1 Chronicles 7
Commentary from 1 father
And the sons of Thola; Ozi, Raphaia, and Jeriel, and Jamai, and Jemasan, and Samuel, chiefs of their fathers’ houses [belonging to] Thola, men of might according to their generations; their number in the days of David [was] twenty and two thousand and six hundred.
καὶ υἱοὶ Θωλά· ᾿Οζί, Ῥαφαΐα καὶ ᾿Ιεριὴλ καὶ ᾿Ιαμαΐ καὶ ᾿Ιεβασὰμ καὶ Σαμουήλ, ἄρχοντες οἴκων πατριῶν αὐτῶν τῷ Θωλά, ἰσχυροὶ δυνάμει κατὰ γενέσεις αὐτῶν. ὁ ἀριθμὸς αὐτῶν ἐν ἡμέραις Δαυὶδ εἴκοσι καὶ δύο χιλιάδες καὶ ἑξακόσιοι.
Сы́нове же ѳѡлы̀: ѻ҆зі́й и҆ рафеа̀, и҆ і҆ерїи́лъ и҆ а҆ми́нъ, и҆ і҆афѳа́мъ и҆ самꙋи́лъ, кнѧ̑зи по домѡ́мъ ѻ҆те́чествъ и҆́хъ, и҆̀же ѿ колѣ́на ѳѡли́на, крѣ́пцы си́лою по родѡ́мъ и҆́хъ, и҆́хже число̀ во дни̑ даві́дѡвы два́десѧть и҆ двѣ̀ ты́сѧщы и҆ ше́сть сѡ́тъ.
And the sons of Ozi; Jezraia: and the sons of Jezraia; Michael, Abdiu, and Joel, and Jesia, five, all rulers.
καὶ υἱοὶ ᾿Οζί· ᾿Ιεζραΐα καὶ υἱοὶ ᾿Ιεζραΐα· Μιχαήλ, ᾿Αβδιοὺ καὶ ᾿Ιωὴλ καὶ ᾿Ιεσία, πέντε, ἄρχοντες πάντες.
Сы́нове же ѻ҆зі̑ины і҆езрі́й, и҆ сы́нове і҆езрі̑ины мїхаи́лъ и҆ а҆вді́а, и҆ і҆ѡи́ль и҆ і҆есі́а, пѧ́ть всѣ́хъ кнѧзе́й.
And with them, according to their generations, according to the houses of their families, [were men] mighty to set [armies] in array for war, thirty and six thousand, for they had multiplied [their] wives and children.
καὶ ἐπ᾿ αὐτῶν κατὰ γενέσεις αὐτῶν, κατ᾿ οἴκους πατριῶν αὐτῶν, ἰσχυροὶ παρατάξασθαι εἰς πόλεμον τριάκοντα καὶ ἓξ χιλιάδες, ὅτι ἐπλήθυναν γυναῖκας καὶ υἱούς.
И҆ съ ни́ми по родѡ́мъ и҆́хъ, по домѡ́мъ ѻ҆те́чествъ и҆́хъ, препоѧ́сани и҆ си́льни ко ѡ҆полче́нїю на бра́нь, три́десѧть и҆ ше́сть ты́сѧщъ: мно́гѡ бо и҆мѣ́ша же́нъ и҆ сынѡ́въ.
And their brethren among all the families of Issachar, also mighty men, [were] eighty-seven thousand-- [this was] the number of them all.
καὶ ἀδελφοὶ αὐτῶν εἰς πάσας πατριὰς ᾿Ισσάχαρ καὶ ἰσχυροὶ δυνάμει ὀγδοήκοντα καὶ ἑπτὰ χιλιάδες, ὁ ἀριθμὸς αὐτῶν τῶν πάντων.
Бра́тїѧ же и҆́хъ во всѣ́хъ племенѣ́хъ і҆ссаха́ровыхъ крѣ́пцы си́лою, ѻ҆́смьдесѧтъ и҆ се́дмь ты́сѧщъ сочте́нїе всѣ́хъ и҆́хъ.
The sons of Benjamin; Bale, and Bachir, and Jediel, three.
υἱοὶ Βενιαμίν· Βαλὲ καὶ Βαχὶρ καὶ ᾿Ιαδιήλ, τρεῖς.
Сы́нове же венїамі́нѡвы: вала́й и҆ ховѡ́ръ и҆ і҆едїи́лъ, трѝ.
And the sons of Bale; Esebon, and Ozi, and Oziel, and Jerimuth, and Uri, five; heads of houses of families, mighty men; and their number [was] twenty and two thousand and thirty-four.
καὶ υἱοὶ Βαλέ· ᾿Ασεβὼν καὶ ᾿Οζὶ καὶ ᾿Οζιὴλ καὶ ᾿Ιεριμὼθ καὶ Οὐρί, πέντε, ἄρχοντες οἴκων πατριῶν ἰσχυροὶ δυνάμει, καὶ ὁ ἀριθμὸς αὐτῶν εἴκοσι καὶ δύο χιλιάδες καὶ τριακοντατέσσαρες.
Сы́нове же вала́євы: є҆севѡ́нъ и҆ ѻ҆зі́а, и҆ ѻ҆зїи́лъ и҆ і҆ерїмꙋ́ѳъ и҆ ᲂу҆рі́а, пѧ́ть кнѧзе́й домѡ́въ ѻ҆те́чествъ и҆́хъ, крѣ́пцы си́лою, и҆ число̀ и҆́хъ два́десѧть и҆ двѣ̀ ты́сѧщы и҆ три́десѧть четы́ре.
And the sons of Bachir; Zemira, and Joas, and Eliezer, and Elithenan, and Amaria, and Jerimuth, and Abiud, and Anathoth, and Eleemeth: all these [were] the sons of Bachir.
καὶ υἱοὶ Βαχίρ· Ζεμιρὰ καὶ ᾿Ιωὰς καὶ ᾿Ελιέζερ καὶ ᾿Ελιθενὰν καὶ ᾿Αμαρία καὶ ᾿Ιεριμὼθ καὶ ᾿Αβιοὺδ καὶ ᾿Αναθὼθ καὶ ᾿Ελμεμέθ· πάντες οὗτοι υἱοὶ Βαχίρ.
Сы́нове же ховѡ́рѡвы: замїрі́а и҆ і҆ѡа́въ, и҆ є҆лїе́зеръ и҆ є҆лїа́на, и҆ а҆марі́а и҆ і҆ерїмꙋ́ѳъ и҆ а҆ві́а и҆ а҆наѳѡ́ѳъ и҆ є҆лмеѳе́мъ: всѝ сі́и сы́нове ховѡ́рѡвы.
And their number according to their generations, ([they were] chiefs of their fathers’ houses, men of might), [was] twenty thousand and two hundred.
καὶ ὁ ἀριθμὸς αὐτῶν κατὰ γενέσεις αὐτῶν, ἄρχοντες οἴκων πατριῶν αὐτῶν ἰσχυροὶ δυνάμει, εἴκοσι χιλιάδες καὶ διακόσιοι.
Сочте́нїе же и҆́хъ по родѡ́мъ и҆́хъ, кнѧ̑зи домѡ́въ ѻ҆те́чествъ и҆́хъ, крѣ́пцы си́лою, два́десѧть ты́сѧщъ и҆ двѣ́сти.
And the sons of Jediel; Balaan: and the sons of Balaan; Jaus, and Benjamin, and Aoth, and Chanana, and Zaethan, and Tharsi, and Achisaar.
καὶ υἱοὶ ᾿Ιαδιήλ· Βαλαάν. καὶ υἱοὶ Βαλαάν· ᾿Ιαοὺς καὶ Βενιαμὶν καὶ ᾿Αὼθ καὶ Χανανὰ καὶ Ζαιθὰν καὶ Θαρσὶ καὶ ᾿Αχισαάρ.
Сы́нове же і҆едїи́лєвы валаа́мъ, и҆ сы́нове валаа́мѡвы і҆еѡ́съ и҆ венїамі́нъ, и҆ а҆ѡ́ѳъ и҆ а҆ханаа́нъ, и҆ зиѳа́нъ и҆ ѳарсі́съ и҆ а҆саи́ръ:
All these [were] the sons of Jediel, chiefs of their families, men of might, seventeen thousand and two hundred, going forth to war with might.
πάντες οὗτοι υἱοὶ ᾿Ιαδιήλ, ἄρχοντες τῶν πατριῶν ἰσχυροὶ δυνάμει ἑπτακαίδεκα χιλιάδες καὶ διακόσιοι, ἐκπορευόμενοι δυνάμει τοῦ πολεμεῖν.
всѝ сі́и сы́нове і҆едїи́лєвы, кнѧ̑зи племе́нъ крѣпча́йшїи си́лою, седмьна́десѧть ты́сѧщъ и҆ двѣ́сти ко ѡ҆полче́нїю съ си́лою и҆сходѧ́щїи.
And Sapphin, and Apphin, and the sons of Or, Asom, whose son [was] Aor.
καὶ Σαπφὶν καὶ ᾿Απφὶν καὶ υἱοὶ Ῥαώμ· υἱὸς αὐτοῦ ᾿Αέρ.
И҆ сафа́нъ и҆ и҆фа́нъ, сы́нове і҆ерїмꙋ́ѳовы, є҆сꙋ́дъ сы́нъ є҆гѡ̀,
The sons of Nephthali; Jasiel, Goni, and Aser, and Sellum, his sons, Balam his son.
υἱοὶ Νεφθαλί· ᾿Ιασιήλ, Γωνὶ καὶ ᾿Ισσιὴρ καὶ Σαλλούρ, υἱοὶ Βαλαά.
нефѳалі́мъ сы́нъ є҆гѡ̀, и҆ є҆сїи́лъ и҆ гѡѵ́нї, и҆ і҆есе́ръ и҆ селлі́мъ, сы́нове є҆гѡ̀, валаа́мъ сы́нъ є҆гѡ̀.
The sons of Manasse; Esriel, whom his Syrian concubine bore; and she bore to him also Machir the father of Galaad.
υἱοὶ Μανασσῆ· ᾿Ασεριήλ, ὃν ἔτεκεν ἡ παλλακὴ αὐτοῦ ἡ Σύρα· ἔτεκε δὲ αὐτῷ καὶ Μαχὶρ πατέρα Γαλαάδ.
Сы́нове манассі́и: є҆зрїи́лъ, є҆го́же родѝ нало́жница є҆гѡ̀ сѵ́ра, роди́ же є҆мꙋ̀ и҆ махі́ра ѻ҆тца̀ галаа́дова.
And Machir took a wife for Apphin and Sapphin, and his sister’s name was Moocha; and the name of the second [son] was Sapphaad; and to Sapphaad were born daughters.
καὶ Μαχὶρ ἔλαβε γυναῖκα τῷ ᾿Αμφὶν καὶ Μαμφίν· καὶ ὄνομα ἀδελφῆς αὐτοῦ Μοωχά. καὶ ὄνομα τῷ δευτέρῳ Σαλπαάδ, καὶ ἐγεννήθησαν τῷ Σαλπαὰδ θυγατέρες.
Махі́ръ же поѧ́тъ женꙋ̀ ѻ҆фі́рови и҆ сафі́нови, и҆ и҆́мѧ сестрѣ̀ є҆гѡ̀ моѡха̀, и҆́мѧ же второ́мꙋ салпаа́дъ. Роди́шажесѧ салпаа́дꙋ дщє́ри.
And Moocha the wife of Machir bore a son, and called his name Phares; and his brother’s name [was] Surus; his sons [were] Ulam, and Rocom.
καὶ ἔτεκε Μοωχὰ γυνὴ Μαχὶρ υἱὸν καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ Φαρές, καὶ ὄνομα ἀδελφοῦ αὐτοῦ Σόρος· υἱοὶ αὐτοῦ Οὐλὰμ καὶ Ῥοκόμ.
И҆ родѝ моѡха̀ жена̀ махі́рова сы́на и҆ наречѐ и҆́мѧ є҆гѡ̀ фаре́съ: и҆ и҆́мѧ бра́тꙋ є҆гѡ̀ сороѡ́ръ: и҆ сы́нове є҆гѡ̀ ᲂу҆ла́мъ и҆ рака́мъ.
And the sons of Ulam; Badam. These [were] the sons of Galaad, the son of Machir, the son of Manasse.
καὶ υἱοὶ Οὐλάμ, Βαδάν. οὗτοι υἱοὶ Γαλαὰδ υἱοῦ Μαχὶρ υἱοῦ Μανασσῆ.
Сы́нове же ᲂу҆ла́мѡвы валаа́мъ: сі́и сы́нове галаа́да сы́на махі́рова сы́на манассі́ева.
And his sister Malecheth bore Isud, and Abiezer, and Maela.
καὶ ἡ ἀδελφὴ αὐτοῦ ἡ Μαλεχὲθ ἔτεκε τὸν ᾿Ισαδὲκ καὶ τὸν ᾿Αβιέζερ καὶ τὸν Μαελά.
Сестра́ же є҆гѡ̀ малехе́ѳъ родѝ і҆есꙋ́да и҆ а҆вїезе́ра и҆ маа́лꙋ.
And the sons of Semira were, Aim, and Sychem, and Lakim, and Anian.
καὶ ἦσαν υἱοὶ Σεμιρά· ᾿Ιααὶμ καὶ Συχὲμ καὶ Λαχὶμ καὶ ᾿Ανιάν.
Бѣ́хꙋ же сы́нове семі́ра: а҆і́мъ и҆ сѷхе́мъ, и҆ докїи́мъ и҆ є҆нїа́мъ.
And the sons of Ephraim; Sothalath, and Barad his son, and Thaath his son, Elada his son, Saath his son,
καὶ υἱοὶ ᾿Εφραίμ· Σωθαλὰ καὶ Βαρὰδ υἱὸς αὐτοῦ καὶ Θαὰθ υἱὸς αὐτοῦ, ᾿Ελεαδὰ υἱὸς αὐτοῦ, Νομεὲ υἱὸς αὐτοῦ,
Сы́нове же є҆фрє́мли ѳꙋсала́мъ, и҆ раа́мъ сы́нъ є҆гѡ̀, и҆ ѳаа́мъ сы́нъ є҆гѡ̀, и҆ є҆лаа́дъ сы́нъ є҆гѡ̀, и҆ ѳаа̀ сы́нъ є҆гѡ̀,
and Zabad his son, Sothele his son, and Azer, and Elead: and the men of Geth who were born in the land slew them, because they went down to take their cattle.
Ζαβὲδ υἱὸς αὐτοῦ, Σωθελὲ υἱὸς αὐτοῦ καὶ ᾿Αζὲρ καὶ ᾿Ελεάδ. καὶ ἀπέκτειναν αὐτοὺς οἱ ἄνδρες Γὲθ οἱ τεχθέντες ἐν τῇ γῇ, ὅτι κατέβησαν τοῦ λαβεῖν τὰ κτήνη αὐτῶν.
и҆ зава́дъ сы́нъ є҆гѡ̀, и҆ сѡѳе́ла сы́нъ є҆гѡ̀, и҆ є҆зе́ръ и҆ є҆зла́да. Оу҆би́ша же и҆̀хъ мꙋ́жїе ге́ѳстїи, и҆̀же роди́шасѧ въ землѝ то́й: занѐ и҆зыдо́ша взѧ́ти скоты̀ и҆́хъ.
And their father Ephraim mourned many days, and his brethren came to comfort him.
καὶ ἐπένθησεν ᾿Εφραὶμ ὁ πατὴρ αὐτῶν ἡμέρας πολλάς, καὶ ἦλθον οἱ ἀδελφοὶ αὐτοῦ τοῦ παρακαλέσαι αὐτόν.
И҆ пла́касѧ є҆фре́мъ ѻ҆те́цъ и҆́хъ мнѡ́ги дни̑: и҆ прїидо́ша бра́тїѧ є҆гѡ̀, да ᲂу҆тѣ́шатъ є҆го̀.
And he went in to his wife, and she conceived, and bore a son, and he called his name Beria, because, [said he], he was afflicted in my house.
καὶ εἰσῆλθε πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔλαβεν ἐν γαστρὶ καὶ ἔτεκεν υἱόν, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ Βαραγά, ὅτι ἐν κακοῖς ἐγένετο ἐν οἴκῳ μου.
И҆ вни́де къ женѣ̀ свое́й: и҆ зача̀ во чре́вѣ, и҆ родѝ сы́на, и҆ наречѐ и҆́мѧ є҆гѡ̀ варїа̀, ꙗ҆́кѡ въ ѕлы́хъ до́мꙋ є҆гѡ̀ рожде́нъ є҆́сть.
And his daughter [was] Saraa, and he was among them that were left, and he built Baethoron the upper and the lower. And the descendants of Ozan [were] Seera,
καὶ ἐν ἐκείνοις τοῖς καταλοίποις καὶ ᾠκοδόμησε τὴν Βαιθωρὼν τὴν κάτω καὶ τὴν ἄνω. καὶ υἱοὶ ᾿Οζάν· Σεηρά,
Дщи́ же є҆гѡ̀ сараа̀, и҆ бо ѻ҆́ныхъ ѡ҆ста́вшихсѧ: и҆ созда̀ веѳѡрѡ́нъ ни́жнїй и҆ вы́шнїй и҆ са́дрꙋ.
and Raphe his son, Saraph and Thalees his sons, Thaen his son.
καὶ Ῥαφὴ υἱοὶ αὐτοῦ, Σαρὰφ καὶ Θαλεὲς υἱοὶ αὐτοῦ, Θαὲν υἱὸς αὐτοῦ.
Рафа́й же сы́нъ є҆гѡ̀, и҆ расе́фъ и҆ ѳала́й сы́нове є҆гѡ̀, и҆ ѳаа́нъ сы́нъ є҆гѡ̀,
To Laadan his son [was born his] son Amiud, his son Helisamai, [his] son
τῷ Λααδὰν υἱῷ αὐτοῦ υἱὸς ᾿Αμιούδ, ᾿Ελισαμαΐ υἱὸς αὐτοῦ,
и҆ лада́нъ сы́нъ є҆гѡ̀, и҆ а҆мїꙋ́дъ сы́нъ є҆гѡ̀, є҆лїсама̀ сы́нъ є҆гѡ̀,
Nun, [his] son Jesue, [these were] his sons.
Νοὺμ υἱὸς αὐτοῦ, ᾿Ιησουὲ υἱὸς αὐτοῦ.
рꙋ́нъ сы́нъ є҆гѡ̀, і҆ѡсі́й сы́нъ є҆гѡ̀.
And their possession and their dwelling [were] Baethel and her towns, to the east Noaran, westward Gazer and her towns, and Sychem and her towns, as far as Gaza and her towns.
καὶ κατάσχεσις αὐτῶν καὶ κατοικία αὐτῶν· Βαιθὴλ καὶ αἱ κῶμαι αὐτῆς, κατ᾿ ἀνατολὰς Νοαράν, πρὸς δυσμαῖς Γαζὲρ καὶ αἱ κῶμαι αὐτῆς· καὶ Συχὲμ καὶ αἱ κῶμαι αὐτῆς ἕως Γαιὰν καὶ αἱ κῶμαι αὐτῆς.
И҆ ѡ҆держа́нїе и҆́хъ и҆ ѡ҆бита́нїе и҆́хъ веѳи́ль и҆ вє́си є҆гѡ̀ проти́вꙋ восто́ка наара́нѧ, и҆ къ за́паднѣй странѣ̀ газе́ра и҆ вє́си є҆гѡ̀, и҆ сѷхе́мъ и҆ вє́си є҆гѡ̀ да́же до га́зы и҆ вє́си є҆ѧ̀,
And as far as the borders of the sons of Manasse, Baethsaan and her towns, Thanach and her towns, Mageddo and her towns, Dor and her towns. In this the children of Joseph the son of Israel dwelt.
καὶ ἕως ὁρίων υἱῶν Μανασσῆ· Βαιθσαὰν καὶ αἱ κῶμαι αὐτῆς, Θαανὰχ καὶ αἱ κῶμαι αὐτῆς, Μαγεδδὼ καὶ αἱ κῶμαι αὐτῆς, Δὼρ καὶ αἱ κῶμαι αὐτῆς. ἐν ταύταις κατῴκησαν υἱοὶ ᾿Ιωσὴφ υἱοῦ ᾿Ισραήλ.
и҆ да́же до предѣ̑лъ сынѡ́въ манассі́иныхъ, веѳса́нъ и҆ вє́си є҆гѡ̀, ѳанаа́хъ и҆ вє́си є҆гѡ̀, и҆ магеддѡ́нъ и҆ вє́си є҆гѡ̀, дѡ́ръ и҆ вє́си є҆гѡ̀: въ тѣ́хъ всели́шасѧ сы́нове і҆ѡ́сифа сы́на і҆и҃лева.
The sons of Aser; Jemna, and Suia, and Isui, and Beria, and Sore their sister.
υἱοὶ ᾿Ασήρ· ᾿Ιεμνὰ καὶ Σουΐα. καὶ ᾿Ισουΐ καὶ Βεριὰ καὶ Σορὲ ἀδελφὴ αὐτῶν.
Сы́нове а҆си́рѡвы: і҆амна̀ и҆ є҆сꙋ́дъ, и҆ і҆есꙋ́е и҆ варїа̀, и҆ сарре́а сестра̀ и҆́хъ.
And the sons of Beria; Chaber, and Melchiel; he [was] the father of Berthaith.
καὶ υἱοὶ Βεριά· Χάβερ καὶ Μελχιήλ, οὗτος πατὴρ Βερζαΐθ.
Сы́нове же варі́євы хове́ръ и҆ мелхїи́лъ: се́й ѻ҆те́цъ заве́ѳовъ.
And Chaber begot Japhlet, and Samer, and Chothan, and Sola their sister.
καὶ Χάβερ ἐγέννησε τὸν ᾿Ιαφλὴτ καὶ τὸν Σαμὴρ καὶ τὸν Χωθὰμ καὶ τὴν Σωλὰ ἀδελφὴν αὐτῶν.
И҆ хове́ръ родѝ і҆афле́та и҆ сѡми́ра, и҆ хѡѳа́на и҆ сꙋлꙋ̀ сестрꙋ̀ и҆́хъ.
And the sons of Japhlet; Phasec, and Bamael, and Asith: these [are] the sons of Japhlet.
καὶ υἱοὶ ᾿Ιαφλήτ· Φασὲκ καὶ Βαβαὴλ καὶ ᾿Ασίθ· οὗτοι υἱοὶ ᾿Ιαφλήτ.
И҆ сы́нове і҆афле́тѡвы: фасе́хъ и҆ а҆мамаа́ѳъ и҆ а҆соа́ѳъ: сі́и сы́нове і҆афле́тѡвы.
And the sons of Semmer; Achir, and Rooga, and Jaba, and Aram.
καὶ υἱοὶ Σεμμήρ· ᾿Αχιουραογὰ καὶ ᾿Οβὰ καὶ ᾿Αρὰμ
Сы́нове же сѡми́рѡвы: і҆хїꙋ́ръ, раѵго́а и҆ і҆ава̀ и҆ а҆ра́мъ.
And the sons of Elam his brother; Sopha, and Imana, and Selles, and Amal.
καὶ Βανηελάμ· ἀδελφοὶ αὐτοῦ Σοφὰ καὶ ᾿Ιμανὰ καὶ Σελλὴς καὶ ᾿Αμάλ.
Сы́нове же а҆сꙋ́да бра́та є҆гѡ̀: сѡфа̀ и҆ і҆амна̀, и҆ є҆ли́мъ и҆ а҆ла́мъ.
The sons of Sopha; Sue, and Arnaphar, and Suda, and Barin, and Imran,
υἱοὶ Σωφά· Σουὲ καὶ ᾿Αρναφὰρ καὶ Σουδὰ καὶ Βαρὶν καὶ ᾿Ιμρὰν
Сы́нове сѡ́фѡвы: сꙋѐ, а҆рїафе́ръ и҆ сꙋа́нъ, и҆ ворі́нъ и҆ і҆мра́мъ,
and Basan, and Oa, and Sama, and Salisa, and Jethra, and Beera.
καὶ Σοβὰλ καὶ ῍Ωδ καὶ Σεμμὰ καὶ Σαλισὰ καὶ ᾿Ιεθρὰν καὶ Βεηρά.
и҆ васа́ръ и҆ і҆ꙋ́дъ, и҆ са́мма и҆ селимва́нъ, и҆ і҆еѳра́нъ и҆ веера̀.
And the sons of Jether, Jephina, and Phaspha, and Ara.
καὶ υἱοὶ ᾿Ιεθήρ· ᾿Ιεφινὰ καὶ Φασφὰ καὶ ᾿Αρά.
Сы́нове же і҆еѳе́рѡвы: і҆еѳѡ́нъ и҆ фасфа̀ и҆ а҆ре́й.
And the sons of Ola; Orech, Aniel, and Rasia.
καὶ υἱοὶ ῾Ωλά· ᾿Ορέχ, ᾿Ανιὴλ καὶ Ῥασιά.
Сы́нове же ѡ҆ла̑ни: ѻ҆ре́хъ и҆ а҆нїи́лъ и҆ расі́а.
All these [were] the sons of Aser, all heads of families, choice, mighty men, chief leaders: their number for battle array-- their number [was] twenty-six thousand men.
πάντες οὗτοι υἱοὶ ᾿Ασήρ, πάντες ἄρχοντες πατριῶν ἐκλεκτοὶ ἰσχυροὶ δυνάμει, ἄρχοντες ἡγούμενοι· ὁ ἀριθμὸς αὐτῶν εἰς παράταξιν τοῦ πολεμεῖν, ἀριθμὸς αὐτῶν ἄνδρες εἰκοσιὲξ χιλιάδες.
Всѝ сі́и сы́нове а҆си́рѡвы, всѝ кнѧ̑зи домѡ́въ ѻ҆те́чества и҆збра́ннїи и҆ крѣ́пцы си́лою, кнѧ̑зи, воевѡ́ды: сочте́нїе и҆́хъ во вре́мѧ бра́ни на ѡ҆полче́нїе два́десѧть ше́сть ты́сѧщъ мꙋже́й.
And [as] to the sons of Issachar, [they were] Thola, and Phua, and Jasub, and Semeron, four.
ΚΑΙ τοῖς υἱοῖς ᾿Ισσάχαρ· Θωλὰ καὶ Φουὰ καὶ ᾿Ιασοὺβ καὶ Σεμερών, τέσσαρες.
И҆ сі́и сы́нове і҆ссаха́рѡвы: ѳѡла̀ и҆ фꙋа̀, и҆ ꙗ҆сꙋ́въ и҆ сомвра́мъ, четы́ре.
There is abundant information in the books of Chronicles which were written to continue the books of the Kings and to preserve the memory of such important events. The first book begins with a genealogy that sets out to demonstrate how the human race came from a single man. Since it focuses only on the single kingdom of Judah, it can tell us about its cities and the villages, and from where they took their names. Here we come to know Nathan, from whom the blessed Luke constructed the beginning of his genealogy of our Lord and Savior, Son of David and Solomon's brother4 on his mother's side: "The following children were born to him in Jerusalem: Shimeah, Shobab, Nathan and Solomon, that is, the four children he fathered with Bersabea, daughter of Ammiel." And Rechab6 herself, who is mentioned in many books of Scripture, is said to have come from the tribe of Judah.It also clearly explains why Reuben lost his birthright and Joseph gained it and also, finally, the reason why the tribe of Judah obtained the highest honor: "The sons of Reuben the firstborn of Israel. He was the firstborn, but because he defiled his father's bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright; though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph." It also explains the reason why such a great honor was conceded to Joseph. By the will of God Judah had the dignity of receiving the Lord who was born from him according to the flesh. This is the sense tacitly expressed with the words "a leader from him." Indeed the passage seems to assert that not only the kings of the earth derived from Judah, but also the eternal king himself who had no beginning and will never end. It also describes the situation of the tribes beyond the Jordan, those of Reuben and Gad, and even the tribes of Manasseh which later were received into those of the Hagarites and the Itureans, and talks about the tribes of the Naphiseans, and all those peoples who entered into conflict with them. In addition the text relates how they fought and won, and made the Hagarites flee. And it also reports the reason for the victory: "When they received help against them, the Hagarites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him." It also describes the amount of the spoils of war: "They captured their livestock: 50, of their camels, 250, sheep, 2, donkeys and 100, captives. Many were slain because the war was from God. And they lived in their territory until the exile."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe genealogy of the priests and the Levites comes after this. It relates that Zadok, who was high priest at the time of David, had been the eleventh from Aaron; that Azariah, nephew of Zadok, had been the first to receive the priestly anointing in the temple built by Solomon. Among them there was also Jehozadak, who was brought to Babylon as a war prisoner. Jesus9 was his son, a high priest as well, who delivered the people from bondage together with Zerubbabel, and built a temple for the Lord. Here we also learn that Korah, who revolted against the great Moses, was a nephew of Isaar, son of Caath and brother of Amram, Aaron's and Moses' father. According to this lineage he was related to the first legislator. But he himself paid in the desert for his errors, although his children did not share the punishment of their father. From here Samuel13 came and then Aeman, who intoned Psalms and was a nephew of the prophet Samuel. In fact he was the son of Joel, son of Samuel. On the other hand, Asaph, one of the singers, came from the lineage of Gerson, son of Levi and brother of Caath. Aetham, who also belonged to the group of the singers, had Merari, the third son of Levi, as great-grandfather.The text also explains the difference between the priests and the Levites. It relates that the Levites were initiated into all the ministries of the holy altar of God: "But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded." It seems to me, in fact, that this book was written after the return from Babylon. For this reason it also talks about the bondage and explains its cause: "So all Israel was enrolled by genealogies; and these are written in the book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness. Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants." These accounts show that the book was begun after the captivity. Indeed no historian ever relates facts that happened afterwards, but what happened before or during his times. And actually only the prophets have the power to foretell the future. In addition it says that also those who had inhabited that land before them had been enslaved. And actually many of them still live with them: the Canaanites, Chettites, Jebusites, who had been their companions in such a misfortune. Also the priests and the Levites were brought into captivity with the Israelites. I believe that those who were called "the saints' servants" were then called Nathinim. Many of them, in fact, consecrated themselves to the ministries of the priests and the Levites. There were among them also those who were entrusted with the carrying of the water, the gathering of wood and other necessary duties. Indeed, if it was imposed to the Gabaonites, who were foreigners, to follow Joshua in the praises and to perform some works as porters or carpenters, this task was even more the duty of the Israelites. As a proof of this I have found in the interpretation of Hebrew names that this name means "house of Iaō," that is, "of the God who is." The text, in fact, mentions the children of Israel and among them Judah and Benjamin, and Ephraim18 and Manasseh. It also mentions the priests and the Levites, who inhabited those cities. About the Korēnites it says that they derived from Korah. It also says that among them there had been the guardians of the temple of God as well, and it seems that this custom had been introduced by Samuel and David. "All these, who were chosen as gatekeepers at the thresholds, were two hundred twelve. They were enrolled by genealogies in their villages. David and the prophet Samuel established them in their office of trust. So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe Chronicles also speak about the tabernacle because a temple of the Lord had not yet been built by either Samuel or David. The text also adds that that the holy services were held in the tabernacle. Worship was observed at that time according to the number of the days of the week. For it also says, "and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them." With regard to the holy utensils it says, "Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture, and over all the holy utensils, also over the choice flour, the wine, the oil, the incense and the spices." And about the priests it says, "Others, of the sons of the priests, prepared the mixing of the spices." With regard to the tomb of Saul the Chronicles gives us much information, and in the Book of Kings itself we read that his bones were gathered and buried in the land of Jabesh.
QUESTIONS ON FIRST CHRONICLES, PROLOGUE