6 St Mary of Egypt
Fifth Sunday of Lent
6 Annunciation of the Most Holy Theotokos
6 The Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary (Annunciation Most Holy Theotokos)New Confessor/Hieromartyr Tikhon, patriarch of Moscow (1925)
Vespers
Genesis 28.10-17 (Annunciation) § 28
Annunciation
And Jacob went forth from the well of the oath, and departed into Charrhan.
Καὶ ἐξῆλθεν ᾿Ιακὼβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς Χαρράν.
И҆ ѿи́де і҆а́кѡвъ ѿ кла́дѧзѧ клѧ́твеннагѡ и҆ и҆́де въ харра́нъ,
And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place,
καὶ ἀπήντησε τόπῳ καὶ ἐκοιμήθῃ ἐκεῖ· ἔδυ γὰρ ὁ ἥλιος· καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου, καὶ ἔθηκε πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ.
и҆ ѡ҆брѣ́те мѣ́сто и҆ ᲂу҆́спе та́мѡ, за́йде бо со́лнце: и҆ взѧ̀ ѿ ка́менїѧ мѣ́ста (тогѡ̀) и҆ положѝ въ возгла́вїе себѣ̀, и҆ спа̀ на мѣ́стѣ ѻ҆́нѣмъ.
and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.
καὶ ἐνυπνιάσθη, καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾿ αὐτῆς.
И҆ со́нъ ви́дѣ: и҆ сѐ, лѣ́ствица ᲂу҆твержде́на на землѝ, є҆ѧ́же глава̀ досѧза́ше до небесѐ, и҆ а҆́гг҃ли бж҃їи восхожда́хꙋ и҆ низхожда́хꙋ по не́й:
And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.
ὁ δὲ Κύριος ἐπεστήρικτο ἐπ᾿ αὐτῆς καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς ῾Αβραὰμ τοῦ πατρός σου, καὶ ὁ Θεὸς ᾿Ισαάκ· μὴ φοβοῦ· ἡ γῆ, ἐφ᾿ ἧς σὺ καθεύδεις ἐπ᾿ αὐτῆς, σοὶ δώσω αὐτήν, καὶ τῷ σπέρματί σου.
гдⷭ҇ь же ᲂу҆твержда́шесѧ на не́й и҆ речѐ: а҆́зъ є҆́смь бг҃ъ а҆враа́ма ѻ҆тца̀ твоегѡ̀ и҆ бг҃ъ і҆саа́ка, не бо́йсѧ: землѧ̀, и҆дѣ́же ты̀ спи́ши на не́й, тебѣ̀ да́мъ ю҆̀ и҆ сѣ́мени твоемꙋ̀:
And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.
καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν, καὶ ἐπ᾿ ἀνατολάς, καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου.
и҆ бꙋ́детъ сѣ́мѧ твоѐ ꙗ҆́кѡ песо́къ земны́й, и҆ распространи́тсѧ на мо́ре, и҆ лі́вꙋ, и҆ сѣ́веръ, и҆ на восто́ки: и҆ благословѧ́тсѧ ѡ҆ тебѣ̀ всѧ̑ колѣ̑на зємна́ѧ и҆ ѡ҆ сѣ́мени твое́мъ:
And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.
καὶ ἰδοὺ ἐγώ εἰμι μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ, οὗ ἂν πορευθῇς, καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην, ὅτι οὐ μή σε ἐγκαταλίπω, ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι.
и҆ сѐ, а҆́зъ є҆́смь съ тобо́ю, сохранѧ́ѧй тѧ̀ на всѧ́комъ пꙋтѝ, а҆́може а҆́ще по́йдеши, и҆ возвращꙋ́ тѧ въ зе́млю сїю̀: ꙗ҆́кѡ не и҆́мамъ тебѐ ѡ҆ста́вити, до́ндеже сотвори́ти мѝ всѧ̑, є҆ли̑ка гл҃ахъ тебѣ̀.
And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not.
καὶ ἐξηγέρθη ᾿Ιακὼβ ἐκ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν· ὅτι ἔστι Κύριος ἐν τῷ τόπῳ τούτῳ, ἐγὼ δὲ οὐκ ᾔδειν.
И҆ воста̀ і҆а́кѡвъ ѿ сна̀ своегѡ̀ и҆ речѐ: ꙗ҆́кѡ є҆́сть гдⷭ҇ь на мѣ́стѣ се́мъ, а҆́зъ же не вѣ́дѣхъ.
And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.
καὶ ἐφοβήθη καὶ εἶπεν· ὡς φοβερὸς ὁ τόπος οὗτος· οὐκ ἔστι τοῦτο ἀλλ᾿ ἢ οἶκος Θεοῦ, καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ.
И҆ ᲂу҆боѧ́сѧ и҆ речѐ: ꙗ҆́кѡ стра́шно мѣ́сто сїѐ: нѣ́сть сїѐ, но до́мъ бж҃їй, и҆ сїѧ̑ врата̀ нбⷭ҇наѧ.
Ezekiel 43.27-44.4 (Annunciation) § 173
Annunciation
Chapter 43
And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.
καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν. καὶ προσδέξομαι ὑμᾶς, λέγει Κύριος.
И҆ сконча́ютъ се́дмь дні́й, и҆ бꙋ́детъ ѿ ѻ҆сма́гѡ днѐ и҆ пото́мъ, сотворѧ́тъ жерцы̀ на же́ртвенницѣ всесожжє́нїѧ ва̑ша и҆ ꙗ҆̀же спасе́нїѧ ва́шегѡ: и҆ прїимꙋ́ вы, гл҃етъ гдⷭ҇ь.
Chapter 44
Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.
ΚΑΙ ἐπέστρεψέ με κατὰ τὴν ὁδὸν τῆς πύλης τῶν ἁγίων τῆς ἐξωτέρας τῆς βλεπούσης κατὰ ἀνατολάς, καὶ αὕτη ἦν κεκλεισμένη.
И҆ ѡ҆брати́ мѧ на пꙋ́ть вра́тъ ст҃ы́хъ внѣ́шнихъ, зрѧ́щихъ на восто́ки: и҆ сїѧ̑ бѧ́хꙋ затворє́нна.
And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut.
καὶ εἶπε Κύριος πρός με· ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐκ ἀνοιχθήσεται, καὶ οὐδεὶς μὴ διέλθῃ δι’ αὐτῆς, ὅτι Κύριος ὁ Θεὸς ᾿Ισραὴλ εἰσελεύσεται δι’ αὐτῆς, καὶ ἔσται κεκλεισμένη·
И҆ речѐ гдⷭ҇ь ко мнѣ̀: сїѧ̑ врата̀ заключє́нна бꙋ́дꙋтъ и҆ не ѿве́рзꙋтсѧ, и҆ никто́же про́йдетъ и҆́ми: ꙗ҆́кѡ гдⷭ҇ь бг҃ъ і҆и҃левъ вни́детъ и҆́ми, и҆ бꙋ́дꙋтъ заключє́нна.
For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.
διότι ὁ ἡγούμενος, οὗτος καθήσεται ἐν αὐτῇ τοῦ φαγεῖν ἄρτον ἐναντίον Κυρίου. κατὰ τὴν ὁδὸν αἰλὰμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν αὐτοῦ ἐξελεύσεται. -
Занѐ старѣ́йшина се́й сѧ́детъ въ ни́хъ ꙗ҆́сти хлѣ́бъ пред̾ гдⷭ҇емъ: по пꙋтѝ є҆ла́ма {притво́ра} вра́тъ вни́детъ и҆ по пꙋтѝ є҆гѡ̀ и҆зы́детъ.
And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.
Καὶ εἰσήγαγέ με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν κατέναντι τοῦ οἴκου, καὶ εἶδον καὶ ἰδοὺ πλήρης δόξης ὁ οἶκος τοῦ Κυρίου, καὶ πίπτω ἐπὶ πρόσωπόν μου.
И҆ введе́ мѧ по пꙋтѝ вра́тъ ꙗ҆̀же къ сѣ́верꙋ, прѧ́мѡ хра́мꙋ: и҆ ви́дѣхъ, и҆ сѐ, по́лнъ сла́вы до́мъ гдⷭ҇ень. И҆ падо́хъ ни́цъ на лицы̀ мое́мъ.
Proverbs 9.1-11 (Annunciation) § 81
Annunciation
Wisdom has built a house for herself, and set up seven pillars.
Η σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισε στύλους ἑπτά·
Премꙋ́дрость созда̀ себѣ̀ до́мъ и҆ ᲂу҆твердѝ столпѡ́въ се́дмь:
She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.
ἔσφαξε τὰ ἑαυτῆς θύματα, ἐκέρασεν εἰς κρατῆρα τὸν ἑαυτῆς οἶνον καὶ ἡτοιμάσατο τὴν ἑαυτῆς τράπεζαν·
закла̀ своѧ̑ же́ртвєннаѧ, и҆ растворѝ въ ча́ши свое́й вїно̀, и҆ ᲂу҆гото́ва свою̀ трапе́зꙋ:
She has sent forth her servants, calling with a loud proclamation to the feast, saying,
ἀπέστειλε τοὺς ἑαυτῆς δούλους συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα λέγουσα·
посла̀ своѧ̑ рабы̑, созыва́ющи съ высо́кимъ проповѣ́данїемъ на ча́шꙋ, глаго́лющи:
Whoso is foolish, let him turn aside to me: and to them that want understanding she says,
ὅς ἐστιν ἄφρων, ἐκκλινάτω πρός με· καὶ τοῖς ἐνδεέσι φρενῶν εἶπεν·
и҆́же є҆́сть безꙋ́менъ, да ᲂу҆клони́тсѧ ко мнѣ̀.
Come, eat of my bread, and drink wine which I have mingled for you.
ἔλθετε φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν ἐκέρασα ὑμῖν·
И҆ тре́бꙋющымъ ᲂу҆ма̀ речѐ: прїиди́те, ꙗ҆ди́те мо́й хлѣ́бъ и҆ пі́йте вїно̀, є҆́же раствори́хъ ва́мъ:
Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.
ἀπολείπετε ἀφροσύνην, ἵνα εἰς τὸν αἰῶνα βασιλεύσητε, καὶ ζητήσατε φρόνησιν, καὶ κατορθώσατε ἐν γνώσει σύνεσιν.
ѡ҆ста́вите безꙋ́мїе и҆ жи́ви бꙋ́дете, да во вѣ́ки воцарите́сѧ: и҆ взыщи́те ра́зꙋма, да поживетѐ и҆ и҆спра́вите ра́зꙋмъ въ вѣ́дѣнїи.
He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself.
῾Ο παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.
Наказꙋ́ѧй ѕлы̑ѧ прїи́метъ себѣ̀ безче́стїе, ѡ҆блича́ѧй же нечести́ваго поро́чна сотвори́тъ себѐ (꙳ѡ҆бличє́нїѧ бо нечести́вомꙋ ра̑ны є҆мꙋ̀).
Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee.
μὴ ἔλεγχε κακούς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.
Не ѡ҆блича́й ѕлы́хъ, да не возненави́дѧтъ тебѐ: ѡ҆блича́й премꙋ́дра, и҆ возлю́битъ тѧ̀.
Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].
δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.
Да́ждь премꙋ́дромꙋ винꙋ̀, и҆ премꙋ́дрѣйшїй бꙋ́детъ: сказꙋ́й првⷣномꙋ, и҆ приложи́тъ прїима́ти.
The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is [the character] of a sound mind.
ἀρχὴ σοφίας φόβος Κυρίου, καὶ βουλὴ ἁγίων σύνεσις, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς·
Нача́ло премꙋ́дрости стра́хъ гдⷭ҇ень, и҆ совѣ́тъ ст҃ы́хъ ра́зꙋмъ: разꙋмѣ́ти бо зако́нъ, по́мысла є҆́сть блага́гѡ.
For in this way thou shalt live long, and years of thy life shall be added to thee.
τούτῳ γὰρ τῷ τρόπῳ πολὺν ζήσεις χρόνον, καὶ προστεθήσεταί σοι ἔτη ζωῆς σου.
Си́мъ бо ѡ҆́бразомъ мно́гое поживе́ши вре́мѧ, и҆ приложа́тсѧ тебѣ̀ лѣ̑та живота̀ твоегѡ̀.
Exodus 3.1-8 (Annunciation) § 38
Annunciation
And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep nigh to the wilderness, and came to the mount of Choreb.
ΚΑΙ Μωυσῆς ἦν ποιμαίνων τὰ πρόβατα ᾿Ιοθόρ τοῦ γαμβροῦ αὐτοῦ τοῦ ἱερέως Μαδιὰμ καὶ ἤγαγε τὰ πρόβατα ὑπὸ τὴν ἔρημον καὶ ἦλθεν εἰς τὸ ὄρος Χωρήβ.
Мѡѷсе́й же бѧ́ше пасы́й ѻ҆́вцы і҆оѳо́ра те́стѧ своегѡ̀, свѧще́нника мадїа́мска: и҆ гна́ше ѻ҆́вцы въ пꙋсты́ню, и҆ прїи́де въ го́рꙋ бж҃їю хѡри́въ.
And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire,-- but the bush was not consumed.
ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἐν πυρὶ φλογὸς ἐκ τοῦ βάτου, καὶ ὁρᾷ ὅτι ὁ βάτος καίεται πυρί, ὁ δὲ βάτος οὐ κατεκαίετο.
Ꙗ҆ви́сѧ же є҆мꙋ̀ а҆́гг҃лъ гдⷭ҇ень въ пла́мени ѻ҆́гненнѣ и҆з̾ кꙋпины̀: и҆ ви́дитъ, ꙗ҆́кѡ кꙋпина̀ гори́тъ ѻ҆гне́мъ, кꙋпина́ же не сгара́ше.
And Moses said, I will go near and see this great sight, why the bush is not consumed.
εἶπε δὲ Μωυσῆς· παρελθὼν ὄψομαι τὸ ὅραμα τὸ μέγα τοῦτο, ὅτι οὐ κατακαίεται ὁ βάτος.
Рече́ же мѡѷсе́й: мимоше́дъ ᲂу҆ви́ждꙋ видѣ́нїе вели́кое сїѐ, ꙗ҆́кѡ не сгара́етъ кꙋпина̀.
And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?
ὡς δὲ εἶδε Κύριος ὅτι προσάγει ἰδεῖν, ἐκάλεσεν αὐτὸν ὁ Κύριος ἐκ τοῦ βάτου λέγων· Μωυσῆ, Μωυσῆ. ὁ δὲ εἶπε· τί ἐστι;
Є҆гда́ же ви́дѣ гдⷭ҇ь, ꙗ҆́кѡ пристꙋпа́етъ ви́дѣти, воззва̀ є҆го̀ гдⷭ҇ь и҆з̾ кꙋпины̀, гл҃ѧ: мѡѷсе́е, мѡѷсе́е. Ѻ҆́нъ же речѐ: что́ є҆сть, гдⷭ҇и;
And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
ὁ δὲ εἶπε· μή ἐγγίσῃς ὧδε. λῦσαι τὸ ὑπόδημα ἐκ τῶν ποδῶν σου· ὁ γὰρ τόπος, ἐν ᾧ σὺ ἕστηκας, γῆ ἁγία ἐστί.
Ѻ҆́нъ же речѐ: не приближа́йсѧ сѣ́мѡ: и҆зꙋ́й сапогѝ ѿ но́гъ твои́хъ: мѣ́сто бо, на не́мже ты̀ стои́ши, землѧ̀ ст҃а̀ є҆́сть.
And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.
καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς τοῦ πατρός σου, Θεὸς ῾Αβραὰμ καὶ Θεὸς ᾿Ισαὰκ καὶ Θεὸς ᾿Ιακώβ. ἀπέστρεψε δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ· εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ Θεοῦ.
И҆ речѐ є҆мꙋ̀: а҆́зъ є҆́смь бг҃ъ ѻ҆тца̀ твоегѡ̀, бг҃ъ а҆враа́мовъ и҆ бг҃ъ і҆саа́ковъ и҆ бг҃ъ і҆а́кѡвль. Ѿврати́ же мѡѷсе́й лицѐ своѐ: бл҃гоговѣ́ѧше бо воззрѣ́ти пред̾ бг҃а.
And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry [caused] by their task-masters; for I know their affliction.
εἶπε δὲ Κύριος πρὸς Μωυσῆν· ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ καὶ τῆς κραυγῆς αὐτῶν ἀκήκοα ἀπὸ τῶν ἐργοδιωκτῶν· οἶδα γὰρ τὴν ὀδύνην αὐτῶν,
Рече́ же гдⷭ҇ь къ мѡѷсе́ю: ви́дѧ ви́дѣхъ ѡ҆ѕлобле́нїе люді́й мои́хъ, и҆̀же во є҆гѵ́птѣ, и҆ во́пль и҆́хъ ᲂу҆слы́шахъ ѿ дѣ́лъ приста́вникѡвъ: ᲂу҆вѣ́дѣхъ бо болѣ́знь и҆́хъ,
And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.
καὶ κατέβην ἐξελέσθαι αὐτοὺς ἐκ χειρὸς τῶν Αἰγυπτίων καὶ ἐξαγαγεῖν αὐτοὺς ἐκ τῆς γῆς ἐκείνης καὶ εἰσαγαγεῖν αὐτοὺς εἰς γῆν ἀγαθὴν καὶ πολλήν, εἰς γῆν ῥέουσαν γάλα καὶ μέλι, εἰς τὸν τόπον τῶν Χαναναίων καὶ Χετταίων καὶ ᾿Αμορραίων καὶ Φερεζαίων καὶ Γεργεσαίων καὶ Εὐαίων καὶ ᾿Ιεβουσαίων
и҆ снидо́хъ и҆з̾ѧ́ти и҆̀хъ ѿ рꙋкꙋ̀ є҆гѵ̑петскꙋ, и҆ и҆звестѝ ѧ҆̀ и҆з̾ землѝ тоѧ̀, и҆ ввестѝ и҆̀хъ въ зе́млю бла́гꙋ и҆ мно́гꙋ, въ зе́млю кипѧ́щꙋю млеко́мъ и҆ ме́домъ, въ мѣ́сто ханане́йско и҆ хетте́йско, и҆ а҆морре́йско и҆ ферезе́йско, и҆ гергесе́йско и҆ є҆ѵе́йско и҆ і҆евꙋсе́йско:
Proverbs 8.22-30 (Annunciation) § 79
Annunciation
The Lord made me the beginning of his ways for his works.
Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ,
Гдⷭ҇ь созда́ мѧ {Є҆вр.: стѧжа́ мѧ.} нача́ло пꙋті́й свои́хъ въ дѣла̀ своѧ̑,
He established me before time [was] in the beginning, before he made the earth:
πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι
пре́жде вѣ̑къ ѡ҆снова́ мѧ, въ нача́лѣ, пре́жде не́же зе́млю сотвори́ти,
even before he made the depths; before the fountains of water came forth:
καὶ πρὸ τοῦ τὰς ἀβύσους ποιῆσαι, πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων,
и҆ пре́жде не́же бє́здны содѣ́лати, пре́жде не́же произы́ти и҆сто́чникѡмъ во́дъ,
before the mountains were settled, and before all hills, he begets me.
πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με.
пре́жде не́же гора́мъ водрꙋзи́тисѧ, пре́жде же всѣ́хъ холмѡ́въ ражда́етъ мѧ̀.
The Lord made countries and uninhabited [tracks], and the highest inhabited parts of the world.
Κύριος ἐποίησε χώρας καὶ ἀοικήτους καὶ ἄκρα οἰκούμενα τῆς ὑπ᾿ οὐρανόν.
Гдⷭ҇ь сотворѝ страны̑ и҆ ненаселє́нныѧ, и҆ концы̑ населє́нныѧ поднебе́сныѧ.
When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds:
ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ, καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον ἐπ᾿ ἀνέμων·
Є҆гда̀ гото́вѧше не́бо, съ ни́мъ бѣ́хъ, и҆ є҆гда̀ ѿлꙋча́ше прⷭ҇то́лъ сво́й на вѣ́трѣхъ,
and when he strengthened the clouds above; and when he secured the fountains of the earth:
ἡνίκα ἰσχυρὰ ἐποίει τὰ ἄνω νέφη, καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τῆς ὑπ᾿ οὐρανὸν
и҆ є҆гда̀ крѣ̑пки творѧ́ше вы̑шнїѧ ѡ҆́блаки, и҆ є҆гда̀ твє́рды полага́ше и҆сто́чники поднебе́сныѧ,
[see Appendix] and when he strengthened the foundations of the earth:
καὶ ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς,
и҆ є҆гда̀ полага́ше мо́рю предѣ́лъ є҆гѡ̀, да во́ды не мимои́дꙋтъ ᲂу҆́стъ є҆гѡ̀, и҆ крѣ̑пка творѧ́ше ѡ҆снова̑нїѧ землѝ, бѣ́хъ при не́мъ ᲂу҆строѧ́ющи.
I was by him, suiting [myself to him], I was that wherein he took delight; and daily I rejoiced in his presence continually.
ἤμην παρ᾿ αὐτῷ ἁρμόζουσα. ἐγὼ ἤμην ᾗ προσέχαιρε, καθ᾿ ἡμέραν δὲ εὐφραινόμην ἐν προσώπῳ αὐτοῦ ἐν παντὶ καιρῷ,
А҆́зъ бѣ́хъ, ѡ҆ не́йже ра́довашесѧ, на всѧ́къ же де́нь веселѧ́хсѧ пред̾ лице́мъ є҆гѡ̀ на всѧ́ко вре́мѧ,
Matins Luke 1.39-49, 56 (Annunciation) § 4
Annunciation
Chapter 1
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,
[Заⷱ҇ 4] Воста́вши же мр҃їа́мь во дни̑ ты̑ѧ, и҆́де въ гѡ́рнѧѧ со тща́нїемъ, во гра́дъ і҆ꙋ́довъ:
And entered into the house of Zacharias, and saluted Elisabeth.
καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ.
и҆ вни́де въ до́мъ заха́рїинъ и҆ цѣлова̀ є҆лїсаве́тъ.
And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησε τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ
И҆ бы́сть ꙗ҆́кѡ ᲂу҆слы́ша є҆лїсаве́тъ цѣлова́нїе мр҃і́ино, взыгра́сѧ младе́нецъ во чре́вѣ є҆ѧ̀: и҆ и҆спо́лнисѧ дх҃а ст҃а є҆лїсаве́тъ,
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
καὶ ἀνεφώνησε φωνῇ μεγάλῃ καὶ εἶπεν· εὐλογημένη σὺ ἐν γυναιξὶ καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
и҆ возопѝ гла́сомъ ве́лїимъ, и҆ речѐ: блгⷭ҇ве́на ты̀ въ жена́хъ, и҆ блгⷭ҇ве́нъ пло́дъ чре́ва твоегѡ̀:
And whence is this to me, that the mother of my Lord should come to me?
καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;
и҆ ѿкꙋ́дꙋ мнѣ̀ сїѐ, да прїи́детъ мт҃и гдⷭ҇а моегѡ̀ ко мнѣ̀;
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησε τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου.
се́ бо, ꙗ҆́кѡ бы́сть гла́съ цѣлова́нїѧ твоегѡ̀ во ᲂу҆́шїю моє́ю, взыгра́сѧ младе́нецъ ра́дощами во чре́вѣ мое́мъ:
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.
и҆ бл҃же́нна вѣ́ровавшаѧ, ꙗ҆́кѡ бꙋ́детъ соверше́нїе гл҃гѡ́ланнымъ є҆́й ѿ гдⷭ҇а.
And Mary said, My soul doth magnify the Lord,
καὶ εἶπε Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν Κύριον
И҆ речѐ мр҃їа́мь: вели́читъ дш҃а̀ моѧ̀ гдⷭ҇а,
And my spirit hath rejoiced in God my Saviour.
καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,
и҆ возра́довасѧ дх҃ъ мо́й ѡ҆ бз҃ѣ сп҃сѣ мое́мъ:
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί·
ꙗ҆́кѡ призрѣ̀ на смире́нїе рабы̀ своеѧ̀: се́ бо, ѿнн҃ѣ ᲂу҆блажа́тъ мѧ̀ всѝ ро́ди:
For he that is mighty hath done to me great things; and holy is his name.
ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατὸς καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
ꙗ҆́кѡ сотворѝ мнѣ̀ вели́чїе си́льный, и҆ ст҃о и҆́мѧ є҆гѡ̀:
And Mary abode with her about three months, and returned to her own house.
Ἔμεινε δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.
Пребы́сть же мр҃їа́мь съ не́ю ꙗ҆́кѡ трѝ мцⷭ҇ы и҆ возврати́сѧ въ до́мъ сво́й.
Divine Liturgy
Hebrews 9:11–14
§ 321ctr
Hebrews 9:11–14 § 321ctr
Brethren, Christ came as a High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is to say, not of this creation. Neither by the blood of goats and calves, but by His own Blood, He entered once into the Most Holy Place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, sanctifies for the purifying of the flesh; how much more shall the Blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God …
Galatians 3:23–29 (St Mary) § 208e
St Mary
Brethren, before faith came, we were kept under the law, kept for the faith which should afterward be revealed. Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after faith has come, we are no longer under a schoolmaster. For you are all the children of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise…
Hebrews 2:11–18 (Annunciation) § 306
Annunciation
Brethren, both He that sanctifies and they who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying: “I will declare Thy name unto My brethren, in the midst of the congregation will I sing praise unto Thee.” And again: “I will put My trust in Him.” And again: “Behold, I and the children which God hath given Me.” Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him that had the power of death, that is, the devil, and release them, who through fear of death were all their lifetime subject to bondage. For indeed, He took not upon Himself the nature of Angels, but He took upon Himself the seed of Abraham. Therefore, in all things He had to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make expiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to help those who are tempted.
Mark 10.32-45
§ 47
Mark 10.32-45 § 47
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα· καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, καὶ ἀκολουθοῦντες ἐφοβοῦντο. καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν,
Бѧ́хꙋ же на пꙋтѝ, восходѧ́ще во і҆ерⷭ҇ли́мъ: и҆ бѣ̀ варѧ́ѧ и҆̀хъ і҆и҃съ, и҆ ᲂу҆жаса́хꙋсѧ, и҆ в̾слѣ́дъ и҆дꙋ́ще, боѧ́хꙋсѧ. [Заⷱ҇ 47] И҆ пое́мь па́ки ѻ҆бана́десѧть, нача́тъ и҆̀мъ гл҃ати, ꙗ҆̀же хотѧ́хꙋ є҆мꙋ̀ бы́ти:
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
ὅτι ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσι καὶ γραμματεῦσι, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσι,
ꙗ҆́кѡ, сѐ, восхо́димъ во і҆ерⷭ҇ли́мъ, и҆ сн҃ъ чл҃вѣ́ческїй пре́данъ бꙋ́детъ а҆рхїере́ѡмъ и҆ кни́жникѡмъ, и҆ ѡ҆сꙋ́дѧтъ є҆го̀ на сме́рть, и҆ предадѧ́тъ є҆го̀ ꙗ҆зы́кѡмъ:
And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
καὶ ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
и҆ порꙋга́ютсѧ є҆мꙋ̀, и҆ ᲂу҆ѧ́звѧтъ є҆го̀, и҆ ѡ҆плю́ютъ є҆го̀, и҆ ᲂу҆бїю́тъ є҆го̀: и҆ въ тре́тїй де́нь воскрⷭ҇нетъ.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Καὶ προσπορεύονται αὐτῷ Ἰάκωβος καὶ Ἰωάννης υἱοὶ Ζεβεδαίου λέγοντες· διδάσκαλε, θέλομεν ἵνα ὃ ἐὰν αἰτήσωμεν ποιήσῃς ἡμῖν.
И҆ пред̾ него̀ прїидо́ста і҆а́кѡвъ и҆ і҆ѡа́ннъ, сы̑на зеведе́єва, глагѡ́люща: ᲂу҆чт҃лю, хо́щева, да, є҆́же а҆́ще про́сива, сотвори́ши на́ма.
And he said unto them, What would ye that I should do for you?
ὁ δὲ εἶπεν αὐτοῖς· τί θέλετε ποιῆσαί με ὑμῖν;
Ѻ҆́нъ же речѐ и҆́ма: что̀ хо́щета, да сотворю̀ ва́ма;
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
οἱ δὲ εἶπον αὐτῷ· δὸς ἡμῖν ἵνα εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύμων σου καθίσωμεν ἐν τῇ δόξῃ σου.
Ѡ҆́на же рѣ́ста є҆мꙋ̀: да́ждь на́мъ, да є҆ди́нъ ѡ҆деснꙋ́ю тебє̀ и҆ є҆ди́нъ ѡ҆шꙋ́юю тебє̀ сѧ́дева во сла́вѣ твое́й.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· οὐκ οἴδατε τί αἰτεῖσθε. δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι;
І҆и҃съ же речѐ и҆́ма: не вѣ́ста, чесѡ̀ про́сита: мо́жета ли пи́ти ча́шꙋ, ю҆́же а҆́зъ пїю̀, и҆ кр҃ще́нїемъ, и҆́мже а҆́зъ кр҃ща́юсѧ, крⷭ҇ти́тисѧ;
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
οἱ δὲ εἶπον αὐτῷ· δυνάμεθα. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε·
Ѡ҆́на же рѣ́ста є҆мꙋ̀: мо́жева. І҆и҃съ же речѐ и҆́ма: ча́шꙋ ᲂу҆́бѡ, ю҆́же а҆́зъ пїю̀, и҆спїе́та, и҆ кр҃ще́нїемъ, и҆́мже а҆́зъ кр҃ща́юсѧ, крⷭ҇ти́тасѧ:
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλ᾿ οἷς ἡτοίμασται.
а҆ є҆́же сѣ́сти ѡ҆деснꙋ́ю менє̀ и҆ ѡ҆шꙋ́юю, нѣ́сть мнѣ̀ да́ти, но и҆̀мже ᲂу҆гото́вано є҆́сть.
And when the ten heard it, they began to be much displeased with James and John.
Καὶ ἀκούσαντες οἱ δέκα ἤρξαντο ἀγανακτεῖν περὶ Ἰακώβου καὶ Ἰωάννου.
И҆ слы́шавше де́сѧть, нача́ша негодова́ти ѡ҆ і҆а́кѡвѣ и҆ і҆ѡа́ннѣ.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς· οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν·
І҆и҃съ же призва́въ и҆̀хъ, гл҃а и҆̀мъ: вѣ́сте, ꙗ҆́кѡ мнѧ́щїисѧ владѣ́ти ꙗ҆зы̑ки, соѡдолѣва́ютъ и҆̀мъ, и҆ вели́цыи и҆́хъ ѡ҆блада́ютъ и҆́ми:
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
οὐχ οὕτω δὲ ἔσται ἐν ὑμῖν, ἀλλ᾿ ὃς ἐὰν θέλῃ γενέσθαι μέγας ἐν ὑμῖν, ἔσται ὑμῶν διάκονος,
не та́кѡ же бꙋ́детъ въ ва́съ: но и҆́же а҆́ще хо́щетъ въ ва́съ вѧ́щшїй бы́ти, да бꙋ́детъ ва́мъ слꙋга̀:
And whosoever of you will be the chiefest, shall be servant of all.
καὶ ὃς ἐὰν θέλῃ ὑμῶν γενέσθαι πρῶτος, ἔσται πάντων δοῦλος·
и҆ и҆́же а҆́ще хо́щетъ въ ва́съ бы́ти ста́рѣй, да бꙋ́детъ всѣ̑мъ ра́бъ:
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
καὶ γὰρ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
и҆́бо сн҃ъ чл҃вѣ́чь не прїи́де, да послꙋ́жатъ є҆мꙋ̀, но да послꙋ́житъ и҆ да́стъ дꙋ́шꙋ свою̀ и҆збавле́нїе за мнѡ́ги.
Luke 7.36-50 (St Mary) § 33
St Mary
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετ᾿ αὐτοῦ· καὶ εἰσελθὼν εἰς τὴν οἰκίαν τοῦ Φαρισαίου ἀνεκλίθη.
[Заⷱ҇ 33] Молѧ́ше же є҆го̀ нѣ́кїй ѿ фарїсє́й, дабы̀ ꙗ҆́лъ съ ни́мъ: и҆ вше́дъ въ до́мъ фарїсе́овъ, возлежѐ.
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
καὶ ἰδοὺ γυνὴ ἐν τῇ πόλει ἥτις ἦν ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου
И҆ сѐ, жена̀ во гра́дѣ, ꙗ҆́же бѣ̀ грѣ́шница, и҆ ᲂу҆вѣ́дѣвши, ꙗ҆́кѡ возлежи́тъ во хра́минѣ фарїсе́овѣ, прине́сши а҆лава́стръ мѵ́ра,
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
καὶ στᾶσα ὀπίσω παρὰ τοὺς πόδας αὐτοῦ κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσι καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμασσε, καὶ κατεφίλει τοὺς πόδας αὐτοῦ καὶ ἤλειφε τῷ μύρῳ.
и҆ ста́вши при ногꙋ̀ є҆гѡ̀ созадѝ, пла́чꙋщисѧ, нача́тъ ᲂу҆мыва́ти но́зѣ є҆гѡ̀ слеза́ми, и҆ власы̑ главы̀ своеѧ̀ ѡ҆тира́ше, и҆ ѡ҆блобыза́ше но́зѣ є҆гѡ̀, и҆ ма́заше мѵ́ромъ.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων· οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.
Ви́дѣвъ же фарїсе́й воззва́вый є҆го̀, речѐ въ себѣ̀, глаго́лѧ: се́й а҆́ще бы бы́лъ прⷪ҇ро́къ, вѣ́дѣлъ бы, кто̀ и҆ какова̀ жена̀ прикаса́етсѧ є҆мꙋ̀: ꙗ҆́кѡ грѣ́шница є҆́сть.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς αὐτόν· Σίμων, ἔχω σοί τι εἰπεῖν. ὁ δέ φησι· διδάσκαλε, εἰπέ.
И҆ ѿвѣща́въ і҆и҃съ речѐ къ немꙋ̀: сі́мѡне, и҆́мамъ тѝ нѣ́что рещѝ. Ѻ҆́нъ же речѐ: ᲂу҆чт҃лю, рцы̀.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
δύο χρεωφειλέται ἦσαν δανειστῇ τινι· ὁ εἷς ὤφειλε δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.
І҆и҃съ же речѐ: два̀ должника̑ бѣ́ста заимода́вцꙋ нѣ́коемꙋ: є҆ди́нъ бѣ̀ до́лженъ пѧтїю́сѡтъ дина̑рїй, дрꙋгі́й же пѧтїю́десѧтъ:
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο· τίς οὖν αὐτῶν, εἰπέ, πλεῖον αὐτὸν ἀγαπήσει;
не и҆мꙋ́щема же и҆́ма возда́ти, ѻ҆бѣ́ма ѿда̀ {ѡ҆ста́ви}. Кото́рый ᲂу҆̀бо є҆ю̀, рцы̀, па́че возлю́битъ є҆го̀;
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν· ὑπολαμβάνω ὅτι ᾧ τὸ πλεῖον ἐχαρίσατο. ὁ δὲ εἶπεν αὐτῷ· ὀρθῶς ἔκρινας.
Ѿвѣща́въ же сі́мѡнъ речѐ: мню̀, ꙗ҆́кѡ є҆мꙋ́же вѧ́щше ѿда̀ {ѡ҆ста́ви}. Ѻ҆́нъ же речѐ є҆мꙋ̀: пра́вѡ сꙋди́лъ є҆сѝ.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη· βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέ μου τοὺς πόδας καὶ ταῖς θριξὶ τῆς κεφαλῆς αὐτῆς ἐξέμαξε.
И҆ ѡ҆бра́щьсѧ къ женѣ̀, сі́мѡнови речѐ: ви́диши ли сїю̀ женꙋ̀; Внидо́хъ въ до́мъ тво́й, воды̀ на но́зѣ моѝ не да́лъ є҆сѝ: сїѧ́ же слеза́ми ѡ҆блїѧ́ ми но́зѣ и҆ власы̑ главы̀ своеѧ̀ ѡ҆трѐ.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
φίλημά μοι οὐκ ἔδωκας· αὕτη δὲ ἀφ᾿ ἧς εἰσῆλθεν οὐ διέλιπε καταφιλοῦσά μου τοὺς πόδας.
Лобза́нїѧ мѝ не да́лъ є҆сѝ: сїѧ́ же, ѿне́лиже внидо́хъ, не преста̀ ѡ҆блобыза́ющи мѝ но́зѣ.
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας· αὕτη δὲ μύρῳ ἤλειψέ μου τοὺς πόδας.
Ма́сломъ главы̀ моеѧ̀ не пома́залъ є҆сѝ: сїѧ́ же мѵ́ромъ пома́за мѝ но́зѣ.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
οὗ χάριν λέγω σοι, ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί, ὅτι ἠγάπησε πολύ· ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.
Є҆гѡ́же ра́ди, гл҃ю тѝ, ѿпꙋща́ютсѧ грѣсѝ є҆ѧ̀ мно́зи, ꙗ҆́кѡ возлюбѝ мно́гѡ: а҆ є҆мꙋ́же ма́лѡ ѡ҆ставлѧ́етсѧ, ме́ньше лю́битъ.
And he said unto her, Thy sins are forgiven.
εἶπε δὲ αὐτῇ· ἀφέωνταί σου αἱ ἁμαρτίαι.
Рече́ же є҆́й: ѿпꙋща́ютсѧ тебѣ̀ грѣсѝ.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς· τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;
И҆ нача́ша возлежа́щїи съ ни́мъ глаго́лати въ себѣ̀: кто̀ се́й є҆́сть, и҆́же и҆ грѣхѝ ѿпꙋща́етъ;
And he said to the woman, Thy faith hath saved thee; go in peace.
εἶπε δὲ πρὸς τὴν γυναῖκα· ἡ πίστις σου σέσωκέ σε· πορεύου εἰς εἰρήνην.
Рече́ же къ женѣ̀: вѣ́ра твоѧ̀ сп҃се́ тѧ: и҆дѝ въ ми́рѣ.
Luke 1.24-38 (Annunciation) § 3
Annunciation
And after those days his wife Elisabeth conceived, and hid herself five months, saying,
μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε,
[Заⷱ҇ 3] По си́хъ же дне́хъ зача́тъ є҆лїсаве́тъ жена̀ є҆гѡ̀, и҆ таѧ́шесѧ мцⷭ҇ъ пѧ́ть, глаго́лющи:
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
λέγουσα ὅτι οὕτω μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.
ꙗ҆́кѡ та́кѡ мнѣ̀ сотворѝ гдⷭ҇ь во дни̑, въ нѧ́же призрѣ̀ ѿѧ́ти поноше́нїе моѐ въ человѣ́цѣхъ.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,
Въ мцⷭ҇ъ же шесты́й по́сланъ бы́сть а҆́гг҃лъ гаврїи́лъ ѿ бг҃а во гра́дъ галїле́йскїй, є҆мꙋ́же и҆́мѧ назаре́тъ,
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
πρὸς παρθένον μεμνηστευμένην ἀνδρί, ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυΐδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.
къ дв҃ѣ ѡ҆брꙋче́ннѣй мꙋ́жеви, є҆мꙋ́же и҆́мѧ і҆ѡ́сифъ, ѿ до́мꙋ дв҃дова: и҆ и҆́мѧ дв҃ѣ мр҃їа́мь.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν.
И҆ вше́дъ къ не́й а҆́гг҃лъ речѐ: ра́дꙋйсѧ, блгⷣтнаѧ: гдⷭ҇ь съ тобо́ю: блгⷭ҇ве́на ты̀ въ жена́хъ.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.
Ѻ҆на́ же ви́дѣвши смꙋти́сѧ ѡ҆ словесѝ є҆гѡ̀ и҆ помышлѧ́ше, каково̀ бꙋ́детъ цѣлова́нїе сїѐ.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
καὶ εἶπεν ὁ ἄγγελος αὐτῇ· μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.
И҆ речѐ а҆́гг҃лъ є҆́й: не бо́йсѧ, мр҃їа́мь: ѡ҆брѣла́ бо є҆сѝ блгⷣть ᲂу҆ бг҃а.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
καὶ ἰδοὺ συλλήψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.
И҆ сѐ зачне́ши во чре́вѣ, и҆ роди́ши сн҃а, и҆ нарече́ши и҆́мѧ є҆мꙋ̀ і҆и҃съ:
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυῒδ τοῦ πατρὸς αὐτοῦ,
се́й бꙋ́детъ ве́лїй, и҆ сн҃ъ вы́шнѧгѡ нарече́тсѧ: и҆ да́стъ є҆мꙋ̀ гдⷭ҇ь бг҃ъ прⷭ҇то́лъ дв҃да ѻ҆тца̀ є҆гѡ̀:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.
и҆ воцр҃и́тсѧ въ домꙋ̀ і҆а́кѡвли во вѣ́ки, и҆ црⷭ҇твїю є҆гѡ̀ не бꙋ́детъ конца̀.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
εἶπε δὲ Μαριὰμ πρὸς τὸν ἄγγελον· πῶς ἔσται μοι τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;
Рече́ же мр҃їа́мь ко а҆́гг҃лꙋ: ка́кѡ бꙋ́детъ сїѐ, и҆дѣ́же мꙋ́жа не зна́ю;
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ· Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σὲ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται υἱὸς Θεοῦ.
И҆ ѿвѣща́въ а҆́гг҃лъ речѐ є҆́й: дх҃ъ ст҃ы́й на́йдетъ на тѧ̀, и҆ си́ла вы́шнѧгѡ ѡ҆сѣни́тъ тѧ̀: тѣ́мже и҆ ражда́емое ст҃о нарече́тсѧ сн҃ъ бж҃їй:
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
καὶ ἰδοὺ Ἐλισάβετ ἡ συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ·
и҆ сѐ, є҆лїсаве́тъ ю҆́жика твоѧ̀, и҆ та̀ зача́тъ сы́на въ ста́рости свое́й: и҆ се́й мцⷭ҇ъ шесты́й є҆́сть є҆́й нарица́емѣй непло́ды:
For with God nothing shall be impossible.
ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ρῆμα.
ꙗ҆́кѡ не и҆знемо́жетъ ᲂу҆ бг҃а всѧ́къ гл҃го́лъ.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
εἶπε δὲ Μαριάμ· ἰδοὺ ἡ δούλη Κυρίου· γένοιτό μοι κατὰ τὸ ρῆμά σου. καὶ ἀπῆλθεν ἀπ᾿ αὐτῆς ὁ ἄγγελος.
Рече́ же мр҃їа́мь: сѐ, раба̀ гдⷭ҇нѧ: бꙋ́ди мнѣ̀ по глаго́лꙋ твоемꙋ̀. И҆ ѿи́де ѿ неѧ̀ а҆́гг҃лъ.
Reader's reference
Divine Liturgy
Prokeimena
O Lord, save Thy people / and bless Thine inheritance!
VTo Thee, O Lord, will I call. O my God, be not silent to me!
O Lord, save Thy people / and bless Thine inheritance!
VTo Thee, O Lord, will I call. O my God, be not silent to me!
From day to day / proclaim the salvation of our God!
VSing to the Lord a new song; sing to the Lord, all the earth!
Alleluia
He who dwells in the shelter of the Most-High will abide in the shadow of the heavenly God!
VHe will say to the Lord: "My Protector and my Refuge; my God, in whom I trust!"
He who dwells in the shelter of the Most-High will abide in the shadow of the heavenly God!
VHe will say to the Lord: "My Protector and my Refuge; my God, in whom I trust!"
He descends like the rain in the grass, like showers that water the earth!
VMay His Name be blessed for ever, His Name continue as long as the sun!
Communion Hymn
Praise the Lord from the heavens! Praise Him in the highest!
Praise the Lord from the heavens! Praise Him in the highest!
The Lord has chosen Zion; He has desired it for His habitation!