Numbers 32 · Scripture · Fisherman's Friend

1

And the children of Ruben and the children of Gad had a multitude of cattle, very great; and they saw the land of Jazer, and the land of Galaad; and the place was a place for cattle:

ΚΑΙ κτήνη πλῆθος ἦν τοῖς υἱοῖς Ῥουβὴν καὶ τοῖς υἱοῖς Γάδ, πλῆθος σφόδρα· καὶ εἶδον τὴν χώραν ᾿Ιαζὴρ καὶ τὴν χώραν Γαλαάδ, καὶ ἦν ὁ τόπος τόπος κτήνεσι.

И҆ скота̀ мно́жество бѧ́ше сынѡ́мъ рꙋви̑млимъ и҆ сынѡ́мъ га́дѡвымъ, мно́го ѕѣлѡ̀. И҆ ви́дѣша странꙋ̀ і҆ази́ровꙋ и҆ странꙋ̀ галаа́довꙋ, и҆ бѧ́ше мѣ́сто, мѣ́сто ско́тно.

2

and the children of Ruben and the children of Gad came, and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,

καὶ προσελθόντες οἱ υἱοὶ Ῥουβὴν καὶ οἱ υἱοὶ Γὰδ εἶπαν πρὸς Μωυσῆν καὶ πρὸς ᾿Ελεάζαρ τὸν ἱερέα καὶ πρὸς τοὺς ἄρχοντας τῆς συναγωγῆς λέγοντες·

И҆ прише́дше сы́нове рꙋви̑мли и҆ сы́нове га́дѡвы реко́ша къ мѡѷсе́ю и҆ ко є҆леаза́рꙋ жерцꙋ̀ и҆ ко кнѧзє́мъ со́нма, глаго́люще:

3

Ataroth, and Daebon, and Jazer, and Namra, and Esebon, and Eleale, and Sebama, and Nabau, and Baean,

᾿Αταρὼθ καὶ Δαιβὼν καὶ ᾿Ιαζὴρ καὶ Ναμρὰ καὶ ᾿Εσεβών, καὶ ᾿Ελεαλὴ καὶ Σεβαμὰ καὶ Ναβαὺ καὶ Βαιάν,

а҆тарѡ́ѳъ и҆ девѡ́нъ, и҆ і҆ази́ръ и҆ намра̀, и҆ є҆севѡ́нъ и҆ є҆леа́ли, и҆ севама̀ и҆ нава́ѵъ и҆ веа́нъ,

4

the land which the Lord has delivered up before the children of Israel, is pasture land, and thy servants have cattle.

τὴν γῆν ἣν παραδέδωκε Κύριος ἐνώπιον τῶν υἱῶν ᾿Ισραήλ, γῆ κτηνοτρόφος ἐστί, καὶ τοῖς παισί σου κτήνη ὑπάρχει.

землѧ̀, ю҆́же предадѐ гдⷭ҇ь пред̾ сы̑ны і҆и҃левыми, землѧ̀ скотопита́тельна є҆́сть, рабѡ́мъ же твои̑мъ ско́тъ є҆́сть.

Pacian of Barcelona †391

There are some in the church who despise being little ones. Even where humility should prevail, they hardly cease being grand in their own eyes. You can see them being exalted with honors, enjoying pleasures, being entertained by the sheer number of things. Often they seek nothing except being in command of others. They enjoy being feared by many. They fail to live upright lives yet desire to be known as leading an upright life. They seek out flatterers; they swell up with admiration shown them. Since they are eager for things in the present life, they do not seek the joys to come. When complex business occupies them, it demonstrates that they are absent even from themselves. But if a temptation against faith arises—for in this area they are quite restrained—they defend the faith by words and labors. They defend the heavenly fatherland, but they do not love it. In the books of Moses, the sons of Reuben and Gad and the half tribe of Manasseh exemplify these men well. They possessed great flocks of sheep and herds of cattle. While they were beyond the Jordan, they wanted the pastureland that they saw. They did not wish to have their inheritance in the land of promise and said, “The land that the Lord struck in the sight of the sons of Israel is a rich region, good for pasturing animals; and we, your servants, have great herds. We ask you, if we find favor before you, to give us, your servants, this land as our possession, and do not make us cross the Jordan.” They own many cattle and refuse to cross the Jordan. Those who have many entanglements in this world do not seek a dwelling in the heavenly fatherland. Those entanglements hold them by their appearance. Faith threatens them, lest they grow languid in their enjoyment of leisure. By their example, they keep others from putting up with work and from dedication to patience. Thus God says to them through Moses, “Will your brethren go to battle, and you will sit here? Why do you undermine the hearts of the children of Israel?” Since they blushed at not defending what they believed, they hasten to battle for the same faith that they professed and defend it, not for themselves but for their neighbor. So they say to Moses, “We will build folds for our sheep and stables for our cattle and fortified cities for our little ones; but we will go forth to battle armed and girded before the children of Israel.” They go forth as brave men for others; they free the land of promise from their enemies and then leave it and return to feed their flocks across the Jordan. By analogy many people, although they are believers, are occupied with present cares, as if they were feeding flocks across the Jordan. Contrary to the faith they professed in baptism, they serve perishable things with their whole minds and all their desires. But, as we said, when a temptation against faith arises, they gird on arms to defend it. They cut down the enemies of the faith and conquer them and defend the heritage of the land of promise. That is, they do not love the fruits of faith and fight for it in such a way that they leave the spoils of the battle outside the faith. Because they have little ones outside the land, they do not love to dwell in it. So they return to the plains, because they will fall off the high peaks of the mountains as they do from hope for heavenly things. Outside the land of promise they pasture brute animals, because they work to pasture the irrational movements of the soul with empty desires. They do not know how clear the eternal light is, because they are blinded by transitory concerns. And while they take pride in earthly things, they shut the door to heavenly light. Exposition of the Old and New Testament, Numbers

Paterius †606

There are some in the church who despise being little ones. Even where humility should prevail, they hardly cease being grand in their own eyes. You can see them being exalted with honors, enjoying pleasures, being entertained by the sheer number of things. Often they seek nothing except being in command of others. They enjoy being feared by many. They fail to live upright lives yet desire to be known as leading an upright life. They seek out flatterers; they swell up with admiration shown them. Since they are eager for things in the present life, they do not seek the joys to come. When complex business occupies them, it demonstrates that they are absent even from themselves. But if a temptation against faith arises—for in this area they are quite restrained—they defend the faith by words and labors. They defend the heavenly fatherland, but they do not love it. In the books of Moses, the sons of Reuben and Gad and the half tribe of Manasseh exemplify these men well. They possessed great flocks of sheep and herds of cattle. While they were beyond the Jordan, they wanted the pastureland that they saw. They did not wish to have their inheritance in the land of promise and said, “The land that the Lord struck in the sight of the sons of Israel is a rich region, good for pasturing animals; and we, your servants, have great herds. We ask you, if we find favor before you, to give us, your servants, this land as our possession, and do not make us cross the Jordan.” They own many cattle and refuse to cross the Jordan. Those who have many entanglements in this world do not seek a dwelling in the heavenly fatherland. Those entanglements hold them by their appearance. Faith threatens them, lest they grow languid in their enjoyment of leisure. By their example, they keep others from putting up with work and from dedication to patience. Thus God says to them through Moses, “Will your brethren go to battle, and you will sit here? Why do you undermine the hearts of the children of Israel?” Since they blushed at not defending what they believed, they hasten to battle for the same faith that they professed and defend it, not for themselves but for their neighbor. So they say to Moses, “We will build folds for our sheep and stables for our cattle and fortified cities for our little ones; but we will go forth to battle armed and girded before the children of Israel.” They go forth as brave men for others; they free the land of promise from their enemies and then leave it and return to feed their flocks across the Jordan.By analogy many people, although they are believers, are occupied with present cares, as if they were feeding flocks across the Jordan. Contrary to the faith they professed in baptism, they serve perishable things with their whole minds and all their desires. But, as we said, when a temptation against faith arises, they gird on arms to defend it. They cut down the enemies of the faith and conquer them and defend the heritage of the land of promise. That is, they do not love the fruits of faith and fight for it in such a way that they leave the spoils of the battle outside the faith. Because they have little ones outside the land, they do not love to dwell in it. So they return to the plains, because they will fall off the high peaks of the mountains as they do from hope for heavenly things. Outside the land of promise they pasture brute animals, because they work to pasture the irrational movements of the soul with empty desires. They do not know how clear the eternal light is, because they are blinded by transitory concerns. And while they take pride in earthly things, they shut the door to heavenly light.
Exposition of the Old and New Testament, Numbers 23

5

And they said, If we have found grace in thy sight, let this land be given to thy servants for a possession, and do not cause us to pass over Jordan.

καὶ ἔλεγον· εἰ εὕρομεν χάριν ἐνώπιόν σου, δοθήτω ἡ γῆ αὕτη τοῖς οἰκέταις σου ἐν κατασχέσει, καὶ μὴ διαβιβάσῃς ἡμᾶς τὸν ᾿Ιορδάνην.

И҆ рѣ́ша: а҆́ще ѡ҆брѣто́хомъ благода́ть пред̾ тобо́ю, да да́стсѧ на́мъ землѧ̀ сїѧ̀ рабѡ́мъ твои̑мъ во ѡ҆держа́нїе, и҆ не преводѝ на́съ чрез̾ і҆ѻрда́нъ.

6

And Moses said to the sons of Gad and the sons of Ruben, Shall your brethren go to war, and shall ye sit here?

καὶ εἶπε Μωυσῆς τοῖς υἱοῖς Γὰδ καὶ τοῖς υἱοῖς Ῥουβήν· οἱ ἀδελφοὶ ὑμῶν πορεύονται εἰς τὸν πόλεμον, καὶ ὑμεῖς καθήσεσθε αὐτοῦ;

И҆ речѐ мѡѷсе́й сынѡ́мъ га́дѡвымъ и҆ сынѡ́мъ рꙋви̑млимъ: бра́тїѧ ва́шѧ по́йдꙋтъ на бра́нь, и҆ вы́ ли сѧ́дете тꙋ̀;

7

And why do ye pervert the minds of the children of Israel, that they should not cross over into the land, which the Lord gives them?

καὶ ἱνατί διαστρέφετε τὰς διανοίας τῶν υἱῶν ᾿Ισραὴλ μὴ διαβῆναι εἰς τὴν γῆν, ἣν Κύριος δίδωσιν αὐτοῖς;

и҆ вскꙋ́ю развраща́ете се́рдце сынѡ́въ і҆и҃левыхъ, не прейтѝ на зе́млю, ю҆́же дае́тъ гдⷭ҇ь и҆̀мъ;

8

Did not your fathers thus, when I sent them from Cades Barne to spy out the land?

οὐχ οὕτως ἐποίησαν οἱ πατέρες ὑμῶν, ὅτε ἀπέστειλα αὐτοὺς ἐκ Κάδης Βαρνὴ κατανοῆσαι τὴν γῆν;

не та́кѡ ли сотвори́ша ѻ҆тцы̀ ва́ши, є҆гда̀ посла́хъ ѧ҆̀ ѿ ка́дисъ-варнѝ соглѧ́дати зе́млю;

9

And they went up to the valley of the cluster, and spied the land, and turned aside the heart of the children of Israel, that they should not go into the land, which the Lord gave them.

καὶ ἀνέβησαν Φάραγγα βότρυος καὶ κατενόησαν τὴν γῆν καὶ ἀπέστησαν τὴν καρδίαν τῶν υἱῶν ᾿Ισραήλ, ὅπως μὴ εἰσέλθωσιν εἰς τὴν γῆν, ἣν ἔδωκε Κύριος αὐτοῖς.

и҆ взыдо́ша до де́бри грезно́вныѧ, и҆ соглѧ́даша зе́млю, и҆ ѿврати́ша се́рдце сынѡ́въ і҆и҃левыхъ, ꙗ҆́кѡ да не вни́дꙋтъ въ зе́млю, ю҆́же дадѐ и҆̀мъ гдⷭ҇ь;

10

And the Lord was very angry in that day, and sware, saying,

καὶ ὠργίσθη θυμῷ Κύριος ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ ὤμοσε λέγων·

И҆ разгнѣ́васѧ ꙗ҆́ростїю гдⷭ҇ь въ де́нь ѡ҆́нъ и҆ клѧ́тсѧ, гл҃ѧ:

11

Surely these men who came up out of Egypt from twenty years old and upward, who know good and evil, shall not see the land which I sware [to give] to Abraam and Isaac and Jacob, for they have not closely followed after me:

εἰ ὄψονται οἱ ἄνθρωποι οὗτοι οἱ ἀναβάντες ἐξ Αἰγύπτου ἀπὸ εἰκοσαετοῦς καὶ ἐπάνω, οἱ ἐπιστάμενοι τὸ ἀγαθὸν καὶ τὸ κακόν, τὴν γῆν ἣν ὤμοσα τῷ ᾿Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ιακώβ, οὐ γὰρ συνεπηκολούθησαν ὀπίσω μου,

а҆́ще ᲂу҆́зрѧтъ человѣ́цы сі́и и҆зше́дшїи и҆з̾ є҆гѵ́пта, ѿ два́десѧти лѣ́тъ и҆ вы́шше, вѣ́дꙋщїи добро̀ и҆ ѕло̀, зе́млю, є҆́юже клѧ́хсѧ а҆враа́мꙋ и҆ і҆саа́кꙋ и҆ і҆а́кѡвꙋ: не послѣ́доваша бо в̾слѣ́дъ менє̀,

12

save Caleb the son of Jephonne, who was set apart, and Joshua the son of Naue, for they closely followed after the Lord.

πλὴν Χάλεβ υἱὸς ᾿Ιεφοννὴ ὁ διακεχωρισμένος καὶ ᾿Ιησοῦς ὁ τοῦ Ναυή, ὅτι συνεπηκολούθησαν ὀπίσω Κυρίου.

то́чїю хале́въ сы́нъ і҆ефонні́инъ ѿлꙋче́нный и҆ і҆исꙋ́съ сы́нъ наѵи́нъ, ꙗ҆́кѡ послѣ́доваша в̾слѣ́дъ гдⷭ҇а.

13

And the Lord was very angry with Israel; and for forty years he caused them to wander in the wilderness, until all the generation which did evil in the sight of the Lord was extinct.

καὶ ὠργίσθη θυμῷ Κύριος ἐπὶ τὸν ᾿Ισραὴλ καὶ κατερρόμβευσεν αὐτοὺς ἐν τῇ ἐρήμῳ τεσσαράκοντα ἔτη, ἕως ἐξανηλώθη πᾶσα ἡ γενεὰ οἱ ποιοῦντες τὰ πονηρὰ ἔναντι Κυρίου.

И҆ разгнѣ́васѧ ꙗ҆́ростїю гдⷭ҇ь на і҆и҃лѧ, и҆ томѝ ѧ҆̀ въ пꙋсты́ни четы́редесѧть лѣ́тъ, до́ндеже потреби́сѧ ве́сь ро́дъ творѧ́щїй ѕла̑ѧ пред̾ гдⷭ҇емъ.

14

Behold, ye are risen up in the room of your fathers, a combination of sinful men, to increase yet farther the fierce wrath of the Lord against Israel.

ἰδοὺ ἀνέστητε ἀντὶ τῶν πατέρων ὑμῶν, σύντριμμα ἀνθρώπων ἁμαρτωλῶν, προσθεῖναι ἔτι ἐπὶ τὸν θυμὸν τῆς ὀργῆς Κυρίου ἐπὶ ᾿Ισραήλ,

Сѐ, воста́сте вмѣ́стѡ ѻ҆тє́цъ ва́шихъ, сокрꙋше́нїе человѣ̑къ грѣ́шникѡвъ, приложи́ти є҆щѐ къ ꙗ҆́рости гнѣ́ва гдⷭ҇нѧ на і҆и҃лѧ:

15

For ye will turn away from him to desert him yet once more in the wilderness, and ye will sin against this whole congregation.

ὅτι ἀποστραφήσεσθε ἀπ’ αὐτοῦ προσθεῖναι ἔτι καταλιπεῖν αὐτὸν ἐν τῇ ἐρήμῳ καὶ ἀνομήσετε εἰς ὅλην τὴν συναγωγὴν ταύτην.

ꙗ҆́кѡ ѿвратите́сѧ ѿ негѡ̀, приложи́ти є҆щѐ ѡ҆ста́вити є҆го̀ въ пꙋсты́ни, и҆ возбеззако́ннꙋете на ве́сь со́нмъ се́й.

16

And they came to him, and said, We will build here folds for our cattle, and cities for our possessions;

καὶ προσῆλθον αὐτῷ καὶ ἔλεγον· ἐπαύλεις προβάτων οἰκοδομήσομεν ὧδε τοῖς κτήνεσιν ἡμῶν καὶ πόλεις ταῖς ἀποσκευαῖς ἡμῶν,

И҆ прїидо́ша къ немꙋ̀ и҆ глаго́лаша: ѡ҆гра̑ды ѻ҆вца́мъ да согради́мъ здѣ̀ скотѡ́мъ свои̑мъ, и҆ гра́ды и҆мѣ́нїємъ на́шымъ:

17

and we will arm ourselves and go as an advanced guard before the children of Israel, until we shall have brought them into their place; and our possessions shall remain in walled cities because of the inhabitants of the land.

καὶ ἡμεῖς ἐνοπλισάμενοι προφυλακὴν πρότεροι τῶν υἱῶν ᾿Ισραήλ, ἕως ἂν ἀγάγωμεν αὐτοὺς εἰς τὸν ἑαυτῶν τόπον· καὶ κατοικήσει ἡ ἀποσκευὴ ἡμῶν ἐν πόλεσι τετειχισμέναις διὰ τοὺς κατοικοῦντας τὴν γῆν.

и҆ мы̀ воѡрꙋже́ни по́йдемъ на стражбꙋ̀ пе́рвїи сынѡ́мъ і҆и҃лєвымъ, до́ндеже введе́мъ ѧ҆̀ въ мѣ́сто и҆́хъ: и҆ да вселѧ́тсѧ и҆мѣ̑нїѧ на̑ша во градѣ́хъ ᲂу҆твержде́ныхъ ра́ди живꙋ́щихъ на землѝ:

18

We will not return to our houses till the children of Israel shall have been distributed, each to his own inheritance.

οὐ μὴ ἀποστραφῶμεν εἰς τὰς οἰκίας ἡμῶν, ἕως ἂν καταμερισθῶσιν οἱ υἱοὶ ᾿Ισραήλ, ἕκαστος εἰς τὴν κληρονομίαν αὐτοῦ·

не возврати́мсѧ въ до́мы на́шѧ, до́ндеже раздѣлѧ́тсѧ сы́нове і҆и҃льтестїи, кі́йждо въ наслѣ́дїе своѐ:

19

And we will not any longer inherit with them from the other side of Jordan and onwards, because we have our full inheritance on the side beyond Jordan eastward.

καὶ οὐκέτι κληρονομήσομεν ἐν αὐτοῖς ἀπὸ τοῦ πέραν τοῦ ᾿Ιορδάνου καὶ ἐπέκεινα, ὅτι ἀπέχομεν τοὺς κλήρους ἡμῶν ἐν τῷ πέραν τοῦ ᾿Ιορδάνου ἐν ἀνατολαῖς.

и҆ ктомꙋ̀ не наслѣ́димъ въ ни́хъ ѡ҆б̾ ѻ҆нꙋ̀ странꙋ̀ і҆ѻрда́на и҆ да́лѣе, ꙗ҆́кѡ прїѧ́хомъ жрє́бїѧ на́шѧ сїю̀ странꙋ̀ і҆ѻрда́на на восто́ки.

20

And Moses said to them, If ye will do according to these words, if ye will arm yourselves before the Lord for battle,

καὶ εἶπε πρὸς αὐτοὺς Μωυσῆς· ἐὰν ποιήσητε κατὰ τὸ ῥῆμα τοῦτο, ἐὰν ἐξοπλίσησθε ἔναντι Κυρίου εἰς πόλεμον

И҆ речѐ къ ни̑мъ мѡѷсе́й: а҆́ще сотворитѐ по словесѝ семꙋ̀, а҆́ще воѡрꙋжите́сѧ пред̾ гдⷭ҇емъ на бра́нь,

21

and every one of you will pass over Jordan fully armed before the Lord, until his enemy be destroyed from before his face,

καὶ παρελεύσεται ὑμῶν πᾶς ὁπλίτης τὸν ᾿Ιορδάνην ἔναντι Κυρίου, ἕως ἂν ἐκτριβῇ ὁ ἐχθρὸς αὐτοῦ ἀπὸ προσώπου αὐτοῦ

и҆ пре́йдетъ всѧ́къ ѻ҆рꙋ́жникъ ва́шъ і҆ѻрда́нъ пред̾ гдⷭ҇емъ на бра́нь, до́ндеже потреби́тсѧ вра́гъ є҆гѡ̀ ѿ лица̀ є҆гѡ̀,

22

and the land shall be subdued before the Lord, then afterwards ye shall return, and be guiltless before the Lord, and as regards Israel; and this land shall be to you for a possession before the Lord.

καὶ κατακυριευθῇ ἡ γῆ ἔναντι Κυρίου, καὶ μετὰ ταῦτα ἀποστραφήσεσθε, καὶ ἔσεσθε ἀθῷοι ἔναντι Κυρίου καὶ ἀπὸ ᾿Ισραήλ, καὶ ἔσται ἡ γῆ αὕτη ὑμῖν ἐν κατασχέσει ἔναντι Κυρίου.

и҆ ѡ҆блада́на бꙋ́детъ землѧ̀ пред̾ гдⷭ҇емъ, и҆ посе́мъ возврати́тесѧ, и҆ бꙋ́дете безви́нни пред̾ гдⷭ҇емъ и҆ ѿ і҆и҃лѧ: и҆ бꙋ́детъ землѧ̀ сїѧ̀ ва́мъ во ѡ҆держа́нїе пред̾ гдⷭ҇емъ:

23

But if ye will not do so, ye will sin against the Lord; and ye shall know your sin, when afflictions shall come upon you.

ἐὰν δὲ μὴ ποιήσητε οὕτως, ἁμαρτήσεσθε ἔναντι Κυρίου καὶ γνώσεσθε τὴν ἁμαρτίαν ὑμῶν, ὅταν ὑμᾶς καταλάβῃ τὰ κακά.

а҆́ще же не сотворитѐ та́кѡ, согрѣшитѐ пред̾ гдⷭ҇емъ, и҆ ᲂу҆вѣ́сте грѣ́хъ ва́шъ, є҆гда̀ ва́съ пости́гнꙋтъ ѕла̑ѧ:

24

And ye shall build for yourselves cities for your store, and folds for your cattle; and ye shall do that which proceeds out of your mouth.

καὶ οἰκοδομήσετε ὑμῖν αὐτοῖς πόλεις τῇ ἀποσκευῇ ὑμῶν καὶ ἐπαύλεις τοῖς κτήνεσιν ὑμῶν καὶ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος ὑμῶν ποιήσετε.

и҆ соградитѐ вы̀ себѣ̀ гра́ды и҆мѣ́нїю ва́шемꙋ и҆ ѡ҆гра̑ды скотѡ́мъ ва́шымъ: и҆ и҆сходѧ́щее и҆з̾ ᲂу҆́стъ ва́шихъ сотворитѐ.

25

And the sons of Ruben and the sons of Gad spoke to Moses, saying, Thy servants will do as our lord commands.

καὶ εἶπαν οἱ υἱοὶ Ῥουβὴν καὶ υἱοὶ Γὰδ πρὸς Μωυσῆν λέγοντες· οἱ παῖδές σου ποιήσουσι καθὰ ὁ Κύριος ἡμῶν ἐντέλλεται·

И҆ реко́ша сы́нове рꙋви̑мли и҆ сы́нове га́дѡвы къ мѡѷсе́ю, глаго́люще: рабѝ твоѝ сотворѧ́тъ, ꙗ҆́коже гдⷭ҇ь на́шъ повелѣ́лъ є҆́сть:

26

Our store, and our wives, and all our cattle shall be in the cities of Galaad.

ἡ ἀποσκευὴ ἡμῶν καὶ αἱ γυναῖκες ἡμῶν καὶ πάντα τὰ κτήνη ἡμῶν ἔσονται ἐν ταῖς πόλεσι Γαλαάδ,

и҆мѣ́нїе на́ше, и҆ жєны̀ на́ши, и҆ ве́сь ско́тъ на́шъ да бꙋ́дꙋтъ во градѣ́хъ галаа́довыхъ:

27

But thy servants will go over all armed and set in order before the Lord to battle, as [our] lord says.

οἱ δὲ παῖδές σου παρελεύσονται πάντες ἐνωπλισμένοι καὶ ἐκτεταγμένοι ἔναντι Κυρίου εἰς τὸν πόλεμον, ὃν τρόπον ὁ Κύριος λέγει.

раби́ же твоѝ пре́йдꙋтъ всѝ воѡрꙋже́ни и҆ ᲂу҆гото́вани пред̾ гдⷭ҇емъ на бра́нь, ꙗ҆́коже гл҃етъ гдⷭ҇ь.

28

And Moses appointed to them [for judges] Eleazar the priest, and Joshua the son of Naue, and the chiefs of the families of the tribes of Israel.

καὶ συνέστησεν αὐτοῖς Μωυσῆς ᾿Ελεάζαρ τὸν ἱερέα καὶ ᾿Ιησοῦν υἱὸν Ναυὴ καὶ τοὺς ἄρχοντας πατριῶν τῶν φυλῶν ᾿Ισραήλ,

И҆ приста́ви и҆̀мъ мѡѷсе́й є҆леаза́ра жерца̀ и҆ і҆исꙋ́са сы́на наѵи́на, и҆ кнѧ̑зи ѻ҆те́чествъ племе́нъ сынѡ́въ і҆и҃левыхъ.

29

And Moses said to them, If the sons of Ruben and the sons of Gad will pass over Jordan with you, every one armed for war before the Lord, and ye shall subdue the land before you, then ye shall give to them the land of Galaad for a possession.

καὶ εἶπε πρὸς αὐτοὺς Μωυσῆς· ἐὰν διαβῶσιν οἱ υἱοὶ Ῥουβὴν καὶ οἱ υἱοὶ Γὰδ μεθ’ ὑμῶν τὸν ᾿Ιορδάνην, πᾶς ἐνωπλισμένος εἰς πόλεμον ἔναντι Κυρίου, καὶ κατακυριεύσητε τῆς γῆς ἀπέναντι ὑμῶν, καὶ δώσετε αὐτοῖς τὴν γῆν Γαλαὰδ ἐν κατασχέσει·

И҆ речѐ къ ни̑мъ мѡѷсе́й: а҆́ще пре́йдꙋтъ сы́нове рꙋви̑мли и҆ сы́нове га́дѡвы съ ва́ми чрез̾ і҆ѻрда́нъ, всѧ́къ воѡрꙋже́нъ на бра́нь пред̾ гдⷭ҇емъ, и҆ ѡ҆блада́ете земле́ю пред̾ собо́ю, и҆ дади́те и҆̀мъ зе́млю галаа́довꙋ во ѡ҆держа́нїе.

30

But if they will not pass over armed with you to war before the Lord, then shall ye cause to pass over their possessions and their wives and their cattle before you into the land of Chanaan, and they shall inherit with you in the land of Chanaan.

ἐὰν δὲ μὴ διαβῶσιν ἐνωπλισμένοι μεθ’ ὑμῶν εἰς τὸν πόλεμον ἔναντι Κυρίου, καὶ διαβιβάσετε τὴν ἀποσκευὴν αὐτῶν καὶ τὰς γυναῖκας αὐτῶν καὶ τὰ κτήνη αὐτῶν πρότερα ὑμῶν εἰς γῆν Χαναάν, καὶ συγκατακληρονομηθήσονται ἐν ὑμῖν ἐν τῇ γῇ Χαναάν.

А҆́ще ли не пре́йдꙋтъ воѡрꙋже́ни съ ва́ми на бра́нь пред̾ гдⷭ҇емъ, то предпосли́те и҆мѣ́нїе и҆́хъ и҆ жєны̀ и҆́хъ и҆ скоты̀ и҆́хъ пре́жде ва́съ на зе́млю ханаа́ню, и҆ да наслѣ́дѧтъ кꙋ́пнѡ съ ва́ми въ землѝ ханаа́ни.

31

And the sons of Ruben and the sons of Gad answered, saying, Whatsoever the Lord says to his servants, that will we do.

καὶ ἀπεκρίθησαν οἱ υἱοὶ Ῥουβὴν καὶ οἱ υἱοὶ Γὰδ λέγοντες· ὅσα ὁ Κύριος λέγει τοῖς θεράπουσιν, οὕτω ποιήσωμεν ἡμεῖς·

И҆ ѿвѣща́ша сы́нове рꙋви̑мли и҆ сы́нове га́дѡвы, глаго́люще: є҆ли̑ка гл҃етъ гдⷭ҇ь рабѡ́мъ свои̑мъ, та́кѡ сотвори́мъ мы̀:

32

We will go over armed before the Lord into the land of Chanaan, and ye shall give us our inheritance beyond Jordan.

διαβησόμεθα ἐνωπλισμένοι ἔναντι Κυρίου εἰς γῆν Χαναάν, καὶ δώσετε τὴν κατάσχεσιν ἡμῖν ἐν τῷ πέραν τοῦ ᾿Ιορδάνου.

пре́йдемъ воѡрꙋже́ни пред̾ гдⷭ҇емъ въ зе́млю ханаа́ню, и҆ дади́те на́мъ во ѡ҆держа́нїе странꙋ̀ сїю̀ і҆ѻрда́на.

33

And Moses gave to them, even to the sons of Gad and the sons of Ruben, and to the half tribe of Manasse of the sons of Joseph, the kingdom of Seon king of the Amorites, and the kingdom of Og king of Basan, the land and its cities with its coasts, the cities of the land round about.

καὶ ἔδωκεν αὐτοῖς Μωυσῆς τοῖς υἱοῖς Γὰδ καὶ τοῖς υἱοῖς Ῥουβὴν καὶ τῷ ἡμίσει φυλῆς Μανασσῆ υἱῶν ᾿Ιωσήφ, τὴν βασιλείαν Σηὼν βασιλέως ᾿Αμορραίων καὶ τὴν βασιλείαν ῍Ωγ βασιλέως τῆς Βασάν, τὴν γῆν καὶ τὰς πόλεις σὺν τοῖς ὁρίοις αὐτῆς, πόλεις τῆς γῆς κύκλῳ.

И҆ дадѐ и҆̀мъ мѡѷсе́й сынѡ́мъ га́дѡвымъ и҆ сынѡ́мъ рꙋви̑млимъ и҆ полꙋпле́мени манассі́инꙋ сынѡ́въ і҆ѡ́сифовыхъ ца́рство сиѡ́на царѧ̀ а҆морре́йска и҆ ца́рство ѡ҆́га царѧ̀ васа́нска, зе́млю и҆ гра́ды съ предѣ̑лы є҆ѧ̀, гра́ды ѡ҆крє́стныѧ землѝ.

34

And the sons of Gad built Daebon, and Ataroth, and Aroer,

Καὶ ᾠκοδόμησαν οἱ υἱοὶ Γὰδ τὴν Δαιβὼν καὶ τὴν ᾿Αταρὼθ καὶ τὴν ᾿Αροὴρ

И҆ согради́ша сы́нове га́дѡвы девѡ́нъ и҆ а҆тарѡ́ѳъ и҆ а҆рои́ръ,

35

and Sophar, and Jazer, and they set them up,

καὶ τὴν Σοφὰρ καὶ τὴν ᾿Ιαζὴρ καὶ ὕψωσαν αὐτάς,

и҆ сѡфа́нъ и҆ і҆ази́ръ, и҆ вознесо́ша и҆̀хъ,

36

and Namram, and Baetharan, strong cities, and folds for sheep.

καὶ τὴν Ναμρὰμ καὶ τὴν Βαιθαράν, πόλεις ὀχυρὰς καὶ ἐπαύλεις προβάτων.

и҆ намра́мъ и҆ веѳара́нъ гра́ды твє́рды, и҆ ѡ҆гра̑ды ѻ҆вца́мъ.

37

And the sons of Ruben built Esebon, and Eleale, and Kariatham,

καὶ οἱ υἱοὶ Ῥουβὴν ᾠκοδόμησαν τὴν ᾿Εσεβὼν καὶ ᾿Ελεάλην καὶ Καριαθὰμ

И҆ сы́нове рꙋви̑мли согради́ша є҆севѡ́нъ и҆ є҆леа́ли и҆ карїаѳаі́мъ,

38

and Beelmeon, surrounded [with walls], and Sebama; and they called the names of the cities which they built, after their own names.

καὶ τὴν Βεελμεών, περικεκυκλωμένας, καὶ τὴν Σεβαμὰ καὶ ἐπωνόμασαν κατὰ τὰ ὀνόματα αὐτῶν τὰ ὀνόματα τῶν πόλεων, ἃς ᾠκοδόμησαν.

и҆ навѡ́нъ и҆ веельмеѡ́нъ ѡ҆граждє́ны, и҆ севама̀: и҆ прозва́ша по и҆менѡ́мъ свои̑мъ и҆мена̀ градѡ́мъ, ꙗ҆̀же согради́ша.

39

And a son of Machir the son of Manasse went to Galaad, and took it, and destroyed the Amorite who dwelt in it.

καὶ ἐπορεύθη υἱὸς Μαχὶρ υἱοῦ Μανασσῆ εἰς Γαλαὰδ καὶ ἔλαβεν αὐτὴν καὶ ἀπώλεσε τὸν ᾿Αμορραῖον τὸν κατοικοῦντα ἐν αὐτῇ.

И҆ и҆́де ᲂу҆́ръ сы́нъ махі́ровъ, внꙋ́къ манассі́евъ, въ галаа́дъ, и҆ взѧ̀ є҆го̀, и҆ погꙋбѝ а҆морре́а живꙋ́щаго въ не́мъ:

40

And Moses gave Galaad to Machir the son of Manasse, and he dwelt there.

καὶ ἔδωκε Μωυσῆς τὴν Γαλαὰδ τῷ Μαχὶρ υἱῷ Μανασσῆ, καὶ κατῴκησεν ἐκεῖ.

и҆ дадѐ мѡѷсе́й галаа́дъ махі́рꙋ сы́нꙋ манассі́инꙋ, и҆ всели́сѧ тꙋ̀.

41

And Jair the [son] of Manasse went and took their villages, and called them the villages of Jair.

καὶ ᾿Ιαΐρ ὁ τοῦ Μανασσῆ ἐπορεύθη καὶ ἔλαβε τὰς ἐπαύλεις αὐτῶν καὶ ἐπωνόμασεν αὐτὰς ᾿Επαύλεις ᾿Ιαΐρ.

И҆ і҆аі́ръ сы́нъ манассі́евъ и҆́де и҆ взѧ̀ се́ла и҆́хъ, и҆ прозва́ша ѧ҆̀ се́ла і҆аі́рѡва.

42

And Nabau went and took Caath and her villages, and called them Naboth after his name.

καὶ Ναβαὺ ἐπορεύθη καὶ ἔλαβε τὴν Καὰθ καὶ τὰς κώμας αὐτῆς καὶ ἐπωνόμασεν αὐτὰς Ναβὼθ ἐκ τοῦ ὀνόματος αὐτοῦ.

И҆ нава́ѵъ и҆́де и҆ взѧ̀ каа́ѳа и҆ се́ла є҆гѡ̀, и҆ и҆менова̀ ѧ҆̀ навѡ́ѳъ ѿ и҆́мене своегѡ̀.