Ezekiel 23

20:23–24:26

(Ver. 23, 24 onwards) Again, I raised my hand against them in the wilderness, to scatter them among the nations and disperse them in the lands, because they had not performed my judgments, and had rejected my commandments, and had violated my Sabbaths, and their eyes had been after the idols (or thoughts) of their fathers. Therefore, I also gave them statutes that were not good, and judgments in which they would not live, and I defiled them in their offerings (or transgressions), as they offered (or led astray) everything that opens the womb because of their sins (for which the Septuagint translated, to destroy them and what they had overlooked): and they will know that I am the Lord. Where in the Old Testament, against their children, who fell in the wilderness, the Lord lifted up His hand to scatter them among the nations, Scripture does not say; but it is to be believed that this was done in accordance with what is reported here. Or he signifies by this, that after they entered the promised land, they were given over at various times, for many sins, to different nations and kings, and at that time the commandments of the Lord, which were good according to their nature, and the judgments by which believers could live, were made not good for them, since they were in no way able to keep the precepts of the law in captivity, and to do what the divine word commanded. He did not say, 'I gave them evil commandments,' but, 'not good commandments.' For it does not immediately follow that what is not good is evil, as the Apostle teaches, it is good for a man not to touch a woman; but because of incontinence, let each possess his own vessel in sanctification and honor (I Cor. VII). And if he does not do this, it is neither good nor evil. Therefore, God gave them, dispersed among the nations, not good commandments, that is, he allowed them to follow their own thoughts and desires, to do what is not appropriate. And he defiled them in his gifts: just as a Priest separates lepers from the people, and shows that they are defiled; while they offer to idols what they should offer to God. And they pass everything that opens the womb through the fire of Baal, that is, the firstborn; so that after they have deserted God and been handed over to the worship of idols, then they may understand that He is the Lord whom they have provoked to anger by their own fault. Symmachus interpreted this passage more explicitly, treating the future as past. Therefore, I will also give them bad precepts and judgments for which they will not live, and I will defile them because of their gifts, as they consecrate and offer everything that opens the womb, so that I may destroy them, and they will know that I am the Lord. And the meaning is this: because I have seen the sons of the fathers equaling the wickedness of their ancestors and doing the same things for which they offended God, I wanted to divide them into nations and disperse them throughout the whole world, and give them bad precepts and judgments in which they would not live, so that I may defile them with their gifts, for they consecrated everything that opens the womb to idols, and I may destroy them forever, and they will know that I am the Lord. Through which he showed that he had not given them good commandments who dwelt in the wilderness, but to those whom he wanted to scatter among the nations, and to make foreigners in the whole world, he gave them a desire for things that he did not give: so that there they would do good commandments of God, not good because of their own fault, while they exhibited to idols what God had commanded to be exhibited. This can also be said, that before the offense, they received only the Ten Commandments; but after idolatry and blasphemy, they received multiple ceremonies of the law, so that they would offer victims to God rather than to demons, and by comparison with sacrilege, what was not good in itself became lighter, and by no means evil, because it was offered to God, and yet not good, because they offended the author of good.

Commentary on Ezekiel

20:27–29:29

(Verse 27, 29 onwards) Therefore speak to the house of Israel, son of man, and tell them: Thus says the Lord God: Moreover, your fathers have blasphemed against me and have treated me with contempt, even as they spurned me. And I brought them into the land that I had lifted my hand to give them ((Vulgate adds: that land)): they saw every high hill and every leafy tree, and there they offered their sacrifices and presented there the irritation of their offerings, and they placed there the fragrance of their sweetness, and they poured out their ((Vulgate is silent on this)) libations there. And I said to them, 'What is the high place to which you are going?' And its name was called the High Place until this day. Therefore speak to the house of Israel, son of man, and say to them, 'Thus says the Lord God: As for your fathers, they have provoked Me to anger by their iniquities, by the fact that they have fallen away from Me. So I brought them into the land that I had lifted My hand in an oath to give them.' They saw every high hill and every leafy tree, and there they offered their sacrifices. They also presented there the provocation of their gifts, and they set there their pleasing aroma, and they poured out there their drink offerings. And I said to them: What is abbana, because you enter there? And they called its name abbana until this day. I wanted, he said, to scatter them in the wilderness, and to give them not good precepts, so that they would sacrifice to idols what they should have offered to me, and consecrate all their first-fruits to them by fire, so that I might kill them and destroy them. But when he says, I wanted, he shows that he did not do what he wanted. And that which follows: 'And they shall know that I am the Lord,' is not found in the Septuagint. For it did not seem fitting to them to know after their destruction that he himself is the Lord. But you, son of man, speak again to them, that is, to the elders of the house of Israel, who have come to inquire of you: Your fathers, from whom you have descended, have also blasphemed against me and held me in contempt; after I brought them into the land which I had given them to possess, they turned against me to provoke me. For when they saw every high hill and leafy tree, they would sacrifice on the mountains and in the groves and thickets, and offer victims to the idols, and pour out libations. And when I saw this, I said to them: What is this, Bama? for it is called high: or why do you enter into such a place which you have chosen for yourselves in all the hills, so that even today these places are called Bamoth, and the ancient error retains its original name? Regarding Bama, which we translate as excelsum, there is an error in the Septuagint edition, where it is written as ἀββανὰ, which does not resonate in the Hebrew language. Bama can mean 'in which' if the two syllables are divided into two words, but in the present context, that sense does not fit. However, wherever it is written in the Books of Kings and Chronicles: 'The people still sacrificed and offered incense on the high places,' Bama in the singular and Bamoth in the plural mean 'high places.'

Commentary on Ezekiel

20:35–36:38

(Verse 35, 36, and following) And I will bring you into a desert of peoples, and there I will judge you face to face. Just as I contended with your fathers in the desert of the land of Egypt, so I will judge you, says the Lord. And I will subject you to my scepter, and I will bring you into the bonds of the covenant, and I will choose from among you the transgressors and the wicked: from their place of residence I will bring them out, and they will not enter the land of Israel, and you will know that I am the Lord. Thus says the Lord: I will do for you who are in Babylon, and now serve idols, what I did for your ancestors in Egypt. I will lead you into the desert of the peoples, and there I will judge you face to face, just as I contended with them in judgment when they came out of Egypt. And after I have judged you, I will subject you to my scepter and rule, and I will make a covenant with you and bring you into your land with the bonds of love, so that bound by my love, you will never be able to depart from me. But I will choose from among you the transgressors and the wicked, who persist in the hardness of their hearts in evil deeds, not for possession, but for rejection. And I will indeed bring them out of the land of their dwelling, so that when they are brought out, they will not enter the land of Israel; but they will perish in various regions. And by the distinction between good and evil, you shall know that I am the Lord, who judges all things. The rest of the discourse hastens, and we briefly go through each point, in order to provide only the meaning to the readers.

Commentary on Ezekiel

1–10

(Chapter 23, verses 1 onwards) And the word of the Lord came to me, saying: Son of man, there were two women, the daughters of one mother. And they played the harlot in Egypt, in their youth they played the harlot. There their breasts were pressed and their virgin bosoms were broken (or, as it is in the Septuagint, There their breasts fell and there they were deflowered). Their names were Oholah the elder (or, the elder sister), and Oholibah her sister. And I took them (whether they were given to me) and they bore sons and daughters. And their names were Samaria Oolla and Jerusalem Ooliba. Therefore, Oolla prostituted herself with me and she went mad (or went away) to her lovers in Assyria, who approached her, dressed in purple, rulers and officials, all young men, choice horsemen. And she gave her fornications over them, all the elect sons of Assyria, and in all on whom she had been mad upon with her uncleanness (or inventions), she was defiled. Moreover, she did not leave her fornications which she had in Egypt. For they also had slept with her in her youth, and they broke the breasts of her puberty (or they also deflowered her): and they poured their fornication over her. Therefore, I handed her over to the hands of her lovers, to the hands of the sons of Assyria, on whose lust she had gone mad. They uncovered her shame; they took away her sons and daughters, and killed her with the sword. And she became a byword among women; judgments were executed upon her. The Scripture testifies that the twelve tribes of Israel, which were united in Egypt, later divided into two and ten tribes, called Judah and Israel, as recorded in the books of Kings and Chronicles. The tribe of Judah ruled from the line of David, with Rehoboam as the son of Solomon in Jerusalem, where there was a temple and priests, and a large part of the tribe of Levi. But in Samaria, Jeroboam the son of Nabat from the tribe of Ephraim and Joseph ruled over the ten tribes; of which Samaria is now called Oolla, which in our language means tabernacle: but Jerusalem is called Ooliba, which means my tabernacle in it. For indeed, even among the ten tribes, there was a tabernacle not of God, but of idols. For Jeroboam had set up golden calves in Dan and Bethel in order to turn the people away from the worship of God. Let us therefore speak about each. These two women, Samaria and Jerusalem, were daughters of the same mother from the lineage of Israel, and they committed adultery in Egypt during their youth. For they would not have received the Law when they were brought out of Egypt and gathered at Mount Sinai, which prohibited them from worshiping idols, unless they had worshiped Egyptian idols while in Egypt. However, the mother of both could be Chethaea, of whom we read above: Your father was Amorrhaeus, and your mother was Chethaea (Above, XVI, 3). But when it is said: Let each one remove the abominations of Egypt from his sight, it signifies that in Egypt the Israelites worshipped idols and fell there, whether their breasts of virginity were broken or not. And Samaria is said to be greater and older, either because of the multitude of the ten tribes, or because after the death of Moses from the tribe of Ephraim, Joshua the son of Nun led the people: hence we read that Jeroboam, who split them, was from the house of David (3 Kings, XII). And God had them, whether they were made by him, when they groaned from the works of Egypt, serving clay and brick. And afterwards they bore sons and daughters, either in the wilderness or in the promised land. And first Oolla, that is, Samaria, fornicated against God, when she went mad for the Assyrians, who were dressed in her hyacinth garments, not just any people, but leaders and magistrates, not those worn out by age, but all young men, chosen horsemen, from whom she followed idols and from whom she demanded help against the command of God. Those who came and defiled her, did not leave anything that she had done in her youth in Egypt. For even the Egyptians had sexual relations with her in her youth, of whom she worshiped their idols; and there, her virginity was taken and her breasts were broken. And there was such an abundance of fornication, that it is said that they did not fornicate with her, but rather poured out their own fornication upon her. Therefore, she was delivered to her lovers, Phul, Theglathphalassar, and Salmanasar, in whose lust she went mad, and they uncovered her shame, metaphorically, like that of a harlot woman (2 Kings 17 and 18, 1 Chronicles 5). However, the revelation of the city is that it is captured, and they took captive its sons and daughters, and they slaughtered it with the sword, so that it is butchered as an example for all women, and it is celebrated in a negative way by everyone's speech. Those who carried out judgments and vengeance in it, so that they left nothing of salvation in it; but to this day, ten tribes are held captive in the mountains and cities of the Medes, to which they were transferred. We have discussed more fully the allegorical meaning of Joseph, Ephraim, Samaria, Jezreel, and Israel, and how they are contrary to the house of David and Jerusalem, which signifies the Church. The psalm, which is the seventy-seventh, speaks of this: The sons of Ephraim, being armed and carrying bows, turned back in the day of battle (Psalm 77:9). And again: He rejected the tabernacle of Joseph and chose the tribe of Judah (Ibid., 67). For God has chosen the house of confession, which is the Church, and rejected the tabernacle of Joseph, which signifies increase. They, neglecting the Law of God, added golden calves to their worship, and they are called Oolla, which means tabernacle, not of God, but of error and demons. And the elder and older sister, because of the multitude and captivity by the Assyrians, committed fornication against God, for she abandoned the truth of faith and went mad for the leaders of the heretics, who were clothed in hyacinth, promising her lofty and heavenly things; and the climbers, of whom it is said: These are in chariots, and on horses (Ps. XIX, 8), chosen sons of the Assyrians and leaders and magistrates, who promise themselves knowledge and eloquence. But he did this because he had the same fornications that he had in Egypt, that is, before he believed, and he still lived in the world, he also practiced them in heresy. And she was deflowered (or They were deflowered) by Assyrian men who persist in wickedness, whether as avengers. For our adversary, the devil himself, is an enemy and avenger (I Peter V). They shattered the breasts of Samaria; and they destroyed her virginity that she had in the Church. Therefore, they were delivered to their lovers, according to the Apostle who writes: I have delivered them to Satan, so that they may learn not to blaspheme (I Tim. I, 20). And: I have delivered them to the destruction of the flesh, so that the spirit may be saved (I Cor. V, 5). They uncovered the shame of miserable Samaria, and they displayed all its turpitude, leading captive the sons and daughters who were born to it, endowed with knowledge and deceived the simple and inexperienced, and killed it with a spiritual sword. They are celebrated in speech throughout the whole world in a negative light, and they become infamous among all the teachings of the world, so that the depravity of that woman may serve as an example for all.

Commentary on Ezekiel

11–21

(Vers. 11 seqq.) When her sister Oholibah saw this, she became more wicked than her, and her desire for sexual immorality surpassed that of her sister. Shamelessly, she displayed her prostitution to the sons of Assyria, to their captains and leaders who came to her. She was dressed in various (or costly) garments, riding on horses with riders, all of them handsome young men. And I saw that both of them had defiled the same path, and they multiplied their sexual immorality. And when she saw the painted figures on the wall, the images of the Chaldeans portrayed with colors, having their loins girded with belts, and their heads covered with painted turbans, in the likeness of the rulers (or of the most miserable) of the Babylonians and the land of the Chaldeans, where they were born, she was inflamed with lustful desire for them. And she sent messengers to them in Chaldea. And when the sons of Babylon came to her, to the bed of her prostitution, they defiled her with their harlotry, and she was defiled by them, and her soul turned away from them. And she uncovered her fornication and revealed her disgrace, and my soul withdrew from her as my soul withdrew from her sister. For she multiplied her fornication, remembering the days of her youth when she played the harlot in the land of Egypt. And she went crazy with desire for their lovers, whose flesh is like the flesh of donkeys and whose genitals are like the genitals of horses. And you visited the wickedness of your youth: when your breasts were conquered in Egypt, and the breasts of your puberty were broken. According to the letter, the interpretation is easy, that when Oholibah, that is, Jerusalem, in which was the tabernacle of God, saw the stripes of her sister, she was not warned by example to turn away her foot from error; but she increased her sister's prostitution. For she once made idols outside in Dan and Bethel: but she frequently worshiped the statue of Baal in the high places and in the temple of God, and fornicated with the Assyrians. But the idol of Baal, or Bel, and (to speak plainly) Belis, is the religion of the Assyrians, consecrated by Nino the son of Belis in honor of his father. And he shamelessly offered his prostitution to the Assyrians, to leaders and magistrates, who were clothed in various and multicolored garments, and to horsemen and young men who were distinguished in appearance by all. So that the prostitution of both sisters became one. And in this way Jerusalem increased its own prostitution, for seeing the images of the Chaldeans on the walls, she became crazed with desire and, deceived by their appearance and clothing, sent messengers to them, seeking help: who came and defiled her. And because pleasure is not perpetual, but quickly brings satiety: she, defiled and saturated with them, departed from their company. Therefore, even I, seeing her turpitudes and fornications made public to all, withdrew from her, so that I, who had surpassed the crimes of my sister, would also surpass her in the magnitude of punishments. Her audacity was of such great extent that she committed all the errors of her youth in a more serious age: and she indulged in Egyptian vices, even following the lusts of the Chaldeans. For he once went mad in the company of Egyptians, whose flesh resembles that of donkeys, and with such a copious flow of semen, and genitals so large, that they surpass even the deformity of horses. Nor did his wickedness cease in his youth: on the contrary, after she became mine, she returned to surpass her former lust in the desert and in the land of promise, where she was deflowered, and her breasts were broken, and all the adornment of her virginity was destroyed. Furthermore, according to tropology, it is difficult to understand how the Church conquers heretical desire unless perhaps we can say this: the servant who knows his master's will and does not do it will be beaten with many stripes (Luke 12:47); and that heretics commit unspeakable acts outside the ark, and perish in shipwreck: but those who follow true faith, if they imitate the vices of Assyria and Chaldea and follow the discolored images of sins, are worthy of greater torments. Shall we not send messengers to the Chaldeans, who interpret as if they were demons, when we open to them and offer them our breasts to be broken in the inner chamber of the mind, and having been satiated with pleasures, we pass from one to another; and not so much do we desire fornication as we desire the number of prostitutes, and we have come to such madness that after much time in the service of the Lord's day, we return to Egypt and do the things that we did in the world before we received the name of faith?

Commentary on Ezekiel

22–27

(v. 22ff.) Therefore, Oholibah, thus says the Lord God: Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. And they shall come against you from the north with chariots and wagons and with a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. And I will give them judgment, and they shall judge you with their judgments, and I will put my zeal in you, which they shall exercise against you in fury. They shall cut off your nose and your ears, and what remains, they shall cut off with the sword. They shall take your sons and your daughters, and your last will be devoured by fire, and they shall strip you of your garments, and they shall take away the vessels of your glory. And they shall make your wickedness cease from you, and your prostitution from the land of Egypt. You shall not lift up your eyes to them, nor shall you remember Egypt anymore. LXX: Therefore, Oholibah, thus says the Lord God: Behold, I will stir up your lovers against you, from whom your soul has turned away, and I will bring them against you from every side, the sons of Babylon and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, mounted on horses. And they shall come against you from the north with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgement to them, and they shall judge you according to their judgements. And I will execute judgment in fury and anger upon them; then they shall know that I am the LORD, when I lay My vengeance upon them. Because you remembered the flesh of the Egyptians and imitated the filthiness of the unclean nation, which venerates the images of all beasts, therefore I will bring against you your lovers, with whom you were satisfied, and you departed from their covenant, so that as great as your love once was, you will be turned into such hatred. Sons, I say, of Babylon, and all the Chaldeans, nobles, tyrants, and princes; for whom in Hebrew it is written, Phacud () and Sue () and Cue (), which the diverse Orientals understand, since we do not find such names either in the Book of Kings, or in the Chronicles, nor indeed in Jeremiah, who describes the captivity of Jerusalem, or in any place of the Holy Scripture. It is not surprising that the Septuagint itself used Hebrew names, since Symmachus and Theodotion also agree on the same words. They all say that the Assyrians, the horsemen, and the young men, in their distinguished form, are the leaders and magistrates, or the tristates, whom we have interpreted as the princes of princes. We read about them also in Exodus (Exod. XV, 4). The chosen ones are translated as ascensores tristatas (τριστάτας), for which Latin simplicity translates as ternos statores. But the name is sad among the Greeks, the second rank after royal dignity. About whom it is written: However, it did not reach the first three, who were the leaders of the cavalry and infantry and the tribunes ((or tributes)) (I Chronicles XII, II Kings XXIII): whom we call the magistrates of both military forces, and the prefects of the title of the annual tax. They all, he says, armed with breastplates, helmets, and shields, besieged you all around in their chariots and on their horses, and I will give them judgment, so that you will be judged by those whom you have left behind, and whose covenant you have made void: and they will judge you with their judgments as an adulteress. And I will set my zeal against you, which they will exercise with you in fury. For my zeal is among the enemies, even faith not being preserved. 'I will cut off your nose and your ears,' he says, 'like an adulteress caught in adultery, so that you may cease to please when disfigured. For just as all the beauty of the face consists in the beauty of the nose, and in the ears, from which depend the unions and the pearls in women, so the dignity of the king and the judges, which is marked in the mouth and the ears, will be cut off by their sword.' They will take your sons and daughters. 'Your sons,' he says, 'and your daughters, not mine, because they were conceived in adultery, and they will devour the rest with fire. And they will strip you of the garments with which I adorned you, and the vessels of your glory, which I granted to you, gold and silver, for use in the ceremonies of the temple, of which it is written: 'I gave them gold and silver, and they made them into Baal' (Hosea II, 8). But I will do all these things, so that your lost beauty and bewitched face may finally be at peace, and your wickedness and fornication, which you learned and practiced in Egypt, may cease. After you have lost your nose and ears, you will no longer dare to raise your eyes to the Chaldeans, nor show your ugliness to your former lovers. And you will no longer remember the lust of the Egyptians, whose indulgence in flesh you delighted in. All the things that are said about the punishment of the adulteress, and how she is disgraced because of adultery: so that she may no longer boast in her beauty, but be ashamed in her disgrace, which she has earned through the greatness of her pleasures. Whatever is said metaphorically about Jerusalem, and can be understood in reference to the soul, which, having been joined to the virtues and united to God, later adulterated them with vices and turned away from Him, and with all her crimes exposed, was uncovered, dishonored, and shown to all, so that she may desist from her wickedness to some extent: let her not boast in the dignity of her name, but rather be afraid because of her guilty conscience and remember Egypt, and dare not lift her eyes to heaven. And so his nose is cut off, and his ears are amputated, because he had turned the fragrance of good odor into a foul smell, and he had heard the judgment of blood, which we understand not only from smell and hearing, but also from sight, whereby, because they had made evil use of it, Samson and Zedekiah are deprived. Moreover, God made them deaf and dumb (Exod. IV, 11): lest their speech spread throughout the land, and every touch will be taken away from those who have completely lost their life. And let these things be done, so that everything may be purged by fire, and let the fornication of Egypt perish: nor can it any longer raise its eyes to evil.

Commentary on Ezekiel

28–35

(Verse 28 and following) For thus says the Lord God: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom your soul is sated. And they will deal with you in hatred, and they will take away all your labors, and they will leave you naked and full of shame, and the shame of your fornications will be revealed. Your wickedness and your fornications have done this to you, because you have prostituted yourself to the nations, among whom you have defiled yourself with their idols. You have walked in the way of your sister, and I will give her cup into your hand. Thus says the Lord God: You shall drink the deep and wide cup of your sister. You shall be a laughingstock and a mockery, a very large mock. You will be filled with drunkenness and sorrow, with the cup of mourning and sadness, the cup of your sister Samaria. And you will drink it and gulp it down to the dregs, and you will devour its fragments, and you will tear your breasts (or as the Septuagint translated: I will take away her feasts and new moons); for I have spoken, says the Lord God (Vulgate adds God). Therefore, thus says the Lord God: Because you have forgotten me and cast me behind your back, you yourself also bear your wickedness and your adulteries. It is profitable for Jerusalem to have enmity against the Assyrians and the Chaldeans, and to not remember Egypt; but rather, to be delivered into their hands for punishment, those who hated her: to whom it is not given before, unless their souls are satisfied with them, so that after repenting of their old sins, then they may be cleansed with punishments, and may destroy all the works which she acquired by her harlotry: and may see her nakedness and shame; and may know that the Lord did not do all these things for her, but rather her adulteries, by which she committed adultery among the nations whom she enumerated above, so that she would worship their idols. In the streets, she says, you have walked with your sister Samaria: therefore you must drink the cup of her sins, which you have followed. However, there are many examples of the cup, which is often received for punishments and torments, among which is this: The cup in the hand of the Lord is full of mixed wine, and He poured from this into that: but its dregs were not emptied, all the sinners of the earth will drink from it (Psalm 75:8, 9). And in Isaiah it is called the cup of ruin and the goblet of fury (Isaiah 51:17). And God spoke to Jeremiah, saying: Take the cup of wine from my hand, and you shall drink to all the nations, to whom I will send you. And they shall drink, and vomit, and become mad (Jerem. XXV, 15). Just as certain purgatives are given, so that the harmful humor that is in the body may be expelled: so the Lord also gives the most bitter cup of torments, so that he may take away from sinners whatever is of gall and bitterness, and restore them to their former health. And the cup itself will be deep and wide. Deep, in the magnitude of punishment; wide, in the length of captivity. But when, he says, you have become drunk and been seized by pain, and you drink the cup even to the dregs, and you have drunk so much that you devour even the fragments of the cup itself: then you will be disgusted by your former fornication, and you will tear the breasts that were broken in Egypt, and those that were subdued and bruised by your lovers: whether I take away all your feasts and new moons, so that instead of celebration and joy, you will have eternal lamentation and sorrow. Since you have done these things, and have forgotten about me, and have cast me behind your body, or backwards, because of the sins of the body, or behind the genitals, which indicate the filthiness of shame: Therefore, you are the gate of your own wickedness and impiety, namely the punishments that you have deserved because of your impiety and wickedness. This can be understood significantly in regard to Jerusalem, which drinks the cup of her sister Samaria to the last drop, and has drunk the dregs of her torments to the very bottom.

Commentary on Ezekiel

36–49

(Verse 36, 37 onwards) And the Lord said to me, saying: Son of man, do you judge Oholah and Oholibah and announce to them their crimes (or iniquities): for they are adulteresses (or have committed adultery), and there is blood on their hands, and they have committed adultery with their idols (or inventions): moreover, they have offered to devour (or have led) their sons whom they have borne to me through fire. But they have also done this to me, they have defiled my sanctuary on that day: and they have profaned my Sabbaths. And they sacrificed their sons to their idols, and entered my sanctuary on that day to defile it, and they did these things in the midst of my house. They sent messengers to men who were coming from afar, to whom they had sent a message. So behold, they have come, and you washed yourself (or, when they came, you immediately washed yourself): and you painted your eyes with antimony, and you adorned yourself with feminine beauty. You sat on a beautiful bed, and a table was set before you. You have placed my incense and my ointment upon her, and the voice of the multitude was rejoicing in her (or with a composed voice was she rejoicing); And indeed in her were brought together crowds of men, and they came from the wilderness (or drunk from the wilderness): they placed bracelets upon their hands, and most beautiful crowns upon their heads. And I said to her who was worn out with adultery: Now she will commit fornication in her own fornication even more. And they entered into it: as they would enter to a prostitute, so they entered to Oolla and Oolibah, wicked women (or to commit iniquity). Therefore, the righteous men (Vulgate inserts 'to them') shall judge them with the judgment of adulteresses, and with the judgment of those who shed blood, for they are adulteresses, and blood is on their hands. For thus says the Lord God: Bring upon them a multitude and deliver them to tumult and to plunder, and let them be stoned with the stones of the people, and let them be pierced with their swords; they shall kill their sons and daughters, and burn their houses with fire, and I will remove wickedness (or impiety) from the land, and all women shall learn not to commit according to their wickedness (or impiety). And they shall bring your wickedness (or impiety) upon you, and you shall bear the sins of your idols, and you shall know that I am the Lord God. As I have often mentioned, I have connected the small discrepancies in the Septuagint edition with the Hebrew text, avoiding annoyance to the reader. Therefore, it follows that one who separately described the adulteries of Samaria and Jerusalem should also announce their punishments. However, all things are said as if to adulteresses, and by way of recapitulation, their crimes are briefly presented so that the stoning of the people may justly follow according to the command of the Law towards adulteresses. (alternative reading: adulterers) Therefore, since they are adulterous, bring forth a just sentence. For they are committing adultery with idols, and there is blood on their hands, namely the blood of those they sacrificed to idols, so that they would consecrate the sons they had borne to me to demons. They did not do this outside or in the mountains and woods, as they often used to do; but in the end they defiled my temple, so that they would place a statue of Baal in it. And they profaned my Sabbaths, so that neither the place nor the time of worship would be observed among them. But they were not content with present adulteries alone, nor were they satisfied with sacrificing my sons to their idols or demons; but they also indulged in foreign pleasures, worshipping the images of the Assyrians and Chaldeans. And when they came, Oholibah, you filled the entire attire of an adulteress upon them, to wash your body, to line your eyes with antimony: to assume a feminine appearance, to sit on a bed prepared for lust, to set out feasts to restore the strength of your lovers broken by pleasure; my incense and the ointment which I had specially ordered to be made (Exodus 30), and to exterminate that soul from the people, which had wanted to do this for private use, you offered to idols; to gather a multitude of people, and to sing with every kind of music: so that you would please your lovers not only by sight, but also by hearing and smell, and all the senses, who came to you drunk: not having any urban elegance, but having the appearance of desert and solitude, resembling peasants and brigands. And you, wicked sisters, have fallen into such great madness of pleasures, that you would place your bracelets and necklaces on the hands and heads of your lovers, or even on yourselves, so that you may be defiled in full adornment. Therefore I say to you, either Jerusalem or Samaria, or both: You have burned your forehead, so that you may not be polluted in secret, and you avoid the gaze of your husbands or other men; but you are publicly prostituting yourselves like harlots, eagerly desiring to be polluted by those who enter to you like prostitutes. Therefore, I will deliver you to be punished by those to whom you have willingly submitted yourselves. For they are righteous men, who, at my command, torture adulterers and murderers. For thus says the Lord God: Gather, by the prompting of your voice, O prophet, a multitude of peoples against them, and first let all their possessions be plundered; then let them be stoned and pierced with swords, and let their sons and daughters be killed, and let their houses be burned. And all these things shall be done so that impiety may be eradicated from the earth, and all women and the entire province placed far away may learn to avoid similar punishments: so that after you have received what you deserve and have carried the crimes of your idols, then you may know that I am the Lord. However, all these things were said figuratively and under the guise of adulteresses against Samaria and Jerusalem, because they were handed over to the Assyrians and Chaldeans, led into captivity, and their cities were burned with fire: the people who worshipped the idols of demons instead of God were killed. These things can also be understood after the coming of Christ, because righteous men from the peoples of the nations themselves judge the Samaritans and the Jews by comparison with themselves, and hand them over to be devoured, to whom the Lord said (Matt. XXIII, 38): Your house shall be left to you desolate. And: When you see Jerusalem surrounded by an army, know that its desolation is near (Luke XXI, 22). For even until this day they are adulterated and are oppressed by stones from the whole world. Since they sent messengers to those who were far away, and could not say: I am a approaching God, and not a God from afar, says the Lord (Jeremiah XXIII, 23): and they prepared themselves for their beloved demons: and they turned all the worship and adornment which they had received from God as natural good, into the worship of demons, and they offered their works and adornment, which we understand as bracelets and a crown, to adulterous lovers, whose punishment is a source of fear for the nations, indeed for those among the nations who have believed, lest they suffer similar consequences if they do the same things that Samaria and Jerusalem did. Then, when they have received their crimes, the wickedness will be taken away from those by whom the veil that was placed before the face of Moses (Exod. XXXIV) has been taken away from their eyes, so that they may recognize that Jesus Christ Himself is the Lord, whom they denied to be the Son of God (II Cor. III).

Commentary on Ezekiel