Baruch 2
Commentary from 2 fathers
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
ΚΑΙ ἔστησε Κύριος τὸν λόγον αὐτοῦ, ὃν ἐλάλησεν ἐφ᾿ ἡμᾶς καὶ ἐπὶ τοὺς δικαστὰς ἡμῶν τοὺς δικάσαντας τὸν ᾿Ισραὴλ καὶ ἐπὶ τοὺς βασιλεῖς ἡμῶν, καὶ ἐπὶ τοὺς ἄρχοντας ἡμῶν καὶ ἐπὶ ἄνθρωπον ᾿Ισραὴλ καὶ ᾿Ιούδα,
И҆ ᲂу҆ста́ви гдⷭ҇ь сло́во своѐ, є҆́же гл҃а на на́съ и҆ на сꙋді́й на́шихъ, сꙋди́вшихъ во і҆и҃ли, и҆ на цари̑ на́шѧ и҆ на кнѧ̑зи на́шѧ, и҆ на всѧ́каго человѣ́ка і҆и҃лева и҆ і҆ꙋ́дина,
To bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that were written in the law of Moses;
τοῦ ἀγαγεῖν ἐφ᾿ ἡμᾶς κακὰ μεγάλα, ἃ οὐκ ἐποίησεν ὑποκάτω παντὸς τοῦ οὐρανοῦ καθὰ ἐποιήθη ἐν ῾Ιερουσαλήμ, κατὰ τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσῆ,
навестѝ на ны̀ ѕло̀ ве́лїе, є҆́же не сотвори́сѧ под̾ всѣ́мъ небесе́мъ, ꙗ҆́коже сотвори́сѧ во і҆ерⷭ҇ли́мѣ, по пи̑саннымъ въ зако́нѣ мѡѷсе́овѣ,
Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them.
καὶ ἔδωκεν αὐτοὺς ὑποχειρίους πάσαις ταῖς βασιλείαις ταῖς κύκλῳ ἡμῶν εἰς ὀνειδισμὸν καὶ εἰς ἄβατον ἐν πᾶσι τοῖς λαοῖς τοῖς κύκλῳ, οὗ διέσπειρεν αὐτοὺς Κύριος ἐκεῖ.
И҆ дадѐ ѧ҆̀ подрꙋ̑чны всѣ̑мъ ца́рствамъ, ꙗ҆̀же ѡ҆́крестъ на́съ, на ᲂу҆кори́знꙋ и҆ въ непрохожде́нїе во всѣ́хъ лю́дехъ, и҆̀же ѡ҆́крестъ на́съ, а҆́може и҆̀хъ разсѣ́ѧ гдⷭ҇ь.
Thus we were cast down, and not exalted, because we have sinned against the Lord our God, and have not been obedient unto his voice.
καὶ ἐγενήθησαν ὑποκάτω καὶ οὐκ ἐπάνω, ὅτι ἡμάρτομεν Κυρίῳ Θεῷ ἡμῶν πρὸς τὸ μὴ ἀκούειν τῆς φωνῆς αὐτοῦ.
И҆ бы́хомъ во и҆сподѝ, а҆ не въ верхꙋ̀, ꙗ҆́кѡ согрѣши́хомъ гдⷭ҇еви бг҃ꙋ на́шемꙋ, не слꙋ́шающе гла́са є҆гѡ̀.
To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.
τῷ Κυρίῳ Θεῷ ἡμῶν ἡ δικαιοσύνη, ἡμῖν δὲ καὶ τοῖς πατράσιν ἡμῶν ἡ αἰσχύνη τῶν προσώπων ὡς ἡ ἡμέρα αὕτη.
Гдⷭ҇еви бг҃ꙋ на́шемꙋ пра́вда, на́мъ же и҆ ѻ҆тцє́мъ на́шымъ стыдѣ́нїе ли́цъ, ꙗ҆́коже де́нь се́й.
For all these plagues are come upon us, which the Lord hath pronounced against us
ἃ ἐλάλησε Κύριος ἐφ᾿ ἡμᾶς, πάντα τὰ κακὰ ταῦτα ἦλθεν ἐφ᾿ ἡμᾶς.
Ꙗ҆̀же гл҃а гдⷭ҇ь на на́съ всѧ̑ ѕла̑ѧ, сїѧ̑ прїидо́ша на ны̀,
Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.
καὶ οὐκ ἐδεήθημεν τοῦ προσώπου Κυρίου τοῦ ἀποστρέψαι ἕκαστον ἀπὸ τῶν νοημάτων τῆς καρδίας αὐτῶν τῆς πονηρᾶς.
занѐ не моли́хомсѧ лицꙋ̀ гдⷭ҇ню, є҆́же ѿврати́тисѧ комꙋ́ждо ѿ мы́слей се́рдца своегѡ̀ ѕла́гѡ.
Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.
καὶ ἐγρηγόρησε Κύριος ἐπὶ τοῖς κακοῖς, καὶ ἐπήγαγε Κύριος ἐφ᾿ ἡμᾶς, ὅτι δίκαιος ὁ Κύριος ἐπὶ πάντα τὰ ἔργα αὐτοῦ, ἃ ἐνετείλατο ἡμῖν.
И҆ ᲂу҆бꙋди́сѧ гдⷭ҇ь ѡ҆ ѕло́бахъ и҆ наведѐ на на́съ сїѧ̑, (ꙗ҆̀же постиго́ша ны̀,) ꙗ҆́кѡ првⷣнъ гдⷭ҇ь во всѣ́хъ дѣ́лѣхъ свои́хъ, ꙗ҆̀же заповѣ́да на́мъ.
He calls his punishment “the swiftness of the Lord.” The Scripture often calls his patience “sleep.” Moreover, recalling the punishment, they affirm that the Lord is just. Indeed, it was because they had transgressed and did not want to be healed that he punished them. Then they humbly beg him, remembering the ancient freedom that their fathers enjoyed, when they were freed from the bitter servitude of Egypt.
Commentary on Baruch 1:9
Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us.
καὶ οὐκ ἠκούσαμεν τῆς φωνῆς αὐτοῦ πορεύεσθαι τοῖς προστάγμασι Κυρίου, οἷς ἔδωκε κατὰ πρόσωπον ἡμῶν. -
И҆ не послꙋ́шахомъ гла́са є҆гѡ̀ ходи́ти въ повелѣ́нїихъ є҆гѡ̀, ꙗ҆̀же дадѐ пред̾ лице́мъ на́шимъ.
And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:
Καὶ νῦν, Κύριε ὁ Θεὸς ᾿Ισραήλ, ὃς ἐξήγαγες τὸν λαόν σου ἐκ γῆς Αἰγύπτου ἐν χειρὶ κραταιᾷ καὶ ἐν σημείοις καὶ ἐν τέρασι καὶ ἐν δυνάμει μεγάλῃ καὶ ἐν βραχίονι ὑψηλῷ καὶ ἐποίησας σεαυτῷ ὄνομα ὡς ἡ ἡμέρα αὕτη,
И҆ нн҃ѣ, гдⷭ҇и бж҃е і҆и҃левъ, и҆́же и҆зве́лъ є҆сѝ лю́ди твоѧ̑ и҆з̾ землѝ є҆гѵ́петскїѧ рꙋко́ю крѣ́пкою и҆ мы́шцею высо́кою, зна́мєнїи и҆ чꙋдесы̀ и҆ си́лою вели́кою, и҆ сотвори́лъ є҆сѝ себѣ̀ и҆́мѧ, ꙗ҆́коже де́нь се́й,
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
ἡμάρτομεν, ἠσεβήσαμεν, ἠδικήσαμεν, Κύριε ὁ Θεὸς ἡμῶν, ἐπὶ πᾶσι τοῖς δικαιώμασί σου.
согрѣши́хомъ, нече́ствовахомъ, непра́вдовахомъ, гдⷭ҇и бж҃е на́шъ, во всѣ́хъ ѡ҆правда́нїихъ твои́хъ.
Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
ἀποστραφήτω ὁ θυμός σου ἀφ᾿ ἡμῶν, ὅτι κατελείφθημεν ὀλίγοι ἐν τοῖς ἔθνεσιν, οὗ διέσπειρας ἡμᾶς ἐκεῖ.
Да ѿврати́тсѧ ᲂу҆̀бо ѿ на́съ ꙗ҆́рость твоѧ̀, ꙗ҆́кѡ ѡ҆ста́сѧ на́съ ма́лѡ во ꙗ҆зы́цѣхъ, а҆́може разсѣ́ѧлъ ны̀ є҆сѝ.
We acknowledge the justice of your punishment. We ask you to bring it to an end. Indeed, we have become few, we who at one time were compared with the grains of sand.
Commentary on Baruch 2:13
Hear our prayers, O Lord, and our petitions, and deliver us for thine own sake, and give us favour in the sight of them which have led us away:
εἰσάκουσον, Κύριε, τῆς προσευχῆς ἡμῶν καὶ τῆς δεήσεως ἡμῶν καὶ ἐξελοῦ ἡμᾶς ἕνεκέν σου καὶ δὸς ἡμῖν χάριν κατὰ πρόσωπον τῶν ἀποικισάντων ἡμᾶς,
Оу҆слы́ши, гдⷭ҇и, моли́твꙋ на́шꙋ и҆ проше́нїе на́ше, и҆ и҆зба́ви на́съ тебє̀ ра́ди, и҆ да́ждь на́мъ благода́ть пред̾ лице́мъ пресели́вшихъ на́съ:
That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.
ἵνα γνῷ πᾶσα ἡ γῆ, ὅτι σὺ Κύριος ὁ Θεὸς ἡμῶν, ὅτι τὸ ὄνομά σου ἐπεκλήθη ἐπὶ ᾿Ισραὴλ καὶ ἐπὶ τὸ γένος αὐτοῦ.
да ᲂу҆вѣ́сть всѧ̀ землѧ̀, ꙗ҆́кѡ ты̀ гдⷭ҇ь бг҃ъ на́шъ, и҆ ꙗ҆́кѡ и҆́мѧ твоѐ призва́сѧ на і҆и҃ли и҆ на пле́мени є҆гѡ̀.
O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us.
Κύριε, κάτιδε ἐκ τοῦ οἴκου τοῦ ἁγίου σου καὶ ἐννόησον εἰς ἡμᾶς· καὶ κλίνον, Κύριε, τὸ οὖς σου καὶ ἄκουσον·
Гдⷭ҇и, при́зри и҆з̾ до́мꙋ ст҃а́гѡ твоегѡ̀ на на́съ и҆ вонмѝ на́мъ, и҆ приклонѝ ᲂу҆́хо твоѐ и҆ ᲂу҆слы́ши на́съ.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
ἄνοιξον, Κύριε, ὀφθαλμούς σου καὶ ἰδέ, ὅτι οὐχ οἱ τεθνηκότες ἐν τῷ ᾅδῃ, ὧν ἐλήφθη τὸ πνεῦμα αὐτῶν ἀπὸ τῶν σπλάγχνων αὐτῶν, δώσουσι δόξαν καὶ δικαίωμα τῷ Κυρίῳ·
Ѿве́рзи, гдⷭ҇и, ѻ҆́чи твоѝ и҆ ви́ждь, ꙗ҆́кѡ не ᲂу҆ме́ршїи, и҆̀же во а҆́дѣ, и҆́хже взѧ́сѧ дꙋ́хъ и҆́хъ ѿ ᲂу҆тро́бъ и҆́хъ, воздадѧ́тъ тебѣ̀ сла́вꙋ и҆ ѡ҆правда́нїе гдⷭ҇еви:
People who are ill-disposed usually close their eyes when they see someone who has injured them and look away when those who have offended them beg forgiveness. But these things are said in a human way, because the divinity is not composite but simple and infinite.
Commentary on Baruch 2:17
But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.
ἀλλὰ ἡ ψυχὴ ἡ λυπουμένη ἐπὶ τὸ μέγεθος, ὃ βαδίζει κύπτον καὶ ἀσθενοῦν καὶ οἱ ὀφθαλμοὶ οἱ ἐκλείποντες καὶ ἡ ψυχὴ ἡ πεινῶσα δώσουσί σοι δόξαν καὶ δικαιοσύνην, Κύριε.
но дꙋша̀ сѣ́тꙋющаѧ ѡ҆ вели́чествѣ ѕла̀, и҆́же хо́дитъ слѧ́ченъ и҆ болѧ́й, и҆ ѻ҆́чи ѡ҆скꙋдѣва́ющїи, и҆ дꙋша̀ а҆́лчꙋщаѧ воздадѧ́тъ тебѣ̀ сла́вꙋ и҆ пра́вдꙋ, гдⷭ҇и!
Those who carry a great weight bend over due to their weakness. And the soul that is tormented and greatly saddened by its sins also confesses to be bowed down and weak.
Fragments on Baruch 2:18
Their eyes are failing perhaps in a concrete sense, due to misfortune, or perhaps it refers to those whose minds are darkened and do not reason.
Fragments on Baruch 2:18
Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
ὅτι οὐκ ἐπὶ τὰ δικαιώματα τῶν πατέρων ἡμῶν καὶ τῶν βασιλέων ἡμῶν ἡμεῖς καταβάλλομεν τὸν ἔλεον ἡμῶν κατὰ πρόσωπόν σου, Κύριε ὁ Θεὸς ἡμῶν,
Ꙗ҆́кѡ не по ѡ҆правда́нїємъ ѻ҆тє́цъ на́шихъ, ни царе́й на́шихъ (и҆злива́емъ мѡли́твы) мы̀, и҆ предлага́емъ мѡли́твы на́шѧ пред̾ лице́мъ твои́мъ, гдⷭ҇и бж҃е на́шъ!
For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,
ὅτι ἐνῆκας τὸν θυμόν σου καὶ τὴν ὀργήν σου ἐφ᾿ ἡμᾶς, καθάπερ ἐλάλησας ἐν χειρὶ τῶν παίδων σου τῶν προφητῶν λέγων·
Ꙗ҆́кѡ посла́лъ є҆сѝ ꙗ҆́рость твою̀ и҆ гнѣ́въ тво́й на на́съ, ꙗ҆́коже гл҃алъ є҆сѝ рꙋко́ю ѻ҆́трѡкъ твои́хъ прⷪ҇рѡ́къ, гл҃ѧ:
Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.
οὕτως εἶπε Κύριος· κλίνατε τὸν ὦμον ὑμῶν ἐργάσασθαι τῷ βασιλεῖ Βαβυλῶνος καὶ καθίσατε ἐπὶ τὴν γῆν, ἣν δέδωκα τοῖς πατράσιν ὑμῶν·
та́кѡ речѐ гдⷭ҇ь: приклони́те ра́мена ва̑ша и҆ послꙋжи́те царю̀ вавѷлѡ́нскомꙋ, и҆ сѣди́те на землѝ, ю҆́же да́хъ ѻ҆тцє́мъ ва́шымъ:
But if ye will not hear the voice of the Lord, to serve the king of Babylon,
καὶ ἐὰν μὴ ἀκούσητε τῆς φωνῆς Κυρίου ἐργάσασθαι τῷ βασιλεῖ Βαβυλῶνος,
и҆ а҆́ще не послꙋ́шаете гла́са гдⷭ҇нѧ, є҆́же рабо́тати царю̀ вавѷлѡ́нскꙋ, ѡ҆скꙋдѣ́нїе сотворю̀ и҆з̾ градѡ́въ і҆ꙋ́диныхъ и҆ внѣꙋ́дꙋ і҆ерⷭ҇ли́ма,
I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.
ἐκλείψειν ποιήσω ἐκ πόλεων ᾿Ιούδα καὶ ἔξωθεν ῾Ιερουσαλὴμ φωνὴν εὐφροσύνης καὶ φωνὴν χαρμοσύνης, φωνὴν νυμφίου καὶ φωνὴν νύμφης, καὶ ἔσται πᾶσα ἡ γῆ εἰς ἄβατον ἀπὸ ἐνοικούντων.
и҆ ѿимꙋ̀ (ѿ ва́съ) гла́съ весе́лїѧ и҆ гла́съ ра́дованїѧ, гла́съ жениха̀ и҆ гла́съ невѣ́сты, и҆ бꙋ́детъ всѧ̀ землѧ̀ въ непрохожде́нїе ѿ живꙋ́щихъ.
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
καὶ οὐκ ἠκούσαμεν τῆς φωνῆς σου ἐργάσασθαι τῷ βασιλεῖ Βαβυλῶνος, καὶ ἔστησας τοὺς λόγους σου, οὓς ἐλάλησας ἐν χερσὶ τῶν παίδων σου τῶν προφητῶν, τοῦ ἐξενεχθῆναι τὰ ὀστᾶ βασιλέων ἡμῶν καὶ τὰ ὀστᾶ τῶν πατέρων ἡμῶν ἐκ τοῦ τόπου αὐτῶν,
И҆ не послꙋ́шахомъ гла́са твоегѡ̀ слꙋжи́ти царю̀ вавѷлѡ́нскꙋ: и҆ ᲂу҆ста́вилъ є҆сѝ словеса̀ твоѧ̑, ꙗ҆̀же гл҃алъ є҆сѝ рꙋко́ю ѻ҆́трѡкъ твои́хъ прⷪ҇ро́кѡвъ, є҆́же и҆знестѝ кѡ́сти царе́й на́шихъ и҆ кѡ́сти ѻ҆тє́цъ на́шихъ ѿ мѣ́ста и҆́хъ.
And not only have we who are alive been given over to servitude, but also the tombs of our ancestors, in particular those of the kings, were destroyed to their foundations, and their bones were scattered and exposed to the open air to be corroded by the elements.
Commentary on Baruch 2:19
After death, their bones were to suffer as a sign of the future judgment.
Fragments on Baruch 2:24
And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.
καὶ ἰδού ἐστιν ἐξερριμμένα τῷ καύματι τῆς ἡμέρας καὶ τῷ παγετῷ τῆς νυκτός, καὶ ἀπεθάνοσαν ἐν πόνοις πονηροῖς, ἐν λιμῷ καὶ ἐν ῥομφαίᾳ καὶ ἐν ἀποστολῇ.
И҆ сѐ, сꙋ́ть и҆зве́ржєны зно́ю дневно́мꙋ и҆ стꙋ́дени нощнѣ́й, и҆ и҆зомро́ша болѣ́зньми ѕлы́ми, гла́домъ и҆ мече́мъ и҆ затче́нїемъ.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
καὶ ἔθηκας τὸν οἶκον, οὗ ἐπεκλήθη τὸ ὄνομά σου ἐπ᾿ αὐτῷ, ὡς ἡ ἡμέρα αὕτη, διὰ πονηρίαν οἴκου ᾿Ισραὴλ καὶ οἴκου ᾿Ιούδα. -
И҆ положи́лъ є҆сѝ до́мъ тво́й, въ не́мже нарече́сѧ и҆́мѧ твоѐ, ꙗ҆́коже де́нь се́й, ѕло́бы ра́ди до́мꙋ і҆и҃лева и҆ до́мꙋ і҆ꙋ́дина.
O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,
Καὶ ἐποίησας εἰς ἡμᾶς, Κύριε ὁ Θεὸς ἡμῶν, κατὰ πᾶσα ἐπιείκειάν σου καὶ κατὰ πάντα οἰκτιρμόν σου τὸν μέγαν,
И҆ сотвори́лъ є҆сѝ въ на́съ, гдⷭ҇и бж҃е на́шъ, по все́й ти́хости твое́й и҆ по всѣ̑мъ щедро́тамъ твои̑мъ вели̑кимъ,
They also recall the threats written in the Law. In the canticle of Moses the different ways that evils would happen to them were described. “The teeth of wild beasts I will send among them.” By wild beasts he meant their enemies. Then he adds, “I will deprive them of children by the foreign sword,” and, “I will scatter them.” They recall these threats, but they also remember the promise of good things: “You said that you would grant mercy to those who were repentant, freeing them from servitude and restoring their former freedom to them.”
Commentary on Baruch 2:27
As thou spakest by thy servant Moses in the day when thou didst command him to write the law before the children of Israel, saying,
καθὰ ἐλάλησας ἐν χειρὶ παιδός σου Μωυσῆ, ἐν ἡμέρᾳ ἐντειλαμένου σου αὐτῷ γράψαι τὸν νόμον σου ἐναντίον υἱῶν ᾿Ισραὴλ λέγων·
ꙗ҆́коже гл҃алъ є҆сѝ рꙋко́ю раба̀ твоегѡ̀ мѡѷсе́а въ де́нь, во́ньже заповѣ́далъ є҆сѝ є҆мꙋ̀ вписа́ти зако́нъ тво́й пред̾ сы̑ны і҆и҃левыми, гл҃ѧ:
If ye will not hear my voice, surely this very great multitude shall be turned into a small number among the nations, where I will scatter them.
ἐὰν μὴ ἀκούσητε τῆς φωνῆς μου, εἰ μὴν ἡ βόμβησις ἡ μεγάλη ἡ πολλὴ αὕτη ἀποστρέψει εἰς μικρὰν ἐν τοῖς ἔθνεσιν, οὗ διασπερῶ αὐτοὺς ἐκεῖ·
а҆́ще не послꙋ́шаете гла́са моегѡ̀, мно́жество сїѐ вели́кое и҆ мно́гое ѡ҆брати́тсѧ въ ма́лъ ꙗ҆зы́къ во ꙗ҆зы́цѣхъ, а҆́може а҆́зъ разсѣ́ю ѧ҆̀:
For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves.
ὅτι ἔγνων ὅτι οὐ μὴ ἀκούσωσί μου, ὅτι λαὸς σκληροτράχηλός ἐστι. καὶ ἐπιστρέψουσιν ἐπὶ καρδίαν αὐτῶν ἐν γῇ ἀποικισμοῦ αὐτῶν
разꙋмѣ́хъ бо, ꙗ҆́кѡ не и҆́мꙋтъ послꙋ́шати менѐ, ꙗ҆́кѡ лю́дїе жестоковы́йни сꙋ́ть, и҆ ѡ҆братѧ́тсѧ къ се́рдцꙋ своемꙋ̀ на землѝ преселе́нїѧ своегѡ̀,
And shall know that I am the Lord their God: for I will give them an heart, and ears to hear:
καὶ γνώσονται ὅτι ἐγὼ Κύριος ὁ Θεὸς αὐτῶν. καὶ δώσω αὐτοῖς καρδίαν καὶ ὦτα ἀκούοντα,
и҆ ᲂу҆вѣ́дѧтъ, ꙗ҆́кѡ а҆́зъ гдⷭ҇ь бг҃ъ и҆́хъ: и҆ да́мъ и҆̀мъ се́рдце, (и҆ ᲂу҆разꙋмѣ́ютъ,) и҆ ᲂу҆́шы, и҆ ᲂу҆слы́шатъ,
And they shall praise me in the land of their captivity, and think upon my name,
καὶ αἰνέσουσί με ἐν γῇ ἀποικισμοῦ αὐτῶν καὶ μνησθήσονται τοῦ ὀνόματός μου
и҆ похва́лѧтъ мѧ̀ на землѝ преселе́нїѧ своегѡ̀, и҆ помѧнꙋ́тъ и҆́мѧ моѐ,
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
καὶ ἀποστρέψουσιν ἀπὸ τοῦ νώτου αὐτῶν τοῦ σκληροῦ καὶ ἀπὸ πονηρῶν πραγμάτων αὐτῶν, ὅτι μνησθήσονται τῆς ὁδοῦ πατέρων αὐτῶν τῶν ἁμαρτόντων ἔναντι Κυρίου.
и҆ ѡ҆братѧ́тсѧ ѿ хребта̀ своегѡ̀ же́стокагѡ и҆ ѿ ѕло́бъ свои́хъ, ꙗ҆́кѡ помѧнꙋ́тъ пꙋ́ть ѻ҆тє́цъ свои́хъ согрѣши́вшихъ пред̾ гдⷭ҇емъ:
And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.
καὶ ἀποστρέψω αὐτοὺς εἰς τὴν γῆν, ἣν ὤμοσα τοῖς πατράσιν αὐτῶν, τῷ ῾Αβραὰμ καὶ τῷ ᾿Ισαὰκ καὶ τῷ ᾿Ιακώβ, καὶ κυριεύσουσιν αὐτῆς· καὶ πληθυνῶ αὐτούς, καὶ οὐ μὴ σμικρυνθῶσι·
и҆ возвращꙋ̀ ѧ҆̀ на зе́млю, є҆́юже клѧ́хсѧ ѻ҆тцє́мъ и҆́хъ, а҆враа́мꙋ и҆ і҆саа́кꙋ и҆ і҆а́кѡвꙋ, и҆ воз̾ѡблада́ютъ є҆́ю: и҆ ᲂу҆мно́жꙋ ѧ҆̀, и҆ не ᲂу҆ма́лѧтсѧ:
And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.
καὶ στήσω αὐτοῖς διαθήκην αἰώνιον τοῦ εἶναί με αὐτοῖς εἰς Θεὸν καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν· καὶ οὐ κινήσω ἔτι τὸν λαόν μου ᾿Ισραὴλ ἀπὸ τῆς γῆς, ἧς ἔδωκα αὐτοῖς.
и҆ ᲂу҆ста́влю и҆̀мъ завѣ́тъ вѣ́ченъ, є҆́же бы́ти мнѣ̀ и҆̀мъ въ бг҃а, и҆ ті́и бꙋ́дꙋтъ мнѣ̀ лю́дїе: и҆ не подви́гнꙋ ктомꙋ̀ люді́й мои́хъ і҆и҃лѧ и҆ землѝ, ю҆́же да́хъ и҆̀мъ.
That a man should eat the flesh of his own son, and the flesh of his own daughter.
τοῦ φαγεῖν ἡμᾶς ἄνθρωπον σάρκας υἱοῦ αὐτοῦ καὶ ἄνθρωπον σάρκας θυγατρὸς αὐτοῦ.
є҆́же ꙗ҆́сти на́мъ пло́ть человѣ́ческꙋ сы́на своегѡ̀ и҆ пло́ть человѣ́ческꙋ дще́ре своеѧ̀.