1 Kings (3 Kings) 15
Commentary from 6 fathers
And he reigned three years over Jerusalem: and his mother’s name [was] Maacha, daughter of Abessalom.
καὶ τρία ἔτη ἐβασίλευσεν ἐπὶ ῾Ιερουσαλήμ, καὶ ὄνομα τῆς μητρὸς αὐτοῦ Μααχά, θυγάτηρ ᾿Αβεσσαλώμ,
и҆ трѝ лѣ̑та ца́рствова во і҆ерⷭ҇ли́мѣ. И҆́мѧ же ма́тере є҆гѡ̀ мааха̀, дщѝ а҆вессалѡ́млѧ.
And he walked in the sins of his father which he wrought in his presence, and his heart was not perfect with the Lord his God, as [was] the heart of his father [David].
καὶ ἐπορεύθη ἐν ταῖς ἁμαρτίαις τοῦ πατρὸς αὐτοῦ, αἷς ἐποίησεν ἐνώπιον αὐτοῦ, καὶ οὐκ ἦν ἡ καρδία αὐτοῦ τελεία μετὰ Κυρίου Θεοῦ αὐτοῦ ὡς ἡ καρδία τοῦ πατρὸς αὐτοῦ.
И҆ хожда́ше во всѣ́хъ грѣсѣ́хъ ѻ҆тца̀ своегѡ̀, ꙗ҆̀же сотворѝ пред̾ ни́мъ, и҆ не бѣ̀ се́рдце є҆гѡ̀ соверше́но съ гдⷭ҇емъ бг҃омъ є҆гѡ̀, ꙗ҆́коже се́рдце даві́да ѻ҆тца̀ є҆гѡ̀:
Howbeit for David’s sake the Lord gave him a remnant, that he might establish his children after him, and might establish Jerusalem.
ὅτι διὰ Δαυὶδ ἔδωκεν αὐτῷ Κύριος κατάλειμμα, ἵνα στήσῃ τὰ τέκνα αὐτοῦ μετ᾿ αὐτὸν καὶ στήσῃ τὴν ῾Ιερουσαλήμ,
ꙗ҆́кѡ даві́да ра́ди ѡ҆ста́ви є҆мꙋ̀ гдⷭ҇ь бг҃ъ є҆гѡ̀ ѡ҆ста́нокъ во і҆ерⷭ҇ли́мѣ, да возста́витъ по не́мъ ча̑да є҆гѡ̀ и҆ ᲂу҆тверди́тъ і҆ерⷭ҇ли́мъ,
Forasmuch as David did that which was right in the sight of the Lord: he turned not from any thing that he commanded him all the days of his life.
ὡς ἐποίησε Δαυὶδ τὸ εὐθὲς ἐνώπιον Κυρίου, οὐκ ἐξέκλινεν ἀπὸ πάντων, ὧν ἐνετείλατο αὐτῷ, πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ.
поне́же сотворѝ даві́дъ пра́вое пред̾ гдⷭ҇емъ и҆ не ᲂу҆клони́сѧ ѿ всѣ́хъ, ꙗ҆̀же заповѣ́да є҆мꙋ̀ всѧ̑ дни̑ живота̀ є҆гѡ̀, кромѣ̀ сло́ва ᲂу҆рі́и хетте́анина.
And the rest of the history of Abiu, and all that he did, behold, are not these written in the book of the chronicles of the kings of Juda? And there was war between Abiu and Jeroboam.
καὶ τὰ λοιπὰ τῶν λόγων ᾿Αβιοὺ τὰ πάντα, ἃ ἐποίησεν, οὐκ ἰδοὺ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν ᾿Ιούδα; καὶ πόλεμος ἦν ἀνὰ μέσον ᾿Αβιοὺ καὶ ἀνὰ μέσον ῾Ιεροβοάμ.
И҆ прѡ́чаѧ слове́съ а҆ві́иныхъ, и҆ всѧ̑ ꙗ҆̀же сотворѝ, не се́ ли, сїѧ̑ напи̑сана въ кни́зѣ сло́въ дні́й царе́й і҆ꙋ́диныхъ; И҆ бра́нь бѣ̀ междꙋ̀ а҆ві́ею и҆ междꙋ̀ і҆еровоа́момъ.
And Abiu slept with his fathers in the twenty-fourth year of Jeroboam; and he is buried with his fathers in the city of David: And Asa his son reigns in his stead.
καὶ ἐκοιμήθη ᾿Αβιοὺ μετὰ τῶν πατέρων αὐτοῦ ἐν τῷ εἰκοστῷ καὶ τετάρτῳ ἔτει τοῦ ῾Ιεροβοὰμ καὶ θάπτεται μετὰ τῶν πατέρων αὐτοῦ ἐν πόλει Δαυίδ, καὶ βασιλεύει ᾿Ασὰ υἱὸς αὐτοῦ ἀντ᾿ αὐτοῦ.
И҆ ᲂу҆́спе а҆ві́а со ѻ҆тцы̑ свои́ми въ двадесѧ́тое лѣ́то і҆еровоа́ма, и҆ погребо́ша є҆го̀ со ѻ҆тцы̑ є҆гѡ̀ во гра́дѣ даві́довѣ. И҆ воцари́сѧ а҆́са сы́нъ є҆гѡ̀ вмѣ́стѡ є҆гѡ̀.
In the four and twentieth year of Jeroboam king of Israel, Asa begins to reign over Juda.
᾿Εν τῷ ἐνιαυτῷ τετάρτῳ καὶ εἰκοστῷ τοῦ ῾Ιεροβοὰμ βασιλέως ᾿Ισραὴλ βασιλεύει ᾿Ασὰ ἐπὶ ᾿Ιούδαν
И҆ въ лѣ́то двадесѧ́тое і҆еровоа́ма царѧ̀ і҆и҃лева, ца́рствоваше а҆́са над̾ і҆ꙋ́дою,
9–13In the meantime, Asa devoted himself to the reconstruction of the ruins of religion. He destroyed the temples of the idols, smashed the statues, set the sacred woods on fire and removed the ignominy of the effeminate priests. He also drove away Maacah, the mother of his father, Abijam. [She] was the high priestess of that abomination, and he chased her off from that place of honor that she was holding and broke her idols and burned them. Therefore, after removing the worship of the idols in this manner, he restored the holy rites of true religion and constantly protected all the sacred institutions for the forty-one years in which he ruled over the state.
On the First Book of Kings 15:1
And he reigned forty-one years in Jerusalem: and his mother’s name [was] Ana, daughter of Abessalom.
καὶ τεσσαράκοντα καὶ ἓν ἔτος ἐβασίλευσεν ἐν ῾Ιερουσαλήμ, καὶ ὄνομα τῆς μητρὸς αὐτοῦ ᾿Ανὰ θυγάτηρ ᾿Αβεσσαλώμ.
и҆ четы́редесѧть и҆ є҆ди́но лѣ́то ца́рствова во і҆ерⷭ҇ли́мѣ. И҆́мѧ же ма́тере є҆гѡ̀ а҆на̀, дщѝ а҆вессалѡ́млѧ.
And Asa did that which was right in the sight of the Lord, as David his father.
καὶ ἐποίησεν ᾿Ασὰ τὸ εὐθὲς ἐνώπιον Κυρίου ὡς Δαυὶδ ὁ πατὴρ αὐτοῦ.
И҆ сотворѝ а҆́са пра́вое пред̾ гдⷭ҇емъ, ꙗ҆́коже даві́дъ ѻ҆те́цъ є҆гѡ̀,
And he removed the sodomites out of the land, and abolished all the practices which his fathers had kept up.
καὶ ἀφεῖλε τὰς τελετὰς ἀπὸ τῆς γῆς καὶ ἐξαπέστειλε πάντα τὰ ἐπιτηδεύματα, ἃ ἐποίησαν οἱ πατέρες αὐτοῦ.
и҆ ѿѧ̀ сквє́рнаѧ ѿ землѝ, и҆ и҆скоренѝ всѧ̑ и҆зва̑ѧннаѧ, ꙗ҆̀же сотвори́ша ѻ҆тцы̀ є҆гѡ̀,
12–13Look for a little at those books on the Republic from which you drew that ideal of the most devoted citizen: that there should be no limit or legitimate restriction on his service. Look, I beg you, and notice with what high praise frugality and temperance are there spoken of, as well as fidelity to the marriage bond, and chaste, honorable and upright conduct. When a state excels in these, it can truly be said to bloom. But in churches in growing numbers all over the world, as in holy gatherings of peoples, these principles are taught and learned; above all, the devotion by which the true and truth-giving God is worshiped, who not only commands these principles to be kept but also gives them fulfillment. It is by these that the human mind is prepared and made fit for the divine society and for its habitation in the eternal heavenly country. Hence he has foretold that the images of the many false gods would be overturned and has commanded them to be overturned.
Letter 91
And he removed Ana his mother from being queen, forasmuch as she gathered a meeting in her grove: and Asa cut down her retreats, and burnt them with fire in the brook of Kedron.
καὶ τὴν ᾿Ανὰ τὴν μητέρα ἑαυτοῦ μετέστησε τοῦ μὴ εἶναι ἡγουμένην, καθὼς ἐποίησε σύνοδον ἐν τῷ ἄλσει αὐτῆς, καὶ ἐξέκοψεν ᾿Ασὰ τὰς καταδύσεις αὐτῆς καὶ ἐνέπρησε πυρὶ ἐν τῷ χειμάρρῳ Κέδρων.
и҆ а҆нꙋ̀ ма́терь свою̀ ѿста́ви є҆́же не владѣ́ти є҆́й, поне́же сотворѝ со́нмище въ дꙋбра́вѣ свое́й: и҆ и҆зсѣчѐ а҆́са га́й є҆ѧ̀ и҆ сожжѐ ѻ҆гне́мъ въ пото́цѣ ке́дрстѣмъ:
Furthermore, the adversary tempted Job through his children and his possessions, and when he could not prevail over him, he went and brought against him his armor, and he came, bringing with him a daughter of Eve, who had caused Adam to sink, and through her mouth he said to Job, her righteous husband, “Curse God.” But Job rejected her counsel. King Asa also conquered the Accursed-of-life, when he wished to come in against him, through his mother. For Asa knew his craftiness and removed his mother from her high estate and cut in pieces her idol and cast it down.
Demonstration 6.3
But he removed not the high places; nevertheless the heart of Asa was perfect with the Lord all his days.
τὰ δὲ ὑψηλὰ οὐκ ἐξῇρε· πλὴν ἡ καρδία ᾿Ασὰ ἦν τελεία μετὰ Κυρίου πάσας τὰς ἡμέρας αὐτοῦ.
высо́кихъ же не и҆скоренѝ, ѻ҆ба́че се́рдце а҆́сы бѣ̀ соверше́нно пред̾ гдⷭ҇емъ во всѧ̑ дни̑ є҆гѡ̀:
Regarding many kings of the line of David, we read that they were saved not through their own merit but through the virtues of their father, David, who did that which was pleasing in the sight of God. And we come to Asa, the king of Judah, of whom it is written: “Asa did that which was right in the sight of the Lord, as did David, his father.” And after a lengthy account of his many virtues, the story is concluded with these words: “But the high places he did not take away. Nevertheless, the heart of Asa was perfect with God all the days of his life.” You see that he, too, is referred to as just, and his heart, indeed, was perfect with God, and yet he erred in that he did not take away the high places, as, we read, Hezekiah and Josiah had done.
Against the Pelagians 2.21
“High places” refers to the altars that had been erected for the true God. This means that sacrifices were offered to God in any place, just like Solomon offered a thousand holocausts to God in Gibeon. Therefore the words “the high places were not taken away [by Asa]” mean that they did not worship or sacrifice before a single altar according to the commandment of God, that is, in Jerusalem, as is prescribed by the Law. [The Scripture] does not speak here about the altars [consecrated] to idols but about those consecrated to the true God.
Books of Sessions 1 Kings 15:14
And he brought in the pillars of his father, he even brought in his gold and silver pillars into the house of the Lord, and [his] vessels.
καὶ εἰσήνεγκε τοὺς κίονας τοῦ πατρὸς αὐτοῦ καὶ τοὺς κίονας αὐτοῦ εἰσήνεγκεν εἰς τὸν οἶκον Κυρίου, ἀργυροῦς καὶ χρυσοῦς καὶ σκεύη.
и҆ внесѐ столпы̀ ѻ҆тца̀ своегѡ̀, и҆ столпы̀ своѧ̑ внесѐ во хра́мъ гдⷭ҇ень срє́брѧны и҆ зла̑ты, и҆ сосꙋ́ды.
And there was war between Asa and Baasa king of Israel all their days.
καὶ πόλεμος ἦν ἀνὰ μέσον ᾿Ασὰ καὶ ἀνὰ μέσον Βαασὰ βασιλέως ᾿Ισραὴλ πάσας τὰς ἡμέρας αὐτῶν.
И҆ бра́нь бѣ̀ междꙋ̀ а҆́сою и҆ междꙋ̀ ваа́сомъ царе́мъ і҆и҃левымъ во всѧ̑ дни̑ и҆́хъ.
And Baasa king of Israel went up against Juda, and built Rama, so that no one should go out or come in for Asa king of Juda.
καὶ ἀνέβη Βαασὰ βασιλεὺς ᾿Ισραὴλ ἐπὶ ᾿Ιούδαν καὶ ᾠκοδόμησε τὴν Ῥαμὰ τοῦ μὴ εἶναι ἐκπορευόμενον καὶ εἰσπορευόμενον τῷ ᾿Ασὰ βασιλεῖ ᾿Ιούδα.
И҆ взы́де ваа́са ца́рь і҆и҃левъ на і҆ꙋ́дꙋ и҆ созда̀ ра́мꙋ, ꙗ҆́кѡ не бы́ти на и҆схожде́нїе и҆ вхожде́нїе а҆́сѣ царю̀ і҆ꙋ́динꙋ.
And Asa took all the silver and the gold that was found in the treasures of the house of the Lord, and in the treasures of the king’s house, and gave them into the hands of his servants; and king Asa sent them out to the son of Ader, the son of Taberema son of Azin king of Syria, who dwelt in Damascus, saying,
καὶ ἔλαβεν ᾿Ασὰ σύμπαν τὸ ἀργύριον καὶ τὸ χρυσίον τὸ εὑρεθὲν ἐν τοῖς θησαυροῖς οἴκου Κυρίου καὶ ἐν τοῖς θησαυροῖς τοῦ οἴκου τοῦ βασιλέως καὶ ἔδωκεν αὐτὰ εἰς χεῖρας παίδων αὐτοῦ, καὶ ἐξαπέστειλεν αὐτοὺς ὁ βασιλεὺς ᾿Ασὰ πρὸς υἱὸν ῎Αδερ υἱὸν Ταβερεμμὰν υἱοῦ ᾿Αζὶν βασιλέως Συρίας τοῦ κατοικοῦντος ἐν Δαμασκῷ λέγων·
И҆ взѧ̀ а҆́са всѐ сребро̀ и҆ зла́то ѡ҆брѣ́тшеесѧ въ сокро́вищахъ до́мꙋ гдⷭ҇нѧ и҆ въ сокро́вищахъ до́мꙋ царе́ва и҆ дадѐ ѧ҆̀ въ рꙋ́цѣ ѻ҆́трѡкъ свои́хъ: и҆ посла̀ и҆̀хъ ца́рь а҆́са ко сы́нꙋ а҆де́ровꙋ сы́нꙋ тавере́ма во рамма́нъ, ко сы́нꙋ а҆заи́ла, царѧ̀ сѵ́рскагѡ, живꙋ́щагѡ въ дама́сцѣ, глаго́лѧ:
Make a covenant between me and thee, and between my father and thy father: lo! I have sent forth to thee gold and silver [for] gifts: come, break thy league with Baasa king of Israel, that he may go up from me.
διάθου διαθήκην ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τοῦ πατρός μου καὶ τοῦ πατρός σου· ἰδοὺ ἐξαπέσταλκά σοι δῶρα ἀργύριον καὶ χρυσίον, δεῦρο διασκέδασον τὴν διαθήκην σου τὴν πρὸς Βαασὰ βασιλέα ᾿Ισραήλ, καὶ ἀναβήσεται ἀπ᾿ ἐμοῦ.
положѝ завѣ́тъ междꙋ̀ мно́ю и҆ тобо́ю, и҆ междꙋ̀ ѻ҆тце́мъ мои́мъ и҆ ѻ҆тце́мъ твои́мъ: сѐ, посла́хъ тѝ да́ры, сребро̀ и҆ зла́то: прїидѝ, разрꙋшѝ завѣ́тъ тво́й, и҆́же со ваа́сою царе́мъ і҆и҃левымъ, да ѿи́детъ ѿ менє̀.
And the son of Ader hearkened to king Asa, and sent the chiefs of his forces to the cities of Israel; and they smote Ain, Dan, and Abel of the house of Maacha, and all Chennereth, as far as the whole land of Nephthali.
καὶ ἤκουσεν υἱὸς ῎Αδερ τοῦ βασιλέως ᾿Ασὰ καὶ ἀπέστειλε τοὺς ἄρχοντας τῶν δυνάμεων αὐτοῦ ταῖς πόλεσι τοῦ ᾿Ισραὴλ καὶ ἐπάταξαν τὴν ᾿Αΐν, τὴν Δὰν καὶ τὴν ᾿Αβελμαὰ καὶ πᾶσαν τὴν Χεννερὲθ ἕως πάσης τῆς γῆς Νεφθαλί.
И҆ послꙋ́ша сы́нъ а҆де́ровъ царѧ̀ а҆́сы, и҆ посла̀ воевѡ́ды си́лъ свои́хъ на гра́ды і҆и҃лєвы, и҆ порази́ша а҆і́на и҆ да́на, и҆ а҆ве́лѧ, до́мꙋ маахі́ина, и҆ ве́сь хеннере́ѳъ, да́же до всеѧ̀ землѝ нефѳалі́мли.
And it came to pass when Baasa heard it, that he left off building Rama, and returned to Thersa.
καὶ ἐγένετο ὡς ἤκουσε Βαασά, καὶ διέλιπε τοῦ οἰκοδομεῖν τὴν Ῥαμὰ καὶ ἀνέστρεψεν εἰς Θερσά.
И҆ бы́сть ꙗ҆́кѡ ᲂу҆слы́ша ваа́са, и҆ ѡ҆ста́ви созида́ти ра́мꙋ, и҆ возврати́сѧ во ѳе́рсꙋ.
And king Asa charged all Juda without exception: and they take up the stones of Rama and its timbers [with] which Baasa was building; and king Asa built with them upon the whole hill of Benjamin, and the watch-tower.
καὶ ὁ βασιλεὺς ᾿Ασὰ παρήγγειλε παντὶ ᾿Ιούδα εἰς Αἰνακίμ, καὶ αἴρουσι τοὺς λίθους τῆς Ῥαμὰ καὶ τὰ ξύλα αὐτῆς, ἃ ᾠκοδόμησε Βαασά, καὶ ᾠκοδόμησεν ἐν αὐτοῖς ὁ βασιλεὺς ᾿Ασὰ πᾶν βουνὸν Βενιαμὶν καὶ τὴν σκοπιάν.
Ца́рь же а҆́са заповѣ́да всемꙋ̀ і҆ꙋ́дѣ во є҆накі́мѣ, и҆ взѧ́ша ка́менїе и҆з̾ ра́мы и҆ древа̀ є҆ѧ̀, и҆́миже ѡ҆снова̀ ваа́са, и҆ созда̀ въ ни́хъ ца́рь а҆́са всѧ́къ хо́лмъ венїамі́нь и҆ стра̑жбища.
And the rest of the history of Asa, and all his mighty deeds which he wrought, and the cities which he built, behold, are not these written in the book of the chronicles of the kings of Juda? Nevertheless in the time of his old age he was diseased in his feet.
καὶ τὰ λοιπὰ τῶν λόγων ᾿Ασὰ καὶ πᾶσα ἡ δυναστεία αὐτοῦ, ἣν ἐποίησε, καὶ τὰς πόλεις, ἃς ᾠκοδόμησεν, οὐκ ἰδοὺ ταῦτα γεγραμμένα ἐστὶν ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν ᾿Ιούδα; πλὴν ἐν τῷ καιρῷ τοῦ γήρως αὐτοῦ ἐπόνεσε τοὺς πόδας αὐτοῦ.
Прѡ́чаѧ же слове́съ а҆́синыхъ, и҆ всѧ̑ си́ла є҆гѡ̀, и҆ всѧ̑ ꙗ҆̀же сотворѝ, и҆ гра́ды ꙗ҆̀же созда̀, не се́ ли, сїѧ̑ пи̑сана сꙋ́ть въ кни́зѣ слове́съ дні́й царе́й і҆ꙋ́диныхъ; Ѻ҆ба́че во вре́мѧ ста́рости своеѧ̀ нача́тъ болѣ́ти нога́ма свои́ма:
“What, then,” you will say, “do all illnesses come in punishment for sin?” No, not all, but many do; some spring from laxity. I say this because gluttony and drunkenness and sloth give rise to sicknesses of this kind. Accordingly, we must be watchful for one thing only: that we bear every blow with gratitude. At times the blow comes to chastise sin, as in the book of Kings we see a man [i.e., King Asa] seized with a foot disease for this reason. On the other hand, the blow might be inflicted to increase righteousness still further, as God says to Job, “Do you think that I have had dealings with you for any other reason than ‘that you might be justified?’ ”
Homilies on the Gospel of John 38.1
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Josaphat his son reigns in his stead.
καὶ ἐκοιμήθη ᾿Ασὰ μετὰ τῶν πατέρων αὐτοῦ καὶ θάπτεται μετὰ τῶν πατέρων αὐτοῦ ἐν πόλει Δαυὶδ πατρὸς αὐτοῦ, καὶ βασιλεύει ᾿Ιωσαφὰτ υἱὸς αὐτοῦ ἀντ᾿ αὐτοῦ.
и҆ ᲂу҆́спе а҆́са со ѻ҆тцы̑ свои́ми, и҆ погребе́нъ бы́сть во гра́дѣ даві́да ѻ҆тца̀ своегѡ̀. И҆ воцари́сѧ і҆ѡсафа́тъ сы́нъ є҆гѡ̀ вмѣ́стѡ є҆гѡ̀.
And Nabat son of Jeroboam reigns over Israel in the second year of Asa king of Juda, and he reigned two years in Israel.
Καὶ Ναδὰβ υἱὸς ῾Ιεροβοὰμ βασιλεύει ἐπὶ ᾿Ισραήλ ἐν ἔτει δευτέρῳ τοῦ ᾿Ασὰ βασιλέως ᾿Ιούδα καὶ ἐβασίλευσεν ἐν ᾿Ισραὴλ ἔτη δύο.
Нава́тъ же сы́нъ і҆еровоа́мль нача̀ ца́рствовати над̾ і҆и҃лемъ во второ́е лѣ́то а҆́сы царѧ̀ і҆ꙋ́дина, и҆ ца́рствова над̾ і҆и҃лемъ два̀ лѣ̑та,
And he did that which was evil in the sight of the Lord, and walked in the way of his father, and in his sins wherein he caused Israel to sin.
καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου καὶ ἐπορεύθη ἐν ὁδῷ τοῦ πατρὸς αὐτοῦ καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ, αἷς ἐξήμαρτε τὸν ᾿Ισραὴλ.
и҆ сотворѝ лꙋка́вое пред̾ гдⷭ҇емъ, и҆ хожда́ше пꙋте́мъ ѻ҆тца̀ своегѡ̀ и҆ во грѣсѣ́хъ є҆гѡ̀, и҆́миже согрѣши́ти сотворѝ і҆и҃лю.
And Baasa son of Achia, [who was] over the house of Belaan, conspired against him, and smote him in Gabathon of the Philistines; for Nabat and all Israel were besieging Gabathon.
καὶ περιεκάθισεν αὐτὸν Βαασὰ υἱὸς ᾿Αχιὰ ἐπὶ τὸν οἶκον Βελαὰν καὶ ἐχάραξεν αὐτὸν ἐν Γαβαθὼν τῇ τῶν ἀλλοφύλων, καὶ Ναδὰβ καὶ πᾶς ᾿Ισραὴλ περιεκάθητο ἐπὶ Γαβαθών.
И҆ ѡ҆бсѣ́де є҆го̀ ваа́са сы́нъ а҆хі́инъ въ домꙋ̀ велаа́на сы́на а҆хі́ина, и҆ ᲂу҆бѝ є҆го̀ во гаваѳѡ́нѣ и҆ноплеме́нничи: нава́тъ же и҆ ве́сь і҆и҃ль ѡ҆бсѣдо́ша гаваѳѡ́нъ.
And Baasa slew him in the third year of Asa son of Abiu king of Juda; and reigned in his stead.
καὶ ἐθανάτωσεν αὐτὸν Βαασὰ ἐν ἔτει τρίτῳ τοῦ ᾿Ασὰ υἱοῦ ᾿Αβιοὺ βασιλέως ᾿Ιούδα καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ.
И҆ ᲂу҆мертвѝ є҆го̀ ваа́са въ лѣ́то тре́тїе а҆́сы царѧ̀ і҆ꙋ́дина, и҆ воцари́сѧ вмѣ́стѡ є҆гѡ̀.
And it came to pass when he reigned, that he smote the whole house of Jeroboam, and left none that breathed of Jeroboam, until he has destroyed him utterly, according to the word of the Lord which he spoke by his servant Achia the Selonite,
καὶ ἐγένετο ὡς ἐβασίλευσε, καὶ ἐπάταξεν ὅλον τὸν οἶκον ῾Ιεροβοὰμ καὶ οὐχ ὑπελίπετο πᾶσαν πνοὴν τοῦ ῾Ιεροβοὰμ ἕως τοῦ ἐξολοθρεῦσαι αὐτὸν κατὰ τὸ ῥῆμα Κυρίου, ὃ ἐλάλησεν ἐν χειρὶ δούλου αὐτοῦ ᾿Αχιὰ τοῦ Σηλωνίτου
И҆ бы́сть є҆гда̀ воцари́сѧ, и҆збѝ ве́сь до́мъ і҆еровоа́мль и҆ не ѡ҆ста́ви ничто́же ѿ всегѡ̀ дыха́нїѧ і҆еровоа́млѧ, до́ндеже и҆скоренѝ и҆̀хъ по гл҃ꙋ гдⷭ҇ню, є҆го́же гл҃а рꙋко́ю раба̀ своегѡ̀ а҆хі́и силѡні́тскагѡ,
for the sins of Jeroboam, who led Israel into sin, even by his provocation wherewith he provoked the Lord God of Israel.
περὶ τῶν ἁμαρτιῶν ῾Ιεροβοάμ, ὡς ἐξήμαρτε τὸν ᾿Ισραήλ, καὶ ἐν τῷ παροργισμῷ αὐτοῦ, ᾧ παρώργισε τὸν Κύριον Θεὸν τοῦ ᾿Ισραήλ.
грѣ̑хъ ра́ди і҆еровоа́млихъ, и҆́же согрѣшѝ, и҆́же введѐ во грѣ́хъ і҆и҃лѧ, и҆ въ прогнѣ́ванїи є҆гѡ̀, и҆́мже прогнѣ́ва гдⷭ҇а бг҃а і҆и҃лева.
And the rest of the history of Nabat, and all that he did, behold, are not these written in the book of the chronicles of the kings of Israel?
καὶ τὰ λοιπὰ τῶν λόγων Ναδὰβ καὶ πάντα, ἃ ἐποίησεν, οὐκ ἰδοὺ ταῦτα γεγραμμένα ἐστὶν ἐν βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν ᾿Ισραήλ; [
И҆ прѡ́чаѧ словеса̀ нава́та, и҆ всѧ̑ ꙗ҆̀же сотворѝ, не се́ ли, сїѧ̑ пи̑сана сꙋ́ть въ кни́зѣ слове́съ дні́й царе́й і҆и҃левыхъ;
[See Appendix ]
καὶ πόλεμος ἦν μεταξὺ Ἄσα καὶ Βαασὰ βασιλέως ᾿Ισραὴλ πάσας τὰς ἡμέρας αὐτῶν.]
И҆ бѧ́ше бра́нь междꙋ̀ а҆́сою (царе́мъ і҆ꙋ́динымъ) и҆ ваа́сою царе́мъ і҆и҃левымъ во всѧ̑ дни̑ и҆́хъ.
And in the third year of Asa king of Juda, Baasa the son of Achia begins to reign over Israel in Thersa, twenty and four years.
Καὶ ἐν τῷ ἔτει τῷ τρίτῳ τοῦ ᾿Ασὰ βασιλέως ᾿Ιούδα βασιλεύει Βαασὰ υἱὸς ᾿Αχιὰ ἐπὶ ᾿Ισραὴλ ἐν Θερσὰ εἴκοσι καὶ τέσσαρα ἔτη.
И҆ въ тре́тїе лѣ́то а҆́сы царѧ̀ і҆ꙋ́дина ца́рствова ваа́са сы́нъ а҆хі́инъ над̾ всѣ́мъ і҆и҃лемъ во ѳе́рсѣ два́десѧть и҆ четы́ре лѣ̑та,
And he did that which was evil in the sight of the Lord, and walked in the way of Jeroboam the son of Nabat, and in his sins, as he caused Israel to sin.
καὶ ἐποίησε τὸ πονηρὸν ἐνώπιον Κυρίου καὶ ἐπορεύθη ἐν ὁδῷ ῾Ιεροβοὰμ υἱοῦ Ναβὰτ καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ, ὡς ἐξήμαρτε τὸν ᾿Ισραήλ.
и҆ сотворѝ лꙋка́вое пред̾ гдⷭ҇емъ, и҆ и҆́де пꙋте́мъ і҆еровоа́ма сы́на нава́това, и҆ во грѣсѣ́хъ є҆гѡ̀, и҆́миже въ согрѣше́нїе приведѐ і҆и҃лѧ.
And in the eighteenth year of the reign of Jeroboam son of Nabat, Abiu son of Roboam reigns over Juda.
ΚΑΙ ἐν τῷ ὀκτωκαιδεκάτῳ ἔτει βασιλεύοντος ῾Ιεροβοὰμ υἱοῦ Ναβάτ, βασιλεύει ᾿Αβιοὺ υἱὸς Ῥοβοὰμ ἐπὶ ᾿Ιούδαν.
И҆ во ѻ҆смоена́десѧть лѣ́то ца́рства і҆еровоа́ма сы́на нава́това, воцари́сѧ а҆ві́а сы́нъ ровоа́мль над̾ і҆ꙋ́дою,