1 Chronicles 9
Commentary from 1 father
And they that dwelt before in their possessions in the cities of Israel, the priests, the Levites, and the appointed ones.
καὶ οἱ κατοικοῦντες πρότερον ἐν ταῖς κατασχέσεσιν αὐτῶν ἐν ταῖς πόλεσιν ᾿Ισραήλ, οἱ ἱερεῖς, οἱ Λευῖται καὶ οἱ δεδομένοι.
И҆ и҆̀же ѡ҆бита́ша пе́рвѣе во ѡ҆держа́нїихъ свои́хъ во градѣ́хъ і҆и҃левыхъ, свѧще́нницы и҆ леѵі́ти и҆ вда́ннїи (на слꙋже́нїе).
And there dwelt in Jerusalem some of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and Manasse.
καὶ ἐν ῾Ιερουσαλὴμ κατῴκησαν ἀπὸ τῶν υἱῶν ᾿Ιούδα καὶ ἀπὸ τῶν υἱῶν Βενιαμὶν καὶ ἀπὸ τῶν υἱῶν ᾿Εφραὶμ καὶ Μανασσῆ·
И҆ во і҆ерⷭ҇ли́мѣ ѡ҆бита́ша ѿ сынѡ́въ і҆ꙋ́диныхъ и҆ ѿ сынѡ́въ венїамі́нихъ и҆ ѿ сынѡ́въ є҆фре́млихъ и҆ манассі́иныхъ:
And Gnothi, and the son of Samiud, the son of Amri, the son of Ambraim, the son of Buni, son of the sons of Phares, the son of Juda.
Γνωθὶ καὶ υἱὸς ᾿Αμμιούδ, υἱοῦ ᾿Αμρί, υἱοῦ υἱῶν Φαρὲς υἱοῦ ᾿Ιούδα.
ᲂу҆ѳі́й сы́нъ а҆мїꙋ́ды сы́на а҆мврі́ина, сы́на а҆мвраі́мова, сы́на вані́ина, сы́на сынѡ́въ фаре́са сы́на і҆ꙋ́дина:
And of the Selonites; Asaia his first-born, and his sons.
καὶ ἐκ τῶν Σηλωνί· ᾿Ασαΐα πρωτότοκος αὐτοῦ καὶ οἱ υἱοὶ αὐτοῦ.
и҆ ѿ силѡ́на а҆саі́а пе́рвенецъ є҆гѡ̀ и҆ сы́нове є҆гѡ̀:
Of the sons of Zara; Jeel, and their brethren, six hundred and ninety.
ἐκ τῶν υἱῶν Ζαρά· ᾿Ιεὴλ καὶ ἀδελφοὶ αὐτῶν, ἑξακόσιοι καὶ ἐνενήκοντα.
ѿ сынѡ́въ же за́ры і҆еи́лъ и҆ бра́тїѧ и҆́хъ ше́сть сѡ́тъ и҆ де́вѧтьдесѧтъ.
And of the sons of Benjamin; Salom, son of Mosollam, son of Odouia, son of Asinu.
καὶ ἐκ τῶν υἱῶν Βενιαμίν· Σαλὼ υἱὸς Μοσολλὰμ υἱοῦ ᾿Ωδουΐα υἱοῦ ᾿Ασινοῦ
И҆ ѿ сынѡ́въ венїамі́нихъ: сахо́мъ сы́нъ васолла́ма, сы́на ѡ҆дꙋі́ева, сы́на санꙋ́їна:
And Jemnaa son of Jeroboam, and Elo: these [are] the sons of Ozi the son of Machir: and Mosollam, son of Saphatia, son of Raguel, son of Jemnai;
καὶ ᾿Ιεμναὰ υἱὸς ῾Ιεροβοὰμ καὶ ᾿Ηλώ· οὗτοι υἱοὶ ᾿Οζὶ υἱοῦ Μαχίρ· καὶ Μασσαλὴμ υἱὸς Σαφατία υἱοῦ Ῥαγουὴλ υἱοῦ ᾿Ιεμναΐ
и҆ і҆евнаа̀ сы́нъ і҆еровоа́мовъ и҆ є҆ла́въ: и҆ сі́и сы́нове ѻ҆зі́и сы́на махі́рова: и҆ мосолла́мъ сы́нъ сафаті́и, сы́на рагꙋи́лева, сы́на і҆ева́нѧ.
and their brethren according to their generations, nine hundred and fifty-six, all the men [were] heads of families according to the houses of their fathers.
καὶ ἀδελφοὶ αὐτῶν κατὰ γενέσεις αὐτῶν, ἐννακόσιοι πεντηκονταέξ, πάντες οἱ ἄνδρες ἄρχοντες πατριῶν κατ᾿ οἴκους πατριῶν αὐτῶν.
Бра́тїѧ же и҆́хъ по родѡ́мъ и҆́хъ де́вѧть сѡ́тъ пѧтьдесѧ́тъ ше́сть, всѝ мꙋ́жїе кнѧ̑зи племенє́мъ по домѡ́мъ ѻ҆те́чествъ свои́хъ.
And of the priests; Jodae, and Joarim, and Jachin,
καὶ ἀπὸ τῶν ἱερέων· ᾿Ιωδαὲ καὶ ᾿Ιωαρὶμ καὶ ᾿Ιαχὶν
Ѿ свѧщє́нникъ же і҆ѡда́їа и҆ і҆ѡарі́мъ, и҆ і҆ѡакі́мъ
and Azaria the son of Chelcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, the ruler of the house of God;
καὶ ᾿Αζαρία υἱὸς Χελκία υἱοῦ Μοσολλὰμ υἱοῦ Σαδὼκ υἱοῦ Μαραϊὼθ υἱοῦ ᾿Αχιτὼβ ἡγούμενος οἴκου τοῦ Θεοῦ
и҆ а҆за́рїа сы́нъ хелкі́и, сы́на мосолла́мова, сы́на садѡ́кова, сы́на марарїѡ́ѳова, сы́на а҆хїтѡ́ва нача́льника до́мꙋ бж҃їѧ:
and Adaia son of Iraam, son of Phascor, son of Melchia, and Maasaia son of Adiel, son of Ezira, son of Mosollam, son of Maselmoth, son of Emmer;
καὶ ᾿Αδαΐα υἱὸς ᾿Ιραὰμ υἱοῦ Φασχὼρ υἱοῦ Μελχία καὶ Μαασαία υἱὸς ᾿Αδιὴλ υἱοῦ ᾿Εζιρὰ υἱοῦ Μοσολλὰμ υἱοῦ Μασελμὼθ υἱοῦ ᾿Εμμὴρ
и҆ а҆дїа́мъ сы́нъ і҆ероа́мль, сы́на фасго́ра, сы́на мелхїа́ева, и҆ маасі́й сы́нъ а҆дїи́ла, сы́на є҆зі́рова, сы́на мосолла́млѧ, сы́на маселимѡ́ѳова, сы́на є҆мма́рова.
and their brethren, chiefs of their families, a thousand seven hundred and sixty, mighty [men] for the work of the ministration of the house of God.
καὶ ἀδελφοὶ αὐτῶν ἄρχοντες οἴκων πατριῶν αὐτῶν χίλιοι καὶ ἑπτακόσιοι καὶ ἑξήκοντα, ἰσχυροὶ δυνάμει εἰς ἐργασίαν λειτουργίας οἴκου τοῦ Θεοῦ.
Бра́тїѧ же и҆́хъ кнѧ̑зи по домѡ́мъ ѻ҆те́чествъ свои́хъ, ты́сѧща и҆ се́дмь сѡ́тъ и҆ шестьдесѧ́тъ, си́льни крѣ́постїю къ дѣ́ланїю слꙋже́нїѧ въ домꙋ̀ бж҃їи.
And of the Levites; Samaia son of Asob, son of Ezricam, son of Asabia, of the sons of Merari.
καὶ ἐκ τῶν Λευιτῶν· Σαμαΐα υἱὸς ᾿Ασὼβ υἱοῦ ᾿Εζρικὰμ υἱοῦ ᾿Ασαβία ἐκ τῶν υἱῶν Μεραρί,
Ѿ леѵі̑тъ же саме́їа сы́нъ а҆сꙋ́вовъ, сы́на є҆зрїка́мова, сы́на саві́ева ѿ сынѡ́въ мера́рїныхъ,
And Bacbacar, and Ares, and Galaal, and Matthanias son of Micha, son of Zechri, son of Asaph;
καὶ Βακβακὰρ καὶ ᾿Αρὴς καὶ Γαλαὰλ καὶ Ματθανίας υἱὸς Μιχὰ υἱοῦ Ζεχρὶ υἱοῦ ᾿Ασὰφ
ваквака́ръ же и҆ а҆ри́съ, и҆ гаре́а и҆ маѳані́а сы́нъ мїха́евъ, сы́на зехрі̀, сы́на а҆са́фова:
and Abdia, son of Samia, son of Galaal, son of Idithun, and Barachia son of Ossa, son of Helcana-- who dwelt in the villages of the Notephatites.
καὶ ᾿Αβδία υἱὸς Σαμία υἱοῦ Γαλαὰλ υἱοῦ ᾿Ιδιθοῦν καὶ Βαραχία υἱὸς ᾿Οσσὰ υἱοῦ ῾Ελκανά, ὁ κατοικῶν ἐν ταῖς κώμαις Νετωφατί.
и҆ а҆вді́а сы́нъ саме́а, сы́на гали́лова, сы́на і҆дїѳꙋ́нѧ, и҆ варахі́а сы́нъ а҆́ссы, сы́на є҆лка́нова, и҆́же ѡ҆бита̀ во дво́рѣхъ нетѡфа́ѳовыхъ.
The door-keepers; Salom, Acum, Telmon, and Diman, and their brethren; Salom [was] the chief;
οἱ πυλωροί· Σαλώμ, ᾿Ακούμ, Τελμὼν καὶ Αἰμὰν καὶ ἀδελφοὶ αὐτῶν, Σαλὼμ ὁ ἄρχων·
Двє́рницы же: селлꙋ́мъ и҆ а҆кꙋ́мъ, и҆ телмѡ́нъ и҆ є҆мма́нъ, и҆ бра́тїѧ и҆́хъ: селлꙋ́мъ кнѧ́зь.
and [he waited] hitherto in the king’s gate eastward: these [are] the gates of the companies of the sons of Levi.
καὶ ἕως ταύτης ἐν τῇ πύλῃ τοῦ βασιλέως κατ᾿ ἀνατολάς· αὗται αἱ πύλαι τῶν παρεμβολῶν υἱῶν Λευί.
И҆ да́же досе́лѣ во вратѣ́хъ ца́рскихъ къ восто́кꙋ: сїѧ̑ врата̀ на ѡ҆полчє́нїѧ сынѡ́въ леѵі́иныхъ.
And Sellum the son of Core, the son of Abiasaph, the son of Core, and his brethren belonging to the house of his father, the Corites [were] over the works of the service, keeping the watches of the tabernacle, and their fathers over the camp of the Lord, keeping the entrance.
καὶ Σαλὼμ υἱὸς Κωρὴ υἱοῦ ᾿Αβιασὰφ υἱοῦ Κορέ. καὶ οἱ ἀδελφοὶ αὐτοῦ εἰς οἶκον πατρὸς αὐτοῦ, οἱ Κορῖται, ἐπὶ τῶν ἔργων τῆς λειτουργίας φυλάσσοντες τὰς φυλακὰς τῆς σκηνῆς, καὶ πατέρες αὐτῶν ἐπὶ τῆς παρεμβολῆς Κυρίου φυλάσσοντες τὴν εἴσοδον.
И҆ селлꙋ́мъ сы́нъ коре́а, сы́на а҆вїаса́фова, сы́на коре́ова: и҆ бра́тїѧ є҆гѡ̀ по до́мꙋ ѻ҆те́чествъ и҆́хъ, коре́ане над̾ дѣла́ми слꙋже́нїѧ стрегꙋ́ще стражбы̑ ски́нїи: а҆ ѻ҆тцы̀ и҆́хъ над̾ полко́мъ гдⷭ҇нимъ, стрегꙋ́ще вхо́да.
And Phinees son of Eleazar was head over them before the Lord, and these [were] with him.
καὶ Φινεὲς υἱὸς ᾿Ελεάζαρ ἡγούμενος ἦν ἐπ᾿ αὐτῶν ἔμπροσθεν Κυρίου, καὶ οὗτοι μετ᾿ αὐτοῦ.
Фїнее́съ же сы́нъ є҆леаза́ровъ бы́сть во́ждь и҆́хъ пред̾ гдⷭ҇емъ, и҆ сі́и съ ни́мъ.
Zacharias the son of Mosollami [was] keeper of the door of the tabernacle of witness.
Ζαχαρίας υἱὸς Μασαλαμὶ πυλωρὸς τῆς θύρας τῆς σκηνῆς τοῦ μαρτυρίου.
Заха́рїа сы́нъ мосолла́мовъ, две́рникъ вра́тъ ски́нїи свидѣ́нїѧ.
All the chosen porters in the gates [were] two hundred and twelve, these [were] in their courts, [this was] their distribution: these David and Samuel the seer established in their charge.
πάντες οἱ ἐκλεκτοὶ ἐπὶ τῆς πύλης ἐν ταῖς πύλαις διακόσιοι καὶ δεκαδύο· οὗτοι ἐν ταῖς αὐλαῖς αὐτῶν, ὁ καταλοχισμὸς αὐτῶν· τούτους ἔστησε Δαυὶδ καὶ Σαμουὴλ ὁ βλέπων τῇ πίστει αὐτῶν.
Всѝ и҆збра́ннїи двє́рницы над̾ враты̀ двѣ́сти двана́десѧть, сі́и въ се́лѣхъ свои́хъ сочте́ни: си́хъ поста́ви даві́дъ и҆ самꙋи́лъ прови́децъ въ вѣ́рѣ и҆́хъ.
And these and their sons [were] over the gates in the house of the Lord, and in the house of the tabernacle, to keep watch.
καὶ οὗτοι καὶ οἱ υἱοὶ αὐτῶν ἐπὶ τῶν πυλῶν ἐν οἴκῳ Κυρίου καὶ ἐν οἴκῳ τῆς σκηνῆς τοῦ φυλάσσειν.
И҆ сі́и и҆ сы́нове и҆́хъ (бы́ша) при вратѣ́хъ до́мꙋ гдⷭ҇нѧ и҆ въ домꙋ̀ ски́нїи стрещѝ почере́днѡ.
The gates were toward the four winds, eastward, westward, northward, southward.
κατὰ τοὺς τέσσαρας ἀνέμους ἦσαν αἱ πύλαι, κατὰ ἀνατολάς, θάλασσαν, βορρᾶν, νότον.
По четы́ремъ вѣ́трѡмъ бы́ша двє́ри къ восто́кꙋ, къ за́падꙋ, къ сѣ́верꙋ, къ ю҆́гꙋ.
And their brethren [were] in their courts, to enter in weekly from time to time with these.
καὶ ἀδελφοὶ αὐτῶν ἐν ταῖς αὐλαῖς αὐτῶν τοῦ εἰσπορεύεσθαι κατὰ ἑπτὰ ἡμέρας ἀπὸ καιροῦ εἰς καιρὸν μετὰ τούτων.
Бра́тїѧ же и҆́хъ, и҆̀же живѧ́хꙋ въ се́лѣхъ свои́хъ, прихожда́хꙋ по седмѝ дне́хъ ѿ вре́мене да́же до вре́мене (на премѣ́нꙋ тѣ̑мъ):
For four strong [men] have the charge of the gates; and the Levites were over the chambers, and they keep watch over the treasures of the house of God.
ὅτι ἐν πίστει εἰσὶ τέσσαρες δυνατοὶ τῶν πυλῶν. καὶ οἱ Λευῖται ἦσαν ἐπὶ τῶν παστοφορίων, καὶ ἐπὶ τῶν θησαυρῶν οἴκου τοῦ Θεοῦ παρεμβάλλουσιν,
поне́же четы́ремъ две́рникѡмъ си̑льнымъ ввѣ́рени бы́ша двє́ри: и҆ леѵі́ти бы́ша над̾ храни̑лищи, и҆ над̾ сокрѡ́вищи до́мꙋ бж҃їѧ ѡ҆полча́хꙋсѧ,
For the charge [was] upon them, and these [were] charged with the keys to open the doors of the temple every morning.
ὅτι ἐπ᾿ αὐτοὺς ἡ φυλακή, καὶ οὗτοι ἐπὶ τῶν κλειδῶν τὸ πρωΐ πρωΐ ἀνοίγειν τὰς θύρας τοῦ ἱεροῦ.
и҆ ѡ҆́крестъ до́мꙋ бж҃їѧ живѧ́хꙋ: ꙗ҆́кѡ на ни́хъ бѣ̀ стражба̀ и҆́хъ: и҆ сі́и над̾ ключа́ми, є҆́же ᲂу҆́трѡ ᲂу҆́трѡ ѿверза́ти двє́ри свѧти́лища.
And [some] of them [were appointed] over the vessels of service, that they should carry them in by number, and carry them out by number.
καὶ ἐξ αὐτῶν ἐπὶ τὰ σκεύη τῆς λειτουργίας, ὅτι ἐν ἀριθμῷ εἰσοίσουσι καὶ ἐν ἀριθμῷ ἐξοίσουσι.
Ѿ тѣ́хъ же (бѧ́хꙋ) над̾ сосꙋ̑ды слꙋже́нїѧ, по числꙋ́ бо вноша́хꙋ сосꙋ́ды и҆ по числꙋ̀ и҆зноша́хꙋ ѧ҆̀.
And [some] of them [were] appointed over the furniture, and over all the holy vessels, and over the fine flour, the wine, the oil, the frankincense, and the spices.
καὶ ἐξ αὐτῶν καθεσταμένοι ἐπὶ τὰ σκεύη καὶ ἐπὶ πάντα σκεύη τὰ ἅγια καὶ ἐπὶ τῆς σεμιδάλεως, τοῦ οἴνου, τοῦ ἐλαίου, τοῦ λιβανωτοῦ καὶ τῶν ἀρωμάτων.
Ѿ тѣ́хъ же поста́влени над̾ сосꙋ̑ды и҆ над̾ всѣ́ми сосꙋ́ды ст҃ы́ми, и҆ над̾ мꙋко́ю пшени́чною и҆ вїно́мъ и҆ є҆ле́емъ, и҆ ѳѷмїа́момъ и҆ а҆рѡма̑ты.
And some of the priests were makers of the ointment, and [appointed to prepare] the spices.
καὶ ἀπὸ τῶν υἱῶν τῶν ἱερέων ἦσαν μυρεψοὶ τοῦ μύρου καὶ εἰς τὰ ἀρώματα.
Ѿ сынѡ́въ же свѧще́нническихъ бѣ́ша мѷрова́рцы, мѵ́ро содѣ́ловахꙋ и҆з̾ а҆рѡма̑тъ.
And Matthathias of the Levites, (he [was] the first-born of Salom the Corite,) [was set] in charge over the sacrifices of meat-offering of the pan belonging to the high priest.
καὶ Ματταθίας ἐκ τῶν Λευιτῶν (οὗτος ὁ πρωτότοκος τῷ Σαλὼμ τῷ Κορίτῃ) ἐν τῇ πίστει ἐπὶ τὰ ἔργα τῆς θυσίας τοῦ τηγάνου τοῦ μεγάλου ἱερέως.
И҆ маттаѳі́а ѿ леѵі̑тъ, се́й пе́рвенецъ селлꙋ́мꙋ коре́анинꙋ, є҆мꙋ́же ввѣ́рєна дѣла̀ же́ртвы сковра́дныѧ вели́кагѡ жерца̀:
And Banaias the Caathite, from among their brethren, [was set] over the shewbread, to prepare it every sabbath.
καὶ Βαναΐας ὁ Κααθίτης ἐκ τῶν ἀδελφῶν αὐτῶν ἐπὶ τῶν ἄρτων τῆς προθέσεως τοῦ ἑτοιμάσαι σάββατον κατὰ σάββατον.
и҆ ване́а кааѳі́тѧнинъ ѿ бра́тїй и҆́хъ над̾ хлѣ̑бы предложе́нїѧ, є҆́же ᲂу҆готовлѧ́ти въ сꙋббѡ̑ты и҆ сꙋббѡ̑ты.
And these [were] the singers, heads of families of the Levites, [to whom were] established daily courses, for they were employed in the services day and night.
καὶ οὗτοι ψαλτῳδοὶ ἄρχοντες τῶν πατριῶν τῶν Λευιτῶν, διατεταγμέναι ἐφημερίαι, ὅτι ἡμέρα καὶ νὺξ ἐπ᾿ αὐτοῖς ἐν τοῖς ἔργοις.
И҆ сі́и ѱалмопѣ́вцы кнѧ̑зи ѻ҆те́чествъ леѵі́тскихъ, ѡ҆предѣле́ни почере́днѡ во хра́минахъ, повседне́внѡ, ꙗ҆́кѡ да де́нь и҆ но́щь своѐ слꙋже́нїе ѿслꙋ́живаютъ.
These [were] the heads of the families of the Levites according to their generations; these chiefs dwelt in Jerusalem.
οὗτοι ἄρχοντες τῶν πατριῶν τῶν Λευιτῶν κατὰ γενέσεις αὐτῶν ἄρχοντες· οὗτοι κατῴκησαν ἐν ῾Ιερουσαλήμ.
Сі́и кнѧ̑зи ѻ҆те́чествъ леѵі́тскихъ по племенє́мъ свои̑мъ, нача̑льницы сі́и пребыва́хꙋ во і҆ерⷭ҇ли́мѣ.
And Jeel the father of Gabaon dwelt in Gabaon; and his wife’s name [was] Moocha.
καὶ ἐν Γαβαὼν κατῴκησε πατὴρ Γαβαὼν ᾿Ιεήλ, καὶ ὄνομα γυναικὸς αὐτοῦ Μααχά.
Въ гаваѡ́нѣ же живѧ́ше ѻ҆те́цъ гаваѡ́нь і҆еи́ль: и҆ и҆́мѧ женѣ̀ є҆гѡ̀ мааха̀:
And his first-born son [was] Abdon, and [he had] Sur, and Kis, and Baal, and Ner, and Nadab,
καὶ υἱὸς αὐτοῦ ὁ πρωτότοκος ᾿Αβαδὼν καὶ Σοὺρ καὶ Κὶς καὶ Βαὰλ καὶ Νὴρ καὶ Ναδὰβ
и҆ сы́нъ пе́рвенецъ є҆гѡ̀ а҆вдѡ́нъ, и҆ сꙋ́ръ и҆ кі́съ, и҆ ва́ель и҆ ни́ръ, и҆ нада́въ
and Gedur and [his] brother, and Zacchur, and Makeloth.
καὶ Γεδοὺρ καὶ ἀδελφὸς καὶ Ζακχοὺρ καὶ Μακελώθ.
и҆ гедѡ́ръ, и҆ бра́тїѧ є҆гѡ̀ а҆їꙋ́нъ и҆ зехрі́а и҆ макелѡ́ѳъ.
And Makeloth begot Samaa: and these dwelt in the midst of their brethren in Jerusalem, [even] in the midst of their brethren.
καὶ Μακελὼθ ἐγέννησε τὸν Σαμαά. καὶ οὗτοι ἐν μέσῳ τῶν ἀδελφῶν αὐτῶν κατῴκησαν ἐν ῾Ιερουσαλὴμ ἐν μέσῳ τῶν ἀδελφῶν αὐτῶν.
Макелѡ́ѳъ же родѝ самꙋ̀: и҆ сі́и всели́шасѧ посредѣ̀ бра́тїй свои́хъ во і҆ерⷭ҇ли́мѣ съ бра́тїѧми свои́ми.
And Ner begot Kis, and Kis begot Saul, and Saul begot Jonathan, and Melchisue, and Aminadab, and Asabal.
καὶ Νὴρ ἐγέννησε τὸν Κίς, καὶ Κὶς ἐγέννησε τὸν Σαούλ, καὶ Σαοὺλ ἐγέννησε τὸν ᾿Ιωνάθαν καὶ τὸν Μελχισουὲ καὶ τὸν ᾿Αμιναδὰβ καὶ τὸν ᾿Ασαβάλ.
Ни́ръ же родѝ кі́са, и҆ кі́съ родѝ саꙋ́ла, и҆ саꙋ́лъ родѝ і҆ѡнаѳа́на и҆ мелхїсꙋ́а, и҆ а҆мїнада́ва и҆ і҆есваа́ла.
And the son of Jonathan [was] Meribaal: and Meribaal begot Micha.
καὶ υἱὸς ᾿Ιωνάθαν Μεριβαάλ· καὶ Μεριβαὰλ ἐγέννησε τὸν Μιχά.
Сы́нъ же і҆ѡнаѳа́нь мемфїваа́лъ: и҆ мемфїваа́лъ родѝ мі́хꙋ.
And the sons of Micha were] Phithon and Malach, and Tharach.
καὶ υἱοὶ Μιχά· Φιθὼν καὶ Μαλὰχ καὶ Θαράχ.
Сы́нове же мі́хи: фїло́ѳъ и҆ мелхїи́лъ, и҆ ѳараа̀ и҆ хаа́зъ.
And Achaz begot Jada: and Jada begot Galemeth, and Gazmoth, and Zambri; and Zambri begot Massa.
καὶ ᾿Αχὰζ ἐγέννησε τὸν ᾿Ιαδά, καὶ ᾿Ιαδὰ ἐγέννησε τὸν Γαλεμὲθ καὶ τὸν Γαζμὼθ καὶ τὸν Ζαμβρί, καὶ Ζαμβρὶ ἐγέννησε τὸν Μασά,
Хаа́зъ же родѝ і҆а́дꙋ, і҆а́да же родѝ а҆ле́ѳа и҆ а҆смѡ́ѳа и҆ замврі́а: замврі́й же родѝ ме́сꙋ,
And Massa begot Baana, and Rhaphaia [was] his son, Elasa his son, Esel his son.
καὶ Μασὰ ἐγέννησε τὸν Βαανά, Ῥαφαΐα υἱὸς αὐτοῦ, ᾿Ελασὰ υἱὸς αὐτοῦ, ᾿Εσὴλ υἱὸς αὐτοῦ.
ме́са же родѝ ваа́нꙋ: рафе́а сы́нъ є҆гѡ̀, є҆ла́са сы́нъ є҆гѡ̀, а҆саи́лъ сы́нъ є҆гѡ̀.
And Esel had six sons, and these [were] their names; Esricam his first-born, and Ismael, and Saraia, and Abdia, and Anan, and Asa: these [were] the sons of Esel.
καὶ τῷ ᾿Εσὴλ ἓξ υἱοί, καὶ ταῦτα τὰ ὀνόματα αὐτῶν· ᾿Εζρικὰμ πρωτότοκος αὐτοῦ καὶ ᾿Ισμαὴλ καὶ Σαραΐα καὶ ᾿Αβδία καὶ ᾿Ανὰν καὶ ᾿Ασά. οὗτοι υἱοὶ ᾿Εσήλ.
А҆саи́лꙋ же (бы́ша) ше́сть сынѡ́въ, и҆ сїѧ̑ и҆мена̀ и҆́хъ: є҆зрїка́мъ пе́рвенецъ є҆гѡ̀, и҆ і҆сма́илъ и҆ а҆за́рїа, и҆ а҆вді́а и҆ а҆на́нъ и҆ а҆́са: сі́и сы́нове а҆саи́лѡвы.
And [this is] all Israel, [even] their enrolment: and these [are] written down in the book of the kings of Israel and Juda, with the [names of them] that were carried away to Babylon for their transgressions.
ΚΑΙ πᾶς ᾿Ισραὴλ ὁ συλλοχισμὸς αὐτῶν, καὶ οὗτοι καταγεγραμμένοι ἐν βιβλίῳ τῶν βασιλέων ᾿Ισραὴλ καὶ ᾿Ιούδα μετὰ τῶν ἀποικισθέντων εἰς Βαβυλῶνα ἐν ταῖς ἀνομίαις αὐτῶν,
И҆ ве́сь і҆и҃ль сочте́нъ є҆́сть: и҆ сѐ, сꙋ́ть пи̑саны въ кни́зѣ царе́й і҆и҃левыхъ и҆ і҆ꙋ́диныхъ со пресели́вшимисѧ въ вавѷлѡ́нъ за беззакѡ́нїѧ своѧ̑, и҆́миже беззако́нноваша.
There is abundant information in the books of Chronicles which were written to continue the books of the Kings and to preserve the memory of such important events. The first book begins with a genealogy that sets out to demonstrate how the human race came from a single man. Since it focuses only on the single kingdom of Judah, it can tell us about its cities and the villages, and from where they took their names. Here we come to know Nathan, from whom the blessed Luke constructed the beginning of his genealogy of our Lord and Savior, Son of David and Solomon's brother4 on his mother's side: "The following children were born to him in Jerusalem: Shimeah, Shobab, Nathan and Solomon, that is, the four children he fathered with Bersabea, daughter of Ammiel." And Rechab6 herself, who is mentioned in many books of Scripture, is said to have come from the tribe of Judah.It also clearly explains why Reuben lost his birthright and Joseph gained it and also, finally, the reason why the tribe of Judah obtained the highest honor: "The sons of Reuben the firstborn of Israel. He was the firstborn, but because he defiled his father's bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright; though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph." It also explains the reason why such a great honor was conceded to Joseph. By the will of God Judah had the dignity of receiving the Lord who was born from him according to the flesh. This is the sense tacitly expressed with the words "a leader from him." Indeed the passage seems to assert that not only the kings of the earth derived from Judah, but also the eternal king himself who had no beginning and will never end. It also describes the situation of the tribes beyond the Jordan, those of Reuben and Gad, and even the tribes of Manasseh which later were received into those of the Hagarites and the Itureans, and talks about the tribes of the Naphiseans, and all those peoples who entered into conflict with them. In addition the text relates how they fought and won, and made the Hagarites flee. And it also reports the reason for the victory: "When they received help against them, the Hagarites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him." It also describes the amount of the spoils of war: "They captured their livestock: 50, of their camels, 250, sheep, 2, donkeys and 100, captives. Many were slain because the war was from God. And they lived in their territory until the exile."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe genealogy of the priests and the Levites comes after this. It relates that Zadok, who was high priest at the time of David, had been the eleventh from Aaron; that Azariah, nephew of Zadok, had been the first to receive the priestly anointing in the temple built by Solomon. Among them there was also Jehozadak, who was brought to Babylon as a war prisoner. Jesus9 was his son, a high priest as well, who delivered the people from bondage together with Zerubbabel, and built a temple for the Lord. Here we also learn that Korah, who revolted against the great Moses, was a nephew of Isaar, son of Caath and brother of Amram, Aaron's and Moses' father. According to this lineage he was related to the first legislator. But he himself paid in the desert for his errors, although his children did not share the punishment of their father. From here Samuel13 came and then Aeman, who intoned Psalms and was a nephew of the prophet Samuel. In fact he was the son of Joel, son of Samuel. On the other hand, Asaph, one of the singers, came from the lineage of Gerson, son of Levi and brother of Caath. Aetham, who also belonged to the group of the singers, had Merari, the third son of Levi, as great-grandfather.The text also explains the difference between the priests and the Levites. It relates that the Levites were initiated into all the ministries of the holy altar of God: "But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded." It seems to me, in fact, that this book was written after the return from Babylon. For this reason it also talks about the bondage and explains its cause: "So all Israel was enrolled by genealogies; and these are written in the book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness. Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants." These accounts show that the book was begun after the captivity. Indeed no historian ever relates facts that happened afterwards, but what happened before or during his times. And actually only the prophets have the power to foretell the future. In addition it says that also those who had inhabited that land before them had been enslaved. And actually many of them still live with them: the Canaanites, Chettites, Jebusites, who had been their companions in such a misfortune. Also the priests and the Levites were brought into captivity with the Israelites. I believe that those who were called "the saints' servants" were then called Nathinim. Many of them, in fact, consecrated themselves to the ministries of the priests and the Levites. There were among them also those who were entrusted with the carrying of the water, the gathering of wood and other necessary duties. Indeed, if it was imposed to the Gabaonites, who were foreigners, to follow Joshua in the praises and to perform some works as porters or carpenters, this task was even more the duty of the Israelites. As a proof of this I have found in the interpretation of Hebrew names that this name means "house of Iaō," that is, "of the God who is." The text, in fact, mentions the children of Israel and among them Judah and Benjamin, and Ephraim18 and Manasseh. It also mentions the priests and the Levites, who inhabited those cities. About the Korēnites it says that they derived from Korah. It also says that among them there had been the guardians of the temple of God as well, and it seems that this custom had been introduced by Samuel and David. "All these, who were chosen as gatekeepers at the thresholds, were two hundred twelve. They were enrolled by genealogies in their villages. David and the prophet Samuel established them in their office of trust. So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe Chronicles also speak about the tabernacle because a temple of the Lord had not yet been built by either Samuel or David. The text also adds that that the holy services were held in the tabernacle. Worship was observed at that time according to the number of the days of the week. For it also says, "and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them." With regard to the holy utensils it says, "Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture, and over all the holy utensils, also over the choice flour, the wine, the oil, the incense and the spices." And about the priests it says, "Others, of the sons of the priests, prepared the mixing of the spices." With regard to the tomb of Saul the Chronicles gives us much information, and in the Book of Kings itself we read that his bones were gathered and buried in the land of Jabesh.
QUESTIONS ON FIRST CHRONICLES, PROLOGUE