1 Chronicles 2 · Scripture · Fisherman's Friend

These [are] the names of the sons of Israel;

ΤΑΥΤΑ τὰ ὀνόματα τῶν υἱῶν ᾿Ισραήλ· Ῥουβήν, Συμεών, Λευί, ᾿Ιούδα, ᾿Ισσάχαρ, Ζαβουλών,

Сы́нове же і҆и҃лєвы сі́и сꙋ́ть: рꙋви́мъ, сѷмеѡ́нъ, леѵі́й, і҆ꙋ́да, і҆ссаха́ръ, завꙋлѡ́нъ,

1:1–10:14
There is abundant information in the books of Chronicles which were written to continue the books of the Kings and to preserve the memory of such important events. The first book begins with a genealogy that sets out to demonstrate how the human race came from a single man. Since it focuses only on the single kingdom of Judah, it can tell us about its cities and the villages, and from where they took their names. Here we come to know Nathan, from whom the blessed Luke constructed the beginning of his genealogy of our Lord and Savior, Son of David and Solomon’s brother4 on his mother’s side: “The following children were born to him in Jerusalem: Shimeah, Shobab, Nathan and Solomon, that is, the four children he fathered with Bersabea, daughter of Ammiel.” And Rechab6 herself, who is mentioned in many books of Scripture, is said to have come from the tribe of Judah.It also clearly explains why Reuben lost his birthright and Joseph gained it and also, finally, the reason why the tribe of Judah obtained the highest honor: “The sons of Reuben the firstborn of Israel. He was the firstborn, but because he defiled his father’s bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright; though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph.” It also explains the reason why such a great honor was conceded to Joseph. By the will of God Judah had the dignity of receiving the Lord who was born from him according to the flesh. This is the sense tacitly expressed with the words “a leader from him.” Indeed the passage seems to assert that not only the kings of the earth derived from Judah, but also the eternal king himself who had no beginning and will never end. It also describes the situation of the tribes beyond the Jordan, those of Reuben and Gad, and even the tribes of Manasseh which later were received into those of the Hagarites and the Itureans, and talks about the tribes of the Naphiseans, and all those peoples who entered into conflict with them. In addition the text relates how they fought and won, and made the Hagarites flee. And it also reports the reason for the victory: “When they received help against them, the Hagarites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him.” It also describes the amount of the spoils of war: “They captured their livestock: 50, of their camels, 250, sheep, 2, donkeys and 100, captives. Many were slain because the war was from God. And they lived in their territory until the exile.”
Questions on 1 Chronicles, Prologue

1:1–10:14
The genealogy of the priests and the Levites comes after this. It relates that Zadok, who was high priest at the time of David, had been the eleventh from Aaron; that Azariah, nephew of Zadok, had been the first to receive the priestly anointing in the temple built by Solomon. Among them there was also Jehozadak, who was brought to Babylon as a war prisoner. Jesus9 was his son, a high priest as well, who delivered the people from bondage together with Zerubbabel, and built a temple for the Lord. Here we also learn that Korah, who revolted against the great Moses, was a nephew of Isaar, son of Caath and brother of Amram, Aaron’s and Moses’ father. According to this lineage he was related to the first legislator. But he himself paid in the desert for his errors, although his children did not share the punishment of their father. From here Samuel13 came and then Aeman, who intoned Psalms and was a nephew of the prophet Samuel. In fact he was the son of Joel, son of Samuel. On the other hand, Asaph, one of the singers, came from the lineage of Gerson, son of Levi and brother of Caath. Aetham, who also belonged to the group of the singers, had Merari, the third son of Levi, as great-grandfather.The text also explains the difference between the priests and the Levites. It relates that the Levites were initiated into all the ministries of the holy altar of God: “But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded.” It seems to me, in fact, that this book was written after the return from Babylon. For this reason it also talks about the bondage and explains its cause: “So all Israel was enrolled by genealogies; and these are written in the book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness. Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants.” These accounts show that the book was begun after the captivity. Indeed no historian ever relates facts that happened afterwards, but what happened before or during his times. And actually only the prophets have the power to foretell the future. In addition it says that also those who had inhabited that land before them had been enslaved. And actually many of them still live with them: the Canaanites, Chettites, Jebusites, who had been their companions in such a misfortune. Also the priests and the Levites were brought into captivity with the Israelites. I believe that those who were called “the saints’ servants” were then called Nathinim. Many of them, in fact, consecrated themselves to the ministries of the priests and the Levites. There were among them also those who were entrusted with the carrying of the water, the gathering of wood and other necessary duties. Indeed, if it was imposed to the Gabaonites, who were foreigners, to follow Joshua in the praises and to perform some works as porters or carpenters, this task was even more the duty of the Israelites. As a proof of this I have found in the interpretation of Hebrew names that this name means “house of Iaō,” that is, “of the God who is.” The text, in fact, mentions the children of Israel and among them Judah and Benjamin, and Ephraim18 and Manasseh. It also mentions the priests and the Levites, who inhabited those cities. About the Korēnites it says that they derived from Korah. It also says that among them there had been the guardians of the temple of God as well, and it seems that this custom had been introduced by Samuel and David. “All these, who were chosen as gatekeepers at the thresholds, were two hundred twelve. They were enrolled by genealogies in their villages. David and the prophet Samuel established them in their office of trust. So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south.”
Questions on 1 Chronicles, Prologue

1:1–10:14
The Chronicles also speak about the tabernacle because a temple of the Lord had not yet been built by either Samuel or David. The text also adds that that the holy services were held in the tabernacle. Worship was observed at that time according to the number of the days of the week. For it also says, “and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them.” With regard to the holy utensils it says, “Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture, and over all the holy utensils, also over the choice flour, the wine, the oil, the incense and the spices.” And about the priests it says, “Others, of the sons of the priests, prepared the mixing of the spices.” With regard to the tomb of Saul the Chronicles gives us much information, and in the Book of Kings itself we read that his bones were gathered and buried in the land of Jabesh.
Questions on First Chronicles, Prologue

2

Ruben, Symeon, Levi, Juda, Issachar, Zabulon, Dan, Joseph, Benjamin, Nephthali, Gad, Aser.

Δάν, ᾿Ιωσήφ, Βενιαμίν, Νεφθαλί, Γάδ, ᾿Ασήρ.

да́нъ, і҆ѡ́сифъ, венїамі́нъ, нефѳалі́мъ, га́дъ и҆ а҆си́ръ.

3

The sons of Juda; Er, Aunan, Selom. [These] three were born to him of the daughter of Sava the Chananitish woman: and Er, the first-born of Juda, [was] wicked before the Lord, and he slew him.

υἱοὶ ᾿Ιούδα· ῎Ηρ, Αὐνάν, Σηλώμ, τρεῖς ἐγεννήθησαν αὐτῷ ἐκ τῆς θυγατρὸς Σαύας τῆς Χανανίτιδος. καὶ ἦν ῍Ηρ ὁ πρωτότοκος ᾿Ιούδα πονηρὸς ἐναντίον Κυρίου, καὶ ἀπέκτεινεν αὐτόν.

Сы́нове і҆ꙋ̑дины: и҆́ръ, а҆ѵна́нъ и҆ силѡ́мъ: сі́и трїѐ роди́шасѧ є҆мꙋ̀ ѿ дще́ре саѵы̀ ханані́тѧныни. Бы́сть же и҆́ръ пе́рвенецъ і҆ꙋ́динъ лꙋка́въ пред̾ гдⷭ҇емъ: и҆ ᲂу҆бѝ є҆го̀.

4

And Thamar his daughter-in-law bore to him Phares, and Zara: all the sons of Juda [were] five.

καὶ Θάμαρ ἡ νύμφη αὐτοῦ ἔτεκεν αὐτῷ τὸν Φαρὲς καὶ τὸν Ζαρά. πάντες υἱοὶ ᾿Ιούδα πέντε.

Ѳама́рь же невѣ́стка є҆гѡ̀ родѝ є҆мꙋ̀ фаре́са и҆ за́рꙋ. Всѣ́хъ сынѡ́въ і҆ꙋ́диныхъ пѧ́ть.

5

The sons of Phares, Esrom, and Jemuel.

υἱοὶ Φαρές· ᾿Εσρὼμ καὶ ᾿Ιεμουήλ.

Сы́нове же фаре́сѡвы: є҆срѡ́мъ и҆ і҆емꙋи́лъ.

6

And the sons of Zara, Zambri, and Aetham, and Aemuan, and Calchal, and Darad, [in] all five.

καὶ υἱοὶ Ζαρά· Ζαμβρὶ καὶ Αἰθὰν καὶ Αἰμὰν καὶ Καλχὰλ καὶ Δαράδ, πάντες πέντε.

Сы́нове же за̑рины: замврі́й и҆ і҆ѳа́мъ, и҆ є҆мꙋа́нъ и҆ калха́дъ и҆ дарале́й: всѣ́хъ пѧ́ть.

7

And the sons of Charmi; Achar the troubler of Israel, who was disobedient in the accursed thing.

καὶ υἱοὶ Χαρμί· ῎Αχαρ ὁ ἐμποδοστάτης ᾿Ισραήλ, ὃς ἠθέτησεν εἰς τὸ ἀνάθεμα.

Сы́нове же хармі̑ины а҆ха́ръ, и҆́же смꙋтѝ і҆и҃лѧ, и҆́же сложи́сѧ на проклѧ́тїе.

8

And the sons of Aetham; Azarias,

καὶ υἱοὶ Αἰθάν, ᾿Αζαρίας.

И҆ сы́нове і҆ѳа̑мли а҆зарі́а.

9

and the sons of Esrom who were born to him; Jerameel, and Aram, and Chaleb.

καὶ υἱοὶ ᾿Εσρώμ, οἳ ἐτέχθησαν αὐτῷ· ὁ ῾Ιεραμεὴλ καὶ ὁ ᾿Αρὰμ καὶ ὁ Χαλέβ.

Сы́нове же є҆срѡ́мѡвы, и҆̀же роди́шасѧ є҆мꙋ̀: і҆ерамеи́лъ и҆ а҆ра́мъ и҆ халові̀.

10

And Aram begot Aminadab, and Aminadab begot Naasson, chief of the house of Juda.

καὶ ᾿Αρὰμ ἐγέννησε τὸν ᾿Αμιναδὰβ καὶ ᾿Αμιναδὰβ ἐγέννησε τὸν Ναασσὼν ἄρχοντα οἴκου ᾿Ιούδα,

А҆ра́мъ же родѝ а҆мїнада́ва, а҆мїнада́въ же родѝ наассѡ́на, кнѧ́зѧ до́мꙋ і҆ꙋ́динꙋ,

11

And Naasson begot Salmon, and Salmon begot Booz,

καὶ Ναασσὼν ἐγέννησε τὸν Σαλμών, καὶ Σαλμὼν ἐγέννησε τὸν Βοόζ,

наассѡ́нъ же родѝ салмѡ́на, и҆ салмѡ́нъ родѝ воо́за,

12

and Booz begot Obed, and Obed begot Jessae.

καὶ Βοὸζ ἐγέννησε τὸν ᾿Ωβήδ, καὶ ᾿Ωβὴδ ἐγέννησε τὸν ᾿Ιεσσαί,

и҆ воо́зъ родѝ ѡ҆ви́да, и҆ ѡ҆ви́дъ родѝ і҆ессе́а.

13

And Jessae begot his first-born Eliab, Aminadab [was] the second, Samaa the third,

καὶ ᾿Ιεσσαὶ ἐγέννησε τὸν πρωτότοκον αὐτοῦ τὸν ᾿Ελιάβ· ᾿Αμιναδὰβ ὁ δεύτερος, Σαμαὰ ὁ τρίτος,

І҆ессе́й же родѝ пе́рвенца своего̀ є҆лїа́ва, и҆ втора́го а҆мїнада́ва, и҆ тре́тїѧго саме́а,

14

Nathanael the fourth, Zabdai he fifth,

Ναθαναὴλ ὁ τέταρτος, Ζαδδαΐ ὁ πέμπτος,

и҆ четве́ртаго наѳанаи́ла, и҆ пѧ́таго реи́ла,

15

Asam the sixth, David the seventh.

᾿Ασὸμ ὁ ἕκτος, Δαυὶδ ὁ ἕβδομος,

и҆ шеста́го а҆са́ка, и҆ седма́го даві́да.

16

And their sister [was] Saruia, and [another] Abigaia: and the sons of Saruia [were] Abisa, and Joab, and Asael, three.

καὶ ἡ ἀδελφὴ αὐτῶν Σαρουία καὶ ᾿Αβιγαία· καὶ υἱοὶ Σαρουία· ᾿Αβισὰ καὶ ᾿Ιωὰβ καὶ ᾿Ασαήλ, τρεῖς.

И҆ сестры̑ и҆́хъ бы́ша: сарꙋі́а и҆ а҆вїге́а. Сы́нове же сарꙋі̑ны: а҆ве́сса и҆ і҆ѡа́въ и҆ а҆саи́лъ, трїѐ сі́и.

17

And Abigaia bore Amessab: and the father of Amessab [was] Jothor the Ismaelite.

καὶ ᾿Αβιγαία ἐγέννησε τὸν ᾿Αμεσσά· καὶ πατὴρ ᾿Αμεσσὰ ᾿Ιοθὸρ ὁ ᾿Ισμαηλίτης.

А҆вїге́а же родѝ а҆ме́ссꙋ, є҆гѡ́же ѻ҆те́цъ бы́сть і҆оѳо́ръ і҆сма́ильтѧнинъ.

18

And Chaleb the son of Esrom took Gazuba to wife, and Jerioth: and these [were] her sons; Jasar, and Subab, and Ardon.

καὶ Χαλὲβ υἱὸς ᾿Εσρὼμ ἔλαβε τὴν Γαζουβὰ γυναῖκα καὶ τὴν ῾Ιεριώθ. καὶ οὗτοι υἱοὶ αὐτῆς· ᾿Ιασὰρ καὶ Σουβὰβ καὶ ᾿Ορνά.

И҆ хале́въ сы́нъ є҆срѡ́мовъ поѧ̀ женꙋ̀ а҆зꙋ́вꙋ и҆ і҆ерїѡ́ѳꙋ. И҆ сі́и сы́нове є҆ѧ̀: і҆аса́ръ и҆ сꙋва́въ и҆ а҆рдѡ́нъ.

19

And Gazuba died; and Chaleb took to himself Ephrath, and she bore to him Or.

καὶ ἀπέθανε Γαζουβά, καὶ ἔλαβεν ἑαυτῷ Χαλὲβ τὴν ᾿Εφράθ, καὶ ἔτεκεν αὐτῷ τὸν ῎Ωρ·

И҆ ᲂу҆́мре а҆зꙋ́ва, и҆ взѧ̀ себѣ̀ хале́въ женꙋ̀ є҆фра́ѳꙋ, ꙗ҆́же родѝ є҆мꙋ̀ ѡ҆́ра,

20

And Or begot Uri, and Uri begot Beseleel.

καὶ ῍Ωρ ἐγέννησε τὸν Οὐρί, καὶ Οὐρὶ ἐγέννησε τὸν Βεσελεήλ.

ѡ҆́ръ же родѝ ᲂу҆рі́ю, и҆ ᲂу҆рі́а родѝ веселеи́ла.

21

And after this Esron went in to the daughter of Machir the father of Galaad, and he took her when he was sixty-five years old; and she bore him Seruch.

καὶ μετὰ ταῦτα εἰσῆλθεν ᾿Εσρὼν πρὸς τὴν θυγατέρα Μαχὶρ πατρὸς Γαλαάδ, καὶ οὗτος ἔλαβεν αὐτήν, καὶ αὐτὸς ἑξηκονταπέντε ἐτῶν ἦν. καὶ ἔτεκεν αὐτῷ τὸν Σερούχ.

По се́мъ же вни́де є҆срѡ́мъ ко дще́ри махі́ра ѻ҆тца̀ галаа́дова, и҆ се́й поѧ̀ ю҆̀, сы́й въ лѣ́тѣхъ шести́десѧти пѧти́хъ: и҆ родѝ є҆мꙋ̀ сегꙋ́ва.

22

And Seruch begot Jair, and he had twenty-three cities in Galaad.

καὶ Σεροὺχ ἐγέννησε τὸν ᾿Ιαΐρ. καὶ ἦσαν αὐτῷ εἴκοσι καὶ τρεῖς πόλεις ἐν τῇ Γαλαάδ.

Сегꙋ́въ родѝ і҆аі́ра, и҆ бѣ́ша є҆мꙋ̀ два́десѧть трѝ гра́ды въ землѝ галаа́дстѣй.

23

And he took Gedsur and Aram, the towns of Jair from them; [with] Canath and its towns, sixty cities. All these [belonged to] the sons of Machir the father of Galaad.

καὶ ἔλαβε Γεδσοὺρ καὶ ᾿Αρὰμ τὰς κώμας ᾿Ιαΐρ ἐξ αὐτῶν, τὴν Κανὰθ καὶ τὰς κώμας αὐτῆς, ἑξήκοντα πόλεις· πᾶσαι αὗται υἱῶν Μαχὶρ πατρὸς Γαλαάδ.

Взѧ́ же гедсꙋ́ръ и҆ а҆ра́мъ вє́си і҆аі́рѡвы, кана́ѳъ и҆ се́ла є҆гѡ̀, шестьдесѧ́тъ градѡ́въ. Всѝ ті́и сы́нове махі́ра ѻ҆тца̀ галаа́дова.

24

And after the death of Esron, Chaleb came to Ephratha; and the wife of Esron [was] Abia; and she bore him Ascho the father of Thecoe.

καὶ μετὰ τὸ ἀποθανεῖν ᾿Εσρὼν ἦλθε Χαλὲβ εἰς ᾿Εφραθά. καὶ ἡ γυνὴ ᾿Εσρὼν ᾿Αβιά, καὶ ἔτεκεν αὐτῷ τὸν ᾿Ασχὼδ πατέρα Θεκωέ.

И҆ по ᲂу҆ме́ртвїи є҆срѡ́ма вни́де хале́въ во є҆фра́ѳꙋ, жена́ же є҆срѡ́млѧ а҆вїа̀, и҆ родѝ є҆мꙋ̀ а҆сдѡ́ма ѻ҆тца̀ ѳекѡ́ева.

25

And the sons of Jerameel the first-born of Esron [were], the first-born Ram, and Banaa, and Aram, and Asan his brother.

καὶ ἦσαν οἱ υἱοὶ ῾Ιεραμεὴλ πρωτοτόκου ᾿Εσρών, ὁ πρωτότοκος Ῥάμ, καὶ Βαανὰ καὶ ᾿Αρὰν καὶ ᾿Ασὸμ ἀδελφὸς αὐτοῦ.

И҆ бѣ́ша сы́нове і҆ерамеи́ла пе́рвенца є҆срѡ́млѧ: ра́мъ пе́рвенецъ и҆ ваана̀, и҆ а҆ра́мъ и҆ а҆со́мъ бра́тъ є҆гѡ̀.

26

And Jerameel had another wife, and her name [was] Atara: she is the mother of Ozom.

καὶ ἦν γυνὴ ἑτέρα τῷ ῾Ιεραμεήλ, καὶ ὄνομα αὐτῇ ᾿Ατάρα· αὕτη ἐστὶ μήτηρ ᾿Οζόμ.

И҆ бѣ̀ жена̀ и҆́на і҆ерамеи́лꙋ, и҆́менемъ а҆та́ра, ꙗ҆́же бы́сть ма́ти ᲂу҆на́млѧ.

27

And the sons of Ram the first-born of Jerameel were Maas, and Jamin, and Acor.

καὶ ἦσαν υἱοὶ Ῥὰμ πρωτοτόκου ῾Ιεραμεήλ· Μαὰς καὶ ᾿Ιαμὶν καὶ ᾿Ακόρ.

И҆ бы́ша сы́нове ра́ма пе́рвенца і҆ерамеи́лѧ: маа́съ и҆ і҆амі́нъ и҆ а҆ко́ръ.

28

And the sons of Ozom were, Samai, and Jadae: and the sons of Samai; Nadab, and Abisur.

καὶ ἦσαν υἱοὶ ᾿Οζόμ· Σαμαΐ καὶ ᾿Ιαδαέ. καὶ υἱοὶ Σαμαΐ· Ναδὰβ καὶ ᾿Αβισούρ.

И҆ бы́ша сы́нове ᲂу҆на̑мли саммаа̀ и҆ є҆дда́й. Сы́нове же самма̑ины нада́въ и҆ а҆вїсꙋ́ръ.

29

And the name of the wife of Abisur [was] Abichaia, and she bore him Achabar, and Moel.

καὶ ὄνομα τῆς γυναικὸς ᾿Αβισοὺρ ᾿Αβιχαία, καὶ ἔτεκεν αὐτῷ τὸν ᾿Αχαβὰρ καὶ τὸν Μωήλ.

И҆ и҆́мѧ женѣ̀ а҆вїсꙋ́рове а҆вїге́а: и҆ родѝ є҆мꙋ̀ ѻ҆́зва и҆ модді́а.

30

And the sons of Nadab; Salad and Apphain; and Salad died without children.

καὶ υἱοὶ Ναδάβ· Σαλὰδ καὶ ᾿Απφαίν. καὶ ἀπέθανε Σαλὰδ οὐκ ἔχων τέκνα.

Сы́нове же нада̑вли сала́дъ и҆ а҆пфаі́нъ: и҆ ᲂу҆́мре сала́дъ не и҆мы́й ча̑дъ.

31

And the sons of Apphain, Isemiel; and the sons of Isemiel, Sosan; and the sons of Sosan, Dadai.

καὶ υἱοὶ ᾿Απφαίν· ᾿Ισεμιήλ. καὶ υἱοὶ ᾿Ισεμιήλ· Σωσάν. καὶ υἱοὶ Σωσάν· ᾿Ααδαί.

И҆ сы́нове а҆пфаі̑ни і҆есі́й: и҆ сы́нъ і҆есі́евъ сѡса́нъ: и҆ сы́нове сѡса̑ни дада́й.

32

And the sons of Dadai, Achisamas, Jether, Jonathan: and Jether died childless.

καὶ υἱοὶ ᾿Ααδαί· ᾿Αχισαμάς, ᾿Ιεθέρ, ᾿Ιωνάθαν· καὶ ἀπέθανεν ᾿Ιεθὲρ οὐκ ἔχων τέκνα.

Сы́нове же дада́ини: а҆хїсама̀ и҆ і҆еѳе́ръ и҆ і҆ѡнаѳа́нъ: и҆ ᲂу҆́мре і҆еѳе́ръ не и҆мы́й ча̑дъ.

33

And the sons of Jonathan; Phaleth, and Hozam. These were the sons of Jerameel.

καὶ υἱοὶ ᾿Ιωνάθαν· Φαλὲδ καὶ ῾Οζάμ. οὗτοι ἦσαν υἱοὶ ῾Ιεραμεήλ.

Сы́нове же і҆ѡнаѳа̑ни фале́ѳъ и҆ заза̀. Ті́и бы́ша сы́нове і҆ерамеи̑ли.

34

And Sosan had no sons, but daughters. And Sosan had an Egyptian servant, and his name [was] Jochel.

καὶ οὐκ ἦσαν τῷ Σωσὰν υἱοί, ἀλλ᾿ ἢ θυγατέρες· καὶ τῷ Σωσὰν παῖς Αἰγύπτιος, καὶ ὄνομα αὐτῷ ᾿Ιωχήλ,

Сѡса́нъ же не и҆мѣ̀ сынѡ́въ, но то́чїю дщє́ри, и҆ и҆мѧ́ше сѡса́нъ раба̀ є҆гѵ́птѧнина, и҆́менемъ і҆ераа̀:

35

And Sosan gave his daughter to Jochel his servant to wife and she bore him Ethi.

καὶ ἔδωκε Σωσὰν τὴν θυγατέρα αὐτοῦ τῷ ᾿Ιωχὴλ παιδὶ αὐτοῦ εἰς γυναῖκα, καὶ ἔτεκεν αὐτῷ τὸν ᾿Εθθί.

и҆ дадѐ сѡса́нъ дще́рь свою̀ і҆ера́ю рабꙋ̀ своемꙋ̀ въ женꙋ̀, и҆ родѝ є҆мꙋ̀ є҆ѳѳе́а,

36

And Ethi begot Nathan, and Nathan begot Zabed,

καὶ ᾿Εθθὶ ἐγέννησε τὸν Ναθάν, καὶ Ναθὰν ἐγέννησε τὸν Ζαβέδ,

є҆ѳѳе́й же родѝ наѳа́на, и҆ наѳа́нъ родѝ заве́да,

37

and Zabed begot Aphamel, and Aphamel begot Obed.

καὶ Ζαβὲδ ἐγέννησε τὸν ᾿Αφαμήλ, καὶ ᾿Αφαμὴλ ἐγέννησε τὸν ᾿Ωβήδ,

заве́дъ же родѝ ѻ҆фла́да, ѻ҆фла́дъ же родѝ і҆ѡви́да,

38

And Obed begot Jeu, and Jeu begot Azarias.

καὶ ᾿Ωβὴδ ἐγέννησε τὸν ᾿Ιηού, καὶ ᾿Ιηοὺ ἐγέννησε τὸν ᾿Αζαρίαν,

і҆ѡви́дъ же родѝ і҆иꙋ́а, і҆иꙋ́й родѝ а҆зарі́ю,

39

And Azarias begot Chelles, and Chelles begot Eleasa,

καὶ ᾿Αζαρίας ἐγέννησε τὸν Χελλής, καὶ Χελλὴς ἐγέννησε τὸν ᾿Ελεασά,

а҆зарі́а же родѝ хелли́са, и҆ хелли́съ родѝ є҆леа́са,

40

and Eleasa begot Sosomai, and Sosomai begot Salum,

καὶ ᾿Ελεασὰ ἐγέννησε τὸν Σοσομαΐ, καὶ Σοσομαΐ ἐγέννησε τὸν Σαλούμ,

є҆леа́съ же родѝ сосома́їа, и҆ сосома́й родѝ саллꙋ́ма,

41

and Salum begot Jechemias, and Jechemias begot Elisama, and Elisama begot Ismael.

καὶ Σαλοὺμ ἐγέννησε τὸν ᾿Ιεχεμίαν, καὶ ᾿Ιεχεμίας ἐγέννησε τὸν ᾿Ελισαμά, καὶ ᾿Ελισαμὰ ἐγέννησε τὸν ᾿Ισμαήλ.

саллꙋ́мъ же родѝ і҆еко́мїю, и҆ і҆еко́мїа родѝ є҆лїса́ма.

42

And the sons of Chaleb the brother of Jerameel [were], Marisa his first-born, he [is] the father of Ziph:-- and the sons of Marisa the father of Chebron.

καὶ υἱοὶ Χαλὲβ ἀδελφοῦ ῾Ιεραμεήλ· Μαρισὰ ὁ πρωτότοκος αὐτοῦ, οὗτος πατὴρ Ζίφ· καὶ υἱοὶ Μαρισὰ πατρὸς Χεβρών.

Сы́нове же хале́ва бра́та і҆ерамеи́лѧ, марїса̀ пе́рвенецъ є҆гѡ̀: то́й ѻ҆те́цъ зі́фовъ: и҆ сы́нове марїсы̀ ѻ҆тца̀ хеврѡ́нова.

43

And the sons of Chebron; Core, and Thapphus, and Recom, and Samaa.

καὶ υἱοὶ Χεβρών· Κορὲ καὶ Θαπφοὺς καὶ Ῥεκὸμ καὶ Σαμαά.

И҆ сы́нове хеврѡ̑ни: коре́й и҆ ѳафꙋ́й, и҆ реко́мъ и҆ самаа̀.

44

And Samaa begot Raem the father of Jeclan: and Jeclan begot Samai.

καὶ Σαμαὰ ἐγέννησε τὸν Ῥαὲμ πατέρα ᾿Ιεκλάν, καὶ ᾿Ιεκλὰν ἐγέννησε τὸν Σαμαΐ·

Самаа́ же родѝ рае́ма, ѻ҆тца̀ і҆еркаа́нова, і҆еркаа́нъ же родѝ самма́а.

45

And his son [was] Maon: and Maon [is] the father of Baethsur.

καὶ υἱὸς αὐτοῦ Μαών, καὶ Μαὼν πατὴρ Βαιθσούρ.

Сы́нъ же самма́инъ маѡ́нъ, и҆ маѡ́нъ ѻ҆те́цъ веѳсꙋ́ровъ.

46

And Gaepha the concubine of Chaleb bore Aram, and Mosa, and Gezue.

καὶ Γαιφὰ ἡ παλλακὴ Χαλὲβ ἐγέννησε τὸν ᾿Αρρὰν καὶ τὸν Μωσὰ καὶ τὸν Γεζουέ.

Ге́фа же подло́жница хале́вова родѝ а҆ра́на и҆ моса́а и҆ газе́ра: а҆ра́нъ же родѝ гази́за.

47

And the sons of Addai [were] Ragem, and Joatham, and Sogar, and Phalec, and Gaepha, and Sagae.

καὶ υἱοὶ ᾿Αδδαΐ· Ῥαγὲμ καὶ ᾿Ιωάθαμ καὶ Σωγὰρ καὶ Φαλὲκ καὶ Γαιφὰ καὶ Σαγαέ.

Сы́нове же а҆ддаі́ни: регма̀ и҆ і҆ѡаѳа́мъ, и҆ гирсѡ́мъ и҆ фале́тъ, и҆ ге́фа и҆ сега́въ.

48

And Chaleb’s concubine Mocha bore Saber, and Tharam.

καὶ ἡ παλλακὴ Χαλὲβ Μωχὰ ἐγέννησε τὸν Σαβὲρ καὶ τὸν Θαράμ.

И҆ подло́жница хале́вова мѡха̀ родѝ севе́ра и҆ ѳарха́на.

49

She bore also Sagae the father of Madmena, and Sau the father of Machabena, and the father of Gaebal: and the daughter of Chaleb [was] Ascha.

καὶ ἐγέννησε Σαγαὲ πατέρα Μαρμηνὰ καὶ τὸν Σαοὺ πατέρα Μαχαμηνὰ καὶ πατέρα Γαιβαά· καὶ θυγάτηρ Χαλὲβ ᾿Ασχά.

Роди́ же сага́фъ ѻ҆тца̀ мадмина́ева, и҆ саꙋ́ла ѻ҆тца̀ маде́вина, и҆ ѻ҆тца̀ а҆говда́ева, и҆ дщѝ хале́вова а҆сха̀.

50

These were the sons of Chaleb: the sons of Or the first-born of Ephratha; Sobal the father of Cariathiarim,

οὗτοι ἦσαν υἱοὶ Χαλέβ. υἱοὶ ῍Ωρ πρωτοτόκου ᾿Εφραθά· Σωβὰλ πατὴρ Καριαθιαρίμ.

Сі́и бѧ́хꙋ сы́нове хале́вѡвы, сы́нове ѡ҆́ра пе́рвенца є҆фра́ѳова: сѡва́лъ, ѻ҆те́цъ карїаѳїарі́мовъ,

51

Salomon the father of Baetha, Lammon the father of Baethalaem, and Arim the father of Bethgedor.

Σαλωμὼν πατὴρ Βαιθλαὲμ καὶ ᾿Αρὶμ πατὴρ Βαιθγεδώρ.

и҆ соломѡ́нъ ѻ҆те́цъ виѳлее́мовъ, и҆ а҆рі́мъ ѻ҆те́цъ веѳгедѡ́ровъ.

52

And the sons of Sobal the father of Cariathiarim were Araa, and Aesi, and Ammanith,

καὶ ἦσαν υἱοὶ τῷ Σωβὰλ πατρὶ Καριαθιαρίμ· ᾿Αραὰ καὶ Αἰσὶ καὶ ᾿Αμμανὶθ

Бы́ша же сы́нове сѡва́лꙋ ѻ҆тцꙋ̀ карїаѳїарі́млю: а҆раа̀ и҆ є҆сі́й, и҆ а҆ммані́ѳъ

53

and Umasphae, cities of Jair; Aethalim, and Miphithim, and Hesamathim, and Hemasaraim; from these went forth the Sarathaeans, and the sons of Esthaam.

καὶ Οὐμασφαέ, πόλις ᾿Ιαΐρ, Αἰθαλὶμ καὶ Μιφιθὶμ καὶ ῾Ησαμαθὶμ καὶ ῾Ημασαραΐμ· ἐκ τούτων ἐξήλθοσαν οἱ Σαραθαῖοι καὶ υἱοὶ ᾿Εσθαάμ.

и҆ ᲂу҆масфа́е, и҆ карїаѳїарі́мъ и҆ мїфїѳі́мъ, и҆ и҆самаѳі́мъ и҆ и҆самареі́мъ: ѿ тѣ́хъ и҆зыдо́ша сараѳе́є и҆ є҆сѳаголе́є.

54

The sons of Salomon; Baethalaem, the Netophathite, Ataroth of the house of Joab, and half of the family of Malathi, Esari.

υἱοὶ Σαλωμών· Βαιθλαέμ, Νετωφαθί, ᾿Αταρὼθ οἴκου ᾿Ιωὰβ καὶ ἥμισυ τῆς Μαλαθί, ᾿Ησαρί,

Сы́нове же соломѡ̑ни: виѳлее́мъ и҆ нетѡфа́тъ и҆ а҆тарѡ́ѳъ, до́мꙋ і҆ѡа́влѧ, и҆ полови́на манаѳі́євъ и҆сараі̀,

55

The families of the scribes dwelling in Jabis; Thargathiim, and Samathiim, and Sochathim, these [are] the Kinaeans that came of Hemath, the father of the house of Rechab.

πατριαὶ γραμματέων κατοικοῦντες ἐν ᾿Ιάβις, Θαργαθιΐμ, Σαμαθιΐμ, καὶ Σωχαθίμ· οὗτοι οἱ Κιναῖοι οἱ ἐλθόντες ἐκ Μεσημὰ πατρὸς οἴκου Ῥηχάβ.

ѻ҆те́чєства пи́сарей ѡ҆бита́ющихъ во і҆аві́сѣ, ѳаргаѳїи́мъ и҆ самаѳїи́мъ и҆ сѡхаѳі́мъ: сі́и сꙋ́ть кїне́є, и҆̀же прїидо́ша ѿ є҆ма́ѳа, ѻ҆тца̀ до́мꙋ риха́влѧ.