9th Sunday after Pentecost

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.

καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον.

И҆ сїѐ ре́къ, показа̀ и҆̀мъ рꙋ́цѣ (и҆ но́зѣ) и҆ ре́бра своѧ̑. Возра́довашасѧ ᲂу҆̀бо ᲂу҆чн҃цы̀, ви́дѣвше гдⷭ҇а.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ’ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.

Ѳѡма́ же, є҆ди́нъ ѿ ѻ҆боюна́десѧте, глаго́лемый близне́цъ, не бѣ̀ (тꙋ̀) съ ни́ми, є҆гда̀ прїи́де і҆и҃съ.

The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· ἑωράκαμεν τὸν Κύριον. ὁ δὲ εἶπεν αὐτοῖς· ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.

Глаго́лахꙋ же є҆мꙋ̀ дрꙋзі́и ᲂу҆чн҃цы̀: ви́дѣхомъ гдⷭ҇а. Ѻ҆́нъ же речѐ и҆̀мъ: а҆́ще не ви́жꙋ на рꙋкꙋ̀ є҆гѡ̀ ꙗ҆́звы гвозди̑нныѧ, и҆ вложꙋ̀ пе́рста моегѡ̀ въ ꙗ҆́звы гвозди̑нныѧ, и҆ вложꙋ̀ рꙋ́кꙋ мою̀ въ ре́бра є҆гѡ̀, не и҆мꙋ̀ вѣ́ры.

And Thomas answered and said unto him, My LORD and my God.

καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· ὁ Κύριός μου καὶ ὁ Θεός μου.

И҆ ѿвѣща̀ ѳѡма̀ и҆ речѐ є҆мꙋ̀: гдⷭ҇ь мо́й и҆ бг҃ъ мо́й.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ·

Мнѡ́га же и҆ и҆́на зна́мєнїѧ сотворѝ і҆и҃съ пред̾ ᲂу҆чн҃ки̑ свои́ми, ꙗ҆̀же не сꙋ́ть пи̑сана въ кни́гахъ си́хъ:

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.

сїѧ̑ же пи̑сана бы́ша, да вѣ́рꙋете, ꙗ҆́кѡ і҆и҃съ є҆́сть хрⷭ҇то́съ сн҃ъ бж҃їй, и҆ да вѣ́рꙋюще живо́тъ и҆́мате во и҆́мѧ є҆гѡ̀.

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.

[Заⷱ҇ 59] И҆ а҆́бїе понꙋ́ди і҆и҃съ ᲂу҆чн҃кѝ своѧ̑ влѣ́зти въ кора́бль и҆ вари́ти є҆го̀ на ѻ҆́номъ полꙋ̀ {пред̾итѝ є҆мꙋ̀ на ѡ҆́нъ по́лъ}, до́ндеже ѿпꙋ́ститъ наро́ды.

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾿ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ.

И҆ ѿпꙋсти́въ наро́ды, взы́де на горꙋ̀ є҆ди́нъ помоли́тисѧ: по́здѣ же бы́вшꙋ, є҆ди́нъ бѣ̀ тꙋ̀.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

τὸ δὲ πλοῖον ἤδη μέσον τῆς θαλάσσης ἦν, βασανιζόμενον ὑπὸ τῶν κυμάτων· ἦν γὰρ ἐναντίος ὁ ἄνεμος.

Кора́бль же бѣ̀ посредѣ̀ мо́рѧ вла́ѧсѧ волна́ми: бѣ́ бо проти́венъ вѣ́тръ.

And in the fourth watch of the night Jesus went unto them, walking on the sea.

τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθε πρὸς αὐτοὺς ὁ Ἰησοῦς περιπατῶν ἐπὶ τῆς θαλάσσης.

Въ четве́ртꙋю же стра́жꙋ но́щи и҆́де къ ни̑мъ і҆и҃съ, ходѧ̀ по мо́рю.

And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

καὶ ἰδόντες αὐτὸν οἱ μαθηταὶ ἐπὶ τὴν θάλασσαν περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι φάντασμά ἐστι, καὶ ἀπὸ τοῦ φόβου ἔκραξαν.

И҆ ви́дѣвше є҆го̀ ᲂу҆чн҃цы̀ по мо́рю ходѧ́ща, смꙋти́шасѧ, глаго́люще, ꙗ҆́кѡ призра́къ є҆́сть: и҆ ѿ стра́ха возопи́ша.

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπε· Κύριε, εἰ σὺ εἶ, κέλευσόν με πρός σε ἐλθεῖν ἐπὶ τὰ ὕδατα.

Ѿвѣща́въ же пе́тръ речѐ: гдⷭ҇и, а҆́ще ты̀ є҆сѝ, повели́ ми прїитѝ къ тебѣ̀ по вода́мъ. Ѻ҆́нъ же речѐ: прїидѝ.

And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

ὁ δὲ εἶπεν, ἐλθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα ἐλθεῖν πρὸς τὸν Ἰησοῦν.

И҆ и҆злѣ́зъ и҆з̾ кораблѧ̀ пе́тръ, хожда́ше по вода́мъ, прїитѝ ко і҆и҃сови:

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

βλέπων δὲ τὸν ἄνεμον ἰσχυρὸν ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξε λέγων· Κύριε, σῶσόν με.

ви́дѧ же вѣ́тръ крѣ́покъ, ᲂу҆боѧ́сѧ, и҆ наче́нъ ᲂу҆топа́ти, возопѝ, глаго́лѧ: гдⷭ҇и, сп҃си́ мѧ.

And when they were come into the ship, the wind ceased.

καὶ ἐμβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος·

И҆ влѣ́зшема и҆́ма въ кора́бль, преста̀ вѣ́тръ.

Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

οἱ δὲ ἐν τῷ πλοίῳ ἐλθόντες προσεκύνησαν αὐτῷ λέγοντες· ἀληθῶς Θεοῦ υἱὸς εἶ.

Сꙋ́щїи же въ кораблѝ прише́дше поклони́шасѧ є҆мꙋ̀, глаго́люще: вои́стиннꙋ бж҃їй сн҃ъ є҆сѝ.

And when they were gone over, they came into the land of Gennesaret.

Καὶ διαπεράσαντες ἦλθον εἰς τὴν γῆν Γεννησαρέτ.

И҆ преше́дше прїидо́ша въ зе́млю геннисаре́ѳскꙋю.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

καὶ λέγει αὐτοῖς· ἴδε ὁ ἄνθρωπος. ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες· σταύρωσον σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.

Є҆гда́ же ви́дѣша є҆го̀ а҆рхїере́є и҆ слꙋги̑, возопи́ша глаго́люще: [Заⷱ҇ 60] распнѝ, распнѝ є҆го̀. Глаго́ла и҆̀мъ пїла́тъ: поими́те є҆го̀ вы̀ и҆ распни́те, а҆́зъ бо не ѡ҆брѣта́ю въ не́мъ вины̀.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Θεοῦ υἱὸν ἐποίησεν.

Ѿвѣща́ша є҆мꙋ̀ і҆ꙋде́є: мы̀ зако́нъ и҆́мамы, и҆ по зако́нꙋ на́шемꙋ до́лженъ є҆́сть ᲂу҆мре́ти, ꙗ҆́кѡ себѐ сн҃а бж҃їѧ сотворѝ.

When Pilate therefore heard that saying, he was the more afraid;

ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,

Є҆гда̀ ᲂу҆̀бо слы́ша пїла́тъ сїѐ сло́во, па́че ᲂу҆боѧ́сѧ,

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.

и҆ вни́де въ претѡ́ръ па́ки и҆ глаго́ла і҆и҃сови: ѿкꙋ́дꙋ є҆сѝ ты̀; І҆и҃съ же ѿвѣ́та не дадѐ є҆мꙋ̀.

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;

Глаго́ла же є҆мꙋ̀ пїла́тъ: мнѣ́ ли не гл҃еши; не вѣ́си ли, ꙗ҆́кѡ вла́сть и҆́мамъ распѧ́ти тѧ̀ и҆ вла́сть и҆́мамъ пꙋсти́ти тѧ̀;

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, ἑβραϊστὶ δὲ Γαββαθᾶ·

Пїла́тъ ᲂу҆̀бо слы́шавъ сїѐ сло́во, и҆зведѐ во́нъ і҆и҃са и҆ сѣ́де на сꙋди́щи, на мѣ́стѣ глаго́лемѣмъ лїѳострѡто́нъ, є҆вре́йски же гавва́ѳа.

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις· ἴδε ὁ βασιλεὺς ὑμῶν.

Бѣ́ же пѧто́къ па́сцѣ, ча́съ же ꙗ҆́кѡ шесты́й. И҆ глаго́ла і҆ꙋде́ѡмъ: сѐ, цр҃ь ва́шъ.

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

οἱ δὲ ἐκραύγασαν· ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.

Ѻ҆ни́ же вопїѧ́хꙋ: возмѝ, возмѝ, распнѝ є҆го̀. Глаго́ла и҆̀мъ пїла́тъ: цр҃ѧ́ ли ва́шего распнꙋ̀; Ѿвѣща́ша а҆рхїере́є: не и҆́мамы царѧ̀ то́кмѡ ке́сарѧ.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ.

Тогда̀ ᲂу҆̀бо предадѐ є҆го̀ и҆̀мъ, да ра́спнетсѧ. Пое́мше же і҆и҃са и҆ ведо́ша:

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον· καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃς λέγεται ἑβραϊστὶ Γολγοθᾶ,

и҆ носѧ̀ крⷭ҇тъ сво́й, и҆зы́де на глаго́лемое ло́бное мѣ́сто, є҆́же глаго́летсѧ є҆вре́йски голго́ѳа,

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ’ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.

и҆дѣ́же пропѧ́ша є҆го̀ и҆ съ ни́мъ и҆́на два̀ сю́дꙋ и҆ сю́дꙋ, посредѣ́ же і҆и҃са.

And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

ἔγραψε δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.

Написа́ же и҆ ті̑тла пїла́тъ и҆ положѝ на крⷭ҇тѣ̀. Бѣ́ же напи́сано: і҆и҃съ назѡрѧни́нъ, цр҃ь і҆ꙋде́йскїй.

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τῆς πόλεως ὁ τόπος ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον ῾Εβραϊστί, ῾Ελληνιστί, Ρωμαϊστί.

Сегѡ́ же ті́тла мно́зи что́ша ѿ і҆ꙋдє́й, ꙗ҆́кѡ бли́з̾ бѣ̀ мѣ́сто гра́да, и҆дѣ́же пропѧ́ша і҆и҃са: и҆ бѣ̀ напи́сано є҆вре́йски, гре́чески, ри́мски.

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.

[Заⷱ҇ 61] Стоѧ́хꙋ же при крⷭ҇тѣ̀ і҆и҃совѣ мт҃и є҆гѡ̀ и҆ сестра̀ мт҃ре є҆гѡ̀ марі́а клеѡ́пова и҆ марі́а магдали́на.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ.

Посе́мъ вѣ́дый і҆и҃съ, ꙗ҆́кѡ всѧ̑ ᲂу҆жѐ соверши́шасѧ, да сбꙋ́детсѧ писа́нїе, гл҃а: жа́ждꙋ.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνη τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.

І҆ꙋде́є же, поне́же пѧто́къ бѣ̀, да не ѡ҆ста́нꙋтъ на крестѣ̀ тѣлеса̀ въ сꙋббѡ́тꙋ, бѣ́ бо вели́къ де́нь тоѧ̀ сꙋббѡ́ты, моли́ша пїла́та, да пребїю́тъ гѡ́лени и҆́хъ и҆ во́змꙋтъ.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·

Прїидо́ша же во́ини, и҆ пе́рвомꙋ ᲂу҆́бѡ преби́ша гѡ́лени, и҆ дрꙋго́мꙋ распѧ́томꙋ съ ни́мъ:

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,

на і҆и҃са же прише́дше, ꙗ҆́кѡ ви́дѣша є҆го̀ ᲂу҆жѐ ᲂу҆ме́рша, не преби́ша є҆мꙋ̀ го́ленїй,

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

ἀλλ’ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξε, καὶ εὐθέως ἐξῆλθεν αἷμα καὶ ὕδωρ.

но є҆ди́нъ ѿ вѡ́инъ копїе́мъ ре́бра є҆мꙋ̀ прободѐ, и҆ а҆́бїе и҆зы́де кро́вь и҆ вода̀.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

καὶ ὁ ἑωρακὼς μεμαρτύρηκε, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα καὶ ὑμεῖς πιστεύσητε.

И҆ ви́дѣвый свидѣ́тельствова, и҆ и҆́стинно є҆́сть свидѣ́тельство є҆гѡ̀, и҆ то́й вѣ́сть, ꙗ҆́кѡ и҆́стинꙋ глаго́летъ, да вы̀ вѣ́рꙋ и҆́мете:

AND it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.

И҆ бы́сть, є҆гда̀ совершѝ і҆и҃съ заповѣ́даѧ ѻ҆бѣмана́десѧте ᲂу҆чн҃ко́ма свои́ма, пре́йде ѿтꙋ́дꙋ ᲂу҆чи́ти и҆ проповѣ́дати во градѣ́хъ и҆́хъ.

AFTER this there was a feast of the Jews; and Jesus went up to Jerusalem.

Μετὰ ταῦτα ἦν ἡ ἑορτὴ τῶν Ἰουδαίων, καὶ ἀνέβη ὁ Ἰησοῦς εἰς Ἱεροσόλυμα.

[Заⷱ҇ 14] По си́хъ (же) бѣ̀ пра́здникъ і҆ꙋде́йскїй, и҆ взы́де і҆и҃съ во і҆ерⷭ҇ли́мъ.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

ἔστι δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρᾳ, ἡ ἐπιλεγομένη ἑβραϊστὶ Βηθεσδά, πέντε στοὰς ἔχουσα.

Є҆́сть же во і҆ерⷭ҇ли́мѣхъ ѻ҆́вчаѧ кꙋпѣ́ль, ꙗ҆́же глаго́летсѧ є҆вре́йски виѳесда̀, пѧ́ть притвѡ́ръ и҆мꙋ́щи:

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.

въ тѣ́хъ слежа́ше мно́жество болѧ́щихъ, слѣпы́хъ, хромы́хъ, сꙋхи́хъ, ча́ющихъ движе́нїѧ воды̀:

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

ἄγγελος γὰρ κατὰ καιρὸν κατέβαινεν ἐν τῇ κολυμβήθρᾳ, καὶ ἐταράσσετο τὸ ὕδωρ· ὁ οὖν πρῶτος ἐμβὰς μετὰ τὴν ταραχὴν τοῦ ὕδατος ὑγιὴς ἐγίνετο ᾧ δήποτε κατείχετο νοσήματι.

а҆́гг҃лъ бо гдⷭ҇ень на (всѧ́ко) лѣ́то схожда́ше въ кꙋпѣ́ль и҆ возмꙋща́ше во́дꙋ: (и҆) и҆́же пе́рвѣе вла́зѧше по возмꙋще́нїи воды̀, здра́въ быва́ше, ꙗ҆цѣ́мъ же недꙋ́гомъ ѡ҆держи́мь быва́ше.