Friday of the First Week of Lent

And Adam gave names to all the cattle and to all the birds of the sky, and to all the wild beasts of the field, but for Adam there was not found a help like to himself.

καὶ ἐκάλεσεν ᾿Αδὰμ ὀνόματα πᾶσι τοῖς κτήνεσι καὶ πᾶσι τοῖς πετεινοῖς τοῦ οὐρανοῦ καὶ πᾶσι τοῖς θηρίοις τοῦ ἀγροῦ· τῷ δὲ ᾿Αδὰμ οὐχ εὑρέθη βοηθὸς ὅμοιος αὐτῷ.

И҆ наречѐ а҆да́мъ и҆мена̀ всѣ̑мъ скотѡ́мъ, и҆ всѣ̑мъ пти́цамъ небє́снымъ, и҆ всѣ̑мъ ѕвѣрє́мъ зємны́мъ. А҆да́мꙋ же не ѡ҆брѣ́тесѧ помо́щникъ подо́бный є҆мꙋ̀.

And God brought a trance upon Adam, and he slept, and he took one of his ribs, and filled up the flesh instead thereof.

καὶ ἐπέβαλεν ὁ Θεὸς ἔκστασιν ἐπὶ τὸν ᾿Αδάμ, καὶ ὕπνωσε· καὶ ἔλαβε μίαν τῶν πλευρῶν αὐτοῦ καὶ ἀνεπλήρωσε σάρκα ἀντ᾿ αὐτῆς.

И҆ наложѝ бг҃ъ и҆зстꙋпле́нїе на а҆да́ма, и҆ ᲂу҆́спе: и҆ взѧ̀ є҆ди́но ѿ ре́бръ є҆гѡ̀, и҆ и҆спо́лни пло́тїю вмѣ́стѡ є҆гѡ̀.

And God formed the rib which he took from Adam into a woman, and brought her to Adam.

καὶ ᾠκοδόμησεν ὁ Θεὸς τὴν πλευράν, ἣν ἔλαβεν ἀπὸ τοῦ ᾿Αδάμ, εἰς γυναῖκα καὶ ἤγαγεν αὐτὴν πρὸς τὸν ᾿Αδάμ.

И҆ созда̀ гдⷭ҇ь бг҃ъ ребро̀, є҆́же взѧ̀ ѿ а҆да́ма, въ женꙋ̀, и҆ приведѐ ю҆̀ ко а҆да́мꙋ.

And Adam said, This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of her husband.

καὶ εἶπεν ᾿Αδάμ· τοῦτο νῦν ὀστοῦν ἐκ τῶν ὀστέων μου καὶ σὰρξ ἐκ τῆς σαρκός μου· αὕτη κληθήσεται γυνή, ὅτι ἐκ τοῦ ἀνδρὸς αὐτῆς ἐλήφθη αὕτη·

И҆ речѐ а҆да́мъ: сѐ, нн҃ѣ ко́сть ѿ косте́й мои́хъ и҆ пло́ть ѿ пло́ти моеѧ̀: сїѧ̀ нарече́тсѧ жена̀, ꙗ҆́кѡ ѿ мꙋ́жа своегѡ̀ взѧта̀ бы́сть сїѧ̀.

Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.

ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.

Сегѡ̀ ра́ди ѡ҆ста́витъ человѣ́къ ѻ҆тца̀ своего̀ и҆ ма́терь и҆ прилѣпи́тсѧ къ женѣ̀ свое́й, и҆ бꙋ́дета два̀ въ пло́ть є҆ди́нꙋ.

And the two were naked, both Adam and his wife, and were not ashamed.

καὶ ἦσαν οἱ δύο γυμνοί, ὅ τε ᾿Αδὰμ καὶ ἡ γυνὴ αὐτοῦ, καὶ οὐκ ᾐσχύνοντο.

И҆ бѣ́ста ѻ҆́ба на̑га, а҆да́мъ же и҆ жена̀ є҆гѡ̀, и҆ не стыдѧ́стасѧ.

NOW the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?

Ο δὲ ὄφις ἦν φρονιμώτατος πάντων τῶν θηρίων τῶν ἐπὶ τῆς γῆς, ὧν ἐποίησε Κύριος ὁ Θεός. καὶ εἶπεν ὁ ὄφις τῇ γυναικί· τί ὅτι εἶπεν ὁ Θεός, οὐ μὴ φάγητε ἀπὸ παντὸς ξύλου τοῦ παραδείσου;

Ѕмі́й же бѣ̀ мꙋдрѣ́йшїй всѣ́хъ ѕвѣре́й сꙋ́щихъ на землѝ, и҆̀хже сотворѝ гдⷭ҇ь бг҃ъ. И҆ речѐ ѕмі́й женѣ̀: что̀ ꙗ҆́кѡ речѐ бг҃ъ: да не ꙗ҆́сте ѿ всѧ́кагѡ дре́ва ра́йскагѡ;

And the woman said to the serpent, We may eat of the fruit of the trees of the garden,

καὶ εἶπεν ἡ γυνὴ τῷ ὄφει· ἀπὸ καρποῦ τοῦ ξύλου τοῦ παραδείσου φαγούμεθα,

И҆ речѐ жена̀ ѕмі́ю: ѿ всѧ́кагѡ дре́ва ра́йскагѡ ꙗ҆́сти бꙋ́демъ:

but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

ἀπὸ δὲ τοῦ καρποῦ τοῦ ξύλου, ὅ ἐστιν ἐν μέσῳ τοῦ παραδείσου, εἶπεν ὁ Θεός, οὐ φάγεσθε ἀπ᾿ αὐτοῦ, οὐ δὲ μὴ ἅψησθε αὐτοῦ, ἵνα μὴ ἀποθάνητε.

ѿ плода́ же дре́ва, є҆́же є҆́сть посредѣ̀ раѧ̀, речѐ бг҃ъ, да не ꙗ҆́сте ѿ негѡ̀, нижѐ прикосне́тесѧ є҆мꙋ̀, да не ᲂу҆́мрете.

And the serpent said to the woman, Ye shall not surely die.

καὶ εἶπεν ὁ ὄφις τῇ γυναικί· οὐ θανάτῳ ἀποθανεῖσθε·

И҆ речѐ ѕмі́й женѣ̀: не сме́ртїю ᲂу҆́мрете:

For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.

ᾔδει γὰρ ὁ Θεός, ὅτι ᾗ ἂν ἡμέρᾳ φάγητε ἀπ᾿ αὐτοῦ, διανοιχθήσονται ὑμῶν οἱ ὀφθαλμοὶ καὶ ἔσεσθε ὡς θεοί, γινώσκοντες καλὸν καὶ πονηρόν.

вѣ́дѧше бо бг҃ъ, ꙗ҆́кѡ во́ньже а҆́ще де́нь снѣ́сте ѿ негѡ̀, ѿве́рзꙋтсѧ ѻ҆́чи ва́ши, и҆ бꙋ́дете ꙗ҆́кѡ бо́зи, вѣ́дѧще до́брое и҆ лꙋка́вое.

And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.

καὶ εἶδεν ἡ γυνή, ὅτι καλὸν τὸ ξύλον εἰς βρῶσιν καὶ ὅτι ἀρεστὸν τοῖς ὀφθαλμοῖς ἰδεῖν καὶ ὡραῖόν ἐστι τοῦ κατανοῆσαι, καὶ λαβοῦσα ἀπὸ τοῦ καρποῦ αὐτοῦ ἔφαγε· καὶ ἔδωκε καὶ τῷ ἀνδρὶ αὐτῆς μετ᾿ αὐτῆς, καὶ ἔφαγον.

И҆ ви́дѣ жена̀, ꙗ҆́кѡ добро̀ дре́во въ снѣ́дь и҆ ꙗ҆́кѡ ᲂу҆го́дно ѻ҆чи́ма ви́дѣти и҆ красно̀ є҆́сть, є҆́же разꙋмѣ́ти: и҆ взе́мши ѿ плода̀ є҆гѡ̀ ꙗ҆дѐ, и҆ дадѐ мꙋ́жꙋ своемꙋ̀ съ собо́ю, и҆ ꙗ҆до́ста.

And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them.

καὶ διηνοίχθησαν οἱ ὀφθαλμοὶ τῶν δύο, καὶ ἔγνωσαν ὅτι γυμνοὶ ἦσαν, καὶ ἔρραψαν φύλλα συκῆς καὶ ἐποίησαν ἑαυτοῖς περιζώματα.

И҆ ѿверзо́шасѧ ѻ҆́чи ѻ҆бѣ́ма, и҆ разꙋмѣ́ша, ꙗ҆́кѡ на́зи бѣ́ша: и҆ сши́ста ли́ствїе смоко́вное, и҆ сотвори́ста себѣ̀ препоѧ̑санїѧ.

And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden. [Read a discussion on this verse.]

Καὶ ἤκουσαν τῆς φωνῆς Κυρίου τοῦ Θεοῦ περιπατοῦντος ἐν τῷ παραδείσῳ τὸ δειλινόν, καὶ ἐκρύβησαν ὅ τε ᾿Αδὰμ καὶ ἡ γυνὴ αὐτοῦ ἀπὸ προσώπου Κυρίου τοῦ Θεοῦ ἐν μέσῳ τοῦ ξύλου τοῦ παραδείσου.

И҆ ᲂу҆слы́шаста гла́съ гдⷭ҇а бг҃а ходѧ́ща въ раѝ по полꙋ́дни: и҆ скры́стасѧ а҆да́мъ же и҆ жена̀ є҆гѡ̀ ѿ лица̀ гдⷭ҇а бг҃а посредѣ̀ дре́ва ра́йскагѡ.

And the Lord God called Adam and said to him, Adam, where art thou?

καὶ ἐκάλεσε Κύριος ὁ Θεὸς τὸν ᾿Αδὰμ καὶ εἶπεν αὐτῷ· ᾿Αδάμ, ποῦ εἶ;

И҆ призва̀ гдⷭ҇ь бг҃ъ а҆да́ма и҆ речѐ є҆мꙋ̀: а҆да́ме, гдѣ̀ є҆сѝ;

And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.

καὶ εἶπεν αὐτῷ· τῆς φωνῆς σου ἤκουσα περιπατοῦντος ἐν τῷ παραδείσῳ καὶ ἐφοβήθην, ὅτι γυμνός εἰμι, καὶ ἐκρύβην.

И҆ речѐ є҆мꙋ̀: гла́съ слы́шахъ тебє̀ ходѧ́ща въ раѝ, и҆ ᲂу҆боѧ́хсѧ, ꙗ҆́кѡ на́гъ є҆́смь, и҆ скры́хсѧ.

And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?

καὶ εἶπεν αὐτῷ ὁ Θεός· τίς ἀνήγγειλέ σοι ὅτι γυμνὸς εἶ, εἰ μὴ ἀπὸ τοῦ ξύλου, οὗ ἐνετειλάμην σοι τούτου μόνου μὴ φαγεῖν, ἀπ᾿ αὐτοῦ ἔφαγες;

И҆ речѐ є҆мꙋ̀ бг҃ъ: кто̀ возвѣстѝ тебѣ̀, ꙗ҆́кѡ на́гъ є҆сѝ, а҆́ще не бы̀ ѿ дре́ва, є҆го́же заповѣ́дахъ тебѣ̀ сегѡ̀ є҆ди́нагѡ не ꙗ҆́сти, ѿ негѡ̀ ꙗ҆́лъ є҆сѝ;

And Adam said, The woman whom thou gavest to be with me-- she gave me of the tree and I ate.

καὶ εἶπεν ὁ ᾿Αδάμ· ἡ γυνή, ἣν ἔδωκας μετ᾿ ἐμοῦ, αὕτη μοι ἔδωκεν ἀπὸ τοῦ ξύλου, καὶ ἔφαγον.

И҆ речѐ а҆да́мъ: жена̀, ю҆́же да́лъ є҆сѝ со мно́ю, та̀ мѝ дадѐ ѿ дре́ва, и҆ ꙗ҆до́хъ.

And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.

καὶ εἶπε Κύριος ὁ Θεὸς τῇ γυναικί· τί τοῦτο ἐποίησας; καὶ εἶπεν ἡ γυνή· ὁ ὄφις ἠπάτησέ με, καὶ ἔφαγον.

И҆ речѐ гдⷭ҇ь бг҃ъ женѣ̀: что̀ сїѐ сотвори́ла є҆сѝ; И҆ речѐ жена̀: ѕмі́й прельсти́ мѧ, и҆ ꙗ҆до́хъ.

And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.

καὶ εἶπε Κύριος ὁ Θεὸς τῷ ὄφει· ὅτι ἐποίησας τοῦτο, ἐπικατάρατος σὺ ἀπὸ πάντων τῶν κτηνῶν καὶ ἀπὸ πάντων τῶν θηρίων τῶν ἐπὶ τῆς γῆς· ἐπὶ τῷ στήθει σου καὶ τῇ κοιλίᾳ πορεύσῃ καὶ γῆν φαγῇ πάσας τὰς ἡμέρας τῆς ζωῆς σου.

И҆ речѐ гдⷭ҇ь бг҃ъ ѕмі́ю: ꙗ҆́кѡ сотвори́лъ є҆сѝ сїѐ, про́клѧтъ ты̀ ѿ {па́че} всѣ́хъ скотѡ́въ и҆ ѿ всѣ́хъ ѕвѣре́й земны́хъ: на пе́рсехъ твои́хъ и҆ чре́вѣ ходи́ти бꙋ́деши, и҆ зе́млю снѣ́си всѧ̑ дни̑ живота̀ твоегѡ̀:

And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.

καὶ ἔχθραν θήσω ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τῆς γυναικὸς καὶ ἀνὰ μέσον τοῦ σπέρματός σου καὶ ἀνὰ μέσον τοῦ σπέρματος αὐτῆς· αὐτός σου τηρήσει κεφαλήν, καὶ σὺ τηρήσεις αὐτοῦ πτέρναν.

и҆ враждꙋ̀ положꙋ̀ междꙋ̀ тобо́ю и҆ междꙋ̀ жено́ю, и҆ междꙋ̀ сѣ́менемъ твои́мъ и҆ междꙋ̀ сѣ́менемъ тоѧ̀: то́й твою̀ блюстѝ бꙋ́детъ {Є҆вр.: сотре́тъ} главꙋ̀, и҆ ты̀ блюстѝ бꙋ́деши є҆гѡ̀ пѧ́тꙋ.

And to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.

καὶ τῇ γυναικὶ εἶπε· πληθύνων πληθυνῶ τὰς λύπας σου καὶ τὸν στεναγμόν σου· ἐν λύπαις τέξῃ τέκνα, καὶ πρὸς τὸν ἄνδρα σου ἡ ἀποστροφή σου, καὶ αὐτός σου κυριεύσει.

И҆ женѣ̀ речѐ: ᲂу҆множа́ѧ ᲂу҆мно́жꙋ печа̑ли твоѧ̑ и҆ воздыха̑нїѧ твоѧ̑: въ болѣ́знехъ роди́ши ча̑да, и҆ къ мꙋ́жꙋ твоемꙋ̀ ѡ҆браще́нїе твоѐ, и҆ то́й тобо́ю ѡ҆блада́ти бꙋ́детъ.

And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat-- of that thou hast eaten, cursed [is] the ground in thy labours, in pain shalt thou eat of it all the days of thy life.

τῷ δὲ ᾿Αδὰμ εἶπεν· ὅτι ἤκουσας τῆς φωνῆς τῆς γυναικός σου καὶ ἔφαγες ἀπὸ τοῦ ξύλου, οὗ ἐνετειλάμην σοι τούτου μόνου μὴ φαγεῖν, ἀπ᾿ αὐτοῦ ἔφαγες, ἐπικατάρατος ἡ γῆ ἐν τοῖς ἔργοις σου· ἐν λύπαις φαγῇ αὐτὴν πάσας τὰς ἡμέρας τῆς ζωῆς σου·

И҆ а҆да́мꙋ речѐ: ꙗ҆́кѡ послꙋ́шалъ є҆сѝ гла́са жены̀ твоеѧ̀ и҆ ꙗ҆́лъ є҆сѝ ѿ дре́ва, є҆го́же заповѣ́дахъ тебѣ̀ сегѡ̀ є҆ди́нагѡ не ꙗ҆́сти, ѿ негѡ̀ ꙗ҆́лъ є҆сѝ: проклѧта̀ землѧ̀ въ дѣ́лѣхъ твои́хъ, въ печа́лехъ снѣ́си тꙋ́ю всѧ̑ дни̑ живота̀ твоегѡ̀:

Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.

ἀκάνθας καὶ τριβόλους ἀνατελεῖ σοι, καὶ φαγῇ τὸν χόρτον τοῦ ἀγροῦ.

тє́рнїѧ и҆ волчцы̀ возрасти́тъ тебѣ̀, и҆ снѣ́си травꙋ̀ се́льнꙋю:

In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.

ἐν ἱδρῶτι τοῦ προσώπου σου φαγῇ τὸν ἄρτον σου, ἕως τοῦ ἀποστρέψαι σε εἰς τὴν γῆν, ἐξ ἧς ἐλήφθης, ὅτι γῆ εἶ καὶ εἰς γῆν ἀπελεύσῃ·

въ по́тѣ лица̀ твоегѡ̀ снѣ́си хлѣ́бъ тво́й, до́ндеже возврати́шисѧ въ зе́млю, ѿ неѧ́же взѧ́тъ є҆сѝ: ꙗ҆́кѡ землѧ̀ є҆сѝ, и҆ въ зе́млю ѿи́деши.

And Adam called the name of his wife Life, because she was the mother of all living.

καὶ ἐκάλεσεν ᾿Αδὰμ τὸ ὄνομα τῆς γυναικὸς αὐτοῦ Ζωή, ὅτι αὕτη μήτηρ πάντων τῶν ζώντων.

И҆ наречѐ а҆да́мъ и҆́мѧ женѣ̀ свое́й жи́знь, ꙗ҆́кѡ та̀ ма́ти всѣ́хъ живꙋ́щихъ.

God by wisdom founded the earth, and by prudence he prepared the heavens.

ὁ Θεὸς τῇ σοφίᾳ ἐθεμελίωσε τὴν γῆν, ἡτοίμασε δὲ οὐρανοὺς φρονήσει·

Бг҃ъ премⷣростїю ѡ҆снова̀ зе́млю, ᲂу҆гото́ва же небеса̀ ра́зꙋмомъ:

By understanding were the depths broken up, and the clouds dropped water.

ἐν αἰσθήσει ἄβυσσοι ἐρράγησαν, νέφη δὲ ἐρρύησαν δρόσους.

въ чꙋ́вствѣ є҆гѡ̀ бє́здны разверзо́шасѧ, ѡ҆́блацы же и҆сточи́ша ро́сꙋ.

[My] son, let [them] not pass from [thee], but keep my counsel and understanding:

Υἱέ, μὴ παραρρυῇς, τήρησον δὲ ἐμὴν βουλὴν καὶ ἔννοιαν,

Сы́не, да не премине́ши, соблюди́ же мо́й совѣ́тъ и҆ мы́сль:

that thy soul may live, and that there may be grace round thy neck; 22α and it shall be health to thy flesh, and safety to thy bones:

α ἔσται δὲ ἴασις ταῖς σαρξί σου καὶ ἐπιμέλεια τοῖς σοῖς ὀστέοις,

да жива̀ бꙋ́детъ дꙋша̀ твоѧ̀, и҆ блгⷣть бꙋ́детъ на твое́й вы́и: (꙳бꙋ́детъ же и҆сцѣле́нїе пло́темъ твои̑мъ и҆ ᲂу҆врачева́нїе косте́мъ твои̑мъ:)

that thou mayest go confidently in peace in all thy ways, and that thy foot may not stumble.

ἵνα πορεύῃ πεποιθὼς ἐν εἰρήνῃ πάσας τὰς ὁδούς σου, ὁ δὲ πούς σου οὐ μὴ προσκόψῃ·

да хо́диши надѣ́ѧсѧ въ ми́рѣ во всѣ́хъ пꙋте́хъ твои́хъ, нога́ же твоѧ̀ не по́ткнетсѧ.

For if thou rest, thou shalt be undismayed; and if thou sleep, thou shalt slumber sweetly.

ἐὰν γὰρ κάθῃ, ἄφοβος ἔσῃ, ἐὰν δὲ καθεύδῃς, ἡδέως ὑπνώσεις·

А҆́ще бо сѧ́деши, безбоѧ́зненъ бꙋ́деши, а҆́ще же поспи́ши, сла́достнѡ поспи́ши.

And thou shalt not be afraid of alarm coming upon thee, neither of approaching attacks of ungodly men.

καὶ οὐ φοβηθήσῃ πτόησιν ἐπελθοῦσαν, οὐδὲ ὁρμὰς ἀσεβῶν ἐπερχομένας·

И҆ не ᲂу҆бои́шисѧ стра́ха наше́дшагѡ, нижѐ ᲂу҆стремле́нїѧ нечести́выхъ находѧ́щагѡ:

For the Lord shall be over all thy ways, and shall establish thy foot that thou be not moved.

ὁ γὰρ Κύριος ἔσται ἐπὶ πασῶν ὁδῶν σου καὶ ἐρείσει σὸν πόδα, ἵνα μὴ σαλευθῇς.

гдⷭ҇ь бо бꙋ́детъ на всѣ́хъ пꙋте́хъ твои́хъ и҆ ᲂу҆тверди́тъ но́гꙋ твою̀, да не поползне́шисѧ.

Forbear not to do good to the poor, whensoever thy hand may have [power] to help [him].

μὴ ἀπόσχῃ εὖ ποιεῖν ἐνδεῆ, ἡνίκα ἂν ἔχῃ ἡ χείρ σου βοηθεῖν·

Не ѿрецы́сѧ благотвори́ти тре́бꙋющемꙋ, є҆гда̀ и҆́мать рꙋка̀ твоѧ̀ помога́ти.

Say not, Come back another time, to-morrow I will give; while thou art able to do [him] good: for thou knowest not what the next day will bring forth.

μὴ εἴπῃς· ἐπανελθὼν ἐπάνηκε, αὔριον δώσω, δυνατοῦ σου ὄντος εὖ ποιεῖν· οὐ γὰρ οἶδας τί τέξεται ἡ ἐπιοῦσα.

Не рцы̀: ѿше́дъ возврати́сѧ, и҆ заꙋ́тра да́мъ, си́льнꙋ тѝ сꙋ́щꙋ благотвори́ти: не вѣ́си бо, что̀ породи́тъ де́нь находѧ́й.

Devise not evil against thy friend, living near thee and trusting in thee.

μὴ τέκταινε ἐπὶ σὸν φίλον κακὰ παροικοῦντα καὶ πεποιθότα ἐπὶ σοί.

Не соплета́й на дрꙋ́га твоего̀ ѕла̀, прише́льца сꙋ́ща и҆ ᲂу҆пова́юща на тѧ̀.

Be not ready to quarrel with a man without a cause, lest he do thee some harm.

μὴ φιλεχθρήσῃς πρὸς ἄνθρωπον μάτην, μήτι σε ἐργάσηται κακόν.

Не враждꙋ́й на человѣ́ка тꙋ́не, да не что̀ на тѧ̀ содѣ́етъ ѕло́е.

Procure not the reproaches of bad men, neither do thou covet their ways.

μὴ κτήσῃ κακῶν ἀνδρῶν ὀνείδη, μηδὲ ζηλώσῃς τὰς ὁδοὺς αὐτῶν·

Не стѧжѝ ѕлы́хъ мꙋже́й поноше́нїѧ, ни возревнꙋ́й пꙋтє́мъ и҆́хъ.

For every transgressor is unclean before the Lord; neither does he sit among the righteous.

ἀκάθαρτος γὰρ ἔναντι Κυρίου πᾶς παράνομος, ἐν δὲ δικαίοις οὐ συνεδριάζει.

Нечи́стъ бо пред̾ гдⷭ҇емъ всѧ́къ законопрестꙋ́пникъ и҆ съ првⷣными не сочетава́етсѧ.

The curse of God is in the houses of the ungodly; but the habitations of the just are blessed.

κατάρα Θεοῦ ἐν οἴκοις ἀσεβῶν, ἐπαύλεις δὲ δικαίων εὐλογοῦνται.

Клѧ́тва гдⷭ҇нѧ въ домѣ́хъ нечести́выхъ, дворы́ же првⷣныхъ блгⷭ҇влѧ́ютсѧ.

The Lord resists the proud; but he gives grace to the humble.

Κύριος ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.

Гдⷭ҇ь гѡ́рдымъ проти́витсѧ, смирє́ннымъ же дае́тъ блгⷣть.

And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep nigh to the wilderness, and came to the mount of Choreb.

ΚΑΙ Μωυσῆς ἦν ποιμαίνων τὰ πρόβατα ᾿Ιοθόρ τοῦ γαμβροῦ αὐτοῦ τοῦ ἱερέως Μαδιὰμ καὶ ἤγαγε τὰ πρόβατα ὑπὸ τὴν ἔρημον καὶ ἦλθεν εἰς τὸ ὄρος Χωρήβ.

Мѡѷсе́й же бѧ́ше пасы́й ѻ҆́вцы і҆оѳо́ра те́стѧ своегѡ̀, свѧще́нника мадїа́мска: и҆ гна́ше ѻ҆́вцы въ пꙋсты́ню, и҆ прїи́де въ го́рꙋ бж҃їю хѡри́въ.

And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire,-- but the bush was not consumed.

ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἐν πυρὶ φλογὸς ἐκ τοῦ βάτου, καὶ ὁρᾷ ὅτι ὁ βάτος καίεται πυρί, ὁ δὲ βάτος οὐ κατεκαίετο.

Ꙗ҆ви́сѧ же є҆мꙋ̀ а҆́гг҃лъ гдⷭ҇ень въ пла́мени ѻ҆́гненнѣ и҆з̾ кꙋпины̀: и҆ ви́дитъ, ꙗ҆́кѡ кꙋпина̀ гори́тъ ѻ҆гне́мъ, кꙋпина́ же не сгара́ше.

And Moses said, I will go near and see this great sight, why the bush is not consumed.

εἶπε δὲ Μωυσῆς· παρελθὼν ὄψομαι τὸ ὅραμα τὸ μέγα τοῦτο, ὅτι οὐ κατακαίεται ὁ βάτος.

Рече́ же мѡѷсе́й: мимоше́дъ ᲂу҆ви́ждꙋ видѣ́нїе вели́кое сїѐ, ꙗ҆́кѡ не сгара́етъ кꙋпина̀.

And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?

ὡς δὲ εἶδε Κύριος ὅτι προσάγει ἰδεῖν, ἐκάλεσεν αὐτὸν ὁ Κύριος ἐκ τοῦ βάτου λέγων· Μωυσῆ, Μωυσῆ. ὁ δὲ εἶπε· τί ἐστι;

Є҆гда́ же ви́дѣ гдⷭ҇ь, ꙗ҆́кѡ пристꙋпа́етъ ви́дѣти, воззва̀ є҆го̀ гдⷭ҇ь и҆з̾ кꙋпины̀, гл҃ѧ: мѡѷсе́е, мѡѷсе́е. Ѻ҆́нъ же речѐ: что́ є҆сть, гдⷭ҇и;

And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.

ὁ δὲ εἶπε· μή ἐγγίσῃς ὧδε. λῦσαι τὸ ὑπόδημα ἐκ τῶν ποδῶν σου· ὁ γὰρ τόπος, ἐν ᾧ σὺ ἕστηκας, γῆ ἁγία ἐστί.

Ѻ҆́нъ же речѐ: не приближа́йсѧ сѣ́мѡ: и҆зꙋ́й сапогѝ ѿ но́гъ твои́хъ: мѣ́сто бо, на не́мже ты̀ стои́ши, землѧ̀ ст҃а̀ є҆́сть.

And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς τοῦ πατρός σου, Θεὸς ῾Αβραὰμ καὶ Θεὸς ᾿Ισαὰκ καὶ Θεὸς ᾿Ιακώβ. ἀπέστρεψε δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ· εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ Θεοῦ.

И҆ речѐ є҆мꙋ̀: а҆́зъ є҆́смь бг҃ъ ѻ҆тца̀ твоегѡ̀, бг҃ъ а҆враа́мовъ и҆ бг҃ъ і҆саа́ковъ и҆ бг҃ъ і҆а́кѡвль. Ѿврати́ же мѡѷсе́й лицѐ своѐ: бл҃гоговѣ́ѧше бо воззрѣ́ти пред̾ бг҃а.

And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry [caused] by their task-masters; for I know their affliction.

εἶπε δὲ Κύριος πρὸς Μωυσῆν· ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ καὶ τῆς κραυγῆς αὐτῶν ἀκήκοα ἀπὸ τῶν ἐργοδιωκτῶν· οἶδα γὰρ τὴν ὀδύνην αὐτῶν,

Рече́ же гдⷭ҇ь къ мѡѷсе́ю: ви́дѧ ви́дѣхъ ѡ҆ѕлобле́нїе люді́й мои́хъ, и҆̀же во є҆гѵ́птѣ, и҆ во́пль и҆́хъ ᲂу҆слы́шахъ ѿ дѣ́лъ приста́вникѡвъ: ᲂу҆вѣ́дѣхъ бо болѣ́знь и҆́хъ,

And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.

καὶ κατέβην ἐξελέσθαι αὐτοὺς ἐκ χειρὸς τῶν Αἰγυπτίων καὶ ἐξαγαγεῖν αὐτοὺς ἐκ τῆς γῆς ἐκείνης καὶ εἰσαγαγεῖν αὐτοὺς εἰς γῆν ἀγαθὴν καὶ πολλήν, εἰς γῆν ῥέουσαν γάλα καὶ μέλι, εἰς τὸν τόπον τῶν Χαναναίων καὶ Χετταίων καὶ ᾿Αμορραίων καὶ Φερεζαίων καὶ Γεργεσαίων καὶ Εὐαίων καὶ ᾿Ιεβουσαίων

и҆ снидо́хъ и҆з̾ѧ́ти и҆̀хъ ѿ рꙋкꙋ̀ є҆гѵ̑петскꙋ, и҆ и҆звестѝ ѧ҆̀ и҆з̾ землѝ тоѧ̀, и҆ ввестѝ и҆̀хъ въ зе́млю бла́гꙋ и҆ мно́гꙋ, въ зе́млю кипѧ́щꙋю млеко́мъ и҆ ме́домъ, въ мѣ́сто ханане́йско и҆ хетте́йско, и҆ а҆морре́йско и҆ ферезе́йско, и҆ гергесе́йско и҆ є҆ѵе́йско и҆ і҆евꙋсе́йско:

The Lord made me the beginning of his ways for his works.

Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ,

Гдⷭ҇ь созда́ мѧ {Є҆вр.: стѧжа́ мѧ.} нача́ло пꙋті́й свои́хъ въ дѣла̀ своѧ̑,

He established me before time [was] in the beginning, before he made the earth:

πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι

пре́жде вѣ̑къ ѡ҆снова́ мѧ, въ нача́лѣ, пре́жде не́же зе́млю сотвори́ти,

even before he made the depths; before the fountains of water came forth:

καὶ πρὸ τοῦ τὰς ἀβύσους ποιῆσαι, πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων,

и҆ пре́жде не́же бє́здны содѣ́лати, пре́жде не́же произы́ти и҆сто́чникѡмъ во́дъ,

before the mountains were settled, and before all hills, he begets me.

πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με.

пре́жде не́же гора́мъ водрꙋзи́тисѧ, пре́жде же всѣ́хъ холмѡ́въ ражда́етъ мѧ̀.

The Lord made countries and uninhabited [tracks], and the highest inhabited parts of the world.

Κύριος ἐποίησε χώρας καὶ ἀοικήτους καὶ ἄκρα οἰκούμενα τῆς ὑπ᾿ οὐρανόν.

Гдⷭ҇ь сотворѝ страны̑ и҆ ненаселє́нныѧ, и҆ концы̑ населє́нныѧ поднебе́сныѧ.

When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds:

ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ, καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον ἐπ᾿ ἀνέμων·

Є҆гда̀ гото́вѧше не́бо, съ ни́мъ бѣ́хъ, и҆ є҆гда̀ ѿлꙋча́ше прⷭ҇то́лъ сво́й на вѣ́трѣхъ,

and when he strengthened the clouds above; and when he secured the fountains of the earth:

ἡνίκα ἰσχυρὰ ἐποίει τὰ ἄνω νέφη, καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τῆς ὑπ᾿ οὐρανὸν

и҆ є҆гда̀ крѣ̑пки творѧ́ше вы̑шнїѧ ѡ҆́блаки, и҆ є҆гда̀ твє́рды полага́ше и҆сто́чники поднебе́сныѧ,

[see Appendix] and when he strengthened the foundations of the earth:

καὶ ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς,

и҆ є҆гда̀ полага́ше мо́рю предѣ́лъ є҆гѡ̀, да во́ды не мимои́дꙋтъ ᲂу҆́стъ є҆гѡ̀, и҆ крѣ̑пка творѧ́ше ѡ҆снова̑нїѧ землѝ, бѣ́хъ при не́мъ ᲂу҆строѧ́ющи.

I was by him, suiting [myself to him], I was that wherein he took delight; and daily I rejoiced in his presence continually.

ἤμην παρ᾿ αὐτῷ ἁρμόζουσα. ἐγὼ ἤμην ᾗ προσέχαιρε, καθ᾿ ἡμέραν δὲ εὐφραινόμην ἐν προσώπῳ αὐτοῦ ἐν παντὶ καιρῷ,

А҆́зъ бѣ́хъ, ѡ҆ не́йже ра́довашесѧ, на всѧ́къ же де́нь веселѧ́хсѧ пред̾ лице́мъ є҆гѡ̀ на всѧ́ко вре́мѧ,

And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,

[Заⷱ҇ 4] Воста́вши же мр҃їа́мь во дни̑ ты̑ѧ, и҆́де въ гѡ́рнѧѧ со тща́нїемъ, во гра́дъ і҆ꙋ́довъ:

And entered into the house of Zacharias, and saluted Elisabeth.

καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ.

и҆ вни́де въ до́мъ заха́рїинъ и҆ цѣлова̀ є҆лїсаве́тъ.

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησε τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ

И҆ бы́сть ꙗ҆́кѡ ᲂу҆слы́ша є҆лїсаве́тъ цѣлова́нїе мр҃і́ино, взыгра́сѧ младе́нецъ во чре́вѣ є҆ѧ̀: и҆ и҆спо́лнисѧ дх҃а ст҃а є҆лїсаве́тъ,

And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

καὶ ἀνεφώνησε φωνῇ μεγάλῃ καὶ εἶπεν· εὐλογημένη σὺ ἐν γυναιξὶ καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.

и҆ возопѝ гла́сомъ ве́лїимъ, и҆ речѐ: блгⷭ҇ве́на ты̀ въ жена́хъ, и҆ блгⷭ҇ве́нъ пло́дъ чре́ва твоегѡ̀:

And whence is this to me, that the mother of my Lord should come to me?

καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;

и҆ ѿкꙋ́дꙋ мнѣ̀ сїѐ, да прїи́детъ мт҃и гдⷭ҇а моегѡ̀ ко мнѣ̀;

For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησε τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου.

се́ бо, ꙗ҆́кѡ бы́сть гла́съ цѣлова́нїѧ твоегѡ̀ во ᲂу҆́шїю моє́ю, взыгра́сѧ младе́нецъ ра́дощами во чре́вѣ мое́мъ:

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.

и҆ бл҃же́нна вѣ́ровавшаѧ, ꙗ҆́кѡ бꙋ́детъ соверше́нїе гл҃гѡ́ланнымъ є҆́й ѿ гдⷭ҇а.

And Mary said, My soul doth magnify the Lord,

καὶ εἶπε Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν Κύριον

И҆ речѐ мр҃їа́мь: вели́читъ дш҃а̀ моѧ̀ гдⷭ҇а,

And my spirit hath rejoiced in God my Saviour.

καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,

и҆ возра́довасѧ дх҃ъ мо́й ѡ҆ бз҃ѣ сп҃сѣ мое́мъ:

For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί·

ꙗ҆́кѡ призрѣ̀ на смире́нїе рабы̀ своеѧ̀: се́ бо, ѿнн҃ѣ ᲂу҆блажа́тъ мѧ̀ всѝ ро́ди:

For he that is mighty hath done to me great things; and holy is his name.

ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατὸς καὶ ἅγιον τὸ ὄνομα αὐτοῦ,

ꙗ҆́кѡ сотворѝ мнѣ̀ вели́чїе си́льный, и҆ ст҃о и҆́мѧ є҆гѡ̀:

And Mary abode with her about three months, and returned to her own house.

Ἔμεινε δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.

Пребы́сть же мр҃їа́мь съ не́ю ꙗ҆́кѡ трѝ мцⷭ҇ы и҆ возврати́сѧ въ до́мъ сво́й.

Behold now, the Lord, the Lord of hosts, will take away from Jerusalem and from Judea the mighty man and mighty woman, the strength of bread, and the strength of water,

ΙΔΟΥ δὴ ὁ δεσπότης Κύριος σαβαὼθ ἀφελεῖ ἀπὸ τῆς ᾿Ιουδαίας καὶ ἀπὸ ῾Ιερουσαλὴμ ἰσχύοντα καὶ ἰσχύουσαν, ἰσχὺν ἄρτου καὶ ἰσχὺν ὕδατος,

Сѐ, влⷣка гдⷭ҇ь саваѡ́ѳъ ѿи́метъ ѿ і҆ерⷭ҇ли́ма и҆ ѿ і҆ꙋде́и крѣ́пкаго и҆ крѣ́пкꙋю, крѣ́пость хлѣ́ба и҆ крѣ́пость воды̀,

the great and mighty man, the warrior and the judge, and the prophet, and the counsellor, and the elder,

γίγαντα καὶ ἰσχύοντα καὶ ἄνθρωπον πολεμιστὴν καὶ δικαστὴν καὶ προφήτην καὶ στοχαστὴν καὶ πρεσβύτερον

и҆споли́на и҆ крѣ́пкаго, и҆ человѣ́ка ра́тника и҆ сꙋдїю̀, и҆ прⷪ҇ро́ка и҆ смотрели́ваго, и҆ ста́рца

the captain of fifty also, and the honourable counsellor, and the wise artificer, and the intelligent hearer.

καὶ πεντηκόνταρχον καὶ θαυμαστὸν σύμβουλον καὶ σοφὸν ἀρχιτέκτονα καὶ συνετὸν ἀκροατήν·

и҆ пѧтьдесѧтонача́льника, и҆ ди́внаго совѣ́тника и҆ премꙋ́драго а҆рхїте́ктона и҆ разꙋ́мнаго послꙋ́шателѧ.

And I will make youths their princes, and mockers shall have dominion over them.

καὶ ἐπιστήσω νεανίσκους ἄρχοντας αὐτῶν, καὶ ἐμπαῖκται κυριεύσουσιν αὐτῶν.

И҆ поста́влю ю҆́ношы кнѧ̑зи и҆́хъ, и҆ рꙋга́телїе госпо́дствовати бꙋ́дꙋтъ и҆́ми.

And the people shall fall, man upon man, and [every] man upon his neighbor: the child shall insult the elder man, and the base the honourable.

καὶ συμπεσεῖται ὁ λαός, ἄνθρωπος πρὸς ἄνθρωπον καὶ ἄνθρωπος πρὸς τὸν πλησίον αὐτοῦ· προσκόψει τὸ παιδίον πρὸς τὸν πρεσβύτην, ὁ ἄτιμος πρὸς τὸν ἔντιμον.

И҆ напа́дати и҆́мꙋтъ лю́дїе, человѣ́къ на человѣ́ка, и҆ человѣ́къ на бли́жнѧго своего̀: прирази́тсѧ ѻ҆троча̀ къ ста́рцꙋ, и҆ безче́стный къ честно́мꙋ.

For a man shall lay hold of his brother, as one of his father’s household, saying, Thou hast raiment, be thou our ruler, and let my meat be under thee.

ὅτι ἐπιλήψεται ἄνθρωπος τοῦ ἀδελφοῦ αὐτοῦ ἢ τοῦ οἰκείου τοῦ πατρὸς αὐτοῦ λέγων· ἱμάτιον ἔχεις, ἀρχηγὸς ἡμῶν γενοῦ, καὶ τὸ βρῶμα τὸ ἐμὸν ὑπὸ σὲ ἔστω.

Ꙗ҆́кѡ и҆́метсѧ человѣ́къ бра́та своегѡ̀, и҆лѝ дома́шнѧгѡ ѻ҆тца̀ своегѡ̀, глаго́лѧ: ри́зꙋ и҆́маши, началово́ждь на́мъ бꙋ́ди, и҆ бра́шно моѐ под̾ тобо́ю да бꙋ́детъ.

And he shall answer in that day, and say, I will not be thy ruler; for I have no bread in my house, nor raiment: I will not be the ruler of this people.

καὶ ἀποκριθεὶς ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐρεῖ· οὐκ ἔσομαί σου ἀρχηγός· οὐ γὰρ ἔστιν ἐν τῷ οἴκῳ μου ἄρτος, οὐδὲ ἱμάτιον· οὐκ ἔσομαι ἀρχηγὸς τοῦ λαοῦ τούτου.

И҆ ѿвѣща́въ въ де́нь ѻ҆́ный рече́тъ: не бꙋ́дꙋ тво́й началово́ждь, нѣ́сть бо въ домꙋ̀ мое́мъ ни хлѣ́ба, ни ри́зы: не бꙋ́дꙋ началово́ждь лю́демъ си̑мъ.

For Jerusalem is ruined, and Judea has fallen, and their tongues [have spoken] with iniquity, disobedient [as they are] towards the Lord.

ὅτι αἰνεῖται ῾Ιερουσαλήμ, καὶ ἡ ᾿Ιουδαία συμπέπτωκε, καὶ αἱ γλῶσσαι αὐτῶν μετὰ ἀνομίας, τὰ πρὸς Κύριον ἀπειθοῦντες· διότι νῦν ἐταπεινώθη ἡ δόξα αὐτῶν,

Ꙗ҆́кѡ ѡ҆ста́вленъ бы́сть і҆ерⷭ҇ли́мъ, и҆ і҆ꙋде́а падѐ, и҆ ѧ҆зы́къ и҆́хъ со беззако́нїемъ, не покарѧ́ющьсѧ гдⷭ҇еви.

Wherefore now their glory has been brought low, and the shame of their countenance has withstood them, and they have proclaimed their sin as Sodom, and made it manifest.

καὶ ἡ αἰσχύνη τοῦ προσώπου αὐτῶν ἀντέστη αὐτοῖς· τὴν δὲ ἁμαρτίαν αὐτῶν ὡς Σοδόμων ἀνήγγειλαν καὶ ἐνεφάνισαν. οὐαὶ τῇ ψυχῇ αὐτῶν, διότι βεβούλευνται βουλὴν πονηρὰν καθ᾿ ἑαυτῶν

Сегѡ̀ ра́ди нн҃ѣ смири́сѧ сла́ва и҆́хъ, и҆ стꙋ́дъ лица̀ и҆́хъ проти́вꙋ ста̀ и҆̀мъ: грѣ́хъ же сво́й ꙗ҆́кѡ содо́мскїй возвѣсти́ша и҆ ꙗ҆ви́ша. Го́ре дꙋшѝ и҆́хъ, занѐ ᲂу҆мы́слиша совѣ́тъ лꙋка́вый на себѐ сами́хъ,

Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us: therefore shall they eat the fruits of their works.

εἰπόντες· δήσωμεν τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστι· τοίνυν τὰ γεννήματα τῶν ἔργων αὐτῶν φάγονται.

ре́кше: свѧ́жемъ првⷣнаго, ꙗ҆́кѡ непотре́бенъ на́мъ є҆́сть. Оу҆̀бо плоды̀ дѣ́лъ свои́хъ снѣдѧ́тъ.

Woe to the transgressor! evils shall happen to him according to the works of his hands.

οὐαὶ τῷ ἀνόμῳ· πονηρὰ κατὰ τὰ ἔργα τῶν χειρῶν αὐτοῦ συμβήσεται αὐτῷ.

Го́ре беззако́нномꙋ: лꙋка̑ваѧ бо приключа́тсѧ є҆мꙋ̀ по дѣлѡ́мъ рꙋкꙋ̀ є҆гѡ̀.

O my people, your exactors strip you, and extortioners rule over you: O my people, they that pronounce you blessed lead you astray, and pervert the path of your feet.

λαός μου, οἱ πράκτορες ὑμῶν καλαμῶνται ὑμᾶς, καὶ οἱ ἀπαιτοῦντες κυριεύουσιν ὑμῶν· λαός μου, οἱ μακαρίζοντες ὑμᾶς πλανῶσιν ὑμᾶς καὶ τὸν τρίβον τῶν ποδῶν ὑμῶν ταράσσουσιν.

Лю́дїе моѝ, приста̑вницы ва́ши пожина́ютъ ва́съ, и҆ и҆стѧза́ющїи ѡ҆блада́ютъ ва́ми: лю́дїе моѝ, блажа́щїи ва́съ льстѧ́тъ вы̀ и҆ стєзѝ но́гъ ва́шихъ возмꙋща́ютъ.

But now the Lord will stand up for judgment, and will enter into judgment with his people.

ἀλλὰ νῦν καταστήσεται εἰς κρίσιν Κύριος καὶ στήσει εἰς κρίσιν τὸν λαὸν αὐτοῦ·

Но нн҃ѣ ᲂу҆стро́итсѧ гдⷭ҇ь на сꙋ́дъ и҆ поста́витъ на сꙋ́дъ лю́ди своѧ̑:

The Lord himself shall enter into judgment with the elders of the people, and with their rulers: but why have ye set my vineyard on fire, and [why is] the spoil of the poor in your houses?

αὐτὸς Κύριος εἰς κρίσιν ἥξει μετὰ τῶν πρεσβυτέρων τοῦ λαοῦ καὶ μετὰ τῶν ἀρχόντων αὐτοῦ. ὑμεῖς δὲ τί ἐνεπυρίσατε τὸν ἀμπελῶνά μου καὶ ἡ ἁρπαγὴ τοῦ πτωχοῦ ἐν τοῖς οἴκοις ὑμῶν;

са́мъ гдⷭ҇ь на сꙋ́дъ прїи́детъ со старѣ̑йшины люді́й и҆ со кнѧ̑зи и҆́хъ. Вы́ же почто̀ запали́сте вїногра́дъ мо́й, и҆ разграбле́нїе ᲂу҆бо́гагѡ въ домѣ́хъ ва́шихъ;

And after those days his wife Elisabeth conceived, and hid herself five months, saying,

μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε,

[Заⷱ҇ 3] По си́хъ же дне́хъ зача́тъ є҆лїсаве́тъ жена̀ є҆гѡ̀, и҆ таѧ́шесѧ мцⷭ҇ъ пѧ́ть, глаго́лющи:

Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

λέγουσα ὅτι οὕτω μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.

ꙗ҆́кѡ та́кѡ мнѣ̀ сотворѝ гдⷭ҇ь во дни̑, въ нѧ́же призрѣ̀ ѿѧ́ти поноше́нїе моѐ въ человѣ́цѣхъ.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,

Въ мцⷭ҇ъ же шесты́й по́сланъ бы́сть а҆́гг҃лъ гаврїи́лъ ѿ бг҃а во гра́дъ галїле́йскїй, є҆мꙋ́же и҆́мѧ назаре́тъ,

To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

πρὸς παρθένον μεμνηστευμένην ἀνδρί, ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυΐδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.

къ дв҃ѣ ѡ҆брꙋче́ннѣй мꙋ́жеви, є҆мꙋ́же и҆́мѧ і҆ѡ́сифъ, ѿ до́мꙋ дв҃дова: и҆ и҆́мѧ дв҃ѣ мр҃їа́мь.

And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν.

И҆ вше́дъ къ не́й а҆́гг҃лъ речѐ: ра́дꙋйсѧ, блгⷣтнаѧ: гдⷭ҇ь съ тобо́ю: блгⷭ҇ве́на ты̀ въ жена́хъ.

And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.

Ѻ҆на́ же ви́дѣвши смꙋти́сѧ ѡ҆ словесѝ є҆гѡ̀ и҆ помышлѧ́ше, каково̀ бꙋ́детъ цѣлова́нїе сїѐ.

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

καὶ εἶπεν ὁ ἄγγελος αὐτῇ· μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.

И҆ речѐ а҆́гг҃лъ є҆́й: не бо́йсѧ, мр҃їа́мь: ѡ҆брѣла́ бо є҆сѝ блгⷣть ᲂу҆ бг҃а.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

καὶ ἰδοὺ συλλήψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.

И҆ сѐ зачне́ши во чре́вѣ, и҆ роди́ши сн҃а, и҆ нарече́ши и҆́мѧ є҆мꙋ̀ і҆и҃съ:

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυῒδ τοῦ πατρὸς αὐτοῦ,

се́й бꙋ́детъ ве́лїй, и҆ сн҃ъ вы́шнѧгѡ нарече́тсѧ: и҆ да́стъ є҆мꙋ̀ гдⷭ҇ь бг҃ъ прⷭ҇то́лъ дв҃да ѻ҆тца̀ є҆гѡ̀:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.

и҆ воцр҃и́тсѧ въ домꙋ̀ і҆а́кѡвли во вѣ́ки, и҆ црⷭ҇твїю є҆гѡ̀ не бꙋ́детъ конца̀.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

εἶπε δὲ Μαριὰμ πρὸς τὸν ἄγγελον· πῶς ἔσται μοι τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;

Рече́ же мр҃їа́мь ко а҆́гг҃лꙋ: ка́кѡ бꙋ́детъ сїѐ, и҆дѣ́же мꙋ́жа не зна́ю;

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ· Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σὲ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται υἱὸς Θεοῦ.

И҆ ѿвѣща́въ а҆́гг҃лъ речѐ є҆́й: дх҃ъ ст҃ы́й на́йдетъ на тѧ̀, и҆ си́ла вы́шнѧгѡ ѡ҆сѣни́тъ тѧ̀: тѣ́мже и҆ ражда́емое ст҃о нарече́тсѧ сн҃ъ бж҃їй:

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

καὶ ἰδοὺ Ἐλισάβετ ἡ συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ·

и҆ сѐ, є҆лїсаве́тъ ю҆́жика твоѧ̀, и҆ та̀ зача́тъ сы́на въ ста́рости свое́й: и҆ се́й мцⷭ҇ъ шесты́й є҆́сть є҆́й нарица́емѣй непло́ды:

For with God nothing shall be impossible.

ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ρῆμα.

ꙗ҆́кѡ не и҆знемо́жетъ ᲂу҆ бг҃а всѧ́къ гл҃го́лъ.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

εἶπε δὲ Μαριάμ· ἰδοὺ ἡ δούλη Κυρίου· γένοιτό μοι κατὰ τὸ ρῆμά σου. καὶ ἀπῆλθεν ἀπ᾿ αὐτῆς ὁ ἄγγελος.

Рече́ же мр҃їа́мь: сѐ, раба̀ гдⷭ҇нѧ: бꙋ́ди мнѣ̀ по глаго́лꙋ твоемꙋ̀. И҆ ѿи́де ѿ неѧ̀ а҆́гг҃лъ.