5 Commemoration of Departed Righteous Monastics
Cheesefare Saturday
5 Raphael, Bishop of Brooklyn, Repose of
5 St Raphael, bishop of Brooklyn (1915) (St Raphael Bishop of Brooklyn)Our Holy Father Procopius of Decapolis (9th c.)Our Venerable Father Titus of the Lavra of the Kiev Caves (1190)Our Holy Father Leander, Bishop of Seville and Apostle of Spain (600)
Vespers
Composite 2 - Proverbs 10, 3, 8 (St Raphael) § 177
St Raphael
The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Proverbs 10.31-11.12 (St Raphael) § 84
St Raphael
Chapter 10
The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish.
στόμα δικαίου ἀποστάζει σοφίαν, γλῶσσα δὲ ἀδίκου ἐξολεῖται.
Оу҆ста̀ првⷣнагѡ ка́плютъ премꙋ́дрость, ѧ҆зы́къ же непра́веднагѡ поги́бнетъ:
The lips of just men drop grace: but the mouth of the ungodly is perverse.
χείλη ἀνδρῶν δικαίων ἀποστάζει χάριτας, στόμα δὲ ἀσεβῶν ἀποστρέφεται.
ᲂу҆стнѣ̀ мꙋже́й првⷣныхъ ка́плютъ бл҃года̑ти, ᲂу҆ста́ же нечести́выхъ развраща́ютсѧ.
Chapter 11
False balances are an abomination before the Lord: but a just weight is acceptable unto him.
ΖΥΓΟΙ δόλιοι βδέλυγμα ἐνώπιον Κυρίου, στάθμιον δὲ δίκαιον δεκτὸν αὐτῷ.
Мѣ̑рила льсти̑ваѧ ме́рзость пред̾ гдⷭ҇емъ, вѣ́съ же првⷣный прїѧ́тенъ є҆мꙋ̀.
Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.
οὗ ἐὰν εἰσέλθῃ ὕβρις, ἐκεῖ καὶ ἀτιμία· στόμα δὲ ταπεινῶν μελετᾷ σοφίαν
И҆дѣ́же а҆́ще вни́детъ досажде́нїе, та́мѡ и҆ безче́стїе: ᲂу҆ста́ же смире́нныхъ поꙋча́ютсѧ премꙋ́дрости.
When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy. [See Appendix ]
ἀποθανὼν δίκαιος ἔλιπε μετάμελον, πρόχειρος δὲ γίνεται καὶ ἐπίχαρτος ἀσεβῶν ἀπώλεια.
Оу҆мира́ѧй првⷣникъ ѡ҆ста́ви раска́ѧнїе, ᲂу҆до́бна же быва́етъ и҆ посмѣѧ́тельна нечести́выхъ поги́бель.
[See Appendix ]
Соверше́нство пра́выхъ наста́витъ и҆̀хъ, и҆ поползнове́нїе ѿрица́ющихсѧ плѣни́тъ и҆̀хъ. Не ᲂу҆по́льзꙋютъ и҆мѣ̑нїѧ въ де́нь ꙗ҆́рости: пра́вда же и҆зба́витъ ѿ сме́рти.
Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
δικαιοσύνη ἀμώμους ὀρθοτομεῖ ὁδούς, ἀσέβεια δὲ περιπίπτει ἀδικίᾳ.
Пра́вда непоро́чнагѡ и҆справлѧ́етъ пꙋти̑, нече́стїе же впа́даетъ въ непра́вдꙋ.
The righteousness of upright men delivers them: but transgressors are caught in their own destruction.
δικαιοσύνη ἀνδρῶν ὀρθῶν ῥύεται αὐτούς, τῇ δὲ ἀπωλείᾳ αὐτῶν ἁλίσκονται παράνομοι.
Пра́вда мꙋже́й пра́выхъ и҆зба́витъ и҆̀хъ, безсовѣ́тїемъ же ᲂу҆ловлѧ́ютсѧ беззако́ннїи.
At the death of a just man his hope does not perish: but the boast of the ungodly perishes.
τελευτήσαντος ἀνδρὸς δικαίου οὐκ ὄλλυται ἐλπίς, τὸ δὲ καύχημα τῶν ἀσεβῶν ὄλλυται.
Сконча́вшꙋсѧ мꙋ́жꙋ првⷣнꙋ, не поги́бнетъ наде́жда: похвала́ же нечести́выхъ поги́бнетъ.
A righteous man escapes from a snare, and the ungodly man is delivered up in his place.
δίκαιος ἐκ θήρας ἐκδύνει, ἀντ᾿ αὐτοῦ δὲ παραδίδοται ὁ ἀσεβής.
Првⷣный ѿ ло́ва ᲂу҆бѣ́гнетъ, въ негѡ́же мѣ́сто предае́тсѧ нечести́вый.
In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.
ἐν στόματι ἀσεβῶν παγὶς πολίταις, αἴσθησις δὲ δικαίων εὔοδος.
Во ᲂу҆стѣ́хъ нечести́выхъ сѣ́ть гра́жданѡмъ, чꙋ́вство же првⷣныхъ благопоспѣ́шно.
In the prosperity of righteous men a city prospers: [See Appendix ]
ἐν ἀγαθοῖς δικαίων κατώρθωσε πόλις,
Во бл҃ги́хъ првⷣныхъ и҆спра́витсѧ гра́дъ, и҆ въ поги́бели нечести́выхъ ра́дованїе.
[See Appendix ] but by the mouth of ungodly men it is overthrown.
στόμασι δὲ ἀσεβῶν κατεσκάφη.
Въ блгⷭ҇ве́нїи пра́выхъ возвы́ситсѧ гра́дъ, ᲂу҆сты̑ же нечести́выхъ раскопа́етсѧ.
A man void of understanding sneers at [his fellow] citizens: but a sensible man is quiet.
μυκτηρίζει πολίτας ἐνδεὴς φρενῶν, ἀνὴρ δὲ φρόνιμος ἡσυχίαν ἄγει.
Рꙋга́етсѧ гра́жданѡмъ лише́нный ра́зꙋма, мꙋ́жъ же мꙋ́дръ безмо́лвїе во́дитъ.
Wisdom of Solomon 4.7-15 (St Raphael) § 101
St Raphael
But though the righteous be prevented with death, yet shall he be in rest.
Δίκαιος δὲ ἐὰν φθάσῃ τελευτῆσαι, ἐν ἀναπαύσει ἔσται·
Првⷣникъ же а҆́ще пости́гнетъ сконча́тисѧ, въ поко́и бꙋ́детъ:
For honourable age is not that which standeth in length of time, nor that is measured by number of years.
γῆρας γὰρ τίμιον οὐ τὸ πολυχρόνιον οὐδὲ ἀριθμῷ ἐτῶν μεμέτρηται·
ста́рость бо честна̀ не многолѣ́тна, нижѐ въ числѣ̀ лѣ́тъ и҆счита́етсѧ:
But wisdom is the gray hair unto men, and an unspotted life is old age.
πολιὰ δέ ἐστι φρόνησις ἀνθρώποις καὶ ἡλικία γήρως βίος ἀκηλίδωτος.
сѣди́на же є҆́сть мꙋ́дрость человѣ́кѡмъ, и҆ во́зрастъ ста́рости житїѐ нескве́рно.
He pleased God, and was beloved of him: so that living among sinners he was translated.
εὐάρεστος τῷ Θεῷ γενόμενος ἠγαπήθη καὶ ζῶν μεταξὺ ἁμαρτωλῶν μετετέθη·
Бл҃гоꙋго́денъ бг҃ови бы́въ, возлю́бленъ бы́сть, и҆ живы́й посредѣ̀ грѣ́шныхъ преста́вленъ бы́сть:
Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.
ἡρπάγη, μὴ κακία ἀλλάξῃ σύνεσιν αὐτοῦ ἢ δόλος ἀπατήσῃ ψυχὴν αὐτοῦ·
восхище́нъ бы́сть, да не ѕло́ба и҆змѣни́тъ ра́зꙋмъ є҆гѡ̀, и҆лѝ ле́сть прельсти́тъ дꙋ́шꙋ є҆гѡ̀.
For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
βασκανία γὰρ φαυλότητος ἀμαυροῖ τὰ καλά, καὶ ρεμβασμὸς ἐπιθυμίας μεταλλεύει νοῦν ἄκακον.
Раче́нїе бо ѕло́бы помрача́етъ дѡ́браѧ, и҆ паре́нїе по́хоти премѣнѧ́етъ ᲂу҆́мъ неѕло́бивъ.
He, being made perfect in a short time, fulfilled a long time:
τελειωθεὶς ἐν ὀλίγῳ ἐπλήρωσε χρόνους μακρούς,
Сконча́всѧ вма́лѣ и҆спо́лни лѣ̑та дѡ́лга:
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
ἀρεστὴ γὰρ ἦν Κυρίῳ ἡ ψυχὴ αὐτοῦ· διὰ τοῦτο ἔσπευσεν ἐκ μέσου πονηρίας. οἱ δὲ λαοὶ ἰδόντες καὶ μὴ νοήσαντες, μηδὲ θέντες ἐπὶ διανοίᾳ τὸ τοιοῦτον,
ᲂу҆го́дна бо бѣ̀ гдⷭ҇еви дꙋша̀ є҆гѡ̀, сегѡ̀ ра́ди потща́сѧ ѿ среды̀ лꙋка́вствїѧ:
This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
ὅτι χάρις καὶ ἔλεος ἐν τοῖς ἐκλεκτοῖς αὐτοῦ καὶ ἐπισκοπὴ ἐν τοῖς ὁσίοις αὐτοῦ.
лю́дїе же ви́дѣвше и҆ не разꙋмѣ́вше, нижѐ поло́жше въ помышле́нїи таково́е, ꙗ҆́кѡ блгⷣть и҆ млⷭ҇ть въ прпⷣбныхъ є҆гѡ̀ и҆ посѣще́нїе во и҆збра́нныхъ є҆гѡ̀.
Matins John 10.1-9 (St Raphael) § 35ctr
St Raphael
VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής·
А҆ми́нь, а҆ми́нь гл҃ю ва́мъ: не входѧ́й две́рьми во дво́ръ ѻ҆́вчїй, но прела́зѧ и҆́нꙋдѣ, то́й та́ть є҆́сть и҆ разбо́йникъ:
But he that entereth in by the door is the shepherd of the sheep.
ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστι τῶν προβάτων.
а҆ входѧ́й две́рьми па́стырь є҆́сть ѻ҆вца́мъ:
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα καλεῖ κατ’ ὄνομα καὶ ἐξάγει αὐτά.
семꙋ̀ две́рникъ ѿверза́етъ, и҆ ѻ҆́вцы гла́съ є҆гѡ̀ слы́шатъ, и҆ своѧ̑ ѻ҆́вцы глаша́етъ по и҆́мени, и҆ и҆зго́нитъ и҆̀хъ:
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασι τὴν φωνὴν αὐτοῦ·
и҆ є҆гда̀ своѧ̑ ѻ҆́вцы и҆ждене́тъ, пред̾ ни́ми хо́дитъ: и҆ ѻ҆́вцы по не́мъ и҆́дꙋтъ, ꙗ҆́кѡ вѣ́дѧтъ гла́съ є҆гѡ̀:
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπ’ αὐτοῦ, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν.
по чꙋжде́мъ же не и҆́дꙋтъ, но бѣжа́тъ ѿ негѡ̀, ꙗ҆́кѡ не зна́ютъ чꙋжда́гѡ гла́са.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.
Сїю̀ при́тчꙋ речѐ и҆̀мъ і҆и҃съ: ѻ҆ни́ же не разꙋмѣ́ша, что̀ бѧ́ше, ꙗ҆̀же гл҃аше и҆̀мъ.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
Рече́ же па́ки и҆̀мъ і҆и҃съ: а҆ми́нь, а҆ми́нь гл҃ю ва́мъ, ꙗ҆́кѡ а҆́зъ є҆́смь две́рь ѻ҆вца́мъ.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
πάντες ὅσοι ἦλθον πρὸ ἐμοῦ, κλέπται εἰσὶ καὶ λῃσταί· ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.
Всѝ, є҆ли́кѡ (и҆́хъ) прїи́де пре́жде менє̀, та́тїе сꙋ́ть и҆ разбѡ́йницы: но не послꙋ́шаша и҆́хъ ѻ҆́вцы.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.
[Заⷱ҇ 36] А҆́зъ є҆́смь две́рь: мно́ю а҆́ще кто̀ вни́детъ, сп҃се́тсѧ, и҆ вни́детъ и҆ и҆зы́детъ, и҆ па́жить ѡ҆брѧ́щетъ.
Divine Liturgy
Romans
§ 115
Romans § 115
the things which make for peace and the things by which one may edify another. Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat, nor drink wine, nor do anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Happy is he that condemns not himself in that which he approves. And he who doubts is condemned if he eats, because he eats not of faith; for whatsoever is not of faith is sin… Now to Him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, but now is made manifest, and by the Scriptures of the Prophets has been made known to all nations, according to the commandment of the everlasting God, for obedience to the faith: to God, alone wise, be glory through Jesus Christ for ever. Amen.
Galatians 5:22–6:2 (Departed) § 213
Departed
Brethren, the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, self-control. Against such there is no law. And they that are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vainglory, provoking one another, envying one another… Brethren, if a man is overtaken in a fault, you who are spiritual restore, such a one in a spirit of meekness, considering yourself lest you also be tempted… Bear one another’s burdens, and so fulfill the law of Christ…
Hebrews 13:17–21 (St Raphael) § 335
St Raphael
Brethren, Obey those who rule over you, and submit yourselves, for they watch for your souls, as they that must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. Pray for us; for we are confident that we have a good conscience, in all things desiring to live honestly. But I beseech you rather to do this, that I may be restored to you the sooner. Now may the God of peace, that brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the Blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ; to Whom be glory for ever and ever. Amen.
Matthew 6.1-13
§ 16
Matthew 6.1-13 § 16
TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.
[Заⷱ҇ 16] Внемли́те ми́лостыни ва́шеѧ не твори́ти пред̾ человѣ̑ки, да ви́дими бꙋ́дете и҆́ми: а҆́ще ли же нѝ, мзды̀ не и҆́мате ѿ ѻ҆ц҃а̀ ва́шегѡ, и҆́же є҆́сть на нб҃сѣ́хъ.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ρύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν, ἀπέχουσι τὸν μισθὸν αὐτῶν.
Є҆гда̀ ᲂу҆̀бо твори́ши ми́лостыню, не вострꙋбѝ пред̾ собо́ю, ꙗ҆́коже лицемѣ́ри творѧ́тъ въ со́нмищихъ и҆ въ сто́гнахъ, ꙗ҆́кѡ да просла́вѧтсѧ ѿ человѣ̑къ. А҆ми́нь гл҃ю ва́мъ, воспрїе́млютъ мздꙋ̀ свою̀.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
σοῦ δὲ ποιοῦντος ἐλεημοσύνην μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου,
Тебѣ́ же творѧ́щꙋ ми́лостыню, да не ᲂу҆вѣ́сть шꙋ́йца твоѧ̀, что̀ твори́тъ десни́ца твоѧ̀,
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ.
ꙗ҆́кѡ да бꙋ́детъ ми́лостынѧ твоѧ̀ въ та́йнѣ: и҆ ѻ҆ц҃ъ тво́й, ви́дѧй въ та́йнѣ, то́й возда́стъ тебѣ̀ ꙗ҆́вѣ.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί, ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσι τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν.
И҆ є҆гда̀ мо́лишисѧ, не бꙋ́ди ꙗ҆́коже лицемѣ́ри, ꙗ҆́кѡ лю́бѧтъ въ со́нмищихъ и҆ въ сто́гнахъ пꙋті́й стоѧ́ще моли́тисѧ, ꙗ҆́кѡ да ꙗ҆вѧ́тсѧ человѣ́кѡмъ. А҆ми́нь гл҃ю ва́мъ, ꙗ҆́кѡ воспрїе́млютъ мздꙋ̀ свою̀.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
σὺ δὲ ὅταν προσεύχῃ, εἴσελθε εἰς τὸν ταμιεῖόν σου, καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ.
Ты́ же, є҆гда̀ мо́лишисѧ, вни́ди въ клѣ́ть твою̀, и҆ затвори́въ двє́ри твоѧ̑, помоли́сѧ ѻ҆ц҃ꙋ̀ твоемꙋ̀, и҆́же въ та́йнѣ: и҆ ѻ҆ц҃ъ тво́й, ви́дѧй въ та́йнѣ, возда́стъ тебѣ̀ ꙗ҆́вѣ.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Προσευχόμενοι δὲ μὴ βαττολογήσητε ὥσπερ οἱ ἐθνικοί· δοκοῦσι γὰρ ὅτι ἐν τῇ πολυλογίᾳ αὐτῶν εἰσακουσθήσονται.
Молѧ́щесѧ же не ли́шше глаго́лите, ꙗ҆́коже ꙗ҆зы̑чницы: мнѧ́тъ бо, ꙗ҆́кѡ во многоглаго́ланїи свое́мъ ᲂу҆слы́шани бꙋ́дꙋтъ:
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
μὴ οὖν ὁμοιωθῆτε αὐτοῖς· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε πρὸ τοῦ ὑμᾶς αἰτῆσαι αὐτόν.
не подо́битесѧ ᲂу҆̀бо и҆̀мъ: вѣ́сть бо ѻ҆ц҃ъ ва́шъ, и҆́хже тре́бꙋете, пре́жде проше́нїѧ ва́шегѡ.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου·
Си́це ᲂу҆̀бо моли́тесѧ вы̀: ѻ҆́ч҃е на́шъ, и҆́же є҆сѝ на нб҃сѣ́хъ, да ст҃и́тсѧ и҆́мѧ твоѐ:
Thy kingdom come, Thy will be done in earth, as it is in heaven.
ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς·
да прїи́детъ црⷭ҇твїе твоѐ: да бꙋ́детъ во́лѧ твоѧ̀, ꙗ҆́кѡ на нб҃сѝ, и҆ на землѝ:
Give us this day our daily bread.
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·
хлѣ́бъ на́шъ насꙋ́щный да́ждь на́мъ дне́сь:
And forgive us our debts, as we forgive our debtors.
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν·
и҆ ѡ҆ста́ви на́мъ до́лги на́шѧ, ꙗ҆́кѡ и҆ мы̀ ѡ҆ставлѧ́емъ должникѡ́мъ на́шымъ:
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ρῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
и҆ не введѝ на́съ въ напа́сть, но и҆зба́ви на́съ ѿ лꙋка́вагѡ: ꙗ҆́кѡ твоѐ є҆́сть црⷭ҇твїе и҆ си́ла и҆ сла́ва во вѣ́ки. А҆ми́нь.
Matthew 11.27-30 (Departed) § 43
Departed
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
[Заⷱ҇ 43] Всѧ̑ мнѣ̀ прє́дана сꙋ́ть ѻ҆ц҃е́мъ мои́мъ: и҆ никто́же зна́етъ сн҃а, то́кмѡ ѻ҆ц҃ъ: ни ѻ҆ц҃а̀ кто̀ зна́етъ, то́кмѡ сн҃ъ, и҆ є҆мꙋ́же а҆́ще во́литъ сн҃ъ ѿкры́ти.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
Прїиди́те ко мнѣ̀ всѝ трꙋжда́ющїисѧ и҆ ѡ҆бремене́ннїи, и҆ а҆́зъ ᲂу҆поко́ю вы̀:
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
ἄρατε τὸν ζυγόν μου ἐφ᾿ ὑμᾶς καὶ μάθετε ἀπ᾿ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
возми́те и҆́го моѐ на себѐ и҆ наꙋчи́тесѧ ѿ менє̀, ꙗ҆́кѡ кро́токъ є҆́смь и҆ смире́нъ срⷣцемъ: и҆ ѡ҆брѧ́щете поко́й дꙋша́мъ ва́шымъ:
For my yoke is easy, and my burden is light.
ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
и҆́го бо моѐ бл҃го, и҆ бре́мѧ моѐ легко̀ є҆́сть.
John 10.9-16 (St Raphael) § 36
St Raphael
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.
[Заⷱ҇ 36] А҆́зъ є҆́смь две́рь: мно́ю а҆́ще кто̀ вни́детъ, сп҃се́тсѧ, и҆ вни́детъ и҆ и҆зы́детъ, и҆ па́жить ѡ҆брѧ́щетъ.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι καὶ περισσὸν ἔχωσιν.
Та́ть не прихо́дитъ, ра́звѣ да ᲂу҆кра́детъ и҆ ᲂу҆бїе́тъ и҆ погꙋби́тъ: а҆́зъ прїидо́хъ, да живо́тъ и҆́мꙋтъ и҆ ли́шше и҆́мꙋтъ.
I am the good shepherd: the good shepherd giveth his life for the sheep.
ἐγώ εἰμι ὁ ποιμὴν ὁ καλός. ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
А҆́зъ є҆́смь па́стырь до́брый: па́стырь до́брый дꙋ́шꙋ свою̀ полага́етъ за ѻ҆́вцы:
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
ὁ μισθωτὸς δὲ καὶ οὐκ ὢν ποιμήν, οὗ οὐκ εἰσὶ τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησι τὰ πρόβατα καὶ φεύγει· καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει τὰ πρόβατα.
а҆ нае́мникъ, и҆́же нѣ́сть па́стырь, є҆мꙋ́же не сꙋ́ть ѻ҆́вцы своѧ̑, ви́дитъ во́лка грѧдꙋ́ща и҆ ѡ҆ставлѧ́етъ ѻ҆́вцы и҆ бѣ́гаетъ, и҆ во́лкъ расхи́титъ и҆̀хъ и҆ распꙋ́дитъ ѻ҆́вцы:
The hireling fleeth, because he is an hireling, and careth not for the sheep.
ὁ δἑ μισθωτὸς φεύγει, ὅτι μισθωτός ἐστι καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
а҆ нае́мникъ бѣжи́тъ, ꙗ҆́кѡ нае́мникъ є҆́сть и҆ неради́тъ ѡ҆ ѻ҆вца́хъ.
I am the good shepherd, and know my sheep, and am known of mine.
ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν,
А҆́зъ є҆́смь па́стырь до́брый: и҆ зна́ю моѧ̑, и҆ зна́ютъ мѧ̀ моѧ̑:
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
ꙗ҆́коже зна́етъ мѧ̀ ѻ҆ц҃ъ, и҆ а҆́зъ зна́ю ѻ҆ц҃а̀: и҆ дꙋ́шꙋ мою̀ полага́ю за ѻ҆́вцы.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσι, καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.
И҆ и҆́ны ѻ҆́вцы и҆́мамъ, ꙗ҆̀же не сꙋ́ть ѿ двора̀ сегѡ̀, и҆ ты̑ѧ мѝ подоба́етъ привестѝ: и҆ гла́съ мо́й ᲂу҆слы́шатъ, и҆ бꙋ́детъ є҆ди́но ста́до (и҆) є҆ди́нъ па́стырь.
Reader's reference
Divine Liturgy
Prokeimena
Rejoice in the Lord and be glad, O ye righteous.
VBlessed are those whose transgressions are forgiven, whose sins are covered.
Have mercy upon me, O God, according to thy loving kindness.
VCreate in me a clean heart, O God; and renew a right spirit within me.
The righteous one shall rejoice in the Lord / and shall set his hope on Him.
VHear my voice, O God, when I pray unto Thee; preserve my life from dread of the enemy.
Alleluia
The righteous cried and the Lord heard them and delivered them out of all their troubles.
VMany are the afflictions of the righteous; the Lord will deliver them out of them all.
Do not rebuke me in Thy wrath, O Lord; neither chasten me in Thy hot displeasure.
VHave
Thy priests shall clothe themselves with righteousness, and Thy Saints shall rejoice!
Communion Hymn
Rejoice in the Lord, O ye righteous! Praise befits the just!
Rejoice in the Lord, O ye righteous! Praise befits the just!
The righteous shall be in everlasting remembrance. He shall not fear evil tidings.