2 Forefeast of the Annunciation of the Theotokos

Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan.

῏Ησαν δὲ οἱ υἱοὶ Νῶε, οἱ ἐξελθόντες ἐκ τῆς κιβωτοῦ, Σήμ, Χάμ, ᾿Ιάφεθ· Χάμ δὲ ἦν πατὴρ Χαναάν.

Бы́ша же сы́нове нѡ́євы и҆зше́дшїи и҆з̾ ковче́га, си́мъ, ха́мъ, і҆а́феѳъ: ха́мъ же бѧ́ше ѻ҆те́цъ ханаа́нь.

These three are the sons of Noe, of these were men scattered over all the earth.

τρεῖς οὗτοί εἰσιν υἱοὶ Νῶε· ἀπὸ τούτων διεσπάρησαν ἐπί πᾶσαν τὴν γῆν.

Трїѐ сі́и сꙋ́ть сы́нове нѡ́євы: ѿ си́хъ разсѣ́ѧшасѧ по все́й землѝ.

And Noe began to be a husbandman, and he planted a vineyard.

Καὶ ἤρξατο Νῶε ἄνθρωπος γεωργὸς γῆς καὶ ἐφύτευσεν ἀμπελῶνα.

И҆ нача́тъ нѡ́е человѣ́къ дѣ́латель (бы́ти) землѝ, и҆ насадѝ вїногра́дъ:

And he drank of the wine, and was drunk, and was naked in his house.

καὶ ἔπιεν ἐκ τοῦ οἴνου καὶ ἐμεθύσθη καὶ ἐγυμνώθη ἐν τῷ οἴκῳ αὐτοῦ.

и҆ и҆спѝ ѿ вїна̀, и҆ ᲂу҆пи́сѧ, и҆ ѡ҆бнажи́сѧ въ домꙋ̀ свое́мъ.

And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without.

καὶ εἶδε Χὰμ ὁ πατὴρ Χαναὰν τὴν γύμνωσιν τοῦ πατρὸς αὐτοῦ καὶ ἐξελθὼν ἀνήγγειλε τοῖς δυσὶν ἀδελφοῖς αὐτοῦ ἔξω.

И҆ ви́дѣ ха́мъ ѻ҆те́цъ ханаа́нь наготꙋ̀ ѻ҆тца̀ своегѡ̀, и҆ и҆зше́дъ во́нъ повѣ́да ѻ҆бѣ́ма бра́тома свои́ма.

And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face [was] backward, and they saw not the nakedness of their father.

καὶ λαβόντες Σὴμ καὶ ᾿Ιάφεθ τὸ ἱμάτιον ἐπέθεντο ἐπὶ τὰ δύο νῶτα αὐτῶν καὶ ἐπορεύθησαν ὀπισθοφανῶς καὶ συνεκάλυψαν τὴν γύμνωσιν τοῦ πατρὸς αὐτῶν, καὶ τὸ πρόσωπον αὐτῶν ὀπισθοφανῶς, καὶ τὴν γύμνωσιν τοῦ πατρὸς αὐτῶν οὐκ εἶδον.

И҆ взе́мше си́мъ и҆ і҆а́феѳъ ри́зꙋ, возложи́ша (ю҆̀) на ѻ҆́бѣ ра̑мѣ своѝ, и҆ и҆до́ша вспѧ́ть зрѧ́ще, и҆ покры́ша наготꙋ̀ ѻ҆тца̀ своегѡ̀: и҆ лицѐ и҆́хъ вспѧ́ть зрѧ̀, и҆ наготы̀ ѻ҆тца̀ своегѡ̀ не ви́дѣша.

And Noe recovered from the wine, and knew all that his younger son had done to him.

ἐξένηψε δὲ Νῶε ἀπὸ τοῦ οἴνου καὶ ἔγνω ὅσα ἐποίησεν αὐτῷ ὁ υἱὸς αὐτοῦ ὁ νεώτερος,

И҆стрезви́сѧ же нѡ́е ѿ вїна̀, и҆ разꙋмѣ̀ є҆ли̑ка сотворѝ є҆мꙋ̀ сы́нъ є҆гѡ̀ ю҆нѣ́йшїй,

And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren.

καὶ εἶπεν· ἐπικατάρατος Χαναάν· παῖς οἰκέτης ἔσται τοῖς ἀδελφοῖς αὐτοῦ.

и҆ речѐ: про́клѧтъ (бꙋ́ди) ханаа́нъ ѻ҆́трокъ: ра́бъ бꙋ́детъ бра́тїѧмъ свои̑мъ.

And he said, Blessed [be] the Lord God of Sem, and Chanaan shall be his bond-servant.

καὶ εἶπεν· εὐλογητὸς Κύριος ὁ Θεὸς τοῦ Σήμ, καὶ ἔσται Χαναὰν παῖς οἰκέτης αὐτοῦ.

И҆ речѐ: блгⷭ҇ве́нъ гдⷭ҇ь бг҃ъ си́мовъ: и҆ бꙋ́детъ ханаа́нъ ѻ҆́трокъ ра́бъ є҆мꙋ̀:

May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant.

πλατύναι ὁ Θεὸς τῷ ᾿Ιάφεθ, καὶ κατοικησάτω ἐν τοῖς οἴκοις τοῦ Σὴμ καὶ γενηθήτω Χαναὰν παῖς αὐτοῦ.

да распространи́тъ бг҃ъ і҆а́феѳа, и҆ да всели́тсѧ въ селе́нїихъ си́мовыхъ, и҆ да бꙋ́детъ ханаа́нъ ра́бъ є҆мꙋ̀.

And Noe lived after the flood three hundred and fifty years.

῎Εζησε δὲ Νῶε μετὰ τὸν κατακλυσμὸν ἔτη τριακόσια πεντήκοντα.

Поживе́ же нѡ́е по пото́пѣ лѣ́тъ три́ста пѧтьдесѧ́тъ.

And all the days of Noe were nine hundred and fifty years, and he died.

καὶ ἐγένοντο πᾶσαι αἱ ἡμέραι Νῶε ἐννακόσια πεντήκοντα ἔτη, καὶ ἀπέθανεν.

И҆ бы́ша всѝ дні́е нѡ́євы лѣ́тъ де́вѧть сѡ́тъ пѧтьдесѧ́тъ: и҆ ᲂу҆́мре.

NOW these [are] the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

ΑΥΤΑΙ δὲ αἱ γενέσεις τῶν υἱῶν Νῶε, Σήμ, Χάμ, ᾿Ιάφεθ, καὶ ἐγεννήθησαν αὐτοῖς υἱοὶ μετὰ τὸν κατακλυσμόν.

Сїѧ̑ же (сꙋ́ть) бытїѧ̑ сынѡ́въ нѡ́евыхъ, си́ма, ха́ма, і҆а́феѳа. И҆ роди́шасѧ и҆̀мъ сы́нове по пото́пѣ.

An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.

ἀνὴρ συνετὸς θρόνος αἰσθήσεως, καρδία δὲ ἀφρόνων συναντήσεται ἀραῖς.

Мꙋ́жъ разꙋми́вый престо́лъ чꙋ́вствїѧ: се́рдце же безꙋ́мныхъ срѧ́щетъ клѧ̑твы.

The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.

χεὶρ ἐκλεκτῶν κρατήσει εὐχερῶς, δόλιοι δὲ ἔσονται ἐν προνομῇ.

Рꙋка̀ и҆збра́нныхъ ѡ҆держи́тъ ᲂу҆до́бь: льсти́вїи же бꙋ́дꙋтъ во плѣне́нїи.

A terrible word troubles the heart of a righteous man; but a good message rejoices him.

φοβερὸς λόγος καρδίαν ταράσσει ἀνδρὸς δικαίου, ἀγγελία δὲ ἀγαθὴ εὐφραίνει αὐτόν.

Стра́шное сло́во се́рдце мꙋ́жа првⷣна смꙋща́етъ, вѣ́сть же бл҃га́ѧ весели́тъ є҆го̀.

A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.

ἐπιγνώμων δίκαιος ἑαυτοῦ φίλος ἔσται, αἱ δὲ γνῶμαι τῶν ἀσεβῶν ἀνεπιεικεῖς. ἁμαρτάνοντας καταδιώξεται κακὰ ἡ δὲ ὁδὸς τῶν ἀσεβῶν πλανήσει αὐτούς.

Разꙋми́въ првⷣникъ себѣ̀ дрꙋ́гъ бꙋ́детъ: мы̑сли же нечести́выхъ некрѡ́тки: согрѣша́ющихъ пости́гнꙋтъ ѕла̑ѧ, пꙋ́ть же нечести́выхъ прельсти́тъ ѧ҆̀.

A deceitful man shall catch no game; but a blameless man is a precious possession.

οὐκ ἐπιτεύξεται δόλιος θήρας, κτῆμα δὲ τίμιον ἀνὴρ καθαρός.

Не ᲂу҆лꙋчи́тъ льсти́вый лови́твы: стѧжа́нїе же честно́е мꙋ́жъ чи́стый.

In the ways of righteousness is life; but the ways of those that remember injuries [lead] to death.

ἐν ὁδοῖς δικαιοσύνης ζωή, ὁδοὶ δὲ μνησικάκων εἰς θάνατον.

Въ пꙋте́хъ пра́вды живо́тъ, пꙋтїе́ же ѕлопо́мнѧщихъ въ сме́рть.

A wise son is obedient to his father: but a disobedient son will be destroyed.

ΥΙΟΣ πανοῦργος ὑπήκοος πατρί, υἱὸς δὲ ἀνήκοος ἐν ἀπωλείᾳ.

Сы́нъ бл҃горазꙋ́мный послꙋшли́въ ѻ҆тцꙋ̀, сы́нъ же непокорли́вый въ поги́бель.

A good [man] shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.

ἀπὸ καρπῶν δικαιοσύνης φάγεται ἀγαθός, ψυχαὶ δὲ παρανόμων ὀλοῦνται ἄωροι.

Ѿ плодѡ́въ пра́вды снѣ́сть бл҃гі́й: дꙋ́шы же беззако́нныхъ погиба́ютъ безвре́меннѡ.

He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself.

ὃς φυλάσσει τὸ ἑαυτοῦ στόμα, τηρεῖ τὴν ἑαυτοῦ ψυχήν, ὁ δὲ προπετὴς χείλεσι πτοήσει ἑαυτόν.

И҆́же храни́тъ своѧ̑ ᲂу҆ста̀, соблюда́етъ свою̀ дꙋ́шꙋ: проде́рзивый же ᲂу҆стна́ма ᲂу҆страши́тъ себѐ.

Every slothful man desires, but the hands of the active are diligent.

ἐν ἐπιθυμίαις ἐστὶ πᾶς ἀεργός, χεῖρες δὲ ἀνδρείων ἐν ἐπιμελείᾳ.

Въ по́хотехъ є҆́сть всѧ́къ пра́здный: рꙋ́ки же мꙋ́жественныхъ въ прилѣжа́нїи.

A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.

λόγον ἄδικον μισεῖ δίκαιος, ἀσεβὴς δὲ αἰσχύνεται καὶ οὐχ ἕξει παρρησίαν.

Словесѐ непра́ведна ненави́дитъ првⷣникъ: нечести́вый же стыди́тсѧ и҆ не воз̾имѣ́тъ дерзнове́нїѧ.

[see Appendix]

Пра́вда храни́тъ неѕлѡ́бивыѧ: нечести̑выѧ же ѕлы̑ твори́тъ грѣ́хъ.

There are [some] who, having nothing, enrich themselves: and there are [some] who bring themselves down in [the midst of] much wealth.

εἰσὶν οἱ πλουτίζοντες ἑαυτοὺς μηδὲν ἔχοντες, καί εἰσιν οἱ ταπεινοῦντες ἑαυτοὺς ἐν πολλῷ πλούτῳ.

Сꙋ́ть богатѧ́ще себѐ, ничесѡ́же и҆мꙋ́ще: и҆ сꙋ́ть смирѧ́ющесѧ во мно́зѣ бога́тствѣ.

A man’s own wealth is the ransom of his life: but the poor endures not threatening.

λύτρον ἀνδρὸς ψυχῆς ὁ ἴδιος πλοῦτος, πτωχὸς δὲ οὐχ ὑφίσταται ἀπειλήν.

И҆збавле́нїе мꙋ́жа дꙋшѝ своѐ є҆мꙋ̀ бога́тство: ни́щїй же не терпи́тъ преще́нїѧ.

The righteous always have light: but the light of the ungodly is quenched. 9α Crafty souls go astray in sins: but just men pity, and are merciful.

α ψυχαὶ δόλιαι πλανῶνται ἐν ἁμαρτίαις, δίκαιοι δὲ οἰκτείρουσι καὶ ἐλεοῦσι.

Свѣ́тъ првⷣнымъ всегда̀, свѣ́тъ же нечести́выхъ ᲂу҆гаса́етъ: дꙋ́ши льсти̑выѧ заблꙋжда́ютъ во грѣсѣ́хъ, првⷣнїи же ще́дрѧтъ и҆ ми́лꙋютъ.

And Jacob went forth from the well of the oath, and departed into Charrhan.

Καὶ ἐξῆλθεν ᾿Ιακὼβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς Χαρράν.

И҆ ѿи́де і҆а́кѡвъ ѿ кла́дѧзѧ клѧ́твеннагѡ и҆ и҆́де въ харра́нъ,

And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place,

καὶ ἀπήντησε τόπῳ καὶ ἐκοιμήθῃ ἐκεῖ· ἔδυ γὰρ ὁ ἥλιος· καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου, καὶ ἔθηκε πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ.

и҆ ѡ҆брѣ́те мѣ́сто и҆ ᲂу҆́спе та́мѡ, за́йде бо со́лнце: и҆ взѧ̀ ѿ ка́менїѧ мѣ́ста (тогѡ̀) и҆ положѝ въ возгла́вїе себѣ̀, и҆ спа̀ на мѣ́стѣ ѻ҆́нѣмъ.

and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.

καὶ ἐνυπνιάσθη, καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾿ αὐτῆς.

И҆ со́нъ ви́дѣ: и҆ сѐ, лѣ́ствица ᲂу҆твержде́на на землѝ, є҆ѧ́же глава̀ досѧза́ше до небесѐ, и҆ а҆́гг҃ли бж҃їи восхожда́хꙋ и҆ низхожда́хꙋ по не́й:

And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.

ὁ δὲ Κύριος ἐπεστήρικτο ἐπ᾿ αὐτῆς καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς ῾Αβραὰμ τοῦ πατρός σου, καὶ ὁ Θεὸς ᾿Ισαάκ· μὴ φοβοῦ· ἡ γῆ, ἐφ᾿ ἧς σὺ καθεύδεις ἐπ᾿ αὐτῆς, σοὶ δώσω αὐτήν, καὶ τῷ σπέρματί σου.

гдⷭ҇ь же ᲂу҆твержда́шесѧ на не́й и҆ речѐ: а҆́зъ є҆́смь бг҃ъ а҆враа́ма ѻ҆тца̀ твоегѡ̀ и҆ бг҃ъ і҆саа́ка, не бо́йсѧ: землѧ̀, и҆дѣ́же ты̀ спи́ши на не́й, тебѣ̀ да́мъ ю҆̀ и҆ сѣ́мени твоемꙋ̀:

And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.

καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν, καὶ ἐπ᾿ ἀνατολάς, καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου.

и҆ бꙋ́детъ сѣ́мѧ твоѐ ꙗ҆́кѡ песо́къ земны́й, и҆ распространи́тсѧ на мо́ре, и҆ лі́вꙋ, и҆ сѣ́веръ, и҆ на восто́ки: и҆ благословѧ́тсѧ ѡ҆ тебѣ̀ всѧ̑ колѣ̑на зємна́ѧ и҆ ѡ҆ сѣ́мени твое́мъ:

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

καὶ ἰδοὺ ἐγώ εἰμι μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ, οὗ ἂν πορευθῇς, καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην, ὅτι οὐ μή σε ἐγκαταλίπω, ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι.

и҆ сѐ, а҆́зъ є҆́смь съ тобо́ю, сохранѧ́ѧй тѧ̀ на всѧ́комъ пꙋтѝ, а҆́може а҆́ще по́йдеши, и҆ возвращꙋ́ тѧ въ зе́млю сїю̀: ꙗ҆́кѡ не и҆́мамъ тебѐ ѡ҆ста́вити, до́ндеже сотвори́ти мѝ всѧ̑, є҆ли̑ка гл҃ахъ тебѣ̀.

And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not.

καὶ ἐξηγέρθη ᾿Ιακὼβ ἐκ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν· ὅτι ἔστι Κύριος ἐν τῷ τόπῳ τούτῳ, ἐγὼ δὲ οὐκ ᾔδειν.

И҆ воста̀ і҆а́кѡвъ ѿ сна̀ своегѡ̀ и҆ речѐ: ꙗ҆́кѡ є҆́сть гдⷭ҇ь на мѣ́стѣ се́мъ, а҆́зъ же не вѣ́дѣхъ.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

καὶ ἐφοβήθη καὶ εἶπεν· ὡς φοβερὸς ὁ τόπος οὗτος· οὐκ ἔστι τοῦτο ἀλλ᾿ ἢ οἶκος Θεοῦ, καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ.

И҆ ᲂу҆боѧ́сѧ и҆ речѐ: ꙗ҆́кѡ стра́шно мѣ́сто сїѐ: нѣ́сть сїѐ, но до́мъ бж҃їй, и҆ сїѧ̑ врата̀ нбⷭ҇наѧ.

And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν. καὶ προσδέξομαι ὑμᾶς, λέγει Κύριος.

И҆ сконча́ютъ се́дмь дні́й, и҆ бꙋ́детъ ѿ ѻ҆сма́гѡ днѐ и҆ пото́мъ, сотворѧ́тъ жерцы̀ на же́ртвенницѣ всесожжє́нїѧ ва̑ша и҆ ꙗ҆̀же спасе́нїѧ ва́шегѡ: и҆ прїимꙋ́ вы, гл҃етъ гдⷭ҇ь.

Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.

ΚΑΙ ἐπέστρεψέ με κατὰ τὴν ὁδὸν τῆς πύλης τῶν ἁγίων τῆς ἐξωτέρας τῆς βλεπούσης κατὰ ἀνατολάς, καὶ αὕτη ἦν κεκλεισμένη.

И҆ ѡ҆брати́ мѧ на пꙋ́ть вра́тъ ст҃ы́хъ внѣ́шнихъ, зрѧ́щихъ на восто́ки: и҆ сїѧ̑ бѧ́хꙋ затворє́нна.

And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut.

καὶ εἶπε Κύριος πρός με· ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐκ ἀνοιχθήσεται, καὶ οὐδεὶς μὴ διέλθῃ δι’ αὐτῆς, ὅτι Κύριος ὁ Θεὸς ᾿Ισραὴλ εἰσελεύσεται δι’ αὐτῆς, καὶ ἔσται κεκλεισμένη·

И҆ речѐ гдⷭ҇ь ко мнѣ̀: сїѧ̑ врата̀ заключє́нна бꙋ́дꙋтъ и҆ не ѿве́рзꙋтсѧ, и҆ никто́же про́йдетъ и҆́ми: ꙗ҆́кѡ гдⷭ҇ь бг҃ъ і҆и҃левъ вни́детъ и҆́ми, и҆ бꙋ́дꙋтъ заключє́нна.

For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.

διότι ὁ ἡγούμενος, οὗτος καθήσεται ἐν αὐτῇ τοῦ φαγεῖν ἄρτον ἐναντίον Κυρίου. κατὰ τὴν ὁδὸν αἰλὰμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν αὐτοῦ ἐξελεύσεται. -

Занѐ старѣ́йшина се́й сѧ́детъ въ ни́хъ ꙗ҆́сти хлѣ́бъ пред̾ гдⷭ҇емъ: по пꙋтѝ є҆ла́ма {притво́ра} вра́тъ вни́детъ и҆ по пꙋтѝ є҆гѡ̀ и҆зы́детъ.

And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Καὶ εἰσήγαγέ με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν κατέναντι τοῦ οἴκου, καὶ εἶδον καὶ ἰδοὺ πλήρης δόξης ὁ οἶκος τοῦ Κυρίου, καὶ πίπτω ἐπὶ πρόσωπόν μου.

И҆ введе́ мѧ по пꙋтѝ вра́тъ ꙗ҆̀же къ сѣ́верꙋ, прѧ́мѡ хра́мꙋ: и҆ ви́дѣхъ, и҆ сѐ, по́лнъ сла́вы до́мъ гдⷭ҇ень. И҆ падо́хъ ни́цъ на лицы̀ мое́мъ.

Wisdom has built a house for herself, and set up seven pillars.

Η σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισε στύλους ἑπτά·

Премꙋ́дрость созда̀ себѣ̀ до́мъ и҆ ᲂу҆твердѝ столпѡ́въ се́дмь:

She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.

ἔσφαξε τὰ ἑαυτῆς θύματα, ἐκέρασεν εἰς κρατῆρα τὸν ἑαυτῆς οἶνον καὶ ἡτοιμάσατο τὴν ἑαυτῆς τράπεζαν·

закла̀ своѧ̑ же́ртвєннаѧ, и҆ растворѝ въ ча́ши свое́й вїно̀, и҆ ᲂу҆гото́ва свою̀ трапе́зꙋ:

She has sent forth her servants, calling with a loud proclamation to the feast, saying,

ἀπέστειλε τοὺς ἑαυτῆς δούλους συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα λέγουσα·

посла̀ своѧ̑ рабы̑, созыва́ющи съ высо́кимъ проповѣ́данїемъ на ча́шꙋ, глаго́лющи:

Whoso is foolish, let him turn aside to me: and to them that want understanding she says,

ὅς ἐστιν ἄφρων, ἐκκλινάτω πρός με· καὶ τοῖς ἐνδεέσι φρενῶν εἶπεν·

и҆́же є҆́сть безꙋ́менъ, да ᲂу҆клони́тсѧ ко мнѣ̀.

Come, eat of my bread, and drink wine which I have mingled for you.

ἔλθετε φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν ἐκέρασα ὑμῖν·

И҆ тре́бꙋющымъ ᲂу҆ма̀ речѐ: прїиди́те, ꙗ҆ди́те мо́й хлѣ́бъ и҆ пі́йте вїно̀, є҆́же раствори́хъ ва́мъ:

Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

ἀπολείπετε ἀφροσύνην, ἵνα εἰς τὸν αἰῶνα βασιλεύσητε, καὶ ζητήσατε φρόνησιν, καὶ κατορθώσατε ἐν γνώσει σύνεσιν.

ѡ҆ста́вите безꙋ́мїе и҆ жи́ви бꙋ́дете, да во вѣ́ки воцарите́сѧ: и҆ взыщи́те ра́зꙋма, да поживетѐ и҆ и҆спра́вите ра́зꙋмъ въ вѣ́дѣнїи.

He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself.

῾Ο παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.

Наказꙋ́ѧй ѕлы̑ѧ прїи́метъ себѣ̀ безче́стїе, ѡ҆блича́ѧй же нечести́ваго поро́чна сотвори́тъ себѐ (꙳ѡ҆бличє́нїѧ бо нечести́вомꙋ ра̑ны є҆мꙋ̀).

Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee.

μὴ ἔλεγχε κακούς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.

Не ѡ҆блича́й ѕлы́хъ, да не возненави́дѧтъ тебѐ: ѡ҆блича́й премꙋ́дра, и҆ возлю́битъ тѧ̀.

Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].

δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.

Да́ждь премꙋ́дромꙋ винꙋ̀, и҆ премꙋ́дрѣйшїй бꙋ́детъ: сказꙋ́й првⷣномꙋ, и҆ приложи́тъ прїима́ти.

The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is [the character] of a sound mind.

ἀρχὴ σοφίας φόβος Κυρίου, καὶ βουλὴ ἁγίων σύνεσις, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς·

Нача́ло премꙋ́дрости стра́хъ гдⷭ҇ень, и҆ совѣ́тъ ст҃ы́хъ ра́зꙋмъ: разꙋмѣ́ти бо зако́нъ, по́мысла є҆́сть блага́гѡ.

For in this way thou shalt live long, and years of thy life shall be added to thee.

τούτῳ γὰρ τῷ τρόπῳ πολὺν ζήσεις χρόνον, καὶ προστεθήσεταί σοι ἔτη ζωῆς σου.

Си́мъ бо ѡ҆́бразомъ мно́гое поживе́ши вре́мѧ, и҆ приложа́тсѧ тебѣ̀ лѣ̑та живота̀ твоегѡ̀.

For, behold, the Lord is bringing wrath from [his] holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

ἰδοὺ γὰρ Κύριος ἀπὸ τοῦ ἁγίου ἐπάγει τὴν ὀργὴν ἐπὶ τοὺς ἐνοικοῦντας ἐπὶ τῆς γῆς, καὶ ἀνακαλύψει ἡ γῆ τὸ αἷμα αὐτῆς καὶ οὐ κατακαλύψει τοὺς ἀνῃρημένους ἐπ᾿ αὐτῆς.

Се́ бо, гдⷭ҇ь ѿ ст҃а́гѡ (мѣ́ста) наво́дитъ гнѣ́въ на живꙋ́щыѧ на землѝ: и҆ ѿкры́етъ землѧ̀ кро́вь свою̀ и҆ не покры́етъ и҆збїе́ныхъ.

In that day God shall bring [his] holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.

ΕΝ τῇ ἡμέρᾳ ἐκείνῃ ἐπάξει ὁ Θεὸς τὴν μάχαιραν τὴν ἁγίαν καὶ τὴν μεγάλην καὶ τὴν ἰσχυρὰν ἐπὶ τὸν δράκοντα ὄφιν φεύγοντα, ἐπὶ τὸν δράκοντα ὄφιν σκολιὸν καὶ ἀνελεῖ τὸν δράκοντα.

Въ то́й де́нь наведе́тъ гдⷭ҇ь ме́чь ст҃ы́й и҆ вели́кїй и҆ крѣ́пкїй на дра́конта ѕмі́а бѣжа́ща, на дра́конта ѕмі́а лꙋка́ваго, и҆ ᲂу҆бїе́тъ дра́конта сꙋ́щаго въ мо́ри.

In that day [there shall be] a fair vineyard, [and] a desire to commence [a song] concerning it.

τῇ ἡμέρᾳ ἐκείνῃ ἀμπελὼν καλὸς ἐπιθύμημα ἐξάρχειν κατ᾿ αὐτῆς.

Въ то́й де́нь вїногра́дъ до́брый, жела́нїе пѣ́ти над̾ ни́мъ:

I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.

ἐγὼ πόλις ὀχυρά, πόλις πολιουρκουμένη, μάτην ποτιῶ αὐτήν· ἁλώσεται γὰρ νυκτός, ἡμέρας δὲ πεσεῖται τὸ τεῖχος.

а҆́зъ гра́дъ крѣ́пкїй, гра́дъ вою́емый, всꙋ́е напою̀ є҆го̀: плѣне́нъ бо бꙋ́детъ но́щїю, въ де́нь же паде́тсѧ стѣна̀ є҆гѡ̀: нѣ́сть тогѡ̀, и҆́же не во́зметъ є҆гѡ̀.

There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.

οὐκ ἔστιν ἣ οὐκ ἐπελάβετο αὐτῆς· τίς με θήσει φυλάσσειν καλάμην ἐν ἀγρῷ; διὰ τὴν πολεμίαν ταύτην ἠθέτηκα αὐτήν· τοίνυν διὰ τοῦτο ἐποίησε Κύριος πάντα ὅσα συνέταξε. κατακέκαυμαι,

Кто́ мѧ приста́витъ стрещѝ сте́блїе на ни́вѣ; ра́ди вражды̀ сеѧ̀ ѿри́нꙋхъ и҆̀. Оу҆̀бо сегѡ̀ ра́ди сотворѝ гдⷭ҇ь бг҃ъ всѧ̑, є҆ли̑ка совѣща̀.

I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,

βοήσονται οἱ ἐνοικοῦντες ἐν αὐτῇ, ποιήσωμεν εἰρήνην αὐτῷ, ποιήσωμεν εἰρήνην.

И҆ сгорѣ́хъ, возопїю́тъ живꙋ́щїи въ не́мъ: сотвори́мъ ми́ръ є҆мꙋ̀, сотвори́мъ ми́ръ,

they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.

οἱ ἐρχόμενοι, τέκνα ᾿Ιακώβ, βλαστήσει καὶ ἐξανθήσει ᾿Ισραήλ, καὶ ἐμπλησθήσεται ἡ οἰκουμένη τοῦ καρποῦ αὐτοῦ,

приходѧ̑щаѧ ча̑да і҆а̑кѡвлѧ: прозѧ́бнетъ и҆ процвѣте́тъ і҆и҃ль, и҆ напо́лнитсѧ вселе́ннаѧ плода̀ є҆гѡ̀.

Shall he himself be thus smitten, even as he smote? and as he slew, shall he be thus slain?

μὴ ὡς αὐτὸς ἐπάταξε, καὶ αὐτὸς οὕτως πληγήσεται, καὶ ὡς αὐτὸς ἀνεῖλεν, οὕτως ἀναιρεθήσεται;

Є҆да̀ ꙗ҆́коже то́й поразѝ, и҆ са́мъ си́це ᲂу҆ѧзви́тсѧ; и҆ ꙗ҆́коже са́мъ ᲂу҆бѝ, та́кожде ᲂу҆бїе́нъ бꙋ́детъ;

Fighting and reproaching he will dismiss them; didst thou not meditate with a harsh spirit, to slay them with a wrathful spirit?

μαχόμενος καὶ ὀνειδίζων ἐξαποστελεῖ αὐτούς· οὐ σὺ ἦσθα ὁ μελετῶν τῷ πνεύματι τῷ σκληρῷ ἀνελεῖν αὐτοὺς πνεύματι θυμοῦ;

Сварѧ́сѧ и҆ ᲂу҆корѧ́ѧ ѿпꙋ́ститъ ѧ҆̀: не ты́ ли бы́лъ є҆сѝ помышлѧ́ѧ дꙋ́хомъ же́стокимъ, ᲂу҆би́ти ѧ҆̀ дꙋ́хомъ ꙗ҆́рости;

Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

διὰ τοῦτο ἀφαιρεθήσεται ἡ ἀνομία ᾿Ιακώβ, καὶ τοῦτό ἐστιν ἡ εὐλογία αὐτοῦ, ὅταν ἀφέλωμαι τὴν ἁμαρτίαν αὐτοῦ, ὅταν θῶσι πάντας τοὺς λίθους τῶν βωμῶν κατακεκομμένους ὡς κονίαν λεπτήν· καὶ οὐ μὴ μείνῃ τὰ δένδρα αὐτῶν, καὶ τὰ εἴδωλα αὐτῶν ἐκκεκομμένα ὥσπερ δρυμὸς μακράν.

Сегѡ̀ ра́ди ѿи́метсѧ беззако́нїе і҆а́кѡвле, и҆ сїѐ є҆́сть блгⷭ҇ве́нїе є҆гѡ̀, є҆гда̀ ѿимꙋ̀ грѣ́хъ є҆гѡ̀, є҆гда̀ положа́тъ всѐ ка́менїе тре́бищъ сокрꙋше́но а҆́ки пра́хъ дро́бный: и҆ не пребꙋ́дꙋтъ древеса̀ и҆́хъ, и҆ кꙋмі́ры и҆́хъ бꙋ́дꙋтъ посѣ́чени, а҆́ки дꙋбра́ва дале́че.