St Theodore Tyro (the Recruit)

First Saturday of Lent

Basil, Co-faster of St. Procopius

Saturday, February 28, 2026 Great Lent

Holy New Martyr Kyranna (1751) (Ven. Basil the Confessor)Blessed Nicholas of Pskov, fool for Christ (1576)John Cassian the Roman, Abbot

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Divine Liturgy

Hebrews 1:1–12 § 303

Hebrews 1:1–12 § 303

Brethren, God, who at various times and in different ways spoke in time past unto the fathers by the Prophets, has in these last days spoken unto us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, being made so much better than the Angels, as He has by inheritance obtained a more excellent name than they. For unto which of the Angels did He ever say: “Thou art My Son, this day have I begotten Thee”? Or again: “I will be to Him a Father, and He shall be to Me a Son”? And again, when He brings the firstborn into the world, He saith: “Let all the Angels of God worship Him.” And of the Angels He saith: “Who makes His Angels spirits, and His ministers a flaming fire.” But unto the Son He saith: “Thy throne, O God, is for ever and ever; a scepter of righteousness is the scepter of Thy Kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness more than Thy companions”… And: “Thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of Thine hands; they shall perish, but Thou shalt remain; and they shall all grow old like a garment; like a cloak shalt Thou fold them up, and they shall be changed. But Thou art the same, and Thy years shall not fail…”

2 Timothy 2:1–10 § 292 (St Theodore)

2 Timothy 2:1–10 (St Theodore) § 292

St Theodore

My son Timothy, be strong in the grace that is in Christ Jesus. And the things that you have heard from me among many witnesses, commit these to faithful men who shall be able to teach others also. You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who chose him to be a soldier. And also if anyone competes in athletics, he is not crowned unless he competes according to the rules. It is the farmer that labors who must take the first share of the crops. Consider what I say, and may the Lord give you understanding in all things. Remember that Jesus Christ, of the seed of David, was raised from the dead according to my Gospel, for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained. Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

1 John 2:18–3:10 § 71 (St John)

1 John 2:18–3:10 (St John) § 71

St John

Children, it is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us. But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whosoever denies the Son, the same has not the Father; but he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—life eternal. These things have I written unto you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you: but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that, when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who does righteousness is born of Him. Behold what manner of love the Father has bestowed upon us, that we should be called children of God! Therefore the world knoweth us not, because it knew Him not. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone that has this hope in Him purifies himself, even as He is pure. Whosoever commits sin transgresses also the law, for sin is the transgression of the law. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whosoever sins has neither seen Him nor known Him. Little children, let no man deceive you. He who does righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whosoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are [made] manifest…

Mark 2.23-3.5 § 10

Mark 2.23-3.5 § 10

Chapter 2

23

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασι διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.

[Заⷱ҇ 10] И҆ бы́сть мимоходи́ти є҆мꙋ̀ въ сꙋббѡ̑ты сквозѣ̀ сѣ̑ѧнїѧ, и҆ нача́ша ᲂу҆чн҃цы̀ є҆гѡ̀ пꙋ́ть твори́ти, востерза́юще кла́сы.

24

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· ἴδε τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστι.

И҆ фарїсе́є глаго́лахꙋ є҆мꙋ̀: ви́ждь, что̀ творѧ́тъ въ сꙋббѡ̑ты, є҆гѡ́же не досто́итъ;

25

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

καὶ αὐτὸς ἔλεγεν αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησε Δαυῒδ ὅτε χρείαν ἔσχε καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾿ αὐτοῦ;

И҆ то́й гл҃аше и҆̀мъ: нѣ́сте ли николи́же члѝ, что̀ сотворѝ дв҃дъ, є҆гда̀ тре́бованїе и҆мѣ̀ и҆ взалка̀ са́мъ и҆ и҆̀же съ ни́мъ;

26

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;

ка́кѡ вни́де въ до́мъ бж҃їй при а҆вїаѳа́рѣ а҆рхїере́и, и҆ хлѣ́бы предложе́нїѧ снѣдѐ, и҆́хже не досто́ѧше ꙗ҆́сти то́кмѡ і҆ере́ємъ, и҆ дадѐ и҆ сꙋ́щымъ съ ни́мъ;

27

And he said unto them, The sabbath was made for man, and not man for the sabbath:

καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·

И҆ гл҃аше и҆̀мъ: сꙋббѡ́та человѣ́ка ра́ди бы́сть, а҆ не человѣ́къ сꙋббѡ́ты ра́ди:

28

Therefore the Son of man is Lord also of the sabbath.

ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.

тѣ́мже госпо́дь є҆́сть сн҃ъ чл҃вѣ́ческїй и҆ сꙋббѡ́тѣ.

Chapter 3

1

AND he entered again into the synagogue; and there was a man there which had a withered hand.

Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.

И҆ вни́де па́ки въ со́нмище: и҆ бѣ̀ та́мѡ человѣ́къ, сꙋ́хꙋ и҆мы́й рꙋ́кꙋ.

2

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.

И҆ назира́хꙋ є҆го̀, а҆́ще въ сꙋббѡ̑ты и҆сцѣли́тъ є҆го̀, да на́нь возглаго́лютъ.

3

And he saith unto the man which had the withered hand, Stand forth.

καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.

И҆ гл҃а человѣ́кꙋ сꙋ́хꙋ и҆мꙋ́щемꙋ рꙋ́кꙋ: ста́ни посредѣ̀.

4

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.

И҆ гл҃а и҆̀мъ: досто́итъ ли въ сꙋббѡ̑ты добро̀ твори́ти, и҆лѝ ѕло̀ твори́ти; дꙋ́шꙋ спастѝ, и҆лѝ погꙋби́ти; Ѻ҆ни́ же молча́хꙋ.

5

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

καὶ περιβλεψάμενος αὐτοὺς μετ᾿ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.

И҆ воззрѣ́въ на ни́хъ со гнѣ́вомъ, скорбѧ̀ ѡ҆ ѡ҆камене́нїи серде́цъ и҆́хъ, гл҃а человѣ́кꙋ: прострѝ рꙋ́кꙋ твою̀. И҆ прострѐ: и҆ ᲂу҆тверди́сѧ рꙋка̀ є҆гѡ̀ цѣла̀ ꙗ҆́кѡ дрꙋга́ѧ.

John 15.17-16.2 § 52 (St Theodore)

John 15.17-16.2 (St Theodore) § 52

St Theodore

Chapter 15

17

These things I command you, that ye love one another.

Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.

[Заⷱ҇ 52] Сїѧ̑ заповѣ́даю ва́мъ, да лю́бите дрꙋ́гъ дрꙋ́га.

18

If the world hate you, ye know that it hated me before it hated you.

εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.

А҆́ще мі́ръ ва́съ ненави́дитъ, вѣ́дите, ꙗ҆́кѡ менѐ пре́жде ва́съ возненави́дѣ:

19

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ’ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.

а҆́ще ѿ мі́ра бы́сте бы́ли, мі́ръ ᲂу҆́бѡ своѐ люби́лъ бы̀: ꙗ҆́коже ѿ мі́ра нѣ́сте, но а҆́зъ и҆збра́хъ вы̀ ѿ мі́ра, сегѡ̀ ра́ди ненави́дитъ ва́съ мі́ръ.

20

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.

Помина́йте сло́во, є҆́же а҆́зъ рѣ́хъ ва́мъ: нѣ́сть ра́бъ бо́лїй го́спода своегѡ̀: а҆́ще менѐ и҆згна́ша, и҆ ва́съ и҆зженꙋ́тъ: а҆́ще сло́во моѐ соблюдо́ша, и҆ ва́ше соблюдꙋ́тъ:

21

But all these things will they do unto you for my name's sake, because they know not him that sent me.

ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασι τὸν πέμψαντά με.

но сїѧ̑ всѧ̑ творѧ́тъ ва́мъ за и҆́мѧ моѐ, ꙗ҆́кѡ не вѣ́дѧтъ посла́вшагѡ мѧ̀.

22

If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.

А҆́ще не бы́хъ прише́лъ и҆ гл҃алъ и҆̀мъ, грѣха̀ не бы́ша и҆мѣ́ли: нн҃ѣ же вины̀ {и҆звине́нїѧ} не и҆́мꙋтъ ѡ҆ грѣсѣ̀ свое́мъ:

23

He that hateth me hateth my Father also.

ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.

ненави́дѧй менѐ, и҆ ѻ҆ц҃а̀ моего̀ ненави́дитъ:

24

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασι καὶ μεμισήκασι καὶ ἐμὲ καὶ τὸν πατέρα μου.

а҆́ще дѣ́лъ не бы́хъ сотвори́лъ въ ни́хъ, и҆́хже и҆́нъ никто́же сотворѝ, грѣха̀ не бы́ша и҆мѣ́ли: нн҃ѣ же и҆ ви́дѣша, и҆ возненави́дѣша менѐ и҆ ѻ҆ц҃а̀ моего̀:

25

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι ἐμίσησάν με δωρεάν.

но да сбꙋ́детсѧ сло́во, пи́санное въ зако́нѣ и҆́хъ, ꙗ҆́кѡ возненави́дѣша мѧ̀ тꙋ́не.

26

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

ὅταν δὲ ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·

Є҆гда́ же прїи́детъ ᲂу҆тѣ́шитель, є҆го́же а҆́зъ послю̀ ва́мъ ѿ ѻ҆ц҃а̀, дх҃ъ и҆́стины, и҆́же ѿ ѻ҆ц҃а̀ и҆схо́дитъ, то́й свидѣ́тельствꙋетъ ѡ҆ мнѣ̀:

27

And ye also shall bear witness, because ye have been with me from the beginning.

καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ’ ἀρχῆς μετ’ ἐμοῦ ἐστε.

и҆ вы́ же свидѣ́тельствꙋете, ꙗ҆́кѡ и҆сконѝ со мно́ю є҆стѐ.

Chapter 16

1

THESE things have I spoken unto you, that ye should not be offended.

Ταῦτα λελάληκα ὑμῖν ἵνα μὴ σκανδαλισθῆτε.

Сїѧ̑ гл҃ахъ ва́мъ, да не соблазните́сѧ.

2

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλ’ ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.

Ѿ со́нмищъ и҆жденꙋ́тъ вы̀: [Заⷱ҇ 53] но прїи́детъ ча́съ, да всѧ́къ, и҆́же ᲂу҆бїе́тъ вы̀, возмни́тсѧ слꙋ́жбꙋ приноси́ти бг҃ꙋ:

Mark 11.1-11 § 49 (St John)

Mark 11.1-11 (St John) § 49

St John

1

AND when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλὴμ εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ

[Заⷱ҇ 49] И҆ є҆гда̀ прибли́жи[ша]сѧ во і҆ерⷭ҇ли́мъ, въ виѳсфагі́ю и҆ виѳа́нїю, къ горѣ̀ є҆леѡ́нстѣй, посла̀ два̀ ѿ ᲂу҆чн҃къ свои́хъ

2

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

καὶ λέγει αὐτοῖς· ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν, καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν εὑρήσετε πῶλον δεδεμένον, ἐφ᾿ ὃν οὐδεὶς ἀνθρώπων κεκάθικε· λύσαντες αὐτὸν ἀγάγετε.

и҆ гл҃а и҆́ма: и҆ди́та въ ве́сь, ꙗ҆́же є҆́сть прѧ́мѡ ва́ма: и҆ а҆́бїе вхѡдѧ́ща въ ню̀, ѡ҆брѧ́щета жребѧ̀ привѧ́зано, на не́же никто́же ѿ человѣ̑къ всѣ́де: ѿрѣ̑шша є҆̀, приведи́та:

3

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

καὶ ἐάν τις ὑμῖν εἴπῃ· τί ποιεῖτε τοῦτο; εἴπατε ὅτι ὁ Κύριος αὐτοῦ χρείαν ἔχει, καὶ εὐθέως αὐτὸν ἀποστέλλει πάλιν ὧδε.

и҆ а҆́ще кто̀ ва́ма рече́тъ: что̀ твори́та сїѐ; рцы́та, ꙗ҆́кѡ гдⷭ҇ь тре́бꙋетъ є҆̀: и҆ а҆́бїе по́слетъ є҆̀ сѣ́мѡ.

4

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

ἀπῆλθον δὲ καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.

И҆до́ста же, и҆ ѡ҆брѣто́ста жребѧ̀ привѧ́зано при две́рехъ внѣ̀ на распꙋ́тїи, и҆ ѿрѣши́ста є҆̀.

5

And certain of them that stood there said unto them, What do ye, loosing the colt?

καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς· τί ποιεῖτε λύοντες τὸν πῶλον;

И҆ нѣ́цыи ѿ стоѧ́щихъ тꙋ̀ глаго́лахꙋ и҆́ма: что̀ дѣ́ета ѿрѣша̑юща жребѧ̀;

6

And they said unto them even as Jesus had commanded: and they let them go.

οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς, καὶ ἀφῆκαν αὐτούς.

Ѡ҆́на же рѣ́ста и҆̀мъ, ꙗ҆́коже заповѣ́да и҆́ма і҆и҃съ: и҆ ѡ҆ста́виша ѧ҆̀.

7

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ᾿ αὐτῷ.

И҆ приведо́ста жребѧ̀ ко і҆и҃сови: и҆ возложи́ша на нѐ ри̑зы своѧ̑, и҆ всѣ́де на нѐ.

8

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρώννυον εἰς τὴν ὁδόν.

Мно́зи же ри̑зы своѧ̑ постла́ша по пꙋтѝ: дрꙋзі́и же ва̑їа рѣ́захꙋ ѿ дре́вїѧ и҆ постила́хꙋ по пꙋтѝ.

9

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

И҆ предходѧ́щїи и҆ в̾слѣ́дъ грѧдꙋ́щїи вопїѧ́хꙋ, глаго́люще: ѡ҆са́нна, блгⷭ҇ве́нъ грѧды́й во и҆́мѧ гдⷭ҇не,

10

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου τοῦ πατρός ἡμῶν Δαυΐδ· ὡσαννὰ ἐν τοῖς ὑψίστοις.

блгⷭ҇ве́но грѧдꙋ́щее црⷭ҇тво во и҆́мѧ гдⷭ҇а ѻ҆тца̀ на́шегѡ дв҃да: ѡ҆са́нна въ вы́шнихъ.

11

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.

[Заⷱ҇ 50] И҆ вни́де во і҆ерⷭ҇ли́мъ і҆и҃съ и҆ въ це́рковь: и҆ соглѧ́давъ всѧ̑, по́здѣ ᲂу҆жѐ сꙋ́щꙋ часꙋ̀, и҆зы́де въ виѳа́нїю со ѻ҆бѣмана́десѧте.

Reader's reference

Hebrews 1:1–12 § 303 — 2 Timothy 2:1–10 § 292

Prokeimena

Weekday Common

Rejoice in the Lord and be glad, O ye righteous.

VBlessed are those whose transgressions are forgiven, whose sins are covered.

Tone 7Apostol

The righteous one shall rejoice in the Lord / and shall set his hope on Him.

VHear my voice, O God, when I pray unto Thee!

Alleluia

Weekday Common

The righteous cried and the Lord heard them and delivered them out of all their troubles.

VMany are the afflictions of the righteous; the Lord will deliver them out of them all.

Tone 4Apostol

The righteous shall flourish like a palm tree and shall grow like a cedar in Lebanon.

VThey that are planted in the house of the Lord shall flourish in the courts of our God.

Communion Hymn

Weekday Common

Rejoice in the Lord, O ye righteous! Praise befits the just!

Apostol

The righteous shall be in everlasting remem­ brance. He shall not fear evil tidings.

Reader's reference

Divine Liturgy

Prokeimena

Weekday Common

Rejoice in the Lord and be glad, O ye righteous.

VBlessed are those whose transgressions are forgiven, whose sins are covered.

Tone 7Apostol

The righteous one shall rejoice in the Lord / and shall set his hope on Him.

VHear my voice, O God, when I pray unto Thee!

Alleluia

Weekday Common

The righteous cried and the Lord heard them and delivered them out of all their troubles.

VMany are the afflictions of the righteous; the Lord will deliver them out of them all.

Tone 4Apostol

The righteous shall flourish like a palm tree and shall grow like a cedar in Lebanon.

VThey that are planted in the house of the Lord shall flourish in the courts of our God.

Communion Hymn

Weekday Common

Rejoice in the Lord, O ye righteous! Praise befits the just!

Apostol

The righteous shall be in everlasting remem­ brance. He shall not fear evil tidings.