Wednesday of the Second Week of Lent

So Cain went forth from the presence of God and dwelt in the land of Nod over against Edem.

ἐξῆλθε δὲ Κάϊν ἀπὸ προσώπου τοῦ Θεοῦ καὶ ᾤκησεν ἐν γῇ Ναὶδ κατέναντι ᾿Εδέμ.

И҆ и҆зы́де ка́їнъ ѿ лица̀ бж҃їѧ и҆ всели́сѧ въ зе́млю наі́дъ, прѧ́мѡ є҆де́мꙋ.

And Cain knew his wife, and having conceived she bore Enoch; and he built a city; and he named the city after the name of his son, Enoch.

Καὶ ἔγνω Κάϊν τὴν γυναῖκα αὐτοῦ, καὶ συλλαβοῦσα ἔτεκε τὸν ᾿Ενώχ. καὶ ἦν οἰκοδομῶν πόλιν καὶ ἐπωνόμασε τὴν πόλιν ἐπὶ τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ, ᾿Ενώχ.

И҆ позна̀ ка́їнъ женꙋ̀ свою̀, и҆ заче́нши родѝ є҆нѡ́ха. И҆ бѣ̀ зи́ждѧй гра́дъ, и҆ и҆менова̀ гра́дъ во и҆́мѧ сы́на своегѡ̀ є҆нѡ́хъ.

And to Enoch was born Gaidad; and Gaidad begot Maleleel; and Maleleel begot Mathusala; and Mathusala begot Lamech.

ἐγεννήθη δὲ τῷ ᾿Ενὼχ Γαϊδάδ, καὶ Γαϊδὰδ ἐγέννησε τὸν Μαλελεήλ, καὶ Μαλελεὴλ ἐγέννησε τὸν Μαθουσάλα, καὶ Μαθουσάλα ἐγέννησε τὸν Λάμεχ.

Роди́сѧ же є҆нѡ́хꙋ гаїда́дъ: и҆ гаїда́дъ родѝ малелеи́ла: и҆ малелеи́лъ родѝ маѳꙋса́ла: маѳꙋса́лъ же родѝ ламе́ха.

And Lamech took to himself two wives; the name of the one was Ada, and the name of the second Sella.

καὶ ἔλαβεν ἑαυτῷ Λάμεχ δύο γυναῖκας, ὄνομα τῇ μιᾷ ᾿Αδά, καὶ ὄνομα τῇ δευτέρᾳ Σελλά.

И҆ взѧ̀ себѣ̀ ламе́хъ двѣ̀ жєны̀: и҆́мѧ є҆ди́нѣй а҆да̀ и҆ и҆́мѧ вторѣ́й селла̀.

And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle.

καὶ ἔτεκεν ᾿Αδὰ τὸν ᾿Ιωβήλ· οὗτος ἦν πατὴρ οἰκούντων ἐν σκηναῖς κτηνοτρόφων.

И҆ родѝ а҆да̀ і҆ѡви́ла: се́й бѧ́ше ѻ҆те́цъ живꙋ́щихъ въ селе́нїихъ скотопита́телей.

And the name of his brother was Jubal; he it was who invented the psaltery and harp.

καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ ᾿Ιουβάλ· οὗτος ἦν ὁ καταδείξας ψαλτήριον καὶ κιθάραν.

И҆ и҆́мѧ бра́тꙋ є҆гѡ̀ і҆ꙋва́лъ: се́й бѧ́ше показа́вый пѣвни́цꙋ и҆ гꙋ́сли.

And Sella also bore Thobel; he was a smith, a manufacturer both of brass and iron; and the sister of Thobel was Noema.

Σελλὰ δὲ καὶ αὐτὴ ἔτεκε τὸν Θόβελ, καὶ ἦν σφυροκόπος χαλκεὺς χαλκοῦ καὶ σιδήρου· ἀδελφὴ δὲ Θόβελ Νοεμά.

Селла́ же и҆ та́ѧ родѝ ѳо́вела: се́й бѧ́ше млатобі́ецъ, кова́чь мѣ́ди и҆ желѣ́за: сестра́ же ѳо́велова ноема̀.

And Lamech said to his wives, Ada and Sella, Hear my voice, ye wives of Lamech, consider my words, because I have slain a man to my sorrow and a youth to my grief.

εἶπε δὲ Λάμεχ ταῖς ἑαυτοῦ γυναιξίν· ᾿Αδὰ καὶ Σελλά, ἀκούσατέ μου τῆς φωνῆς, γυναῖκες Λάμεχ, ἐνωτίσασθέ μου τοὺς λόγους, ὅτι ἄνδρα ἀπέκτεινα εἰς τραῦμα ἐμοὶ καὶ νεανίσκον εἰς μώλωπα ἐμοί·

Рече́ же ламе́хъ свои̑мъ жена́мъ: а҆да̀ и҆ селла̀, ᲂу҆слы́шите гла́съ мо́й, жєны̀ ламе́хѡвы, внꙋши́те моѧ̑ словеса̀: ꙗ҆́кѡ мꙋ́жа ᲂу҆би́хъ въ ꙗ҆́звꙋ мнѣ̀ и҆ ю҆́ношꙋ въ стрꙋ́пъ мнѣ̀:

Because vengeance has been exacted seven times on Cain's behalf, on Lamech's [it shall be] seventy times seven.

ὅτι ἑπτάκις ἐκδεδίκηται ἐκ Κάϊν, ἐκ δὲ Λάμεχ ἑβδομηκοντάκις ἑπτά.

ꙗ҆́кѡ седми́цею ѿмсти́сѧ ѿ ка́їна, ѿ ламе́ха же се́дмьдесѧтъ седми́цею.

And Adam knew Eve his wife, and she conceived and bore a son, and called his name Seth, saying, For God has raised up to me another seed instead of Abel, whom Cain slew.

῎Εγνω δὲ ᾿Αδὰμ Εὔαν τὴν γυναῖκα αὐτοῦ, καὶ συλλαβοῦσα ἔτεκεν υἱόν, καὶ ἐπωνόμασε τὸ ὄνομα αὐτοῦ Σήθ, λέγουσα· ἐξανέστησε γάρ μοι ὁ Θεὸς σπέρμα ἕτερον ἀντὶ ῎Αβελ, ὃν ἀπέκτεινε Κάϊν.

Позна́ же а҆да́мъ є҆́ѵꙋ женꙋ̀ свою̀: и҆ заче́нши родѝ сы́на, и҆ и҆менова̀ и҆́мѧ є҆мꙋ̀ си́ѳъ, глаго́лющи: воскр҃си́ бо мѝ бг҃ъ сѣ́мѧ дрꙋго́е, вмѣ́стѡ а҆́велѧ, є҆го́же ᲂу҆бѝ ка́їнъ.

And Seth had a son, and he called his name Enos: he hoped to call on the name of the Lord God.

καὶ τῷ Σὴθ ἐγένετο υἱός, ἐπωνόμασε δὲ τὸ ὄνομα αὐτοῦ ᾿Ενώς· οὗτος ἤλπισεν ἐπικαλεῖσθαι τὸ ὄνομα Κυρίου τοῦ Θεοῦ.

И҆ си́ѳꙋ бы́сть сы́нъ: и҆менова́ же и҆́мѧ є҆мꙋ̀ є҆нѡ́съ: се́й ᲂу҆пова̀ призыва́ти и҆́мѧ гдⷭ҇а бг҃а.

Drink waters out of thine own vessels, and out of thine own springing wells.

πῖνε ὕδατα ἀπὸ σῶν ἀγγείων καὶ ἀπὸ σῶν φρεάτων πηγῆς.

Сы́не, пі́й во́ды ѿ свои́хъ сосꙋ́дѡвъ и҆ ѿ твои́хъ кладенцє́въ и҆сто́чника:

Let not waters out of thy fountain be spilt by thee, but let thy waters go into thy streets.

μὴ ὑπερεκχείσθω σοι ὕδατα ἐκ τῆς σῆς πηγῆς, εἰς δὲ σὰς πλατείας διαπορευέσθω τὰ σὰ ὕδατα·

да преизлива́ютсѧ тебѣ̀ во́ды ѿ твоегѡ̀ и҆сто́чника, во твоѧ̑ же пꙋти̑ да происхо́дѧтъ твоѧ̑ во́ды.

Let them be only thine own, and let no stranger partake with thee.

ἔστω σοι μόνῳ ὑπάρχοντα, καὶ μηδεὶς ἀλλότριος μετασχέτω σοι·

Да бꙋ́дꙋтъ тебѣ̀ є҆ди́номꙋ и҆мѣ̑нїѧ, и҆ да никто́же чꙋ́ждь причасти́тсѧ тебѣ̀.

Let thy fountain of water be [truly] thine own; and rejoice with the wife of thy youth.

ἡ πηγή σου τοῦ ὕδατος ἔστω σοι ἰδία, καὶ συνευφραίνου μετὰ γυναικὸς τῆς ἐκ νεότητός σου.

И҆сто́чникъ твоеѧ̀ воды̀ да бꙋ́детъ тебѣ̀ тво́й, и҆ весели́сѧ съ жено́ю, ꙗ҆́же ѿ ю҆́ности твоеѧ̀:

Let [thy] loving hart and thy graceful colt company with thee, and let her be considered thine own, and be with thee at all times; for ravished with her love thou shalt be greatly increased.

ἔλαφος φιλίας καὶ πῶλος σῶν χαρίτων ὁμιλείτω σοι· ἡ δὲ ἰδία ἡγείσθω σου καὶ συνέστω σοι ἐν παντὶ καιρῷ, ἐν γὰρ τῇ ταύτης φιλίᾳ συμπεριφερόμενος πολλοστὸς ἔσῃ.

є҆ле́нь любвѐ и҆ жребѧ̀ твои́хъ благода́тей да бесѣ́дꙋетъ тебѣ̀, твоѧ́ же да пред̾и́детъ тебѣ̀ и҆ да бꙋ́детъ съ тобо́ю во всѧ́ко вре́мѧ: въ дрꙋ́жбѣ бо сеѧ̀ спребыва́ѧй ᲂу҆мно́женъ бꙋ́деши.

Be not intimate with a strange woman, neither fold thyself in the arms of a woman not thine own.

μὴ πολὺς ἴσθι πρὸς ἀλλοτρίαν, μηδὲ συνέχου ἀγκάλαις τῆς μὴ ἰδίας·

Не мно́гъ бꙋ́ди къ чꙋжде́й, нижѐ ѡ҆б̾ѧ́тъ бꙋ́ди ѡ҆б̾ѧ̑тїи не твоеѧ̀:

For the ways of a man are before the eyes of God, and he looks on all his paths.

ἐνώπιον γάρ εἰσι τῶν τοῦ Θεοῦ ὀφθαλμῶν ὁδοὶ ἀνδρός, εἰς δὲ πάσας τὰς τροχιὰς αὐτοῦ σκοπεύει.

пред̾ ѻ҆чи́ма бо сꙋ́ть бж҃їима пꙋтїѐ мꙋ́жа, всѧ̑ же течє́нїѧ є҆гѡ̀ назира́етъ.

Iniquities ensnare a man, and every one is bound in the chains of his own sins.

παρονομίαι ἄνδρα ἀγρεύουσι, σειραῖς δὲ τῶν ἑαυτοῦ ἁμαρτιῶν ἕκαστος σφίγγεται·

Законопрестꙋплє́нїѧ мꙋ́жа ᲂу҆ловлѧ́ютъ: плени́цами же свои́хъ грѣхѡ́въ кі́йждо затѧза́етсѧ.

Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

οὗτος τελευτᾷ μετὰ ἀπαιδεύτων, ἐκ δὲ πλήθους τῆς ἑαυτοῦ βιότητος ἐξερρίφη καὶ ἀπώλετο δι᾿ ἀφροσύνην.

Се́й скончава́етсѧ съ ненака́занными: ѿ мно́жества же своегѡ̀ житїѧ̀ и҆зве́ржетсѧ и҆ погиба́етъ за безꙋ́мїе.

[My] son, if thou become surety for thy friend, thou shalt deliver thine hand to an enemy.

ΥΙΕ, ἐὰν ἐγγυήσῃ σὸν φίλον, παραδώσεις σὴν χεῖρα ἐχθρῷ·

Сы́не, а҆́ще порꙋчи́шисѧ за твоего̀ дрꙋ́га, преда́си твою̀ рꙋ́кꙋ врагꙋ̀.

For a man’s own lips become a strong snare to him, and he is caught with the lips of his own mouth.

παγὶς γὰρ ἰσχυρὰ ἀνδρὶ τὰ ἴδια χείλη, καὶ ἁλίσκεται χείλεσιν ἰδίου στόματος.

Сѣ́ть бо крѣпка̀ мꙋ́жꙋ своѝ ᲂу҆стнѣ̀, и҆ плѣнѧ́етсѧ ᲂу҆стна́ми свои́хъ ᲂу҆́стъ.

[My] son, do what I command thee, and deliver thyself; for on thy friend’s account thou art come into the power of evil [men]: faint not, but stir up even thy friend for whom thou art become surety.

ποίει, υἱέ, ἃ ἐγώ σοι ἐντέλλομαι, καὶ σώζου· ἥκεις γὰρ εἰς χεῖρας κακῶν διὰ σὸν φίλον. ἴσθι μὴ ἐκλυόμενος, παρόξυνε δὲ καὶ τὸν φίλον σου, ὃν ἐνεγγυήσω.

Творѝ, сы́не, ꙗ҆̀же а҆́зъ заповѣ́дꙋю тѝ, и҆ спаса́йсѧ: и҆́деши бо въ рꙋ́цѣ ѕлы́хъ за твоего̀ дрꙋ́га: бꙋ́ди не ѡ҆слабѣва́ѧ, поѡщрѧ́й же и҆ твоего̀ дрꙋ́га, є҆го́же и҆спорꙋчи́лъ є҆сѝ.

But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.

καὶ ὑψωθήσεται Κύριος σαβαὼθ ἐν κρίματι, καὶ ὁ Θεὸς ὁ ἅγιος δοξασθήσεται ἐν δικαιοσύνῃ.

И҆ вознесе́тсѧ гдⷭ҇ь саваѡ́ѳъ въ сꙋдѣ̀, и҆ бг҃ъ ст҃ы́й просла́витсѧ въ пра́вдѣ:

And they that were spoiled shall be fed as bulls, and lambs shall feed on the waste places of them that are taken away.

καὶ βοσκηθήσονται οἱ διηρπασμένοι ὡς ταῦροι, καὶ τὰς ἐρήμους τῶν ἀπειλημμένων ἄρνες φάγονται.

и҆ ᲂу҆пасꙋ́тсѧ расхище́ннїи ꙗ҆́кѡ ю҆нцы̀, и҆ пꙋсты̑ни плѣне́нныхъ а҆́гнцы поѧдѧ́тъ.

Woe [to them] that draw sins to them as with a long rope, and iniquities as with a thong of the heifer’s yoke:

οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ καὶ ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας,

Го́ре привлача́ющымъ грѣхѝ ꙗ҆́кѡ ᲂу҆́жемъ до́лгимъ, и҆ ꙗ҆́кѡ и҆́га ю҆́нична реме́немъ беззакѡ́нїѧ своѧ̑,

who say, Let him speedily hasten what he will do, that we may see [it]: and let the counsel of the Holy One of Israel come, that we may know [it].

οἱ λέγοντες· τὸ τάχος ἐγγισάτω ἃ ποιήσει, ἵνα ἴδωμεν, καὶ ἐλθάτω ἡ βουλὴ τοῦ ἁγίου ᾿Ισραήλ, ἵνα γνῶμεν.

глаго́лющымъ: ско́рѡ да прибли́жатсѧ, ꙗ҆̀же сотвори́тъ, да ви́димъ, и҆ да прїи́детъ совѣ́тъ ст҃а́гѡ і҆и҃лева, да разꙋмѣ́емъ.

Woe [to them] that call evil good, and good evil; who make darkness light, and light darkness; who make bitter sweet, and sweet bitter.

Οὐαὶ οἱ λέγοντες τὸ πονηρὸν καλὸν καὶ τὸ καλὸν πονηρόν, οἱ τιθέντες τὸ σκότος φῶς καὶ τὸ φῶς σκότος, οἱ τιθέντες τὸ πικρὸν γλυκὺ καὶ τὸ γλυκὺ πικρόν.

Го́ре глаго́лющымъ лꙋка́вое до́брое, и҆ до́брое лꙋка́вое, полага́ющымъ тьмꙋ̀ свѣ́тъ, и҆ свѣ́тъ тьмꙋ̀, полага́ющымъ го́рькое сла́дкое, и҆ сла́дкое го́рькое.

Woe [to them] that are wise in their own conceit, and knowing in their own sight.

Οὐαὶ οἱ συνετοὶ ἑαυτοῖς καὶ ἐνώπιον αὐτῶν ἐπιστήμονες.

Го́ре, и҆̀же мꙋ́дри въ себѣ̀ сами́хъ и҆ пред̾ собо́ю разꙋ́мни.

Woe to the strong [ones] of you that drink wine, and the mighty [ones] that mingle strong drink:

οὐαὶ οἱ ἰσχύοντες ὑμῶν, οἱ πίνοντες τὸν οἶνον καὶ οἱ δυνάσται οἱ κεραννύντες τὰ σίκερα,

Го́ре крѣ̑пкимъ ва́шымъ, вїно̀ пїю́щымъ, и҆ вельмо́жамъ растворѧ́ющымъ сїке́ръ,

who justify the ungodly for rewards, and take away the righteousness of the righteous.

οἱ δικαιοῦντες τὸν ἀσεβῆ ἕνεκεν δώρων καὶ τὸ δίκαιον τοῦ δικαίου αἴροντες.

ѡ҆правда́ющымъ нечести́ва дарѡ́въ ра́ди, и҆ є҆́же є҆́сть првⷣное првⷣнагѡ взе́млющымъ ѿ негѡ̀.

Therefore as stubble shall be burnt by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel.

διὰ τοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρὸς καὶ συγκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαώθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου ᾿Ισραὴλ παρώξυναν.

Сегѡ̀ ра́ди ꙗ҆́коже сгори́тъ тро́сть ѿ ᲂу҆́глїѧ ѻ҆́гненнагѡ и҆ сожже́тсѧ ѿ пла́мене разгорѣ́вшагѡсѧ, ко́рень и҆́хъ ꙗ҆́кѡ пе́рсть бꙋ́детъ, и҆ цвѣ́тъ и҆́хъ ꙗ҆́кѡ пра́хъ взы́детъ: не восхотѣ́ша бо зако́на гдⷭ҇а саваѡ́ѳа, но сло́во ст҃а́гѡ і҆и҃лева раздражи́ша.

Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and smote them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

καὶ ἐθυμώθη ὀργῇ Κύριος σαβαὼθ ἐπὶ τὸν λαὸν αὐτοῦ, καὶ ἐπέβαλε τὴν χεῖρα αὐτοῦ ἐπ᾿ αὐτοὺς καὶ ἐπάταξεν αὐτούς, καὶ παρωξύνθη τὰ ὄρη, καὶ ἐγενήθη τὰ θνησιμαῖα αὐτῶν ὡς κοπρία ἐν μέσῳ ὁδοῦ. καὶ ἐν πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμὸς αὐτοῦ, ἀλλὰ ἔτι χεὶρ ὑψηλή.

И҆ воз̾ѧри́сѧ гнѣ́вомъ гдⷭ҇ь саваѡ́ѳъ на лю́ди своѧ̑, и҆ наложѝ рꙋ́кꙋ свою̀ на ни́хъ, и҆ поразѝ и҆̀хъ: и҆ раздражи́шасѧ го́ры, и҆ бы́ша трꙋ́пи и҆́хъ ꙗ҆́кѡ гно́й посредѣ̀ пꙋтѝ. И҆ во всѣ́хъ си́хъ не ѿврати́сѧ ꙗ҆́рость є҆гѡ̀, но є҆щѐ рꙋка̀ є҆гѡ̀ высока̀.

AND when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλὴμ εἰς Βηθσφαγῆ καὶ Βηθανίαν πρὸς τὸ ὄρος τῶν ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ

[Заⷱ҇ 49] И҆ є҆гда̀ прибли́жи[ша]сѧ во і҆ерⷭ҇ли́мъ, въ виѳсфагі́ю и҆ виѳа́нїю, къ горѣ̀ є҆леѡ́нстѣй, посла̀ два̀ ѿ ᲂу҆чн҃къ свои́хъ

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

ἀπῆλθον δὲ καὶ εὗρον τὸν πῶλον δεδεμένον πρὸς τὴν θύραν ἔξω ἐπὶ τοῦ ἀμφόδου, καὶ λύουσιν αὐτόν.

И҆до́ста же, и҆ ѡ҆брѣто́ста жребѧ̀ привѧ́зано при две́рехъ внѣ̀ на распꙋ́тїи, и҆ ѿрѣши́ста є҆̀.

And certain of them that stood there said unto them, What do ye, loosing the colt?

καί τινες τῶν ἐκεῖ ἑστηκότων ἔλεγον αὐτοῖς· τί ποιεῖτε λύοντες τὸν πῶλον;

И҆ нѣ́цыи ѿ стоѧ́щихъ тꙋ̀ глаго́лахꙋ и҆́ма: что̀ дѣ́ета ѿрѣша̑юща жребѧ̀;

And they said unto them even as Jesus had commanded: and they let them go.

οἱ δὲ εἶπον αὐτοῖς καθὼς ἐνετείλατο ὁ Ἰησοῦς, καὶ ἀφῆκαν αὐτούς.

Ѡ҆́на же рѣ́ста и҆̀мъ, ꙗ҆́коже заповѣ́да и҆́ма і҆и҃съ: и҆ ѡ҆ста́виша ѧ҆̀.

And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

καὶ ἤγαγον τὸν πῶλον πρὸς τὸν Ἰησοῦν καὶ ἐπέβαλον αὐτῷ τὰ ἱμάτια αὐτῶν, καὶ ἐκάθισεν ἐπ᾿ αὐτῷ.

И҆ приведо́ста жребѧ̀ ко і҆и҃сови: и҆ возложи́ша на нѐ ри̑зы своѧ̑, и҆ всѣ́де на нѐ.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν, ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρώννυον εἰς τὴν ὁδόν.

Мно́зи же ри̑зы своѧ̑ постла́ша по пꙋтѝ: дрꙋзі́и же ва̑їа рѣ́захꙋ ѿ дре́вїѧ и҆ постила́хꙋ по пꙋтѝ.

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

καὶ οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

И҆ предходѧ́щїи и҆ в̾слѣ́дъ грѧдꙋ́щїи вопїѧ́хꙋ, глаго́люще: ѡ҆са́нна, блгⷭ҇ве́нъ грѧды́й во и҆́мѧ гдⷭ҇не,

Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου τοῦ πατρός ἡμῶν Δαυΐδ· ὡσαννὰ ἐν τοῖς ὑψίστοις.

блгⷭ҇ве́но грѧдꙋ́щее црⷭ҇тво во и҆́мѧ гдⷭ҇а ѻ҆тца̀ на́шегѡ дв҃да: ѡ҆са́нна въ вы́шнихъ.

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς καὶ εἰς τὸ ἱερόν· καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.

[Заⷱ҇ 50] И҆ вни́де во і҆ерⷭ҇ли́мъ і҆и҃съ и҆ въ це́рковь: и҆ соглѧ́давъ всѧ̑, по́здѣ ᲂу҆жѐ сꙋ́щꙋ часꙋ̀, и҆зы́де въ виѳа́нїю со ѻ҆бѣмана́десѧте.