OT § 167

Listen now to Jeremiah: "This is our God, and there shall be no one else like him who has found out all the way of knowledge and has given it to Jacob his servant and to Israel his beloved. Afterward he showed himself on earth and dwelled among people." For previously he had said, "And he is human, and who shall know him?" Thus you have God seen on earth and dwelling among people. Now I ask you what sense you would assign to "no one has seen God at any time, except the only-begotten Son who is in the bosom of the Father," when Jeremiah proclaims God seen on earth and dwelling among people? The Father most assuredly cannot be seen except by the Son. Who then is this who was seen and lived among us? He must be our God, for he is God visible in human form, whom human beings can handle.

It is ordained that not only we human beings but also the angels, the archangels, the celestial nations and all we who are on earth give praise. "Bless the Lord," it says, "all you works of his." His good works are no small achievement; rather, they exceed all speech, intellect and human understanding. The prophets announce these things every day, each in various ways publishing this splendid triumph. One says, "You have gone up on high, you have led captivity captive, and you have received gifts among people." And, "The Lord strong and powerful in battle." And another says, "He will divide the spoils of the strong." For this is why he came, in order to announce freedom to the prisoners and the recovery of sight to the blind. And raising aloud the cry of victory against over death, he said, "Where, O death, is your victory? Where, O grave, is your sting?" And another, in its turn, announcing good news of the most profound peace, said, "They will forge their swords into plowshares and their spears into pruning hooks." And while one invokes Jerusalem, saying, "Rejoice greatly, daughter of Zion, because your king comes to you, meek, riding on a beast of burden, a young colt," another proclaims his second coming, thus saying, "The Lord, whom you seek, will come, and who will abide the day of his coming? Leap as calves set free from their bonds." And another again, amazed at such similar events, said, "This is our God; no other will be compared with him."

They speak who obeyed the apostolic calling without delay and "have the desire to be set free from the body so as to be with Christ," preferring nothing to the fulfillment of the commandments.

Now this is His Word, our Lord Jesus Christ, who in the last times was made a man among men, that He might join the end to the beginning, that is, man to God. Wherefore the prophets, receiving the prophetic gift from the same Word, announced His advent according to the flesh, by which the blending and communion of God and man took place according to the good pleasure of the Father, the Word of God foretelling from the beginning that God should be seen by men, and hold converse with them upon earth, should confer with them, and should be present with His own creation, saving it, and becoming capable of being perceived by it, and freeing us from the hands of all that hate us, that is, from every spirit of wickedness; and causing us to serve Him in holiness and righteousness all our days, in order that man, having embraced the Spirit of God, might pass into the glory of the Father.…Inasmuch, then, as the Spirit of God pointed out by the prophets things to come, forming and adapting us beforehand for the purpose of our being made subject to God, but it was still a future thing that man, through the good pleasure of the Holy Spirit, should see [God], it necessarily behoved those through whose instrumentality future things were announced, to see God, whom they intimated as to be seen by men; in order that God, and the Son of God, and the Son, and the Father, should not only be prophetically announced, but that He should also be seen by all His members who are sanctified and instructed in the things of God, that man might be disciplined beforehand and previously exercised for a reception into that glory which shall afterwards be revealed in those who love God.

The prophet David says, "He sent his word and healed them." And Jeremiah, "He is our God, and there is no other but him, who has searched all the ways of wisdom and given it to Jacob, his beloved. After that he appeared on earth and dwelled among human beings." And the prophet Habakkuk says, "The word will depart and go out into the fields." And the prophet Isaiah, "Their heart is completely weighed down. He is a man, and who will know him?" John the Evangelist confirms this, saying, "The Word became flesh and dwelled among us." Paul also attests this: "He, being by nature equal to God, did not consider it a good to be equal to God but made himself nothing, taking the nature of a servant, becoming like human beings and being as a man." And the Sibyl confesses, "Certainly to judge the flesh and the world with his presence."

He clearly calls us to goodness by Solomon when he says, "Blessed is the one who has found wisdom and the mortal who has found understanding." "For goodness is found by him who seeks it and is likely to be seen by him who has found it." By Jeremiah, too, he sets forth prudence when he says, "Blessed are we, Israel; for what is pleasing to God is known by us"—and it is known by the Word, by whom we are blessed and wise. For wisdom and knowledge are mentioned by the same prophet when he says, "Hear, O Israel, the commandments of life, and listen to know understanding."

He urges the Israelites to be the first to take hold of grace. In fact, "it was necessary that the Word of God first be announced to them." The spiritual Israel speaks in this way, to whom the Savior addresses himself, saying, "Blessed are your eyes because they see, and your ears, because they hear."