Numbers 20
Commentary from 7 fathers
And there was no water for the congregation: and they gathered themselves together against Moses and Aaron.
καὶ οὐκ ἦν ὕδωρ τῇ συναγωγῇ, καὶ ἠθροίσθησαν ἐπὶ Μωυσῆν καὶ ᾿Ααρών.
И҆ не бѧ́ше воды̀ со́нмꙋ: и҆ собра́шасѧ на мѡѷсе́а и҆ а҆арѡ́на,
And the people reviled Moses, saying, Would we had died in the destruction of our brethren before the Lord!
καὶ ἐλοιδορεῖτο ὁ λαὸς πρὸς Μωυσῆν λέγοντες· ὄφελον ἀπεθάνομεν ἐν τῇ ἀπωλείᾳ τῶν ἀδελφῶν ἡμῶν ἔναντι Κυρίου·
и҆ ропта́ша лю́дїе на мѡѷсе́а, глаго́люще: ѽ, дабы̀ ᲂу҆́мерли бы́хомъ въ поги́бели бра́тїи на́шеѧ пред̾ гдⷭ҇емъ:
And wherefore have ye brought up the congregation of the Lord into this wilderness, to kill us and our cattle?
καὶ ἱνατί ἀνηγάγετε τὴν συναγωγὴν Κυρίου εἰς τὴν ἔρημον ταύτην ἀποκτεῖναι ἡμᾶς καὶ τὰ κτήνη ἡμῶν;
и҆ вскꙋ́ю введо́сте со́нмъ гдⷭ҇ень въ пꙋсты́ню сїю̀, погꙋби́ти ны̀ и҆ скоты̀ на́шы;
And wherefore [is] this? Ye have brought us up out of Egypt, that we should come into this evil place; a place where there is no sowing, neither figs, nor vines, nor pomegranates, neither is there water to drink.
καὶ ἱνατί τοῦτο; ἀνηγάγετε ἡμᾶς ἐξ Αἰγύπτου παραγενέσθαι εἰς τὸν τόπον τὸν πονηρὸν τοῦτον, τόπος οὗ οὐ σπείρεται, οὐδὲ συκαῖ, οὐδὲ ἄμπελοι, οὔτε ῥοαί, οὔτε ὕδωρ ἐστὶ πιεῖν.
и҆ вскꙋ́ю сїѐ; и҆зведо́сте ны̀ и҆з̾ є҆гѵ́пта, є҆́же прїитѝ (꙳на́мъ) на мѣ́сто ѕло́е сїѐ, мѣ́сто, въ не́мже не сѣ́етсѧ, ни смѡ́кви, ни вїногра́ды, нижѐ ꙗ҆́блоки, нижѐ вода̀ є҆́сть пи́ти.
And Moses and Aaron went from before the assembly to the door of the tabernacle of witness, and they fell upon their faces; and the glory of the Lord appeared to them.
καὶ ἦλθε Μωυσῆς καὶ ᾿Ααρὼν ἀπὸ προσώπου τῆς συναγωγῆς ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου καὶ ἔπεσον ἐπὶ πρόσωπον, καὶ ὤφθη ἡ δόξα Κυρίου πρὸς αὐτούς.
И҆ прїи́де мѡѷсе́й и҆ а҆арѡ́нъ ѿ лица̀ со́нма пред̾ двє́ри ски́нїи свидѣ́нїѧ, и҆ падо́ста ни́цъ: и҆ ꙗ҆ви́сѧ сла́ва гдⷭ҇нѧ над̾ ни́ми.
And the Lord spoke to Moses, saying,
καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю, гл҃ѧ:
Take thy rod, and call the assembly, thou and Aaron thy brother, and speak ye to the rock before them, and it shall give forth its waters; and ye shall bring forth for them water out of the rock, and give drink to the congregation and their cattle.
λάβε τὴν ράβδον σου καὶ ἐκκλησίασον τὴν συναγωγὴν σὺ καὶ ᾿Ααρὼν ὁ ἀδελφός σου καὶ λαλήσατε πρὸς τὴν πέτραν ἐναντίον αὐτῶν, καὶ δώσει τὰ ὕδατα αὐτῆς, καὶ ἐξοίσετε αὐτοῖς ὕδωρ ἐκ τῆς πέτρας, καὶ ποτιεῖτε τὴν συναγωγὴν καὶ τὰ κτήνη αὐτῶν.
возмѝ же́злъ тво́й и҆ созовѝ со́нмъ ты̀ и҆ а҆арѡ́нъ, бра́тъ тво́й, и҆ рцы́те ко ка́меню пред̾ ни́ми, и҆ да́стъ во́ды своѧ̑: и҆ и҆зведе́те и҆̀мъ во́ды и҆з̾ ка́мене, и҆ напо́йте со́нмъ и҆ скоты̀ и҆́хъ.
And Moses took his rod which was before the Lord, as the Lord commanded.
καὶ ἔλαβε Μωυσῆς τὴν ράβδον τὴν ἀπέναντι Κυρίου, καθὰ συνέταξε Κύριος,
И҆ взѧ̀ мѡѷсе́й же́злъ и҆́же пред̾ гдⷭ҇емъ, ꙗ҆́коже повелѣ̀ гдⷭ҇ь.
And Moses and Aaron assembled the congregation before the rock, and said to them, Hear me, ye disobedient ones; must we bring you water out of this rock?
καὶ ἐξεκλησίασε Μωυσῆς καὶ ᾿Ααρὼν τὴν συναγωγὴν ἀπέναντι τῆς πέτρας καὶ εἶπε πρὸς αὐτούς· ἀκούσατέ μου, οἱ ἀπειθεῖς· μὴ ἐκ τῆς πέτρας ταύτης ἐξάξομεν ὑμῖν ὕδωρ;
И҆ созва̀ мѡѷсе́й и҆ а҆арѡ́нъ со́нмъ пред̾ ка́мень, и҆ речѐ къ ни̑мъ: послꙋ́шайте менѐ, непокори́вїи: є҆да̀ и҆з̾ ка́мене сегѡ̀ и҆зведе́мъ ва́мъ во́дꙋ;
The people were murmuring because there was no water. Moses merely had said to his people, “Can we bring you forth water out of this rock?” Thus he wavered only slightly, yet for this alone he immediately received the threat that he should not enter into the land of promise, which was at that time the chief of all the promises made to the Jews. When I behold this man asking and not obtaining pardon, when I see him not deemed worthy of forgiveness because of those few words, even in consideration of so many righteous deeds, truly I discern, in the words of the apostle, “the severity of God.” I am fully persuaded that these words are true: “If the just man shall scarcely be saved, where shall the ungodly and the sinner appear?”
Preface on the Judgment of God
And Moses lifted up his hand and struck the rock with his rod twice; and much water came forth, and the congregation drank, and their cattle.
καὶ ἐπάρας Μωυσῆς τὴν χεῖρα αὐτοῦ ἐπάταξε τὴν πέτραν τῇ ράβδῳ δίς, καὶ ἐξῆλθεν ὕδωρ πολύ, καὶ ἔπιεν ἡ συναγωγὴ καὶ τὰ κτήνη αὐτῶν.
И҆ воздви́гъ мѡѷсе́й рꙋ́кꙋ свою̀, ᲂу҆да́ри въ ка́мень жезло́мъ два́жды: и҆ и҆зы́де вода̀ мно́га, и҆ напи́сѧ со́нмъ (꙳ве́сь) и҆ скоты̀ и҆́хъ.
Priests also must take care lest they be insincere, lest they doubt the power of God. If Aaron and Moses (who seemed to waver at the waters of contradiction) did not deserve to enter the Promised Land, does it not stand to reason that we, bent under the burden of sin, shall be far less able to cross the river Jordan and reach Gilgal, the place of circumcision, if we shall cause one of these little ones to sin?
Homily 90
The rock is Christ in a sign, the true Christ in the Word and in the flesh. And how did they drink? The rock was struck twice with a rod. The double striking prefigures the two pieces of wood on the cross.
Tractate on the Gospel of John 26.12.2
We recognize that we are taking a trip in a wasteland. If we recognize ourselves in a wasteland, we are in a wasteland. What does it mean, in a wasteland? In a desert. Why in a desert? Because in this world, one thirsts on a waterless road. But let us thirst that we may be filled. For “blessed are they who hunger and thirst for justice; for they shall have their fill.” And our thirst is filled from a rock in the wasteland. For “the rock was Christ.” And it was struck with a rod that water might flow. But that it might flow, it was struck twice; for there are the two pieces of wood on the cross.
Tractate on the Gospel of John 28.9.4
“Therefore Moses struck the rock twice with his staff.” What does this mean, brethren? I do not think it is without mystery. What does it mean that the rock was not struck once but twice with the staff? The rock was struck a second time because two trees were lifted up for the gibbet of the cross: the one stretched out Christ’s sacred hands, the other spread out his sinless body from head to foot.
Sermon 103.3
And the Lord said to Moses and Aaron, Because ye have not believed me to sanctify me before the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
καὶ εἶπε Κύριος πρὸς Μωυσῆν καὶ ᾿Ααρών· ὅτι οὐκ ἐπιστεύσατε ἁγιάσαι με ἐναντίον τῶν υἱῶν ᾿Ισραήλ, διὰ τοῦτο οὐκ εἰσάξετε ὑμεῖς τὴν συναγωγὴν ταύτην εἰς τὴν γῆν, ἣν δέδωκα αὐτοῖς.
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю и҆ а҆арѡ́нꙋ: поне́же не вѣ́ровасте ѡ҆ст҃и́ти мѧ̀ пред̾ сынмѝ і҆и҃льтескими, сегѡ̀ ра́ди не введе́те вы̀ со́нма сегѡ̀ въ зе́млю, ю҆́же да́хъ и҆̀мъ:
This is the water of Strife, because the children of Israel spoke insolently before the Lord, and he was sanctified in them.
τοῦτο τὸ ὕδωρ ἀντιλογίας, ὅτι ἐλοιδορήθησαν οἱ υἱοὶ ᾿Ισραὴλ ἔναντι Κυρίου καὶ ἡγιάσθη ἐν αὐτοῖς.
сїѧ̀ вода̀ прерѣка́нїѧ, ꙗ҆́кѡ возропта́ша сы́нове і҆и҃льтестїи пред̾ гдⷭ҇емъ, и҆ ѡ҆ст҃и́сѧ въ ни́хъ.
And Moses sent messengers from Cades to the king of Edom, saying, Thus says thy brother Israel; Thou knowest all the distress that has come upon us.
Καὶ ἀπέστειλε Μωυσῆς ἀγγέλους ἐκ Κάδης πρὸς βασιλέα ᾿Εδὼμ λέγων· τάδε λέγει ὁ ἀδελφός σου ᾿Ισραήλ· σὺ ἐπίστῃ πάντα τὸν μόχθον τὸν εὑρόντα ἡμᾶς,
И҆ посла̀ мѡѷсе́й послы̀ ѿ ка́диса къ царю̀ є҆дѡ́мскомꙋ, глаго́лѧ: та́кѡ глаго́летъ бра́тъ тво́й і҆и҃ль: ты̀ вѣ́си ве́сь трꙋ́дъ ѡ҆брѣ́тшїй на́съ:
And [how] our fathers went down into Egypt, and we sojourned in Egypt many days, and the Egyptians afflicted us and our fathers.
καὶ κατέβησαν οἱ πατέρες ἡμῶν εἰς Αἴγυπτον, καὶ παρῳκήσαμεν ἐν Αἰγύπτῳ ἡμέρας πλείους, καὶ ἐκάκωσαν ἡμᾶς οἱ Αἰγύπτιοι καὶ τοὺς πατέρας ἡμῶν,
и҆ снидо́ша ѻ҆тцы̀ на́ши въ є҆гѵ́петъ, и҆ жи́хомъ во є҆гѵ́птѣ дни̑ мнѡ́ги, и҆ ѡ҆ѕло́биша на́съ є҆гѵ́птѧне и҆ ѻ҆тцє́въ на́шихъ:
And we cried to the Lord, and the Lord heard our voice, and sent an angel and brought us out of Egypt; and now we are in the city of Cades, at the extremity of thy coasts.
καὶ ἀνεβοήσαμεν πρὸς Κύριον, καὶ εἰσήκουσε Κύριος τῆς φωνῆς ἡμῶν καὶ ἀποστείλας ἄγγελον ἐξήγαγεν ἡμᾶς ἐξ Αἰγύπτου, καὶ νῦν ἐσμεν ἐν Κάδης πόλει, ἐκ μέρους τῶν ὁρίων σου·
и҆ возопи́хомъ ко гдⷭ҇ꙋ, и҆ ᲂу҆слы́ша гдⷭ҇ь гла́съ на́шъ, и҆ посла́въ а҆́гг҃ла, и҆зведѐ ны̀ и҆з̾ є҆гѵ́пта: и҆ нн҃ѣ є҆смы̀ въ ка́дисѣ гра́дѣ, на концѣ̀ предѣ̑лъ твои́хъ:
We will pass through thy land: we will not go through the fields, nor through the vineyards, nor will we drink water out of thy cistern: we will go by the king’s highway; we will not turn aside to the right hand or to the left, until we have passed thy borders.
παρελευσόμεθα διὰ τῆς γῆς σου, οὐ διελευσόμεθα δι’ ἀγρῶν, οὐδὲ δι’ ἀμπελώνων, οὐδὲ πιόμεθα ὕδωρ ἐκ λάκκου σου, ὁδῷ βασιλικῇ πορευσόμεθα, οὐκ ἐκκλινοῦμεν δεξιὰ οὐδὲ εὐώνυμα, ἕως ἂν παρέλθωμεν τὰ ὅριά σου.
да пре́йдемъ сквозѣ̀ зе́млю твою̀: не про́йдемъ сквозѣ̀ се́ла, ни сквозѣ̀ вїногра́ды, ни пїе́мъ воды̀ въ пото́цѣхъ твои́хъ: пꙋте́мъ ца́рскимъ по́йдемъ, не соврати́мсѧ ни на де́сно, ни на лѣ́во, до́ндеже пре́йдемъ предѣ́лы твоѧ̑.
So in the case of one of us, if he leans to either side, whether from vice or ignorance, no slight danger of a fall into sin from vice or ignorance, no slight danger of a fall into sin is incurred, both for himself and those who are led by him. But we must really walk in the king’s highway and take care not to turn aside from it either to the right hand or to the left, as the Proverbs say. For such is the case with our passions, and such in this matter is the straight path of the good shepherd, if he is to know properly the souls of his flock, and to guide them according to the methods of a pastoral care which is right and just and be worthy of our true Shepherd.
Oration 2 (in Defense of His Flight to Pontus) 34
And Edom said to him, Thou shalt not pass through me, and if otherwise, I will go forth to meet thee in war.
καὶ εἶπε πρὸς αὐτὸν ᾿Εδώμ· οὐ διελεύσῃ δι’ ἐμοῦ, εἰ δὲ μή, ἐν πολέμῳ ἐξελεύσομαι εἰς συνάντησίν σοι.
И҆ речѐ къ ни̑мъ є҆дѡ́мъ: не про́йдеши сквозѣ̀ менѐ: а҆́ще же нѝ, ра́тїю и҆зы́дꙋ проти́вꙋ тебє̀.
And the children of Israel say to him, We will pass by the mountain; and if I and my cattle drink of thy water, I will pay thee: but it is no matter of importance, we will go by the mountain.
καὶ λέγουσιν αὐτῷ οἱ υἱοὶ ᾿Ισραήλ· παρά τὸ ὄρος παρελευσόμεθα, ἐὰν δὲ τοῦ ὕδατός σου πίωμεν ἐγώ τε καὶ τὰ κτήνη μου, δώσω τιμήν σοι· ἀλλὰ τὸ πρᾶγμα οὐδέν ἐστι, παρὰ τὸ ὄρος παρελευσόμεθα.
И҆ реко́ша къ немꙋ̀ сы́нове і҆и҃лєвы: под̾ горо́ю про́йдемъ: а҆́ще же ѿ воды̀ твоеѧ̀ и҆спїе́мъ а҆́зъ и҆ скоты̀ моѧ̑, да́мъ цѣ́нꙋ тебѣ̀: но ве́щь сїѧ̀ ничто́же є҆́сть, под̾ горо́ю да про́йдемъ.
And he said, Thou shalt not pass through me; and Edom went forth to meet him with a great host, and a mighty hand.
ὁ δὲ εἶπεν· οὐ διελεύσῃ δι’ ἐμοῦ. καὶ ἐξῆλθεν ᾿Εδὼμ εἰς συνάντησιν αὐτῷ ἐν ὄχλῳ βαρεῖ καὶ ἐν χειρὶ ἰσχυρᾷ.
Ѻ҆́нъ же речѐ: не про́йдеши сквозѣ̀ менѐ. И҆ и҆зы́де проти́вꙋ и҆̀мъ є҆дѡ́мъ съ наро́домъ тѧ́жкимъ и҆ рꙋко́ю крѣ́пкою.
So Edom refused to allow Israel to pass through his borders, and Israel turned away from him.
καὶ οὐκ ἠθέλησεν ᾿Εδὼμ δοῦναι τῷ ᾿Ισραὴλ παρελθεῖν διὰ τῶν ὁρίων αὐτοῦ· καὶ ἐξέκλινεν ᾿Ισραὴλ ἀπ’ αὐτοῦ.
И҆ не восхотѣ̀ є҆дѡ́мъ да́ти і҆и҃лю проитѝ сквозѣ̀ предѣ́лы своѧ̑, и҆ ᲂу҆клони́сѧ і҆и҃ль ѿ негѡ̀.
And they departed from Cades; and the children of Israel, even the whole congregation, came to Mount Or.
Καὶ ἀπῇραν ἐκ Κάδης· καὶ παρεγένοντο οἱ υἱοὶ ᾿Ισραήλ, πᾶσα ἡ συναγωγὴ εἰς ῍Ωρ τὸ ὄρος.
И҆ воздвиго́шасѧ ѿ ка́диса, и҆ прїидо́ша сы́нове і҆и҃льтестїи, ве́сь со́нмъ, въ го́рꙋ ѡ҆́ръ.
And the Lord spoke to Moses and Aaron in mount Or, on the borders of the land of Edom, saying,
καὶ εἶπε Κύριος πρὸς Μωυσῆν καὶ ᾿Ααρὼν ἐν ῍Ωρ τῷ ὄρει ἐπὶ τῶν ὁρίων τῆς γῆς ᾿Εδὼμ λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю и҆ а҆арѡ́нꙋ въ горѣ̀ ѡ҆́ръ ᲂу҆ предѣ̑лъ землѝ є҆дѡ́мли, гл҃ѧ:
Let Aaron be added to his people; for ye shall certainly not go into the land which I have given the children of Israel, because ye provoked me at the water of strife.
προστεθήτω ᾿Ααρὼν πρὸς τὸν λαὸν αὐτοῦ, ὅτι οὐ μὴ εἰσέλθητε εἰς τὴν γῆν, ἣν δέδωκα τοῖς υἱοῖς ᾿Ισραήλ, διότι παρωξύνατέ με ἐπὶ τοῦ ὕδατος τῆς λοιδορίας.
да приложи́тсѧ а҆арѡ́нъ къ лю́демъ свои̑мъ, ꙗ҆́кѡ не вни́дете въ зе́млю, ю҆́же да́хъ сынѡ́мъ і҆и҃лєвымъ въ наслѣ́дїе, поне́же преѡгорчи́сте мѧ̀ ᲂу҆ воды̀ прерѣка́нїѧ:
Take Aaron, and Eleazar his son, and bring them up to the mount Or before all the congregation;
λάβε τὸν ᾿Ααρὼν καὶ ᾿Ελεάζαρ τὸν υἱὸν αὐτοῦ καὶ ἀναβίβασον αὐτοὺς εἰς ῍Ωρ τὸ ὄρος ἔναντι πάσης τῆς συναγωγῆς
возмѝ а҆арѡ́на бра́та твоего̀ и҆ є҆леаза́ра сы́на є҆гѡ̀, и҆ возведѝ ѧ҆̀ на ѡ҆́ръ го́рꙋ пред̾ всѣ́мъ со́нмомъ:
and take Aaron’s apparel from off him, and put it on Eleazar his son: and let Aaron die there and be added to [his people].
καὶ ἔκδυσον ᾿Ααρὼν τὴν στολὴν αὐτοῦ καὶ ἔνδυσον ᾿Ελεάζαρ τὸν υἱὸν αὐτοῦ, καὶ ᾿Ααρὼν προστεθεὶς ἀποθανέτω ἐκεῖ.
и҆ совлецы̀ а҆арѡ́нꙋ ри̑зы є҆гѡ̀ и҆ ѡ҆блецы̀ є҆леаза́ра сы́на є҆гѡ̀, и҆ а҆арѡ́нъ приложи́всѧ да ᲂу҆́мретъ та́мѡ.
But what does this signify, that after Aaron was dead, the Lord commanded, not the whole people, but Moses alone, who is amongst the priests, to clothe Aaron's son Eleazar with the priest's garments, except that we should understand that priest must consecrate priest, and himself clothe him with the vestments, that is, with priestly virtues; and then, if he has seen that nothing is wanting to him of the priestly garments, and that all things are perfect, should admit him to the sacred altars. For he who is to supplicate for the people ought to be chosen of God and approved by the priests, lest there be anything which might give serious offence in him whose office it is to intercede for the offences of others. For the virtue of a priest must be of no ordinary kind, since he has to guard not only from nearness to greater faults, but even the very least. He must also be prompt to have pity, not recall a promise, restore the fallen, have sympathy with pain, preserve meekness, love piety, repel or keep down anger, must be as it were a trumpet to excite the people to devotion, or to soothe them to tranquillity.
Epistle 63
And Moses did as the Lord commanded him, and took him up to mount Or, before all the congregation.
καὶ ἐποίησε Μωυσῆς καθὰ συνέταξε Κύριος αὐτῷ, καὶ ἀνεβίβασεν αὐτὸν εἰς ῍Ωρ τὸ ὄρος ἐναντίον πάσης τῆς συναγωγῆς.
И҆ сотворѝ мѡѷсе́й, ꙗ҆́коже повелѣ̀ є҆мꙋ̀ гдⷭ҇ь: и҆ возведѐ ѧ҆̀ на ѡ҆́ръ го́рꙋ пред̾ всѣ́мъ со́нмомъ,
And he took Aaron’s garments off him, and put them on Eleazar his son, and Aaron died on the top of the mountain; and Moses and Eleazar came down from the mountain.
καὶ ἐξέδυσε τὸν ᾿Ααρὼν τὰ ἱμάτια αὐτοῦ καὶ ἐνέδυσεν αὐτὰ ᾿Ελεάζαρ τὸν υἱὸν αὐτοῦ· καὶ ἀπέθανεν ᾿Ααρὼν ἐπὶ τῆς κορυφῆς τοῦ ὄρους, καὶ κατέβη Μωυσῆς καὶ ᾿Ελεάζαρ ἐκ τοῦ ὄρους.
и҆ совлечѐ а҆арѡ́на съ ри́зъ є҆гѡ̀, и҆ ѡ҆блечѐ въ нѧ̀ є҆леаза́ра сы́на є҆гѡ̀:
And all the congregation saw that Aaron was dead: and they wept for Aaron thirty days, [even] all the house of Israel.
καὶ εἶδε πᾶσα ἡ συναγωγή, ὅτι ἀπελύθη ᾿Ααρών, καὶ ἔκλαυσαν τὸν ᾿Ααρὼν τριάκοντα ἡμέρας πᾶς οἶκος ᾿Ισραήλ.
и҆ ᲂу҆́мре а҆арѡ́нъ та́мѡ на версѣ̀ горы̀: и҆ сни́де мѡѷсе́й и҆ є҆леаза́ръ съ горы̀.
And the children of Israel, [even] the whole congregation, came into the wilderness of Sin, in the first month, and the people abode in Cades; and Mariam died there, and was buried there.
ΚΑΙ ἦλθον οἱ υἱοὶ ᾿Ισραὴλ πᾶσα ἡ συναγωγὴ εἰς τὴν ἔρημον Σίν, ἐν τῷ μηνὶ τῷ πρώτῳ, καὶ κατέμεινεν ὁ λαὸς ἐν Κάδης, καὶ ἐτελεύτησεν ἐκεῖ Μαριὰμ καὶ ἐτάφη ἐκεῖ.
И҆ прїидо́ша сы́нове і҆и҃льтестїи, ве́сь со́нмъ, въ пꙋсты́ню сі́нъ, въ мцⷭ҇ъ пе́рвый, и҆ пребыва́хꙋ лю́дїе въ ка́дисѣ: и҆ сконча́сѧ тꙋ̀ марїа́мъ, и҆ погребе́сѧ та́мѡ.