Numbers 15
Commentary from 5 fathers
And the Lord spoke to Moses, saying,
ΚΑΙ εἶπε Κύριος πρὸς Μωυσῆν λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю, гл҃ѧ:
Speak to the children of Israel, and thou shalt say to them, When ye are come into the land of your habitation, which I give to you,
λάλησον τοῖς υἱοῖς ᾿Ισραὴλ καὶ ἐρεῖς πρὸς αὐτοῦς· ὅταν εἰσέλθητε εἰς τὴν γῆν τῆς κατοικήσεως ὑμῶν, ἣν ἐγὼ δίδωμι ὑμῖν,
глаго́ли сынѡ́мъ і҆и҃лєвымъ и҆ рече́ши къ ни̑мъ: є҆гда̀ вни́дете въ зе́млю вселе́нїѧ ва́шегѡ, ю҆́же а҆́зъ даю̀ ва́мъ,
and thou wilt offer whole-burnt-offerings to the Lord, a whole-burnt-offering or a meat-offering to perform a vow, or a free-will offering, or to offer in your feasts a sacrifice of sweet savour to the Lord, whether of the herd or the flock:
καὶ ποιήσεις ὁλοκαυτώματα Κυρίῳ, ὁλοκάρπωμα ἢ θυσίαν, μεγαλῦναι εὐχὴν ἢ καθ’ ἑκούσιον ἢ ἐν ταῖς ἑορταῖς ὑμῶν ποιῆσαι ὀσμὴν εὐωδίας τῷ Κυρίῳ, εἰ μὲν ἀπὸ τῶν βοῶν ἢ ἀπό τῶν προβάτων,
и҆ сотворитѐ прино́съ гдⷭ҇ꙋ во всесожже́нїе и҆лѝ же́ртвꙋ, є҆́же возвели́чити мольбꙋ̀, и҆лѝ благово́льнꙋ, и҆лѝ въ пра́здники ва́шѧ въ воню̀ благово́нїѧ гдⷭ҇ꙋ, а҆́ще ᲂу҆́бѡ ѿ волѡ́въ, и҆лѝ ѿ ѻ҆ве́цъ:
then he that offers his gift to the Lord shall bring a meat-offering of fine flour, a tenth part of an ephah mingled with oil, even with the fourth part of a hin.
καὶ προσοίσει ὁ προσφέρων τὸ δῶρον αὐτοῦ Κυρίῳ θυσίαν σεμιδάλεως δέκατον τοῦ οἰφὶ ἀναπεποιημένης ἐν ἐλαίῳ ἐν τετάρτῳ τοῦ ἴν·
и҆ да принесе́тъ приносѧ́й да́ръ сво́й гдⷭ҇ꙋ же́ртвꙋ, мꙋкѝ пшени́чны десѧ́тꙋю ча́сть є҆́фї (мѣ́ры), вмѣ́шены въ є҆ле́й четве́ртыѧ ча́сти і҆́на (мѣ́ры):
And for a drink-offering ye shall offer the fourth part of a hin on the whole-burnt-offering, or on the meat-offering: for every lamb thou shalt offer so much, as a sacrifice, a smell of sweet savour to the Lord.
καὶ οἶνον εἰς σπονδὴν τὸ τέταρτον τοῦ ἲν ποιήσετε ἐπὶ τῆς ὁλοκαυτώσεως, ἢ ἐπὶ τῆς θυσίας· τῷ ἀμνῷ τῷ ἑνὶ ποιήσεις τοσοῦτο, κάρπωμα ὀσμὴν εὐωδίας τῷ Κυρίῳ.
и҆ вїна̀ на возлїѧ́нїе четве́ртꙋю ча́сть і҆́на сотвори́те во всесожже́нїе и҆лѝ въ же́ртвꙋ: а҆́гнцꙋ є҆ди́номꙋ да сотвори́ши толи́кѡ, прино́съ воню̀ благово́нїѧ гдⷭ҇ꙋ.
And for a ram, when ye offer it as a whole-burnt-offering or as a sacrifice, thou shalt prepare as a meat-offering two tenths of fine flour mingled with oil, the third part of a hin.
καὶ τῷ κριῷ, ὅταν ποιῆτε αὐτὸν εἰς ὁλοκαύτωμα ἢ εἰς θυσίαν, ποιήσεις θυσίαν σεμιδάλεως δύο δέκατα ἀναπεποιημένης ἐν ἐλαίῳ, τὸ τρίτον τοῦ ἴν·
И҆ ѻ҆внꙋ̀, є҆гда̀ творитѐ є҆го̀ во всесожже́нїе и҆лѝ въ же́ртвꙋ, да сотвори́ши же́ртвꙋ мꙋкѝ пшени́чны двѣ̀ десѧти̑ны вмѣ́шаны въ є҆ле́й, тре́тїю ча́сть і҆́на (мѣ́ры):
And ye shall offer for a smell of sweet savour to the Lord wine for a drink-offering, the third part of a hin.
καὶ οἶνον εἰς σπονδὴν τὸ τρίτον τοῦ ἲν προσοίσετε εἰς ὀσμὴν εὐωδίας Κυρίῳ.
и҆ вїна̀ на возлїѧ́нїе тре́тїю ча́сть і҆́на принесетѐ въ воню̀ благово́нїѧ гдⷭ҇ꙋ.
And if ye sacrifice [a bullock] from the herd for a whole-burnt-offering or for a sacrifice, to perform a vow or a peace-offering to the Lord,
ἐὰν δέ ποιῆτε ἀπὸ τῶν βοῶν εἰς ὁλοκαύτωσιν ἢ εἰς θυσίαν μεγαλῦναι εὐχήν, ἢ εἰς σωτήριον Κυρίῳ,
А҆́ще же творитѐ ѿ волѡ́въ во всесожже́нїе и҆лѝ въ же́ртвꙋ, є҆́же возвели́чити мольбꙋ̀, и҆лѝ во спаси́тельное гдⷭ҇ꙋ,
then [the worshipper] shall offer upon the calf a meat-offering, three tenth deals of fine flour mingled with oil, [even] the half of a hin.
καὶ προσοίσει ἐπὶ τοῦ μόσχου θυσίαν σεμιδάλεως τρία δέκατα ἀναπεποιημένης ἐν ἐλαίῳ ἥμισυ τοῦ ἲν
и҆ принесе́тъ съ тельце́мъ прино́съ мꙋкѝ пшени́чны трѝ десѧти̑ны вмѣ́шаны въ є҆ле́й, по́лъ і҆́на (мѣ́ры):
And wine for a drink-offering the half of a hin, a sacrifice for a smell of sweet savour to the Lord.
καὶ οἶνον εἰς σπονδὴν τὸ ἥμισυ τοῦ ἴν, κάρπωμα ὀσμὴν εὐωδίας Κυρίῳ.
и҆ вїна̀ на возлїѧ́нїе по́лъ і҆́на (мѣ́ры), прино́съ въ воню̀ благово́нїѧ гдⷭ҇ꙋ.
Thus shalt thou do to one calf or to one ram, or to one lamb of the sheep or kid of the goats.
οὕτω ποιήσεις τῷ μόσχῳ τῷ ἑνὶ ἢ τῷ κριῷ τῷ ἑνὶ ἢ τῷ ἀμνῷ τῷ ἑνὶ ἐκ τῶν προβάτων ἢ ἐκ τῶν αἰγῶν·
Та́кѡ да сотвори́ши тельцꙋ̀ є҆ди́номꙋ, и҆лѝ ѻ҆внꙋ̀ є҆ди́номꙋ, и҆лѝ а҆́гнцꙋ є҆ди́номꙋ ѿ ѻ҆ве́цъ и҆лѝ ѿ ко́зъ:
According to the number of what ye shall offer, so shall ye do to each one, according to their number.
κατὰ τὸν ἀριθμὸν ὧν ἐὰν ποιήσητε, οὕτως ποιήσετε τῷ ἑνὶ κατὰ τὸν ἀριθμὸν αὐτῶν.
по числꙋ̀ и҆́хъ, ꙗ҆̀же а҆́ще сотворитѐ, та́кѡ сотвори́те є҆ди́номꙋ по числꙋ̀ и҆́хъ.
Every native of the country shall do thus to offer such things as sacrifices for a smell of sweet savour to the Lord.
πᾶς ὁ αὐτόχθων ποιήσει οὕτως τοιαῦτα, προσενέγκαι καρπώματα εἰς ὀσμὴν εὐωδίας Κυρίῳ.
Всѧ́къ тꙋзе́мецъ да сотвори́тъ та́кѡ сицєва́ѧ принестѝ приношє́нїѧ въ воню̀ благово́нїѧ гдⷭ҇ꙋ:
And if there should be a stranger among you in your land, or one who should be born to you among your generations, and he will offer a sacrifice, a smell of sweet savour to the Lord-- as ye do, so the [whole] congregation shall offer to the Lord.
ἐὰν δὲ προσήλυτος ἐν ὑμῖν προσγένηται ἐν τῇ γῇ ὑμῶν, ἢ ὃς ἂν γένηται ἐν ὑμῖν ἐν ταῖς γενεαῖς ὑμῶν, καὶ ποιήσει κάρπωμα ὀσμὴν εὐωδίας Κυρίῳ, ὃν τρόπον ποιεῖτε ὑμεῖς, οὕτω ποιήσει ἡ συναγωγὴ Κυρίῳ.
а҆́ще же пришле́цъ въ ва́съ прибꙋ́детъ въ землѝ ва́шей, и҆лѝ и҆́же а҆́ще бꙋ́детъ въ ва́съ въ родѣ́хъ ва́шихъ, и҆ сотвори́тъ прино́съ въ воню̀ благово́нїѧ гдⷭ҇ꙋ, ꙗ҆́коже творитѐ вы̀, та́кѡ да сотвори́тъ.
There shall be one law for you and for the strangers abiding among you, a perpetual law for your generations: as ye [are], so shall the stranger be before the Lord.
νόμος εἷς ἔσται ὑμῖν καὶ τοῖς προσηλύτοις τοῖς προσκειμένοις ἐν ὑμῖν, νόμος αἰώνιος εἰς τὰς γενεὰς ὑμῶν· ὡς ὑμεῖς καὶ ὁ προσήλυτος ἔσται ἔναντι Κυρίου.
Со́нме гдⷭ҇ень, зако́нъ є҆ди́нъ да бꙋ́детъ ва́мъ и҆ прише́льцємъ прилежа́щымъ въ ва́съ, зако́нъ вѣ́чный въ ро́ды ва́шѧ: ꙗ҆́коже вы̀, (꙳та́кѡ) и҆ пришле́цъ да бꙋ́детъ пред̾ гдⷭ҇емъ:
There shall be one law and one ordinance for you, and for the stranger that abides among you.
νόμος εἷς ἔσται καὶ δικαίωμα ἓν ἔσται ὑμῖν καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ ἐν ὑμῖν.
зако́нъ є҆ди́нъ да бꙋ́детъ и҆ ѡ҆правда́нїе є҆ди́но да бꙋ́детъ ва́мъ и҆ прише́льцꙋ прилежа́щемꙋ въ ва́съ.
And the Lord spoke to Moses, saying,
Καί ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю, гл҃ѧ:
Speak to the sons of Israel, and thou shalt say to them, When ye are entering into the land, into which I bring you,
λάλησον τοῖς υἱοῖς ᾿Ισραὴλ καὶ ἐρεῖς πρὸς αὐτούς· ἐν τῷ εἰσπορεύεσθαι ὑμᾶς εἰς τὴν γῆν, εἰς ἣν ἐγὼ εἰσάγω ὑμᾶς ἐκεῖ,
глаго́ли сынѡ́мъ і҆и҃лєвымъ и҆ рече́ши къ ни̑мъ: є҆гда̀ вни́дете въ зе́млю, въ ню́же а҆́зъ ввождꙋ̀ ва́съ та́мѡ,
then it shall come to pass, when ye shall eat of the bread of the land, ye shall separate a wave-offering, a special offering to the Lord, the first-fruits of your dough.
καὶ ἔσται ὅταν ἔσθητε ὑμεῖς ἀπὸ τῶν ἄρτων τῆς γῆς, ἀφελεῖτε ἀφαίρεμα ἀφόρισμα Κυρίῳ· ἀπαρχὴν φυράματος ὑμῶν
и҆ бꙋ́детъ є҆гда̀ ꙗ҆́сте ѿ хлѣ́бѡвъ землѝ (꙳тоѧ̀), ѿложи́те ᲂу҆ча́стїе во ѿдѣле́нїе гдⷭ҇ꙋ: нача́токъ тѣ́ста ва́шегѡ,
even the first-fruits of your dough, and ye shall give the Lord a heave-offering throughout your generations.
ἀπαρχὴν φυράματος ὑμῶν, καὶ δώσετε Κυρίῳ ἀφαίρεμα εἰς τὰς γενεὰς ὑμῶν.
та́кѡ ѿдѣли́те то́й хлѣ́бъ, нача́токъ тѣ́ста ва́шегѡ, и҆ дади́те гдⷭ҇ꙋ ᲂу҆ча́стїе въ ро́ды ва́шѧ.
But whensoever ye shall transgress, and not perform all these commands, which the Lord spoke to Moses;
῞Οταν δὲ διαμάρτητε καὶ μὴ ποιήσητε πάσας τὰς ἐντολὰς ταύτας, ἃς ἐλάλησε Κύριος πρὸς Μωυσῆν,
Є҆гда́ же согрѣшитѐ и҆ не сотворитѐ всѣ́хъ за́повѣдїй си́хъ, и҆̀хже гл҃а гдⷭ҇ь мѡѷсе́ю,
as the Lord appointed you by the hand of Moses, from the day which the Lord appointed you and forward throughout your generations,
καθὰ συνέταξε Κύριος πρὸς ὑμᾶς ἐν χειρὶ Μωυσῆ ἀπὸ τῆς ἡμέρας, ᾗ συνέταξε Κύριος πρὸς ὑμᾶς καὶ ἐπέκεινα εἰς τὰς γενεὰς ὑμῶν,
ꙗ҆́коже повелѣ̀ гдⷭ҇ь бг҃ъ къ ва́мъ рꙋко́ю мѡѷсе́овою, ѿ днѐ во́ньже повелѣ̀ гдⷭ҇ь къ ва́мъ, и҆ пото́мъ въ ро́ды ва́шѧ,
then it shall come to pass, if a trespass be committed unwillingly, unknown to the congregation, then shall all the congregation offer a calf of the herd without blemish for a whole-burnt-offering of sweet savour to the Lord, and its meat-offering and its drink-offering according to the ordinance, and one kid of the goats for a sin-offering.
καὶ ἔσται ἐὰν ἐξ ὀφθαλμῶν τῆς συναγωγῆς γενηθῇ ἀκουσίως, καὶ ποιήσει πᾶσα ἡ συναγωγὴ μόσχον ἕνα ἐκ βοῶν ἄμωμον εἰς ὁλοκαύτωμα εἰς ὀσμὴν εὐωδίας Κυρίῳ καὶ θυσίαν τούτου καὶ σπονδὴν αὐτοῦ κατὰ τὴν σύνταξιν καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας.
и҆ бꙋ́детъ а҆́ще ѿ ѻ҆че́съ со́нма сотвори́тсѧ нево́лею, и҆ да сотвори́тъ ве́сь со́нмъ тельца̀ є҆ди́наго непоро́чна ѿ волѡ́въ во всесожже́нїе, въ воню̀ благово́нїѧ гдⷭ҇ꙋ, и҆ же́ртвꙋ сегѡ̀, и҆ возлїѧ́нїе є҆гѡ̀ по ᲂу҆ставле́нїю, и҆ козла̀ є҆ди́наго ѿ ко́зъ грѣха̀ ра́ди:
And the priest shall make atonement for all the congregation of the children of Israel, and [the trespass] shall be forgiven them, because it is involuntary; and they have brought their gift, a burnt-offering to the Lord for their trespass before the Lord, even for their involuntary sins.
καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ πάσης συναγωγῆς υἱῶν ᾿Ισραήλ, καὶ ἀφεθήσεται αὐτοῖς· ὅτι ἀκούσιόν ἐστι, καὶ αὐτοὶ ἤνεγκαν τὸ δῶρον αὐτῶν κάρπωμα Κυρίῳ περὶ τῆς ἁμαρτίας αὐτῶν ἔναντι Κυρίου, περὶ τῶν ἀκουσίων αὐτῶν.
и҆ да помо́литсѧ жре́цъ ѿ все́мъ со́нмѣ сынѡ́въ і҆и҃левыхъ, и҆ ѡ҆ста́витсѧ и҆̀мъ, ꙗ҆́кѡ нехотѣ́нїе є҆́сть: и҆ сі́и принесо́ша да́ръ сво́й, принесе́нїе гдⷭ҇ꙋ грѣха̀ ра́ди своегѡ̀ пред̾ гдⷭ҇емъ, нехотѣ́нїй ра́ди свои́хъ,
And it shall be forgiven as respects all the congregation of the children of Israel, and the stranger that is abiding among you, because [it is] involuntary to all the people.
καὶ ἀφεθήσεται κατὰ πᾶσαν συναγωγὴν υἱῶν ᾿Ισραὴλ καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ πρὸς ὑμᾶς, ὅτι παντὶ τῷ λαῷ ἀκούσιον.
и҆ ѡ҆ста́витсѧ всемꙋ̀ со́нмꙋ сынѡ́въ і҆и҃левыхъ и҆ прише́льцꙋ прилежа́щемꙋ въ ва́съ, ꙗ҆́кѡ всѣ̑мъ лю́демъ нехотѣ́нное.
And if one soul sin unwillingly, he shall bring one she-goat of a year old for a sin-offering.
ἐάν τε ψυχὴ μία ἁμάρτῃ ἀκουσίως, προσάξει αἶγα μίαν ἐνιαυσίαν περὶ ἁμαρτίας,
А҆́ще же дꙋша̀ є҆ди́на не хотѧ́щи согрѣши́тъ, да приведе́тъ ко́зꙋ є҆ди́нꙋ є҆динолѣ́тнꙋ грѣха̀ ра́ди:
And the priest shall make atonement for the soul that committed the trespass unwillingly, and that sinned unwillingly before the Lord, to make atonement for him.
καὶ ἐξιλάσεται ὁ ἱερεὺς περὶ τῆς ψυχῆς τῆς ἀκουσιασθείσης καὶ ἁμαρτούσης ἀκουσίως ἔναντι Κυρίου ἐξιλάσασθαι περὶ αὐτοῦ.
и҆ да помо́литсѧ жре́цъ ѡ҆ дꙋшѝ нехотѣ́вшей и҆ согрѣ́шшей нехотѣ́нїемъ пред̾ гдⷭ҇емъ, и҆ да помо́литсѧ ѡ҆ не́й, и҆ ѡ҆ста́витсѧ є҆́й.
There shall be one law for the native among the children of Israel, and for the stranger that abides among them, whosoever shall commit a trespass unwillingly.
τῷ ἐγχωρίῳ ἐν υἱοῖς ᾿Ισραὴλ καὶ τῷ προσηλύτῳ τῷ προσκειμένῳ ἐν αὐτοῖς νόμος εἷς ἔσται αὐτοῖς, ὃς ἐὰν ποιήσῃ ἀκουσίως.
Насе́льникꙋ (꙳землѝ) сынѡ́въ і҆и҃левыхъ и҆ прише́льцꙋ прилежа́щемꙋ въ ни́хъ, зако́нъ є҆ди́нъ да бꙋ́детъ и҆̀мъ, и҆́же а҆́ще сотвори́тъ не хотѧ́щь.
And whatever soul either of the natives or of the strangers shall do any thing with a presumptuous hand, he will provoke God; that soul shall be cut off from his people,
καὶ ψυχή, ἥτις ποιήσει ἐν χειρὶ ὑπερηφανίας ἀπὸ τῶν αὐτοχθόνων ἢ ἀπὸ τῶν προσηλύτων, τὸν Θεὸν οὗτος παροξυνεῖ, ἐξολοθρευθήσεται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς,
И҆ дꙋша̀ ꙗ҆́же сотвори́тъ рꙋко́ю го́рдости ѿ тꙋзе́мєцъ и҆лѝ ѿ прише́льцєвъ, бг҃а сїѧ̀ разгнѣ́ваетъ, и҆ потреби́тсѧ дꙋша̀ та̀ ѿ люді́й свои́хъ:
for he has set at nought the word of the Lord and broken his commands: that soul shall be utterly destroyed, his sin [is] upon him.
ὅτι τὸ ῥῆμα Κυρίου ἐφαύλισε καὶ τὰς ἐντολὰς αὐτοῦ διεσκέδασεν· ἐκτρίψει ἐκτριβήσεται ἡ ψυχὴ ἐκείνη, ἡ ἁμαρτία αὐτῆς ἐν αὐτῇ.
ꙗ҆́кѡ сло́во гдⷭ҇не презрѣ̀ и҆ за́пѡвѣди є҆гѡ̀ разсы́па, сотре́нїемъ да сотре́тсѧ дꙋша̀ та̀: и҆ грѣ́хъ є҆ѧ̀ на не́й.
And the children of Israel were in the wilderness, and they found a man gathering sticks on the sabbath-day.
Καὶ ἦσαν οἱ υἱοὶ ᾿Ισραὴλ ἐν τῇ ἐρήμῳ καὶ εὗρον ἄνδρα συλλέγοντα ξύλα τῇ ἡμέρᾳ τῶν σαββάτων.
И҆ бѧ́хꙋ сы́нове і҆и҃лєвы въ пꙋсты́ни, и҆ ѡ҆брѣто́ша мꙋ́жа собира́юща дрова̀ въ де́нь сꙋббѡ́тный,
I find, in taking up the Holy Scripture, that in the Old and New Testament stubbornness toward God is clearly condemned not in consideration of the number or heinousness of transgressions but in terms of a single violation of any precept whatsoever, and, further, that the judgment of God covers all forms of disobedience. In the Old Testament, I read of the frightful end of Achar and the account of the man who gathered wood on the sabbath day. Neither of these men was guilty of any other offense against God, nor had they wronged others in any way, small or great. But the one, merely for his first gathering of wood, paid the inescapable penalty and did not have an opportunity to make amends. By the command of God, he was forthwith stoned by all his people.
Preface on the Judgment of God 15.32-36
Why was he punished just for gathering sticks? Because if the laws were obstinately despised even at the beginning, of course they would scarcely be observed afterwards. For indeed the sabbath did at the first confer many and great benefits. It made them gentle toward those of their household and humane. It taught them God’s providence and the creation, as Ezekiel says; it trained them by degrees to abstain from wickedness and disposed them to regard the things of the Spirit.
Homilies on the Gospel of Matthew 39.3
The law, if it arrests a murderer, puts him to death. The gospel, if it arrests a murderer, enlightens and gives him life. And why do I cite a murderer? The law laid hold on one that gathered sticks on a sabbath day and stoned him. This is the stark import of “the letter kills.”
Homilies on 2 Corinthians 6.2
We have in fact noticed that even for less serious faults some people have suffered the very sentence of death by which those who we said were the authors of sacrilegious prevarication were also punished. This happened in the case of the man who had been collecting wood on the sabbath, as well as in that of Ananias and Sapphira, who by their misguided faithlessness kept back a little bit of their property. It is not that these sins were equally grave but that when these persons had been found committing a new offense, they had to furnish a kind of example to others of the penalty and terror of sinfulness. Thus, from then on, whoever was tempted to do the same thing would know that at the future judgment he would receive the same condemnation as the others, even if in this life his punishment was deferred.
Conference 6.11.11
When a man of the Israelite community gathered wood on the sabbath, he was killed, and this by the judgment and order of God, a judge most loving and merciful and who doubtless preferred to spare rather than kill him if the reason for severity had not overcome the reason for mercy. One man who was more unmindful perished, lest many be undone afterwards through lack of caution.
The Governance of God 6.10.55
And they who found him gathering sticks on the sabbath-day brought him to Moses and Aaron, and to all the congregation of the children of Israel.
καὶ προσήγαγον αὐτὸν οἱ εὑρόντες συλλέγοντα ξύλα τῇ ἡμέρᾳ τῶν σαββάτων πρὸς Μωυσῆν καὶ ᾿Ααρὼν καὶ πρὸς πᾶσαν συναγωγὴν υἱῶν ᾿Ισραήλ.
и҆ приведо́ша є҆го̀ ѡ҆брѣ́тшїи собира́юща дрова̀ въ де́нь сꙋббѡ́тный къ мѡѷсе́ю и҆ а҆арѡ́нꙋ и҆ ко всемꙋ̀ со́нмꙋ сынѡ́въ і҆и҃левыхъ,
And they placed him in custody, for they did not determine what they should do to him.
καὶ ἀπέθεντο αὐτὸν εἰς φυλακήν, οὐ γὰρ συνέκριναν τί ποιήσωσιν αὐτόν.
и҆ вверго́ша є҆го̀ въ темни́цꙋ: не совѣща́ша бо, что̀ сотворѧ́тъ є҆мꙋ̀.
And the Lord spoke to Moses, saying, Let the man be by all means put to death: [do ye] all the congregation, stone him with stones.
καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν λέγων· θανάτῳ θανατούσθω ὁ ἄνθρωπος, λιθοβολήσατε αὐτὸν λίθοις πᾶσα ἡ συναγωγή.
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю, гл҃ѧ: сме́ртїю да ᲂу҆́мретъ человѣ́къ се́й, да побїе́те є҆го̀ ка́менїемъ ве́сь со́нмъ внѣ̀ полка̀.
And all the congregation brought him forth out of the camp; and all the congregation stoned him with stones outside the camp, as the Lord commanded Moses.
καὶ ἐξήγαγον αὐτὸν πᾶσα ἡ συναγωγὴ ἔξω τῆς παρεμβολῆς, καὶ ἐλιθοβόλησεν αὐτὸν πᾶσα ἡ συναγωγὴ λίθοις ἔξω τῆς παρεμβολῆς, καθὰ συνέταξε Κύριος τῷ Μωυσῇ.
И҆ и҆зведо́ша є҆го̀ ве́сь со́нмъ внѣ̀ полка̀, и҆ поби́ша є҆го̀ ка́менїемъ ве́сь со́нмъ внѣ̀ полка̀, ꙗ҆́коже гл҃а гдⷭ҇ь мѡѷсе́ю.
And the Lord spoke to Moses, saying,
Καὶ εἶπε Κύριος πρὸς Μωυσῆν λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю, гл҃ѧ:
Speak to the children of Israel, and thou shalt tell them; and let them make for themselves fringes upon the borders of their garments throughout their generations: and ye shall put upon the fringes of the borders a lace of blue.
λάλησον τοῖς υἱοῖς ᾿Ισραὴλ καὶ ἐρεῖς πρὸς αὐτοὺς καὶ ποιησάτωσαν ἑαυτοῖς κράσπεδα ἐπὶ τὰ πτερύγια τῶν ἱματίων αὐτῶν εἰς τὰς γενεὰς αὐτῶν καὶ ἐπιθήσετε ἐπὶ τὰ κράσπεδα τῶν πτερυγίων κλῶσμα ὑακίνθινον.
глаго́ли сынѡ́мъ і҆и҃лєвымъ и҆ рече́ши и҆̀мъ: и҆ да сотворѧ́тъ себѣ̀ рѧ̑сны на воскри́лїихъ ри́зъ свои́хъ въ ро́ды своѧ̑: и҆ возложи́те на рѧ̑сны воскри́лїй прѧде́нїе си́нее,
And it shall be on your fringes, and ye shall look on them, and ye shall remember all the commands of the Lord, and do them: and ye shall not turn back after your imaginations, and after [the sight of your] eyes in the things after which ye go a whoring;
καὶ ἔσται ὑμῖν ἐν τοῖς κρασπέδοις καὶ ὄψεσθε αὐτὰ καὶ μνησθήσεσθε πασῶν τῶν ἐντολῶν Κυρίου καὶ ποιήσετε αὐτάς, καὶ οὐ διαστραφήσεσθε ὀπίσω τῶν διανοιῶν ὑμῶν καὶ τῶν ὀφθαλμῶν ὑμῶν, ἐν οἷς ὑμεῖς ἐκπορνεύετε ὀπίσω αὐτῶν,
и҆ бꙋ́детъ ва́мъ на рѧ́снахъ: и҆ ᲂу҆́зрите и҆̀хъ, и҆ воспомѧне́те всѧ̑ за́пѡвѣди гдⷭ҇ни и҆ сотвори́те ѧ҆̀, и҆ не разврати́тесѧ в̾слѣ́дъ мы́слей свои́хъ и҆ в̾слѣ́дъ ѻ҆че́съ ва́шихъ, и҆́миже вы̀ соблꙋди́сте в̾слѣ́дъ и҆́хъ:
that ye may remember and perform all my commands, and ye shall be holy unto your God.
ὅπως ἂν μνησθῆτε καὶ ποιήσητε πάσας τὰς ἐντολάς μου καὶ ἔσεσθε ἅγιοι τῷ Θεῷ ὑμῶν.
ꙗ҆́кѡ да помѧне́те и҆ сотворитѐ всѧ̑ за́пѡвѣди моѧ̑, и҆ бꙋ́дете ст҃и бг҃ꙋ ва́шемꙋ:
I [am] the Lord your God that brought you out of the land of Egypt, to be your God: I [am] the Lord your God.
ἐγὼ Κύριος ὁ Θεὸς ὑμῶν ὁ ἐξαγωγὼν ὑμᾶς ἐκ γῆς Αἰγύπτου εἶναι ὑμῶν Θεός, ἐγὼ Κύριος ὁ Θεὸς ὑμῶν.
а҆́зъ гдⷭ҇ь бг҃ъ ва́шъ, и҆зведы́й ва́съ и҆з̾ землѝ є҆гѵ́петскїѧ, бы́ти ва́мъ бг҃ъ: а҆́зъ гдⷭ҇ь бг҃ъ ва́шъ.
Ye shall offer your bread a heave-offering: as a heave-offering from the threshing-floor, so shall ye separate it,
ἄρτον ἀφοριεῖτε ἀφαίρεμα αὐτό· ὡς ἀφαίρεμα ἀπὸ ἅλω, οὕτως ἀφελεῖτε αὐτόν,
хлѣ́бъ ѿлꙋчи́те ᲂу҆ча́стїе ѻ҆́ное: ꙗ҆́коже ᲂу҆ча́стїе ѿ гꙋмна̀,