Leviticus 13
Commentary from 3 fathers
And the Lord spoke to Moses and Aaron, saying,
ΚΑΙ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ ᾿Ααρὼν λέγων·
И҆ речѐ гдⷭ҇ь къ мѡѷсе́ю и҆ а҆арѡ́нꙋ, гл҃ѧ:
If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.
ἀνθρώπῳ ἐάν τινι γένηται ἐν δέρματι χρωτὸς αὐτοῦ οὐλὴ σημασίας τηλαυγής, καὶ γένηται ἐν δέρματι χρωτὸς αὐτοῦ ἁφὴ λέπρας, ἀχθήσεται πρὸς ᾿Ααρὼν τὸν ἱερέα, ἢ ἕνα τῶν υἱῶν αὐτοῦ τῶν ἱερέων.
человѣ́кꙋ є҆мꙋ́же а҆́ще бꙋ́детъ на ко́жи пло́ти є҆гѡ̀ стрꙋ́пъ зна́менїѧ и҆лѝ бле́скъ, и҆ бꙋ́детъ на ко́жи пло́ти є҆гѡ̀ ꙗ҆́зва прокаже́нїѧ, да приведе́тсѧ ко а҆арѡ́нꙋ жерцꙋ̀ и҆лѝ ко є҆ди́номꙋ ѿ сынѡ́въ є҆гѡ̀ жерцѡ́въ:
And the priest shall view the spot in the skin of his flesh; and [if] the hair in the spot be changed [to] white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.
καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν ἐν δέρματι τοῦ χρωτὸς αὐτοῦ, καὶ ἡ θρὶξ ἐν τῇ ἁφῇ μεταβάλῃ λευκή, καὶ ἡ ὄψις τῆς ἁφῆς ταπεινὴ ἀπὸ τοῦ δέρματος τοῦ χρωτός, ἁφὴ λέπτρας ἐστί· καὶ ὄψεται ὁ ἱερεύς, καὶ μιανεῖ αὐτόν.
и҆ ᲂу҆́зритъ жре́цъ ꙗ҆́звꙋ на ко́жи пло́ти є҆гѡ̀, и҆ вла́съ въ ꙗ҆́звѣ и҆змѣни́тсѧ въ бѣ́ло, и҆ взо́ръ ꙗ҆́звы ᲂу҆ма́ленъ ѿ ко́жи пло́ти є҆гѡ̀, ꙗ҆́зва прока́зы є҆́сть: и҆ ᲂу҆́зритъ жре́цъ, и҆ ѡ҆скверни́тъ є҆го̀.
But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed [itself for] white hair, but it is dark, then the priest shall separate [him that has] the spot seven days;
ἐὰν δὲ τηλαυγὴς λευκὴ ᾖ ἐν τῷ δέρματι τοῦ χρωτὸς αὐτοῦ, καὶ ταπεινὴ μὴ ᾖ ἡ ὄψις αὐτῆς ἀπὸ τοῦ δέρματος, καὶ ἡ θρὶξ αὐτοῦ οὐ μετέβαλε τρίχα λευκήν, αὐτὴ δέ ἐστιν ἀμαυρά, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας.
А҆́ще же и҆ бле́скъ бѣ́лъ бꙋ́детъ на ко́жи пло́тнѣй є҆гѡ̀, и҆ не ме́ньшїй бꙋ́детъ взо́ръ є҆гѡ̀ ѿ ко́жи, и҆ вла́съ є҆гѡ̀ не и҆змѣни́сѧ во вла́съ бѣ́лъ, и҆ то́й є҆́сть те́менъ, и҆ ѿлꙋчи́тъ жре́цъ ꙗ҆́звꙋ на се́дмь дні́й:
and the priest shall look on the spot the seventh day; and, behold, [if] the spot remains before him, [if] the spot has not spread in the skin, then the priest shall separate him the second time seven days.
καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἰδοὺ ἡ ἁφὴ μένει ἐναντίον αὐτοῦ, οὐ μετέπεσεν ἡ ἁφὴ ἐν τῷ δέρματι, καὶ ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ ἡμέρας τὸ δεύτερον.
и҆ ᲂу҆́зритъ жре́цъ ꙗ҆́звꙋ въ де́нь седмы́й, и҆ сѐ, ꙗ҆́зва пребыва́етъ пред̾ ни́мъ, и҆ не и҆змѣни́сѧ ꙗ҆́зва на ко́жи, и҆ ѿлꙋчи́тъ є҆го̀ жре́цъ на дрꙋгі̑ѧ се́дмь дні́й:
And the priest shall look upon him the second time on the seventh day; and, behold, [if] the spot be dark, [and] the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a [mere] mark, and the man shall wash his garments and be clean.
καὶ ὄψεται ὁ ἱερεὺς αὐτὸν τῇ ἡμέρᾳ τῇ ἑβδόμῃ τὸ δεύτερον. καὶ ἰδοὺ ἀμαυρὰ ἡ ἁφή, οὐ μετέπεσεν ἡ ἁφὴ ἐν τῷ δέρματι· καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς· σημασία γάρ ἐστι· καὶ πλυνάμενος τὰ ἱμάτια αὐτοῦ καθαρὸς ἔσται.
и҆ ᲂу҆́зритъ є҆го̀ жре́цъ въ седмы́й де́нь втори́цею, и҆ сѐ, ꙗ҆́зва потемнѣ̀, и҆ не и҆змѣни́сѧ ꙗ҆́зва на ко́жи, и҆ ѡ҆чи́ститъ є҆го̀ жре́цъ: зна́менїе бо є҆́сть: и҆ и҆змы́въ ри̑зы своѧ̑, чи́стъ бꙋ́детъ.
But if the bright spot should have changed and spread in the skin, after the priest has seen him for the purpose of purifying him, then shall he appear the second time to the priest,
ἐὰν δὲ μεταβαλοῦσα μεταπέσῃ ἡ σημασία ἐν τῷ δέρματι, μετὰ τὸ ἰδεῖν αὐτὸν τὸν ἱερέα τοῦ καθαρίσαι αὐτόν, καὶ ὀφθήσεται τὸ δεύτερον τῷ ἱερεῖ.
А҆́ще же и҆змѣнѧ́ющеесѧ и҆змѣни́тсѧ зна́менїе на ко́жи, повнегда̀ ви́дѣти є҆го̀ жерцꙋ̀ є҆́же ѡ҆чи́стити є҆го̀, и҆ ꙗ҆ви́тсѧ второ́е жерцꙋ̀: и҆ ᲂу҆́зритъ є҆го̀ жре́цъ, и҆ сѐ, и҆змѣни́сѧ зна́менїе въ ко́жи,
and the priest shall look upon him; and, behold, [if] the mark have spread in the skin, then the priest shall pronounce him unclean: it is a leprosy.
καὶ ὄψεται αὐτὸν ὁ ἱερεύς, καὶ ἰδοὺ μετέπεσεν ἡ σημασία ἐν τῷ δέρματι, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς· λέπρα ἐστί.
и҆ да ѡ҆скверни́тъ є҆го̀ жре́цъ: прока́за бо є҆́сть.
And if a man have a plague of leprosy, then he shall come to the priest;
καὶ ἁφὴ λέπρας ἐὰν γένηται ἐν ἀνθρώπῳ, καὶ ἥξει πρὸς τόν ἱερέα·
И҆ ꙗ҆́зва прокаже́нїѧ а҆́ще бꙋ́детъ на человѣ́цѣ, и҆ прїи́детъ къ жерцꙋ̀:
and the priest shall look, and, behold, if it is a white spot in the skin, and it has changed the hair to white, and [there be] some of the sound part of the quick flesh in the sore--
καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ οὐλὴ λευκὴ ἐν τῷ δέρματι, καὶ αὕτη μετέβαλε τρίχα λευκήν, καὶ ἀπὸ τοῦ ὑγιοῦς τῆς σαρκὸς τῆς ζώσης ἐν τῇ οὐλῇ,
и҆ ᲂу҆́зритъ жре́цъ, и҆ сѐ, стрꙋ́пъ бѣ́лъ на ко́жи, и҆ се́й и҆змѣни́лъ вла́съ бѣ́лъ, и҆ ѿ здра́выѧ пло́ти живы́ѧ въ стрꙋ́пѣ:
it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.
λέπρα παλαιουμένη ἐστὶν ἐν τῷ δέρματι τοῦ χρωτός, καὶ μιανεῖ αὐτὸν ὁ ἱερεὺς καὶ ἀφοριεῖ αὐτόν, ὅτι ἀκάθαρτός ἐστιν.
прока́за ве́тха є҆́сть на ко́жи пло́ти є҆гѡ̀, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ и҆ ѿлꙋчи́тъ є҆го̀, ꙗ҆́кѡ нечи́стъ є҆́сть.
And if the leprosy should have come out very evidently in the skin, and the leprosy should cover all the skin of the patient from the head to the feet, wheresoever the priest shall look;
ἐὰν δὲ ἀνθοῦσα ἐξανθήσῃ ἡ λέπρα ἐν τῷ δέρματι, καὶ καλύψῃ ἡ λέπρα πᾶν τὸ δέρμα τῆς ἁφῆς ἀπὸ κεφαλῆς ἕως ποδῶν, καθ᾿ ὅλην τὴν ὅρασιν τοῦ ἱερέως,
А҆́ще же процвѣта́ѧ процвѣте́тъ прока́за на ко́жи, и҆ покры́етъ прокаже́нїе всю̀ ко́жꙋ ꙗ҆́звою, ѿ главы̀ до ногꙋ̀ є҆гѡ̀, по всемꙋ̀ взо́рꙋ жерцо́вꙋ:
But on whatsoever day the quick flesh shall appear on him, he shall be pronounced unclean.
καὶ ᾗ ἂν ἡμέρᾳ ὀφθῇ ἐν αὐτῷ χρὼς ζῶν, μιανθήσεται,
И҆ во́ньже де́нь а҆́ще ꙗ҆ви́тсѧ на не́мъ пло́ть жива̀, ѡ҆скверни́тсѧ:
And the priest shall look upon the sound flesh, and the sound flesh shall prove him to be unclean; for it is unclean, it is a leprosy.
καὶ ὄψεται ὁ ἱερεὺς τὸν χρῶτα τὸν ὑγιῆ, καὶ μιανεῖ αὐτὸν ὁ χρὼς ὁ ὑγιής, ὅτι ἀκάθαρτός ἐστι· λέπρα ἐστί.
и҆ ᲂу҆́зритъ жре́цъ пло́ть здра́вꙋ, и҆ ѡ҆скверни́тъ є҆го̀ пло́ть здра́ва, ꙗ҆́кѡ нечиста̀ є҆́сть, прокаже́нїе є҆́сть.
But if the sound flesh be restored and changed [to] white, then shall he come to the priest;
ἐὰν δέ ἀποκαταστῇ ὁ χρὼς ὁ ὑγιής, καὶ μεταβάλῃ λευκή, καὶ ἐλεύσεται πρὸς τὸν ἱερέα,
А҆́ще же соста́витсѧ пло́ть здра́ва, и҆ и҆змѣни́тсѧ въ бѣ́ло, и҆ прїи́детъ къ жерцꙋ̀:
and the priest shall see [him], and, behold, [if] the plague is turned white, then the priest shall pronounce the patient clean: he is clean.
καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ μετέβαλεν ἡ ἁφὴ εἰς τὸ λευκόν, καὶ καθαριεῖ ὁ ἱερεὺς τὴν ἁφήν· καθαρός ἐστι.
и҆ ᲂу҆́зритъ жре́цъ, и҆ сѐ, и҆змѣни́сѧ ꙗ҆́зва въ бѣ́ло, и҆ ѡ҆чи́ститъ жре́цъ ꙗ҆́звꙋ, чи́стъ є҆́сть.
And if the flesh should have become an ulcer in his skin, and should be healed,
Καὶ σὰρξ ἐὰν γένηται ἐν τῷ δέρματι αὐτοῦ ἕλκος καὶ ὑγιασθῇ,
И҆ тѣ́ло а҆́ще бꙋ́детъ на ко́жи є҆гѡ̀ болѧ́чка гно́йна, и҆ и҆сцѣлѣ́етъ,
and there should be in the place of the ulcer a white sore, or [one] looking white and bright, or fiery, and it shall be seen by the priest;
καὶ γένηται ἐν τῷ τόπῳ τοῦ ἕλκους οὐλὴ λευκή, ἢ τηλαυγὴς λευκαίνουσα, ἢ πυρρίζουσα, καὶ ὀφθήσεται τῷ ἱερεῖ,
и҆ бꙋ́детъ на мѣ́стѣ болѧ́чки стрꙋ́пъ бѣ́лъ, и҆лѝ бле́скъ бѣлѣ́ющьсѧ и҆лѝ рдѧ́щьсѧ, и҆ ꙗ҆ви́тсѧ жерцꙋ̀:
then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.
καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ ἡ ὄψις ταπεινοτέρα τοῦ δέρματος, καὶ ἡ θρὶξ αὐτῆς μετέβαλεν εἰς λευκήν, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς, ὅτι λέπρα ἐστίν, ἐν τῷ ἕλκει ἐξήνθησεν.
и҆ ᲂу҆́зритъ жре́цъ, и҆ сѐ, взо́ръ нижа́е ко́жи, и҆ вла́съ є҆гѡ̀ и҆змѣни́сѧ въ бѣ́ло, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ, ꙗ҆́кѡ бле́скъ прокаже́нїѧ є҆́сть, на болѧ́чкѣ процвѣтѐ.
But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-coloured; then the priest shall separate him seven days.
ἐὰν δὲ ἴδῃ ὁ ἱερεύς, καὶ ἰδοὺ οὐκ ἔστιν ἐν αὐτῷ θρὶξ λευκή, καὶ ταπεινὸν μὴ ᾖ ἀπὸ τοῦ δέρματος τοῦ χρωτός, καὶ αὐτὴ ᾖ ἀμαυρά, καὶ ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ ἡμέρας.
А҆́ще же ᲂу҆ви́дитъ жре́цъ, и҆ сѐ, нѣ́сть въ не́мъ вла́съ бѣ́лъ, и҆ не нижа́е є҆́сть ѿ ко́жи плотскі́ѧ, и҆ се́й є҆́сть те́менъ, и҆ ѿлꙋчи́тъ є҆го̀ жре́цъ на се́дмь дні́й.
But if it manifestly spread over the skin, then the priest shall pronounce him unclean: it is a plague of leprosy; it has broken out in the ulcer.
ἐὰν δὲ διαχύσει διαχέηται ἐν τῷ δέρματι, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς, ἁφὴ λέπρας ἐστίν, ἐν τῷ ἕλκει ἐξήνθησεν.
А҆́ще ли разсы́панїемъ разсы́плетсѧ по ко́жи, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ, бле́скъ прокаже́нїѧ є҆́сть, на болѧ́чкѣ процвѣтѐ.
But if the bright spot should remain in its place and not spread, it is the scar of the ulcer; and the priest shall pronounce him clean.
ἐὰν δὲ κατὰ χώραν μείνῃ τὸ τηλαύγημα καὶ μὴ διαχέηται, οὐλὴ τοῦ ἕλκους ἐστί, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς.
А҆́ще ли на мѣ́стѣ свое́мъ пребыва́етъ бле́скъ и҆ не разсыпа́етсѧ, стрꙋ́пъ болѧ́чки є҆́сть, и҆ ѡ҆чи́ститъ є҆го̀ жре́цъ.
And if the flesh be in his skin [in a state of] fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;
Καὶ σὰρξ ἐὰν γένηται ἐν τῷ δέρματι αὐτοῦ κατάκαυμα πυρός, καὶ γένηται ἐν τῷ δέρματι αὐτοῦ τὸ ὑγιασθὲν τοῦ κατακαύματος αὐγάζον τηλαυγὲς λευκόν, ὑποπυρρίζον ἢ ἔκλευκον,
И҆ пло́ть а҆́ще бꙋ́детъ на ко́жи є҆гѡ̀ жже́нїе ѻ҆́гнено, и҆ бꙋ́детъ на ко́жи є҆гѡ̀ и҆сцѣлѣ́вшее ѿ жже́нїѧ блеща́щеесѧ бѣ́ло и҆лѝ червле́но и҆лѝ пробѣлꙋ́ющеесѧ:
then the priest shall look upon him, and, behold, [if] the hair being white is changed to a bright colour, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.
καὶ ὄψεται αὐτὸν ὁ ἱερεύς, καὶ ἰδοὺ μετέβαλε θρὶξ λευκὴ εἰς τὸ αὐγάζον, καὶ ἡ ὄψις αὐτοῦ ταπεινὴ ἀπὸ τοῦ δέρματος, λέπρα ἐστίν, ἐν τῷ κατακαύματι ἐξήνθησε· καὶ μιανεῖ αὐτὸν ὁ ἱερεύς, ἁφὴ λέπρας ἐστίν.
и҆ ᲂу҆́зритъ є҆го̀ жре́цъ, и҆ сѐ, премѣни́сѧ вла́съ бѣ́лъ въ блеща́щїйсѧ, и҆ взо́ръ є҆мꙋ̀ нижа́е ѿ ко́жи, прокаже́нїе є҆́сть, во жже́нїи процвѣтѐ, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ, ꙗ҆́зва прокаже́нїѧ є҆́сть.
But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.
ἐὰν δὲ ἴδῃ ὁ ἱερεύς, καὶ ἰδοὺ οὐκ ἔστιν ἐν τῷ αὐγάζοντι θρὶξ λευκή, καὶ ταπεινὸν μὴ ᾖ ἀπὸ τοῦ δέρματος, αὐτὸ δὲ ἀμαυρόν, καὶ ἀφοριεῖ αὐτὸν ὁ ἱερεὺς ἑπτὰ ἡμέρας.
А҆́ще же ᲂу҆ви́дитъ є҆го̀ жре́цъ, и҆ сѐ, нѣ́сть на блеща́щемсѧ вла́съ бѣ́лъ, и҆ не нижа́е є҆́сть ѿ ко́жи, са́мо же те́мно, и҆ ѿлꙋчи́тъ є҆го̀ жре́цъ на се́дмь дні́й:
And the priest shall look upon him on the seventh day; and if the spot be much spread in the skin, then the priest shall pronounce him unclean: it is a plague of leprosy, it has broken out in the ulcer.
καὶ ὄψεται αὐτὸν ὁ ἱερεὺς τῇ ἡμέρᾳ τῇ ἑβδόμῃ· ἐὰν δὲ διαχύσει διαχέηται ἐν τῷ δέρματι, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς· ἁφὴ λέπρας ἐστίν, ἐν τῷ ἕλκει ἐξήνθησεν.
и҆ ᲂу҆́зритъ є҆го̀ жре́цъ въ де́нь седмы́й, и҆ а҆́ще разсы́панїемъ разсы́плетсѧ по ко́жи, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ: ꙗ҆́зва прокаже́нїѧ є҆́сть, во гно́й процвѣтѐ.
But if the bright spot remain stationary, and be not spread in the skin, but [the sore] should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.
ἐὰν δὲ κατὰ χώραν μείνῃ τὸ αὐγάζον, καὶ μὴ διαχυθῇ ἐν τῷ δέρματι, αὐτὴ δὲ ἀμαυρὰ ᾖ, οὐλὴ τοῦ κατακαύμαστός ἐστι, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς· ὁ γὰρ χαρακτὴρ τοῦ κατακαύματός ἐστι.
А҆́ще же на мѣ́стѣ пребꙋ́детъ блеща́нїе и҆ не разсы́плетсѧ по ко́жи, сїе́ же те́мно є҆́сть, стрꙋ́пъ сожже́нїѧ є҆́сть, да ѡ҆чи́ститъ є҆го̀ жре́цъ: ѡ҆́бразъ бо сожже́нїѧ є҆́сть.
And if a man or a woman have in them a plague of leprosy in the head or the beard;
Καὶ ἀνδρὶ ἢ γυναικὶ ἐὰν γένηται ἐν αὐτοῖς ἁφὴ λέπρας ἐν τῇ κεφαλῇ ἢ ἐν τῷ πώγωνι,
Мꙋ́жꙋ же и҆лѝ женѣ̀, а҆́ще бꙋ́детъ на ни́хъ ꙗ҆́зва прокаже́нїѧ на главѣ̀ и҆лѝ на брадѣ̀,
then the priest shall look on the plague, and, behold, [if] the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.
καί ὄψεται ὁ ἱερεὺς τὴν ἁφήν, καὶ ἰδοὺ ἡ ὄψις αὐτῆς ἐγκοιλοτέρα τοῦ δέρματος, ἐν αὐτῇ δὲ θρὶξ ξανθίζουσα λεπτή, καὶ μιανεῖ αὐτὸν ὁ ἱερεύς· θραῦσμά ἐστι, λέπρα τῆς κεφαλῆς ἢ λέπρα τοῦ πώγωνός ἐστι.
и҆ ᲂу҆́зритъ жре́цъ ꙗ҆́звꙋ, и҆ сѐ, ѡ҆бли́чїе є҆ѧ̀ глꙋбоча́е ко́жи, въ не́йже вла́съ желтꙋ́ѧсѧ то́нокъ, и҆ ѡ҆скверни́тъ є҆го̀ жре́цъ: вре́дъ є҆́сть, прокаже́нїе главы̀ и҆лѝ прокаже́нїе брады̀ є҆́сть.
And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart [him that has] the plague of the scurf seven days.
καὶ ἐὰν ἴδῃ ὁ ἱερεὺς τὴν ἁφὴν τοῦ θραύσματος, καὶ ἰδοὺ οὐχ ἡ ὄψις ἐγκοιλοτέρα τοῦ δέρματος, καὶ θρὶξ ξανθίζουσα οὐκ ἔστιν ἐν αὐτῇ, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν τοῦ θραύσματος ἑπτὰ ἡμέρας.
И҆ а҆́ще ᲂу҆ви́дитъ жре́цъ ꙗ҆́звꙋ вре́да, и҆ сѐ, не бꙋ́детъ ѡ҆бли́чїе нижа́е ко́жи, и҆ вла́съ желтꙋ́ѧсѧ не бꙋ́детъ въ не́мъ, да ѿлꙋчи́тъ жре́цъ ꙗ҆́звꙋ вре́да на се́дмь дні́й:
And the priest shall look at the plague on the seventh day; and, behold, [if] the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;
καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἰδοὺ οὐ διεχύθη τὸ θραῦσμα, καὶ θρὶξ ξανθίζουσα οὐκ ἔστιν ἐν αὐτῇ, καὶ ἡ ὄψις τοῦ θραύσματος οὐκ ἔστι κοίλη ἀπὸ τοῦ δέρματος.
и҆ ᲂу҆́зритъ жре́цъ ꙗ҆́звꙋ въ де́нь седмы́й, и҆ сѐ, не разсы́пасѧ вре́дъ, и҆ вла́съ желтꙋ́ѧсѧ нѣ́сть въ не́мъ, и҆ ѡ҆бли́чїе вре́да нѣ́сть нижа́е ко́жи:
then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.
καὶ ξυρηθήσεται τὸ δέρμα, τὸ δὲ θραῦσμα οὐ ξυρηθήσεται, καὶ ἀφοριεῖ ὁ ἱερεὺς τὸ θραῦσμα ἑπτὰ ἡμέρας τὸ δεύτερον.
и҆ ѡ҆стриже́тъ ко́жꙋ, вре́дъ же да не ѡ҆стриже́тсѧ, и҆ ѿлꙋчи́тъ жре́цъ вре́дъ на се́дмь дні́й второ́е:
And the priest shall see the scurf on the seventh day; and, behold, [if] the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.
καὶ ὄψεται ὁ ἱερεὺς τὸ θραῦσμα τῇ ἡμέρᾳ τῇ ἑβδόμῃ, καὶ ἰδοὺ οὐ διεχύθη τὸ θραῦσμα ἐν τῷ δέρματι μετὰ τὸ ξυρηθῆναι αὐτόν, καὶ ἡ ὄψις τοῦ θραύσματος οὐκ ἔστι κοίλη ἀπὸ τοῦ δέρματος, καὶ καθαριεῖ αὐτὴν ὁ ἱερεύς, καὶ πλυνάμενος τὰ ἱμάτια καθαρὸς ἔσται.
и҆ ᲂу҆́зритъ жре́цъ вре́дъ въ де́нь седмы́й, и҆ сѐ, не разсы́пасѧ вре́дъ по ко́жи по ѡ҆стриже́нїи є҆гѡ̀, и҆ ѡ҆бли́чїе вре́да нѣ́сть нижа́е ко́жи, и҆ ѡ҆чи́ститъ є҆го̀ жре́цъ, и҆ и҆змы́въ ри̑зы, чи́стъ бꙋ́детъ.
But if the scurf be indeed spread in the skin after he has been purified,
ἐὰν δὲ διαχύσει διαχέηται τὸ θραῦσμα ἐν τῷ δέρματι μετὰ τὸ καθαρισθῆναι αὐτόν,
А҆́ще же разсы́панїемъ разсы́плетсѧ вре́дъ по ко́жи по ѡ҆чище́нїи є҆гѡ̀:
then the priest shall look, and, behold, [if] the scurf be spread in the skin, the priest shall not examine concerning the yellow hair, for he is unclean.
καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ διακέχυται τὸ θραῦσμα ἐν τῷ δέρματι, οὐκ ἐπισκέψεται ὁ ἱερεὺς περὶ τῆς τριχὸς τῆς ξανθῆς, ὅτι ἀκάθαρτός ἐστιν.
и҆ ᲂу҆́зритъ є҆го̀ жре́цъ, и҆ сѐ, разсы́пасѧ вре́дъ по ко́жи, да не присѣти́тъ жре́цъ ѡ҆ вла́сѣ желтѣ́ющемсѧ, ꙗ҆́кѡ нечи́стъ є҆́сть.
But if the scurf remain before [him] in its place, and a dark hair should have arisen in it, the scurf is healed: he is clean, and the priest shall pronounce him clean.
ἐὰν δὲ ἐνώπιον μείνῃ ἐπὶ χώρας τὸ θραῦσμα, καὶ θρὶξ μέλαινα ἀνατείλῃ ἐν αὐτῷ, ὑγίακε τὸ θραῦσμα· καθαρός ἐστι, καὶ καθαριεῖ αὐτὸν ὁ ἱερεύς.
А҆́ще же пред̾ ни́мъ бꙋ́детъ на мѣ́стѣ вре́дъ, и҆ вла́съ че́рнъ ꙗ҆ви́тсѧ въ не́мъ, и҆сцѣлѣ̀ вре́дъ, чи́стъ є҆́сть, и҆ ѡ҆чи́ститъ є҆го̀ жре́цъ.
And if a man or woman should have in the skin of their flesh spots of a bright whiteness,
Καὶ ἀνδρὶ ἢ γυναικί, ἐὰν γένηται ἐν δέρματι τῆς σαρκὸς αὐτοῦ αὐγάσματα αὐγάζοντα λευκανθίζοντα,
Мꙋ́жꙋ же и҆лѝ женѣ̀, а҆́ще бꙋ́дꙋтъ на ко́жи пло́ти є҆гѡ̀ блеща̑нїѧ блеща̑щаѧ бѣлѣ̑ющаѧсѧ:
then the priest shall look; and, behold, there [being] bright spots of a bright whiteness in the skin of their flesh, it is a tetter; it burst forth in the skin of his flesh; he is clean.
καὶ ὄψεται ὁ ἱερεύς, καὶ ἰδοὺ ἐν δέρματι τῆς σαρκὸς αὐτοῦ αὐγάσματα αὐγάζοντα λευκανθίζοντα, ἀλφός ἐστιν ἐξανθεῖ ἐν τῷ δέρματι τῆς σαρκὸς αὐτοῦ, καθαρός ἐστι.
и҆ ᲂу҆ви́дитъ жре́цъ, и҆ сѐ, на ко́жи пло́ти є҆гѡ̀ блеща̑нїѧ и҆ блеща̑щаѧ бѣлѣ̑ющаѧсѧ, лиша́й є҆́сть, процвѣтѐ на ко́жи пло́ти є҆гѡ̀, чи́стъ є҆́сть.
And if any one’s head should lose the hair, he is [only] bald, he is clean.
᾿Εὰν δέ τινι μαδήσῃ ἡ κεφαλὴ αὐτοῦ, φαλακρός ἐστι, καθαρός ἐστιν.
А҆́ще же комꙋ̀ ѡ҆блѣ́зе глава̀, плѣши́въ є҆́сть, чи́стъ є҆́сть:
And if his head should lose the hair in front, he is forehead bald: he is clean.
ἐὰν δὲ κατὰ πρόσωπον μαδήσῃ ἡ κεφαλὴ αὐτοῦ, ἀναφάλαντός ἐστι, καθαρός ἐστιν.
а҆́ще же спредѝ ѡ҆блѣ́зе глава̀, взлы́съ є҆́сть, чи́стъ є҆́сть:
And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.
ἐὰν δὲ γένηται ἐν τῷ φαλακρώματι αὐτοῦ ἢ ἐν τῷ ἀναφαλαντώματι αὐτοῦ ἀφὴ λευκὴ ἢ πυρρίζουσα, λέπρα ἐστὶν ἐν τῷ φαλακρώματι αὐτοῦ, ἢ ἐν τῷ ἀναφαλαντώματι αὐτοῦ.
а҆́ще же бꙋ́детъ на плѣшѝ є҆гѡ̀ и҆лѝ на взлы́синѣ є҆гѡ̀ бле́скъ бѣ́лъ и҆лѝ червленꙋ́ѧсѧ, прокаже́нїе процвѣта́ющее на плѣшѝ є҆гѡ̀ и҆лѝ на взлы́синѣ є҆гѡ̀:
And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,
καὶ ὄψεται αὐτὸν ὁ ἱερεύς, καὶ ἰδοὺ ἡ ὄψις τῆς ἁφῆς λευκὴ ἢ πυρρίζουσα ἐν τῷ φαλακρώματι αὐτοῦ ἢ ἐν τῷ φαλαντώματι αὐτοῦ, ὡς εἶδος λέπρας ἐν δέρματι τῆς σαρκός αὐτοῦ,
и҆ ᲂу҆ви́дитъ є҆го̀ жре́цъ, и҆ сѐ, ѡ҆бли́чїе бле́ска бѣ́ло и҆лѝ червле́но на плѣшѝ є҆гѡ̀ и҆лѝ на взлы́синѣ є҆гѡ̀, ꙗ҆́кѡ ѡ҆бли́чїе прокаже́нїѧ на ко́жи пло́ти є҆гѡ̀:
he is a leprous man: the priest shall surely pronounce him unclean, his plague is in his head.
ἄνθρωπος λεπρός ἐστι· μιάνσει μιανεῖ αὐτὸν ὁ ἱερεύς, ἐν τῇ κεφαλῇ αὐτοῦ ἡ ἁφὴ αὐτοῦ.
человѣ́къ прокаже́нъ є҆́сть, ѡ҆скверне́нїемъ ѡ҆скверни́тъ є҆го̀ жре́цъ, на главѣ̀ є҆гѡ̀ бле́скъ є҆гѡ̀.
And the leper in whom the plague is, let his garments be ungirt, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.
Καὶ ὁ λεπρὸς ἐν ᾧ ἐστιν ἡ ἁφή, τὰ ἱμάτια αὐτοῦ ἔστω παραλελυμένα καὶ ἡ κεφαλὴ αὐτοῦ ἀκάλυπτος, καὶ περὶ τὸ στόμα αὐτοῦ περιβαλέσθω, καὶ ἀκάθαρτος κεκλήσεται·
И҆ прокаже́нъ, на не́мже є҆́сть ꙗ҆́зва, ри̑зы є҆гѡ̀ да бꙋ́дꙋтъ раздра̑ны, и҆ глава̀ є҆гѡ̀ не покрове́на, и҆ ѡ҆́колѡ ᲂу҆́стъ свои́хъ да ѡ҆бвїе́тсѧ, и҆ нечи́стъ прозове́тсѧ:
All the days in which the plague shall be upon him, being unclean, he shall be [esteemed] unclean; he shall dwell apart, his place of sojourn shall be without the camp.
πάσας τὰς ἡμέρας, ὅσας ἐὰν ᾖ ἐπ᾿ αὐτὸν ἡ ἁφή, ἀκάθαρτος ὢν ἀκάθαρτος ἔσται, κεχωρισμένος καθήσεται, ἔξω τῆς παρεμβολῆς αὐτοῦ ἔσται ἡ διατριβή.
всѧ̑ дни̑, въ нѧ́же бꙋ́детъ на не́мъ ꙗ҆́зва, нечи́стъ сы́й, нечи́стъ бꙋ́детъ: ѿлꙋче́нъ да сѣди́тъ, внѣ̀ полка̀ да бꙋ́детъ є҆мꙋ̀ пребыва́нїе.
And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,
Καὶ ἱματίῳ ἐὰν γένηται ἁφὴ ἐν αὐτῷ λέπρας ἐν ἱματίῳ ἐρέῳ, ἢ ἐν ἱματίῳ στυππυίνῳ,
И҆ ри́за а҆́ще бꙋ́детъ на не́й ꙗ҆́зва прокаже́нїѧ, на ри́зѣ сꙋкнѧ́нѣ, и҆лѝ на и҆згре́бїйнѣй,
either in the warp or in the woof, or in the linen, or in the woollen threads, or in a skin, or in any workmanship of skin,
ἢ ἐν στήμονι, ἢ ἐν κρόκῃ, ἢ ἐν τοῖς λινοῖς, ἢ ἐν τοῖς ἐρέοις, ἢ ἐν δέρματι, ἢ ἐν παντὶ ἐργασίμῳ δέρματι,
и҆лѝ на прѧ́денѣ, и҆лѝ на кро́кахъ {кꙋде́ль}, и҆лѝ на льнѣ́хъ, и҆лѝ на во́лнѣ, и҆лѝ на ко́жи, и҆лѝ на всѧ́кой ко́жи дѣ́ланѣй,
and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.
καὶ γένηται ἡ ἁφή χλωρίζουσα ἢ πυρρίζουσα ἐν τῷ δέρματι, ἢ ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ, ἢ ἐν παντὶ σκεύει ἐργασίμῳ δέρματος, ἁφὴ λέπρας ἐστί, καὶ δείξει τῷ ἱερεῖ.
и҆ ꙗ҆ви́тсѧ ꙗ҆́зва зеле́на и҆лѝ червленꙋ́ѧсѧ на ко́жи, и҆лѝ на ри́зѣ, и҆лѝ на прѧ́денѣхъ, и҆лѝ на кро́кахъ, и҆лѝ на всѧ́комъ дѣ́лѣ ко́жанѣмъ, ꙗ҆́зва прокаже́нїѧ є҆́сть, и҆ пока́жетъ жерцꙋ̀:
And the priest shall look upon the plague, and the priest shall set apart [that which has] the plague seven days.
καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφήν, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας.
и҆ ᲂу҆ви́дитъ жре́цъ ꙗ҆́звꙋ, и҆ ѿлꙋчи́тъ жре́цъ ꙗ҆́звꙋ на се́дмь дні́й.
And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.
καὶ ὄψεται ὁ ἱερεὺς τὴν ἁφὴν ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ· ἐὰν δὲ διαχέηται ἡ ἁφὴ ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ, ἢ ἐν τῷ δέρματι, κατὰ πάντα ὅσα ἐὰν ποιηθῇ δέρματα ἐν τῇ ἐργασίῳ, λέπρα ἔμμονός ἐστιν ἡ ἁφή, ἀκάθαρτός ἐστι.
И҆ да ᲂу҆ви́дитъ жре́цъ ꙗ҆́звꙋ въ де́нь седмы́й: а҆́ще же разсы́пасѧ ꙗ҆́зва по ри́зѣ, и҆лѝ по прѧ́денѣ, и҆лѝ по кро́кахъ, и҆лѝ по ко́жи, по всемꙋ̀ є҆ли̑ка творѧ́тсѧ ко́жы въ дѣ́ланїи, прокаже́нїе и҆́сто є҆́сть ꙗ҆́зва, нечи́стъ є҆́сть:
He shall burn the garment, either the warp or woof in woollen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burnt with fire.
κατακαύσει τὸ ἱμάτιον, ἢ τὸν στήμονα, ἢ τὴν κρόκην ἐν τοῖς ἐρέοις, ἢ ἐν τοῖς λινοῖς, ἢ ἐν παντὶ σκεύει δερματίνῳ, ἐν ᾧ ἂν ᾖ ἐν αὐτῷ ἡ ἁφή, ὅτι λέπρα ἔμμονός ἐστιν, ἐν πυρὶ κατακαυθήσεται.
да сожже́тъ ри́зꙋ, и҆лѝ прѧдє́нїѧ, и҆лѝ крѡ́ки, и҆лѝ на во́лнѣ, и҆лѝ на льнѣ̀, и҆лѝ на всѧ́комъ сосꙋ́дѣ ко́жанѣ, на не́мже а҆́ще бꙋ́детъ ꙗ҆́зва: поне́же прокаже́нїе и҆́сто є҆́сть, на ѻ҆гнѝ да сожже́тсѧ.
And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,
ἐὰν δὲ ἴδῃ ὁ ἱερεύς, καὶ μὴ διαχέηται ἡ ἁφὴ ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ, ἢ ἐν παντὶ σκεύει δερματίνῳ,
А҆́ще ли ᲂу҆́зритъ жре́цъ, и҆ не разсы́плетсѧ ꙗ҆́зва по ри́зѣ, и҆лѝ по прѧ́денѣ, и҆лѝ по кро́кахъ, и҆лѝ по всѧ́комꙋ сосꙋ́дꙋ ко́жанꙋ:
then the priest shall give directions, and [one] shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.
καὶ συντάξει ὁ ἱερεύς, καὶ πλυνεῖ ἐφ᾿ οὗ ἐὰν ᾖ ἐπ᾿ αὐτοῦ ἡ ἁφή, καὶ ἀφοριεῖ ὁ ἱερεὺς τὴν ἁφὴν ἑπτὰ ἡμέρας τὸ δεύτερον·
и҆ повели́тъ жре́цъ, и҆ и҆змы́етъ, на не́мже бꙋ́детъ ꙗ҆́зва, и҆ да ѿлꙋчи́тъ жре́цъ ꙗ҆́звꙋ на дрꙋгі̑ѧ се́дмь дні́й:
And the priest shall look upon it after the plague has been washed; and [if] this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burnt with fire: it is fixed in the garment, in the warp, or in the woof.
καὶ ὄψεται ὁ ἱερεὺς μετὰ τὸ πλυθῦναι αὐτὸ τὴν ἁφήν, καὶ ἥδε οὐ μὴ μετέβαλεν ἡ ἁφὴ τὴν ὄψιν, καὶ ἡ ἁφὴ οὐ διαχεῖται, ἀκάθαρτόν ἐστιν, ἐν πυρὶ κατακαυθήσεται· ἐστήρικται ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ.
и҆ ᲂу҆ви́дитъ жре́цъ по и҆змы́тїи є҆гѡ̀ ꙗ҆́звꙋ, и҆ а҆́ще не и҆змѣни́ла ꙗ҆́зва лица̀ своегѡ̀, и҆ ꙗ҆́зва не разсы́пасѧ, нечи́сто є҆́сть, на ѻ҆гнѝ да сожже́тсѧ: ᲂу҆тверди́сѧ бо на ри́зѣ, и҆лѝ на прѧ́денѣ, и҆лѝ на кро́кахъ.
And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.
καὶ ἐὰν ἴδῃ ὁ ἱερεύς, καὶ ᾖ ἀμαυρὰ ἡ ἁφὴ μετὰ τὸ πλυθῆναι αὐτό, ἀπορρήξει αὐτὸ ἀπὸ τοῦ ἱματίου, ἢ ἀπὸ τοῦ στήμονος, ἢ ἀπὸ τῆς κρόκης, ἢ ἀπὸ τοῦ δέρματος.
И҆ а҆́ще ᲂу҆ви́дитъ жре́цъ, и҆ бꙋ́детъ темна̀ ꙗ҆́зва по и҆спра́нїи є҆ѧ̀, да ѿто́ргнетъ є҆̀ ѿ ри́зы, и҆лѝ ѿ прѧ́дена, и҆лѝ ѿ кро́къ, и҆лѝ ѿ ко́жи.
And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burnt with fire.
ἐὰν δὲ ὀφθῇ ἔτι ἐν τῷ ἱματίῳ, ἢ ἐν τῷ στήμονι, ἢ ἐν τῇ κρόκῃ, ἢ ἐν παντὶ σκεύει δερματίνῳ, λέπρα ἐξανθοῦσά ἐστιν· ἐν πυρὶ κατακαυθήσεται ἐν ᾧ ἐστιν ἡ ἁφή.
И҆ а҆́ще ꙗ҆ви́тсѧ є҆щѐ на ри́зѣ и҆лѝ на прѧ́денѣ, и҆лѝ на кро́кахъ, и҆лѝ на всѧ́комъ сосꙋ́дѣ ко́жанѣ, прокаже́нїе процвѣта́ющее є҆́сть, на ѻ҆гнѝ да сожже́тсѧ, на не́мже є҆́сть ꙗ҆́зва.
Sometimes we know we have done something poorly and avoid including it in our work. But the guilt of it insinuates itself into other acts of ours. For there are some who are subject to carnal uncleanness but reflect on it and return to themselves; they acknowledge the guilt of their depravity. But when they have recovered from their unclean act, they immediately boast of the good of their chastity and swell up with foolish pride. First an unclean act held sway over their bodies; then unclean pride reigns in their minds. What takes hold of them spiritually is like roaming leprosy. It does not wholly leave the garment but changes its place on it. The garment is each of the faithful in the holy church. A roaming and wandering leprosy lays hold of a garment when, by an unreformed fault, guilt takes hold of that soul that seems to be faithful. Let’s suppose someone boasts when he possesses riches in this world but then hears from the mouth of a preacher that all these material things are going to perish; he then distributes what he has to the poor. But when he does so, pride swells up in his heart. First he took pride in his possessions; then he took pride in his generosity! This is analogous to the leprosy changing its place on the garment. Another man is given to immoderate and undisciplined expressions of pleasure. Perhaps he is admonished by a preacher. He practices gravity and selfcontrol and tries to restrain himself so that he does not indulge in dissolute pleasure. Often, though, he restrains himself from pleasure, immoderately—more than he should. His soul turns to anger. His sadness gives rise to motives for wrath and disturbs his mind, constricted as it is with the barb of rage. And so the vice of immoderate pleasure passed through immoderate restraint into the vice of anger. It is like a roaming and wandering leprosy which left the place it had and occupied a place it had not had. Exposition of the Old and New Testament, Leviticus
Sometimes we know we have done something poorly and avoid including it in our work. But the guilt of it insinuates itself into other acts of ours. For there are some who are subject to carnal uncleanness but reflect on it and return to themselves; they acknowledge the guilt of their depravity. But when they have recovered from their unclean act, they immediately boast of the good of their chastity and swell up with foolish pride. First an unclean act held sway over their bodies; then unclean pride reigns in their minds. What takes hold of them spiritually is like roaming leprosy. It does not wholly leave the garment but changes its place on it. The garment is each of the faithful in the holy church. A roaming and wandering leprosy lays hold of a garment when, by an unreformed fault, guilt takes hold of that soul that seems to be faithful. Let’s suppose someone boasts when he possesses riches in this world but then hears from the mouth of a preacher that all these material things are going to perish; he then distributes what he has to the poor. But when he does so, pride swells up in his heart. First he took pride in his possessions; then he took pride in his generosity! This is analogous to the leprosy changing its place on the garment. Another man is given to immoderate and undisciplined expressions of pleasure. Perhaps he is admonished by a preacher. He practices gravity and self-control and tries to restrain himself so that he does not indulge in dissolute pleasure. Often, though, he restrains himself from pleasure, immoderately—more than he should. His soul turns to anger. His sadness gives rise to motives for wrath and disturbs his mind, constricted as it is with the barb of rage. And so the vice of immoderate pleasure passed through immoderate restraint into the vice of anger. It is like a roaming and wandering leprosy which left the place it had and occupied a place it had not had.
Exposition of the Old and New Testament, Leviticus 11
And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.
καὶ τὸ ἱμάτιον, ἢ ὁ στήμων, ἢ ἡ κρόκη, ἢ πᾶν σκεῦος δερμάτινον, ὃ πλυθήσεται, καὶ ἀποστήσεται ἀπ᾿ αὐτοῦ ἡ ἁφή, καὶ πλυθήσεται τὸ δεύτερον, καὶ καθαρὸν ἔσται.
И҆ ри́за, и҆лѝ прѧ́дено, и҆лѝ крѡ́ки, и҆лѝ всѧ́къ сосꙋ́дъ ко́жанъ, є҆́же и҆спере́тсѧ, и҆ ѿстꙋ́питъ ѿ негѡ̀ ꙗ҆́зва, и҆ и҆змы́етсѧ второ́е, и҆ чи́сто бꙋ́детъ.
This is the law of the plague of leprosy of a woollen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.
οὗτος ὁ νόμος ἁφῆς λέπρας ἱματίου ἐρέου, ἢ στυππυίνου, ἢ στήμονος, ἢ κρόκης, ἢ παντὸς σκεύους δερματίνου, εἰς τὸ καθαρίσαι αὐτό, ἢ μιᾶναι αὐτό.
Се́й зако́нъ ꙗ҆́звѣ прокаже́нїѧ ри́зы сꙋкнѧ́ны, и҆лѝ и҆згре́бїйны, и҆лѝ прѧ́дены, и҆лѝ кꙋде́льныѧ, и҆лѝ всѧ́кагѡ сосꙋ́да ко́жана, во є҆́же ѡ҆чи́стити є҆̀, и҆лѝ ѡ҆скверни́ти є҆̀.
then the priest shall look, and, behold, the leprosy has covered all the skin of the flesh; and the priest shall pronounce him clean of the plague, because it has changed all to white, it is clean.
καὶ ὄψεται ὁ ἱερεὺς καὶ ἰδού ἐκάλυψεν ἡ λέπρα πᾶν τὸ δέρμα τοῦ χρωτός, καὶ καθαριεῖ αὐτὸν ὁ ἱερεὺς τὴν ἁφήν, ὅτι πᾶν μετέβαλε λευκόν, καθαρόν ἐστι.
и҆ ᲂу҆́зритъ жре́цъ, и҆ сѐ, покры́ло прокаже́нїе всю̀ ко́жꙋ пло́ти є҆гѡ̀, да ѡ҆чи́ститъ жре́цъ ꙗ҆́звꙋ: ꙗ҆́кѡ всѧ̀ и҆змѣни́сѧ въ бѣ́ло, чи́стъ є҆́сть.