Genesis 35
Commentary from 2 fathers
AND God said to Jacob, Arise, go up to the place, Baethel, and dwell there; and make there an altar to the God that appeared to thee, when thou fledest from the face of Esau thy brother.
ΕΙΠΕ δὲ ὁ Θεὸς πρὸς ᾿Ιακώβ· ἀναστὰς ἀνάβηθι εἰς τὸν τόπον Βαιθὴλ καὶ οἴκει ἐκεῖ καὶ ποίησον ἐκεῖ θυσιαστήριον τῷ Θεῷ τῷ ὀφθέντι σοι ἐν τῷ ἀποδιδράσκειν σε ἀπὸ προσώπου ῾Ησαῦ τοῦ ἀδελφοῦ σου.
Рече́ же бг҃ъ ко і҆а́кѡвꙋ: воста́въ взы́ди на мѣ́сто веѳи́ль, и҆ живѝ та́мѡ, и҆ сотворѝ та́мѡ же́ртвенникъ бг҃ꙋ ꙗ҆́вльшемꙋсѧ тебѣ̀, є҆гда̀ бѣжа́лъ є҆сѝ ѿ лица̀ и҆са́ѵа бра́та твоегѡ̀.
And let us rise and go up to Baethel, and let us there make an altar to God who hearkened to me in the day of calamity, who was with me, and preserved me throughout in the journey, by which I went.
καὶ ἀναστάντες ἀναβῶμεν εἰς Βαιθὴλ καὶ ποιήσωμεν ἐκεῖ θυσιαστήριον τῷ Θεῷ τῷ ἐπακούσαντί μου ἐν ἡμέρᾳ θλίψεως, ὃς ἦν μετ᾿ ἐμοῦ καὶ διέσωσέ με ἐν τῇ ὁδῷ, ᾗ ἐπορεύθην.
и҆ воста́вше взы́демъ въ веѳи́ль и҆ сотвори́мъ та́мѡ же́ртвенникъ бг҃ꙋ послꙋ́шавшемꙋ менѐ въ де́нь скорбѣ́нїѧ, и҆́же бѣ̀ со мно́ю и҆ сп҃се́ мѧ на пꙋтѝ, во́ньже ходи́хъ.
And they gave to Jacob the strange gods, which were in their hands, and the ear-rings which were in their ears, and Jacob hid them under the turpentine tree which is in Secima, and destroyed them to this day.
καὶ ἔδωκαν τῷ ᾿Ιακὼβ τοὺς θεοὺς τοὺς ἀλλοτρίους, οἳ ἦσαν ἐν ταῖς χερσὶν αὐτῶν, καὶ τὰ ἐνώτια τὰ ἐν τοῖς ὠσὶν αὐτῶν, καὶ κατέκρυψεν αὐτὰ ᾿Ιακὼβ ὑπὸ τὴν τερέβινθον τὴν ἐν Σικίμοις καὶ ἀπώλεσαν αὐτὰ ἕως τῆς σήμερον ἡμέρας.
И҆ вда́ша і҆а́кѡвꙋ бо́ги чꙋжды̑ѧ, и҆̀же бѧ́хꙋ въ рꙋка́хъ и҆́хъ, и҆ ᲂу҆серѧ̑зи ꙗ҆̀же во ᲂу҆шесѣ́хъ и҆́хъ: и҆ скры̀ ѧ҆̀ і҆а́кѡвъ под̾ тереві́нѳомъ и҆́же въ сїкі́мѣхъ: и҆ погꙋбѝ ѧ҆̀ до дне́шнѧгѡ днѐ.
So Israel departed from Secima, and the fear of God was upon the cities round about them, and they did not pursue after the children of Israel.
καὶ ἐξῇρεν ᾿Ισραὴλ ἐκ Σικίμων, καὶ ἐγένετο φόβος Θεοῦ ἐπὶ τὰς πόλεις τὰς κύκλῳ αὐτῶν, καὶ οὐ κατεδίωξαν ὀπίσω τῶν υἱῶν ᾿Ισραήλ.
И҆ воздви́жесѧ і҆и҃ль ѿ сїкі́мѡвъ, и҆ бы́сть стра́хъ бж҃їй на градѣ́хъ, и҆̀же ѡ҆́крестъ и҆́хъ: и҆ не гна́ша в̾слѣ́дъ сынѡ́въ і҆и҃левыхъ.
And Jacob came to Luza, which is in the land of Chanaan, which is Baethel, he and all the people that were with him.
ἦλθε δὲ ᾿Ιακὼβ εἰς Λουζά, ἥ ἐστιν ἐν γῇ Χαναάν, ἥ ἐστι Βαιθήλ, αὐτὸς καὶ πᾶς ὁ λαός, ὃς ἦν μετ᾿ αὐτοῦ.
Прїи́де же і҆а́кѡвъ въ лꙋ́зꙋ, ꙗ҆́же є҆́сть въ землѝ ханаа́нстѣй, ꙗ҆́же є҆́сть веѳи́ль, са́мъ и҆ всѝ лю́дїе, и҆̀же бѧ́хꙋ съ ни́мъ,
(Chapter 35, Verse 6.) And Jacob came to Luz in the land of Canaan, which is Bethel. Here it is clearly confirmed that Bethel is not Ulammaus, as stated above, but Luz, that is, the almond tree mentioned before.
Hebrew Questions on Genesis
And he built there an altar, and called the name of the place Baethel; for there God appeared to him, when he fled from the face of his brother Esau.
καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον καὶ ἐκάλεσε τὸ ὄνομα τοῦ τόπου Βαιθήλ. ἐκεῖ γὰρ ἐφάνη αὐτῷ ὁ Θεὸς ἐν τῷ ἀποδιδράσκειν αὐτὸν ἀπὸ προσώπου ῾Ησαῦ τοῦ ἀδελφοῦ αὐτοῦ.
и҆ созда̀ та́мѡ же́ртвенникъ, и҆ прозва̀ и҆́мѧ мѣ́стꙋ томꙋ̀ веѳи́ль: та́мѡ бо ꙗ҆ви́сѧ є҆мꙋ̀ бг҃ъ, є҆гда̀ бѣжа́ше ѻ҆́нъ ѿ лица̀ и҆са́ѵа бра́та своегѡ̀.
(Verse 7.) And Jacob came to his father Isaac in Mamre, the city of Arba, which is Hebron. Arba was formerly a great city with fields surrounding it, while Hebron itself is situated on a mountain. This city is also called Mamre, as it has been called since ancient times by Abraham's friend.
Hebrew Questions on Genesis
And Deborrha, Rebecca's nurse, died, and was buried below Baethel under the oak; and Jacob called its name, The Oak of Mourning.
ἀπέθανε δὲ Δεβῶρα ἡ τροφὸς Ρεβέκκας καὶ ἐτάφη κατώτερον Βαιθὴλ ὑπὸ τὴν βάλανον, καὶ ἐκάλεσεν ᾿Ιακὼβ τὸ ὄνομα αὐτῆς Βάλανος πένθους.
Оу҆́мре же девѡ́ра, дои́лица реве́ккина, и҆ погребо́ша ю҆̀ ни́же веѳи́лѧ под̾ дꙋ́бомъ, и҆ прозва̀ и҆́мѧ є҆мꙋ̀ дꙋ́бъ пла́ча.
(Verse 8) And Deborah, the nurse of Rebekah, died and was buried near Bethel. If the nurse of Rebekah named Deborah is dead, as the Septuagint interpreters also translated here, and the Hebrew word is Meneketh: we cannot know why they put 'substantiam' there, 'nutricem' here.
Hebrew Questions on Genesis
And God appeared to Jacob once more in Luza, when he came out of Mesopotamia of Syria, and God blessed him.
῎Ωφθη δὲ ὁ Θεὸς τῷ ᾿Ιακὼβ ἔτι ἐν Λουζᾷ, ὅτε παρεγένετο ἐκ Μεσοποταμίας τῆς Συρίας, καὶ εὐλόγησεν αὐτὸν ὁ Θεός.
Ꙗ҆ви́сѧ же бг҃ъ і҆а́кѡвꙋ є҆щѐ въ лꙋ́зѣ, є҆гда̀ прїи́де ѿ месопота́мїи сѵ́рскїѧ, и҆ блгⷭ҇вѝ є҆го̀ бг҃ъ
And God said to him, Thy name shall not be called Jacob, but Israel shall be thy name; and he called his name Israel.
καὶ εἶπεν αὐτῷ ὁ Θεός· τὸ ὄνομά σου οὐ κληθήσεται ἔτι ᾿Ιακώβ, ἀλλ᾿ ᾿Ισραὴλ ἔσται τὸ ὄνομά σου. καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ισραήλ.
и҆ речѐ є҆мꙋ̀ бг҃ъ: и҆́мѧ твоѐ не прозове́тсѧ ктомꙋ̀ і҆а́кѡвъ, но і҆и҃ль бꙋ́детъ и҆́мѧ тебѣ̀. И҆ наречѐ и҆́мѧ є҆мꙋ̀ і҆и҃ль.
(Verse 10) And God said to him, Your name shall no longer be called Jacob, but Israel shall be your name: and he called his name Israel. For a long time, his name was not given to him by an angel, but it was predicted that it would be given by God. Therefore, what is promised to happen there is taught to be fulfilled here.
Hebrew Questions on Genesis
And God said to him, I am thy God; increase and multiply; for nations and gatherings of nations shall be of thee, and kings shall come out of thy loins.
εἶπε δὲ αὐτῷ ὁ Θεός· ἐγὼ ὁ Θεός σου· αὐξάνου καὶ πληθύνου· ἔθνη καὶ συναγωγαὶ ἐθνῶν ἔσονται ἐκ σοῦ, καὶ βασιλεῖς ἐκ τῆς ὀσφύος σου ἐξελεύσονται.
Рече́ же є҆мꙋ̀ бг҃ъ: а҆́зъ бг҃ъ тво́й: растѝ и҆ мно́жисѧ: ꙗ҆зы́цы и҆ собра̑нїѧ ꙗ҆зы́кѡвъ бꙋ́дꙋтъ ѿ тебє̀, и҆ ца́рїе и҆з̾ чре́слъ твои́хъ и҆зы́дꙋтъ:
And the land which I gave to Abraam and Isaac, I have given it to thee; and it shall come to pass that I will give this land also to thy seed after thee.
καὶ τὴν γῆν, ἣν ἔδωκα ῾Αβραὰμ καὶ ᾿Ισαάκ, σοὶ δέδωκα αὐτήν· σοὶ ἔσται, καὶ τῷ σπέρματί σου μετὰ σὲ δώσω τὴν γῆν ταύτην.
и҆ зе́млю, ю҆́же да́хъ а҆враа́мꙋ и҆ і҆саа́кꙋ, тебѣ̀ да́хъ ю҆̀, тебѣ̀ бꙋ́детъ, и҆ сѣ́мени твоемꙋ̀ по тебѣ̀ да́мъ зе́млю сїю̀.
And God went up from him from the place where he spoke with him.
ἀνέβη δὲ ὁ Θεὸς ἀπ᾿ αὐτοῦ ἐκ τοῦ τόπου, οὗ ἐλάλησε μετ᾿ αὐτοῦ.
Взы́де же бг҃ъ ѿ негѡ̀ ѿ мѣ́ста, и҆дѣ́же гл҃а съ ни́мъ:
And Jacob set up a pillar in the place where God spoke with him, [even] a pillar of stone; and offered a libation upon it, and poured oil upon it.
καὶ ἔστησεν ᾿Ιακὼβ στήλην ἐν τῷ τόπῳ, ᾧ ἐλάλησε μετ᾿ αὐτοῦ ὁ Θεός, στήλην λιθίνην, καὶ ἔσπεισεν ἐπ᾿ αὐτὴν σπονδὴν καὶ ἐπέχεεν ἐπ᾿ αὐτὴν ἔλαιον.
и҆ поста́ви і҆а́кѡвъ сто́лпъ на мѣ́стѣ, и҆дѣ́же гл҃а съ ни́мъ бг҃ъ, сто́лпъ ка́менный, и҆ пожрѐ на не́мъ же́ртвꙋ и҆ возлїѧ̀ на него̀ є҆ле́й:
When we ascend to Bethel, that is, to the house of God, we will know the stone, I mean, the elected stone, which was made into a cornerstone, that is, Christ. We will see the one who is anointed by the Father in joy and exultation for all the creatures that live under the sky. As I said, the Son is anointed by God the Father: “Joy of us all, universal exultation” according to the words of the psalmist. And you see how this is prefigured in the words that were just said to us: “And Jacob set up a stone and poured oil upon it.” That action is a symbol of the mystery of Christ, through whom and with whom be glory to God the Father and the Holy Spirit, world without end. Amen.
Glaphyra on Genesis, 5.5
And Jacob called the name of the place in which God spoke with him, Baethel.
καὶ ἐκάλεσεν ᾿Ιακὼβ τὸ ὄνομα τοῦ τόπου, ἐν ᾧ ἐλάλησε μετ᾿ αὐτοῦ ἐκεῖ ὁ Θεός, Βαιθήλ.
и҆ прозва̀ і҆а́кѡвъ и҆́мѧ мѣ́стꙋ томꙋ̀, и҆дѣ́же гл҃а съ ни́мъ бг҃ъ, веѳи́ль.
[And Jacob removed from Baethel, and pitched his tent beyond the tower of Gader,]* and it came to pass when he drew nigh to Chabratha, to enter into Ephratha, Rachel travailed; and in her travail she was in hard labour.
᾿Απάρας δὲ ᾿Ιακὼβ ἐκ Βαιθήλ, ἔπηξε τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου Γαδέρ. ἐγένετο δὲ ἡνίκα ἤγγισεν εἰς Χαβραθὰ τοῦ ἐλθεῖν εἰς τὴν ᾿Εφραθᾶ, ἔτεκε Ραχὴλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ.
(꙳Воста́въ же (꙳і҆а́кѡвъ) ѿ веѳи́лѧ, и҆ поста́ви кꙋ́щꙋ свою̀ да́лѣе столпа̀ гаде́ръ.) Бы́сть же є҆гда̀ прибли́жисѧ къ хавра́ѳѣ прїитѝ до землѝ є҆фра́ѳа, родѝ рахи́ль и҆ возбѣ́дствова въ рожде́нїи:
(Verse 16.) And it came to pass, while he was approaching Chabratha in the land of Canaan, to come to Ephratha, Rachel gave birth to the Hebrew word () Chabratha, in the following, where Jacob speaks to Joseph: But when I came from Mesopotamia in Syria, your mother Rachel died in the land of Canaan, on the way to Hippodrome, to come to Ephrata (Gen. 48): I do not know what they wanted, the Septuagint interpreters translated Hippodrome: and immediately there, where it is said in Hebrew: And they buried her on the way to Ephrata, this is Bethlehem (Gen. 35:19), again the Septuagint put Hippodrome instead of Ephrata: since surely if Chabratha is Hippodrome, Ephrata cannot be Hippodrome. But Aquila translated it this way: And it came to pass καθ᾽ ὁδον τῆς γῆς, that is, in the journey of the earth, when he entered into Ephratah. But it is better if it is translated, in the chosen time of the earth, when he entered into Ephratha. Moreover, it signifies the springtime, when all things burst into flower, and the chosen time of the year: or when those passing by along the way pluck and choose from the nearby fields whatever comes to hand, enticed by various flowers. Indeed, Ephrata and Bethlehem are two names for the same city, with similar meanings. For they both translate to 'fruitful' and 'house of bread', respectively. This is because of the bread that is said to have come down from heaven (John 6).
Hebrew Questions on Genesis
And it came to pass in her hard labour, that the midwife said to her, Be of good courage, for thou shalt also have this son.
ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν, εἶπεν αὐτῇ ἡ μαῖα· θάρσει, καὶ γὰρ οὗτός σοί ἐστιν υἱός.
бы́сть же внегда̀ же́стокѡ є҆́й роди́ти, речѐ є҆́й ба́ба: дерза́й, и҆́бо се́й тебѣ̀ є҆́сть сы́нъ.
And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.
ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν, ἀπέθνησκε γάρ, ἐκάλεσε τὸ ὄνομα αὐτοῦ Υἱὸς ὀδύνης μου· ὁ δὲ πατὴρ ἐκάλεσε τὸ ὄνομα αὐτοῦ Βενιαμίν.
Бы́сть же є҆гда̀ ѡ҆ставлѧ́ше ю҆̀ дꙋша̀, ᲂу҆мира́ше бо, прозва̀ и҆́мѧ є҆мꙋ̀ сы́нъ болѣ́зни моеѧ̀: ѻ҆те́цъ же прозва̀ и҆́мѧ є҆мꙋ̀ венїамі́нъ.
(Verse 18.) And it came to pass, when her soul departed, for she died, that he called her name, 'The Son of my Sorrow'; but his father called his name Benjamin. In Hebrew, the similarity of the name is echoed; for the son of my sorrow, which the dying mother gave him as a name, is called Benoni (). However, the son of the right hand, that is, of strength, which Jacob changed, is called Benjamin. Hence, those who think Benjamin () is interpreted as 'Son of Days' are mistaken. For when the right hand is called Jamin (), and it ends in the letter n: the days are indeed called Jamim (), but they end in the letter m.
Hebrew Questions on Genesis
So Rachel died, and was buried in the way of the course of Ephratha, this is Bethleem.
ἀπέθανε δὲ Ραχὴλ καὶ ἐτάφη ἐν τῇ ὁδῷ τοῦ ἱπποδρόμου ᾿Εφραθᾶ (αὕτη ἐστὶ Βηθλεέμ).
Оу҆́мре же рахи́ль, и҆ погребо́ша ю҆̀ на пꙋтѝ і҆пподро́ма є҆фра́ѳы: сїѧ̀ є҆́сть виѳлее́мъ:
And Jacob set up a pillar on her tomb; this is the pillar on the tomb of Rachel, until this day. * The words between brackets form the 21st verse of this chapter in the Hebrew.
καὶ ἔστησεν ᾿Ιακὼβ στήλην ἐπὶ τοῦ μνημείου αὐτῆς· αὕτη ἐστὶν ἡ στήλη ἐπὶ τοῦ μνημείου Ραχὴλ ἕως τῆς ἡμέρας ταύτης.
и҆ поста́ви і҆а́кѡвъ сто́лпъ на гро́бѣ є҆ѧ̀: се́й є҆́сть сто́лпъ над̾ гро́бомъ рахи́линымъ да́же до днѐ сегѡ̀.
And it came to pass when Israel dwelt in that land, that Ruben went and lay with Balla, the concubine of his father Jacob; and Israel heard, and the thing appeared grievous before him.
ἐγένετο δέ ἡνίκα κατῴκησεν ᾿Ισραὴλ ἐν τῇ γῇ ἐκείνῃ, ἐπορεύθη Ρουβὴν καὶ ἐκοιμήθη μετὰ Βαλλᾶς τῆς παλλακῆς τοῦ πατρὸς αὐτοῦ ᾿Ιακώβ· καὶ ἤκουσεν ᾿Ισραήλ, καὶ πονηρὸν ἐφάνη ἐναντίον αὐτοῦ.
И҆зы́де же ѿтꙋ́дꙋ і҆и҃ль и҆ поста́ви кꙋ́щꙋ свою̀ за столпо́мъ гаде́ръ.
(Verse 21.) And Israel advanced and pitched his tent beyond the tower of Eder. The Hebrews believe that this place is where the temple was later built, and the tower of Eder signifies the tower of the flock, that is, the congregation and assembly. This is also testified to by the prophet Micah, saying: And you, O cloudy tower of the flock, daughter of Zion (Micah 4:8), and so on. At that time, Jacob set up his tents across the place where the temple was later built. But if we follow the order of the way, there is a place near Bethlehem where the shepherds were, where even the King of the Angels sang at the birth of the Lord, or where Jacob fed his flock, giving the place its name, or what is more true, a certain prophecy was already then indicating the future mystery.
Hebrew Questions on Genesis
And the sons of Jacob were twelve.
῏Ησαν δὲ οἱ υἱοὶ ᾿Ιακὼβ δώδεκα.
Бы́сть же є҆гда̀ всели́сѧ і҆и҃ль въ землѝ то́й, и҆́де рꙋви́мъ и҆ спа̀ съ ва́ллою, нало́жницею ѻ҆тца̀ своегѡ̀ і҆а́кѡва. И҆ слы́ша і҆и҃ль, и҆ ѕло̀ ꙗ҆ви́сѧ пред̾ ни́мъ. Бѣ́ша же сы́нове і҆а̑кѡвли двана́десѧть.
The sons of Lea, the first-born of Jacob; Ruben, Symeon, Levi, Judas, Issachar, Zabulon.
υἱοὶ Λείας· πρωτότοκος ᾿Ιακὼβ Ρουβήν, Συμεών, Λευί, ᾿Ιούδας, ᾿Ισσάχαρ, Ζαβουλών.
Сы́нове лі̑ины: рꙋви́мъ, пе́рвенецъ і҆а́кѡвль, сѷмеѡ́нъ, леѵі́й, і҆ꙋ́да, і҆ссаха́ръ, завꙋлѡ́нъ.
And the sons of Rachel; Joseph and Benjamin.
υἱοὶ δὲ Ραχήλ· ᾿Ιωσὴφ καὶ Βενιαμίν.
Сы́нове же рахи̑лины: і҆ѡ́сифъ и҆ венїамі́нъ.
And the sons of Balla, the hand-maid of Rachel; Dan and Nephthalim.
υἱοὶ δὲ Βαλλᾶς παιδίσκης Ραχήλ· Δὰν καὶ Νεφθαλείμ.
Сы́нове же ва́ллы, рабы̀ рахи́лины: да́нъ и҆ нефѳалі́мъ.
And the sons of Zelpha, the hand-maid of Lea; Gad and Aser. These [are] the sons of Jacob, which were born to him in Mesopotamia of Syria.
υἱοὶ δὲ Ζελφᾶς παιδίσκης Λείας· Γὰδ καὶ ᾿Ασήρ. οὗτοι υἱοὶ ᾿Ιακώβ, οἳ ἐγένοντο αὐτῷ ἐν Μεσοποταμίᾳ τῆς Συρίας.
Сы́нове же зе́лфы, рабы̀ лі́ины: га́дъ и҆ а҆си́ръ. Сі́и сы́нове і҆а̑кѡвли, и҆̀же роди́шасѧ є҆мꙋ̀ въ месопота́мїи сѵ́рстѣй.
And Jacob came to Isaac his father to Mambre, to a city of the plain; this is Chebron in the land of Chanaan, where Abraam and Isaac sojourned.
῏Ηλθε δὲ ᾿Ιακὼβ πρὸς ᾿Ισαὰκ τὸν πατέρα αὐτοῦ εἰς Μαμβρῆ, εἰς πόλιν τοῦ πεδίου (αὕτη ἐστὶ Χεβρών) ἐν γῇ Χαναάν, οὗ παρῴκησεν ῾Αβραὰμ καὶ ᾿Ισαάκ.
Прїи́де же і҆а́кѡвъ ко і҆саа́кꙋ ѻ҆тцꙋ̀ своемꙋ̀ (є҆щѐ жи́вꙋ сꙋ́щꙋ є҆мꙋ̀) въ мамврі́ю, во гра́дъ по́льный: се́й є҆́сть хеврѡ́нъ въ землѝ ханаа́нстѣй, и҆дѣ́же ѡ҆бита̀ а҆враа́мъ и҆ і҆саа́къ.
And the days of Isaac which he lived were an hundred and eighty years.
ἐγένοντο δὲ αἱ ἡμέραι ᾿Ισαάκ, ἃς ἔζησεν, ἔτη ἑκατὸν ὀγδοήκοντα,
Бы́ша же дні́е і҆саа́кѡвы, ꙗ҆̀же поживѐ, сто̀ ѻ҆́смьдесѧтъ лѣ́тъ:
And Isaac gave up the ghost and died, and was laid to his family, old and full of days; and Esau and Jacob his sons buried him.
καὶ ἐκλείπων ᾿Ισαὰκ ἀπέθανε καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ πρεσβύτερος καὶ πλήρης ἡμερῶν, καὶ ἔθαψαν αὐτὸν ῾Ησαῦ καὶ ᾿Ιακὼβ οἱ υἱοὶ αὐτοῦ.
и҆ ѡ҆слабѣ́въ і҆саа́къ ᲂу҆́мре, и҆ приложи́сѧ къ ро́дꙋ своемꙋ̀ ста́ръ и҆спо́лнь дні́й: и҆ погребо́ста є҆го̀ и҆са́ѵъ и҆ і҆а́кѡвъ, сы́нове є҆гѡ̀.
And Jacob said to his house, and to all that were with him, Remove the strange gods that are with you from the midst of you, and purify yourselves, and change your clothes.
εἶπε δὲ ᾿Ιακὼβ τῷ οἴκῳ αὐτοῦ καὶ πᾶσι τοῖς μετ᾿ αὐτοῦ· ἄρατε τοὺς θεοὺς τοὺς ἀλλοτρίους τοὺς μεθ᾿ ὑμῶν ἐκ μέσου ὑμῶν καὶ καθαρίσθητε καὶ ἀλλάξατε τὰς στολὰς ὑμῶν,
Рече́ же і҆а́кѡвъ до́мꙋ своемꙋ̀ и҆ всѣ̑мъ и҆̀же съ ни́мъ: пове́рзите бо́ги чꙋжды̑ѧ, и҆̀же съ ва́ми, ѿ среды̀ ва́съ и҆ ѡ҆чи́ститесѧ, и҆ и҆змѣни́те ри̑зы своѧ̑: