Genesis 34
Commentary from 2 fathers
AND Dina, the daughter of Lea, whom she bore to Jacob, went forth to observe the daughters of the inhabitants.
ΕΞΗΛΘΕ δὲ Δείνα ἡ θυγάτηρ Λείας, ἣν ἔτεκε τῷ ᾿Ιακώβ, καταμαθεῖν τὰς θυγατέρας τῶν ἐγχωρίων.
И҆зы́де же ді́на дщѝ лі́ина, ю҆́же родѝ і҆а́кѡвꙋ, позна́ти дщє́ри ѡ҆бита́телей.
And Sychem the son of Emmor the Evite, the ruler of the land, saw her, and took her and lay with her, and humbled her.
καὶ εἶδεν αὐτὴν Συχὲμ ὁ υἱὸς ᾿Εμμὼρ ὁ Εὐαῖος, ὁ ἄρχων τῆς γῆς καὶ λαβὼν αὐτήν, ἐκοιμήθη μετ᾿ αὐτῆς καὶ ἐταπείνωσεν αὐτήν.
И҆ ви́дѣ ю҆̀ сѷхе́мъ сы́нъ є҆ммѡ́ровъ хорре́анинъ, кнѧ́зь тоѧ̀ землѝ: и҆ пои́мъ ю҆̀, бы́сть съ не́ю и҆ смирѝ ю҆̀:
And he was attached to the soul of Dina the daughter of Jacob, and he loved the damsel, and he spoke kindly to the damsel.
καὶ προσέσχε τῇ ψυχῇ Δείνας τῆς θυγατρὸς ᾿Ιακὼβ καὶ ἠγάπησε τὴν παρθένον καὶ ἐλάλησε κατὰ τὴν διάνοιαν τῆς παρθένου αὐτῇ.
и҆ внѧ́тъ дꙋше́ю ді́нѣ дще́ри і҆а́кѡвли, и҆ возлюбѝ дѣви́цꙋ, и҆ глаго́ла къ не́й по мы́сли дѣви́цы.
Sychem spoke to Emmor his father, saying, Take for me this damsel to wife.
εἶπε Συχὲμ πρὸς ᾿Εμμὼρ τὸν πατέρα αὐτοῦ λέγων· λαβέ μοι τὴν παῖδα ταύτην εἰς γυναῖκα.
Рече́ же сѷхе́мъ ко є҆ммѡ́рꙋ ѻ҆тцꙋ̀ своемꙋ̀, глаго́лѧ: поимѝ мнѣ̀ ѻ҆трокови́цꙋ сїю̀ въ женꙋ̀.
And Jacob heard that the son of Emmor had defiled Dina his daughter (now his sons were with his cattle in the plain). And Jacob was silent until they came.
᾿Ιακὼβ δὲ ἤκουσεν, ὅτι ἐμίανεν ὁ υἱὸς ᾿Εμμὼρ Δείναν τὴν θυγατέρα αὐτοῦ· οἱ δὲ υἱοὶ αὐτοῦ ἦσαν μετὰ τῶν κτηνῶν αὐτοῦ ἐν τῷ πεδίῳ. παρεσιώπησε δὲ ᾿Ιακὼβ ἕως τοῦ ἐλθεῖν αὐτούς.
І҆а́кѡвъ же слы́ша, ꙗ҆́кѡ ѡ҆сквернѝ сы́нъ є҆ммѡ́ровъ ді́нꙋ дще́рь є҆гѡ̀: сы́нове же є҆гѡ̀ бѧ́хꙋ со скоты̑ є҆гѡ̀ на по́ли: премолча́ же і҆а́кѡвъ, до́ндеже прїитѝ и҆̀мъ.
And Emmor the father of Sychem went forth to Jacob, to speak to him.
ἐξῆλθε δὲ ᾿Εμμὼρ ὁ πατὴρ Συχὲμ πρὸς ᾿Ιακὼβ λαλῆσαι αὐτῷ.
И҆зы́де же є҆ммѡ́ръ ѻ҆те́цъ сѷхе́мль ко і҆а́кѡвꙋ глаго́лати къ немꙋ̀.
And the sons of Jacob came from the plain; and when they heard, the men were deeply pained, and it was very grievous to them, because [the man] wrought folly in Israel, having lain with the daughter of Jacob, and so it must not be.
οἱ δὲ υἱοὶ ᾿Ιακὼβ ἦλθον ἐκ τοῦ πεδίου· ὡς δὲ ἤκουσαν, κατενύγησαν οἱ ἄνδρες, καὶ λυπηρὸν ἦν αὐτοῖς σφόδρα, ὅτι ἄσχημον ἐποίησεν ἐν ᾿Ισραὴλ κοιμηθεὶς μετὰ τῆς θυγατρός ᾿Ιακώβ, καὶ οὐχ οὕτως ἔσται.
Сы́нове же і҆а̑кѡвли прїидо́ша съ по́лѧ: є҆гда́ же ᲂу҆слы́шаша, смꙋти́шасѧ мꙋ́жїе, и҆ жа́лостно и҆̀мъ бы́сть ѕѣлѡ̀, ꙗ҆́кѡ не лѣ́пѡ сотворѝ во і҆и҃ли, бы́въ со дще́рїю і҆а́кѡвлею: и҆ не бꙋ́детъ си́це.
And Emmor spoke to them, saying, Sychem my son has chosen in his heart your daughter; give her therefore to him for a wife,
καὶ ἐλάλησεν ᾿Εμμὼρ αὐτοῖς λέγων· Συχὲμ ὁ υἱός μου προείλετο τῇ ψυχῇ τὴν θυγατέρα ὑμῶν· δότε οὖν αὐτὴν αὐτῷ γυναῖκα
И҆ речѐ и҆̀мъ є҆ммѡ́ръ, глаго́лѧ: сѷхе́мъ сы́нъ мо́й и҆збра̀ дꙋше́ю дще́рь ва́шꙋ: дади́те ᲂу҆̀бо ю҆̀ въ женꙋ̀ є҆мꙋ̀:
and intermarry with us. Give us your daughters, and take our daughters for your sons.
καὶ ἐπιγαμβρεύσασθε ἡμῖν· τὰς θυγατέρας ὑμῶν δότε ἡμῖν καὶ τὰς θυγατέρας ἡμῶν λάβετε τοῖς υἱοῖς ὑμῶν.
и҆ сосва́тайтесѧ съ на́ми: дщє́ри ва́шѧ дади́те на́мъ, и҆ дщє́ри на́шѧ поими́те сыновѡ́мъ свои̑мъ,
And dwell in the midst of us; and, behold, the land is spacious before you, dwell in it, and trade, and get possessions in it.
καὶ ἐν ἡμῖν κατοικεῖτε, καὶ ἡ γῆ ἰδοὺ πλατεῖα ἐναντίον ὑμῶν· κατοικεῖτε καὶ ἐμπορεύεσθε ἐπ᾿ αὐτῆς καὶ ἐγκτᾶσθε ἐν αὐτῇ.
и҆ ᲂу҆ на́съ насели́тесѧ: и҆ сѐ, землѧ̀ простра́нна пред̾ ва́ми: насели́тесѧ и҆ кꙋ́плю дѣ́йте на не́й, и҆ притѧжи́те на не́й.
And Sychem said to her father and to her brothers, I would find grace before you, and we will give whatever ye shall name.
εἶπε δὲ Συχὲμ πρὸς τὸν πατέρα αὐτῆς καὶ πρὸς τοὺς ἀδελφοὺς αὐτῆς· εὕροιμι χάριν ἐναντίον ὑμῶν, καὶ ὃ ἐὰν εἴπητε, δώσομεν.
Рече́ же сѷхе́мъ ко ѻ҆тцꙋ̀ є҆ѧ̀ и҆ ко бра́тїѧмъ є҆ѧ̀: да ѡ҆брѧ́щꙋ благода́ть пред̾ ва́ми, и҆ є҆́же а҆́ще рече́те, дади́мъ:
Multiply [your demand of] dowry very much, and I will give accordingly as ye shall say to me, only ye shall give me this damsel for a wife.
πληθύνατε τὴν φερνὴν σφόδρα, καὶ δώσω καθότι ἂν εἴπητέ μοι, καὶ δώσατέ μοι τὴν παῖδα ταύτην εἰς γυναῖκα.
ᲂу҆мно́жите вѣ́но ѕѣлѡ̀, и҆ да́мъ, ꙗ҆́коже рече́те мѝ: и҆ да́сте мѝ ѻ҆трокови́цꙋ сїю̀ въ женꙋ̀.
And the sons of Jacob answered to Sychem and Emmor his father craftily, and spoke to them, because they had defiled Dina their sister.
ἀπεκρίθησαν δὲ οἱ υἱοὶ ᾿Ιακὼβ τῷ Συχὲμ καὶ ᾿Εμμὼρ τῷ πατρὶ αὐτοῦ μετὰ δόλου καὶ ἐλάλησαν αὐτοῖς, ὅτι ἐμίαναν Δείνα τὴν ἀδελφὴν αὐτῶν,
Ѿвѣща́ша же сы́нове і҆а̑кѡвли сѷхе́мꙋ и҆ є҆ммѡ́рꙋ ѻ҆тцꙋ̀ є҆гѡ̀ съ ле́стїю, и҆ глаго́лаша къ ни̑мъ, ꙗ҆́кѡ ѡ҆скверни́ша ді́нꙋ сестрꙋ̀ и҆́хъ.
And Symeon and Levi, the brothers of Dina, said to them, We shall not be able to do this thing, to give our sister to a man who is uncircumcised, for it is a reproach to us.
καὶ εἶπαν αὐτοῖς Συμεὼν καὶ Λευὶ οἱ ἀδελφοὶ Δείνας· οὐ δυνησόμεθα ποιῆσαι τὸ ρῆμα τοῦτο, δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ, ὃς ἔχει ἀκροβυστίαν· ἔστι γὰρ ὄνειδος ἡμῖν.
И҆ реко́ста и҆̀мъ сѷмеѡ́нъ и҆ леѵі́й, бра́тїѧ ді̑нины (сы́нове лі́и): не возмо́жемъ сотвори́ти глаго́ла сегѡ̀, да́ти сестрꙋ̀ на́шꙋ человѣ́кꙋ, и҆́же и҆́мать кра́йнюю пло́ть неѡбрѣ́заннꙋ: є҆́сть бо ᲂу҆кори́зна на́мъ:
Only on these terms will we conform to you, and dwell among you, if ye also will be as we are, in that every male of you be circumcised.
μόνον ἐν τούτῳ ὁμοιωθησόμεθα ὑμῖν καὶ κατοικήσομεν ἐν ὑμῖν, ἐὰν γένησθε ὡς ἡμεῖς καὶ ὑμεῖς ἐν τῷ περιτμηθῆναι ὑμῶν πᾶν ἀρσενικόν.
то́кмѡ въ се́мъ ᲂу҆подо́бимсѧ ва́мъ и҆ всели́мсѧ ᲂу҆ ва́съ, а҆́ще бꙋ́дете ꙗ҆́коже мы̀ и҆ вы̀, є҆гда̀ ѡ҆брѣ́жете ве́сь мꙋ́жескъ по́лъ:
And we will give our daughters to you, and we will take of your daughters for wives to us, and we will dwell with you, and we will be as one race.
καὶ δώσομεν τὰς θυγατέρας ἡμῶν ὑμῖν καὶ ἀπό τῶν θυγατέρων ὑμῶν ληψόμεθα ἡμῖν γυναῖκας καὶ οἰκήσομεν παρ᾿ ὑμῖν καὶ ἐσόμεθα ὡς γένος ἕν.
и҆ дади́мъ дщє́ри на́шѧ ва́мъ, и҆ ѿ дще́рей ва́шихъ по́ймемъ себѣ̀ жєны̀ и҆ всели́мсѧ ᲂу҆ ва́съ, и҆ бꙋ́демъ ꙗ҆́кѡ є҆ди́нъ ро́дъ:
But if ye will not hearken to us to be circumcised, we will take our daughter and depart.
ἐὰν δὲ μὴ εἰσακούσητε ἡμῶν τοῦ περιτεμέσθαι, λαβόντες τὴν θυγατέρα ἡμῶν ἀπελευσόμεθα.
а҆́ще же не послꙋ́шаете на́съ, є҆́же ѡ҆брѣ́затисѧ, пои́мше дще́рь на́шꙋ ѿи́демъ.
And the words pleased Emmor, and Sychem the son of Emmor.
καὶ ἤρεσαν οἱ λόγοι ἐναντίον ᾿Εμμὼρ καὶ ἐναντίον Συχὲμ τοῦ υἱοῦ ᾿Εμμώρ.
И҆ ᲂу҆гѡ́дна бы́ша словеса̀ пред̾ є҆ммѡ́ромъ и҆ пред̾ сѷхе́момъ сы́номъ є҆ммѡ́ровымъ:
And the young man delayed not to do this thing, for he was much attached to Jacob's daughter, and he was the most honourable of all in his father's house.
καὶ οὐκ ἐχρόνισεν ὁ νεανίσκος τοῦ ποιῆσαι τὸ ρῆμα τοῦτο· ἐνέκειτο γὰρ τῇ θυγατρὶ ᾿Ιακώβ· αὐτὸς δὲ ἦν ἐνδοξότατος πάντων τῶν ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ.
и҆ не преме́дли ю҆́ноша сотвори́ти глаго́лъ се́й: любѧ́ше бо дще́рь і҆а́кѡвлю. Се́й же бѧ́ше сла́внѣйшїй всѣ́хъ, и҆̀же въ домꙋ̀ ѻ҆тца̀ є҆гѡ̀.
These men are peaceable, let them dwell with us upon the land, and let them trade in it, and behold the land is extensive before them; we will take their daughters to us for wives, and we will give them our daughters.
οἱ ἄνθρωποι οὗτοι εἰρηνικοί εἰσι, μεθ᾿ ἡμῶν οἰκείτωσαν ἐπὶ τῆς γῆς καὶ ἐμπορευέσθωσαν αὐτήν, ἡ δὲ γῆ ἰδοὺ πλατεῖα ἐναντίον αὐτῶν. τὰς θυγατέρας αὐτῶν ληψόμεθα ἡμῖν γυναῖκας καὶ τὰς θυγατέρας ἡμῶν δώσομεν αὐτοῖς.
человѣ́цы сі́и ми́рни сꙋ́ть, съ на́ми да населѧ́тсѧ на землѝ и҆ да кꙋ́плю дѣ́ютъ на не́й: землѧ́ же сѐ простра́нна пред̾ ни́ми: дщє́ри и҆́хъ да по́ймемъ себѣ̀ въ жєны̀, и҆ дщє́ри на́шѧ дади́мъ и҆̀мъ:
Only on these terms will the men conform to us to dwell with us so as to be one people, if every male of us be circumcised, as they also are circumcised.
ἐν τούτῳ μόνον ὁμοιωθήσονται ἡμῖν οἱ ἄνθρωποι τοῦ κατοικεῖν μεθ᾿ ἡμῶν, ὥστε εἶναι λαὸν ἕνα, ἐν τῷ περιτεμέσθαι ἡμῶν πᾶν ἀρσενικόν, καθὰ καὶ αὐτοὶ περιτέτμηνται.
въ се́мъ то́чїю ᲂу҆подо́бѧтсѧ на́мъ человѣ́цы, є҆́же жи́ти съ на́ми, ꙗ҆́кѡ бы́ти лю́демъ є҆ди̑нѣмъ: внегда̀ ѡ҆брѣ́зати на́мъ ве́сь мꙋ́жескъ по́лъ, ꙗ҆́коже и҆ ті́и ѡ҆брѣ́зани сꙋ́ть:
And shall not their cattle and their herds, and their possessions, be ours? only in this let us conform to them, and they will dwell with us.
καὶ τὰ κτήνη αὐτῶν καὶ τὰ τετράποδα καὶ τὰ ὑπάρχοντα αὐτῶν οὐχ ἡμῶν ἔσται· μόνον ἐν τούτῳ ὁμοιωθῶμεν αὐτοῖς, καὶ οἰκήσουσι μεθ᾿ ἡμῶν.
и҆ ско́ти и҆́хъ и҆ четверонѡ́гаѧ, и҆ и҆мѣ̑нїѧ и҆́хъ не на̑ша ли бꙋ́дꙋтъ; то́чїю въ се́мъ ᲂу҆подо́бимсѧ и҆̀мъ, и҆ вселѧ́тсѧ съ на́ми.
And all that went in at the gate of their city hearkened to Emmor and Sychem his son, and they were circumcised in the flesh of their foreskin every male.
καὶ εἰσήκουσαν ᾿Εμμὼρ καὶ Συχὲμ τοῦ υἱοῦ αὐτοῦ πάντες οἱ ἐμπορευόμενοι τὴν πύλην τῆς πόλεως αὐτῶν καὶ περιετέμοντο τὴν σάρκα τῆς ἀκροβυστίας αὐτῶν πᾶς ἄρσην.
И҆ послꙋ́шаша є҆ммѡ́ра и҆ сѷхе́ма сы́на є҆гѡ̀ всѝ и҆сходѧ́щїи и҆з̾ вра́тъ гра́да своегѡ̀ и҆ ѡ҆брѣ́заша пло́ть кра́йнюю свою̀, всѧ́къ мꙋ́жескъ по́лъ.
And it came to pass on the third day, when they were in pain, the two sons of Jacob, Symeon and Levi, Dina's brethren, took each man his sword, and came upon the city securely, and slew every male.
ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ, ὅτε ἦσαν ἐν τῷ πόνῳ, ἔλαβον οἱ δύο υἱοὶ ᾿Ιακὼβ Συμεὼν καὶ Λευὶ ἀδελφοὶ Δείνας ἕκαστος τὴν μάχαιραν αὐτοῦ καὶ εἰσῆλθον εἰς τὴν πόλιν ἀσφαλῶς καὶ ἀπέκτειναν πᾶν ἀρσενικόν·
Бы́сть же въ тре́тїй де́нь, є҆гда̀ бѧ́хꙋ въ болѣ́зни, взѧ́ша два̀ сы̑на і҆а̑кѡвлѧ сѷмеѡ́нъ и҆ леѵі́й, бра́тїѧ ді̑нины, кі́йждо сво́й ме́чь, и҆ внидо́ша во гра́дъ без̾ѡпа́снѡ и҆ и҆зсѣко́ша ве́сь мꙋ́жескъ по́лъ:
(Verse 25) And they entered the city diligently, and they killed every male. Because it is read in Greek as ἀσφαλὼς, which means diligently: it is written in Hebrew as Bete (), which means boldly and confidently.
Hebrew Questions on Genesis
And they slew Emmor and Sychem his son with the edge of the sword, and took Dina out of the house of Sychem, and went forth.
τόν τε ᾿Εμμὼρ καὶ Συχὲμ τὸν υἱὸν αὐτοῦ ἀπέκτειναν ἐν στόματι μαχαίρας. καὶ ἔλαβον τὴν Δείναν ἐκ τοῦ οἴκου τοῦ Συχὲμ καὶ ἐξῆλθον.
є҆ммѡ́ра же и҆ сѷхе́ма сы́на є҆гѡ̀ ᲂу҆сѣ́кнꙋша ѻ҆́стрїемъ меча̀, и҆ взѧ́ша ді́нꙋ ѿ до́мꙋ сѷхе́млѧ и҆ и҆зыдо́ша.
But the sons of Jacob came upon the wounded, and ravaged the city wherein they had defiled Dina their sister.
οἱ δὲ υἱοὶ ᾿Ιακὼβ εἰσῆλθον ἐπὶ τοὺς τραυματίας καὶ διήρπασαν τὴν πόλιν, ἐν ᾗ ἐμίαναν Δείναν τὴν ἀδελφὴν αὐτῶν,
Сы́нове же і҆а̑кѡвли внидо́ша къ побїє́ннымъ и҆ разгра́биша гра́дъ, въ не́мже ѡ҆скверни́ша ді́нꙋ сестрꙋ̀ и҆́хъ:
And their sheep, and their oxen, and their asses they took, and all things whatsoever were in the city, and whatsoever were in the plain.
καὶ τὰ πρόβατα αὐτῶν καὶ τοὺς βόας αὐτῶν καὶ τοὺς ὄνους αὐτῶν, ὅσα τε ἦν ἐν τῇ πόλει καὶ ὅσα ἦν ἐν τῷ πεδίῳ, ἔλαβον.
и҆ ѻ҆́вцы и҆́хъ и҆ говѧ̑да и҆́хъ и҆ ѻ҆слы̀ и҆́хъ, и҆ є҆ли̑ка бѧ́хꙋ во гра́дѣ, и҆ є҆ли̑ка бѧ́хꙋ на по́ли, взѧ́ша:
And they took captive all the persons of them, and all their store, and their wives, and plundered both whatever things there were in the city, and whatever things there were in the houses.
καὶ πάντα τὰ σώματα αὐτῶν καὶ πᾶσαν τὴν ἀποσκευὴν αὐτῶν καὶ τὰς γυναῖκας αὐτῶν ᾐχμαλώτευσαν, καὶ διήρπασαν ὅσα τε ἦν ἐν τῇ πόλει καὶ ὅσα ἦν ἐν ταῖς οἰκίαις.
и҆ всѧ̑ ча̑да и҆́хъ и҆ всѧ̑ сосꙋ́ды и҆́хъ и҆ жєны̀ и҆́хъ плѣни́ша: и҆ разгра́биша, є҆ли̑ка бѧ́хꙋ во гра́дѣ, и҆ є҆ли̑ка бѧ́хꙋ въ домѣ́хъ.
And Jacob said to Symeon and Levi, Ye have made me hateful so that I should be evil to all the inhabitants of the land, both among the Chananites and the Pherezites, and I am few in number; they will gather themselves against me and cut me in pieces, and I shall be utterly destroyed, and my house.
εἶπε δὲ ᾿Ιακὼβ πρὸς Συμεὼν καὶ Λευί· μισητόν με πεποιήκατε, ὥστε πονηρόν με εἶναι πᾶσι τοῖς κατοικοῦσι τὴν γῆν, ἔν τε τοῖς Χαναναίοις καὶ ἐν τοῖς Φερεζαίοις· ἐγὼ δὲ ὀλιγοστός εἰμι ἐν ἀριθμῷ, καὶ συναχθέντες ἐπ᾿ ἐμὲ συγκόψουσί με, καὶ ἐκτριβήσομαι ἐγὼ καὶ ὁ οἶκός μου.
Рече́ же і҆а́кѡвъ къ сѷмеѡ́нꙋ и҆ леѵі́и: ненави́стна мѧ̀ сотвори́сте, ꙗ҆́кѡ ѕлꙋ̀ мнѣ̀ бы́ти всѣ̑мъ живꙋ́щымъ на землѝ, въ ханане́ахъ и҆ ферезе́ахъ, а҆́зъ же ма́лъ є҆́смь число́мъ: и҆ собра́вшесѧ на мѧ̀ и҆зсѣкꙋ́тъ мѧ̀, и҆ и҆стребле́нъ бꙋ́дꙋ а҆́зъ и҆ до́мъ мо́й.
Those who are brothers according to faith to the injured one, if they are in the priestly order, like Levi, are among the subjects (Simon, in fact, is interpreted as “obedience”). They are extremely displeased if somebody who is their intimate friend according to faith is offended. However, they should not proceed to demand blood, nor should they expect extremely severe punishments for the corruptors, so as not to listen to Christ, who said to them, “You have made me hateful, so that I am now evil in the eyes of all the inhabitants of the land.” It is necessary to remember what Jesus said in reproof to Peter, who was holding his sword, “Put up again your sword into its sheath: all those who take the sword shall perish with the sword.” In fact, it is not fitting for us, who are inclined toward piety in God, to be armed with swords but rather to be patient. Even though some people want to persecute us, we must reproach them to be good. We must be patient but never silent, as we must refer to him who judges rightly. Those who want to avoid destruction must be careful not to leave the tabernacle of the father, that is, the house of God, in order not to be received into the herds of the heretics and other strangers. After moving out of the father’s tabernacle, Dinah was brought to the house of Shechem. She would have never been reproached if she had stayed in the paternal houses and had lived constantly in the holy tabernacles. David declares how that thing is beautiful and very useful by singing, “One thing I have asked of the Lord, this I will earnestly seek: that I should dwell in the house of the Lord all the days of my life, that I should behold the fair beauty of the Lord and survey his temple. For in the days of my affliction he hid me in his tabernacle: he sheltered me in the secret of his tabernacle.”
Glaphyra on Genesis, 5.4-5
And they said, Nay, but shall they treat our sister as an harlot?
οἱ δὲ εἶπαν· ἀλλ᾿ ὡσεὶ πόρνῃ χρήσονται τῇ ἀδελφῇ ἡμῶν;
Ѻ҆ни́ же реко́ша: а҆́ки блꙋдни́цꙋ ли воз̾имѣ́ютъ сестрꙋ̀ на́шꙋ;
And Emmor and Sychem his son came to the gate of their city, and spoke to the men of their city, saying,
ἦλθε δὲ ᾿Εμμὼρ καὶ Συχὲμ ὁ υἱὸς αὐτοῦ πρὸς τὴν πύλην τῆς πόλεως αὐτῶν καὶ ἐλάλησαν πρὸς τοὺς ἄνδρας τῆς πόλεως αὐτῶν λέγοντες·
Прїи́де же є҆ммѡ́ръ и҆ сѷхе́мъ сы́нъ є҆гѡ̀ пред̾ врата̀ гра́да своегѡ̀ и҆ глаго́ласта къ мꙋже́мъ гра́да своегѡ̀, рекꙋ́ще: