Deuteronomy 30
Commentary from 11 fathers
And it shall come to pass when all these things shall have come upon thee, the blessing and the curse, which I have set before thy face, and thou shalt call [them] to mind among all the nations, wherein the Lord shall have scattered thee,
ΚΑΙ ἔσται ὡς ἂν ἔλθωσιν ἐπὶ σὲ πάντα τὰ ῥήματα ταῦτα, ἡ εὐλογία καὶ ἡ κατάρα, ἣν ἔδωκα πρὸ προσώπου σου, καὶ δέξῃ εἰς τὴν καρδίαν σου ἐν πᾶσι τοῖς ἔθνεσιν, οὗ ἐὰν διασκορπίσῃ σε Κύριος ἐκεῖ,
И҆ бꙋ́детъ є҆гда̀ прїи́дꙋтъ на тѧ̀ всѧ̑ словеса̀ сїѧ̑, блгⷭ҇ве́нїе и҆ клѧ́тва, ю҆́же да́хъ пред̾ лице́мъ твои́мъ, и҆ прїи́меши въ се́рдце твоѐ во всѣ́хъ ꙗ҆зы́цѣхъ, въ нѧ́же расточи́тъ тѧ̀ гдⷭ҇ь бг҃ъ тво́й та́мѡ,
and shalt return to the Lord thy God, and shalt hearken to his voice, according to all things which I charge thee this day, with all thy heart, and with all thy soul;
καὶ ἐπιστραφήσῃ ἐπὶ Κύριον τὸν Θεόν σου καὶ εἰσακούσῃ τῆς φωνῆς αὐτοῦ κατὰ πάντα, ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον, ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου,
и҆ ѡ҆брати́шисѧ ко гдⷭ҇ꙋ бг҃ꙋ твоемꙋ̀, и҆ послꙋ́шаеши гла́са є҆гѡ̀ по всѣ̑мъ, є҆ли̑ка а҆́зъ заповѣ́даю тебѣ̀ дне́сь, ты̀ и҆ сы́нъ тво́й, ѿ всегѡ̀ се́рдца твоегѡ̀ и҆ ѿ всеѧ̀ дꙋшѝ твоеѧ̀,
then the Lord shall heal thine iniquities, and shall pity thee, and shall again gather thee out from all the nations, among which the Lord has scattered thee.
καὶ ἰάσεται Κύριος τὰς ἁμαρτίας σου καὶ ἐλεήσει σε καὶ πάλιν συνάξει σε ἐκ πάντων τῶν ἐθνῶν, εἰς οὓς διεσκόρπισέ σε Κύριος ἐκεῖ.
и҆ и҆сцѣли́тъ гдⷭ҇ь грѣхѝ твоѧ̑ и҆ поми́лꙋетъ тѧ̀, и҆ па́ки собере́тъ тѧ̀ ѿ всѣ́хъ ꙗ҆зы́кѡвъ, въ нѧ́же разсы́па тѧ̀ гдⷭ҇ь бг҃ъ та́мѡ.
If thy dispersion be from one end of heaven to the other, thence will the Lord thy God gather thee, and thence will the Lord thy God take thee.
ἐὰν ᾖ ἡ διασπορά σου ἀπ᾿ ἄκρου τοῦ οὐρανοῦ ἕως ἄκρου τοῦ οὐρανοῦ, ἐκεῖθεν συνάξει σε Κύριος ὁ Θεός σου, καὶ ἐκεῖθεν λήψεταί σε Κύριος ὁ Θεός σου·
А҆́ще бꙋ́детъ разсѣ́ѧнїе твоѐ ѿ кра́ѧ небесѐ да́же до кра́ѧ небесѐ, ѿтꙋ́дꙋ собере́тъ тѧ̀ гдⷭ҇ь бг҃ъ тво́й и҆ ѿтꙋ́дꙋ во́зметъ тѧ̀,
And the Lord thy God shall bring thee in from thence into the land which thy fathers have inherited, and thou shalt inherit it; and he will do thee good, and multiply thee above thy fathers.
καὶ εἰσάξει σε ὁ Θεός σου ἐκεῖθεν εἰς τὴν γῆν, ἣν ἐκληρονόμησαν οἱ πατέρες σου, καὶ κληρονομήσεις αὐτήν· καὶ εὖ σε ποιήσει καὶ πλεοναστόν σε ποιήσει ὑπὲρ τοὺς πατέρας σου.
и҆ введе́тъ тѧ̀ гдⷭ҇ь бг҃ъ тво́й ѿтꙋ́дꙋ въ зе́млю, ю҆́же наслѣ́диша ѻ҆тцы̀ твоѝ, и҆ наслѣ́диши ю҆̀: и҆ бла́го тебѣ̀ сотвори́тъ, и҆ ᲂу҆мно́житъ тѧ̀ па́че ѻ҆тє́цъ твои́хъ
And the Lord thy God will put these curses upon thine enemies, and upon those that hate thee, who have persecuted thee.
καὶ δώσει Κύριος ὁ Θεός σου τὰς ἀρὰς ταύτας ἐπὶ τοὺς ἐχθρούς σου καὶ ἐπὶ τοὺς μισοῦντάς σε, οἳ ἐδίωξάν σε.
и҆ да́стъ гдⷭ҇ь бг҃ъ тво́й клѧ̑твы сїѧ̑ на врагѝ твоѧ̑ и҆ на ненави́дѧщыѧ тѧ̀, и҆̀же и҆згна́ша тѧ̀:
And thou shalt return and hearken to the voice of the Lord thy God, and shall keep his commands, all that I charge thee this day.
καὶ σὺ ἐπιστραφήσῃ καὶ εἰσακούσῃ τῆς φωνῆς Κυρίου τοῦ Θεοῦ σου καὶ ποιήσεις τὰς ἐντολὰς αὐτοῦ, ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον,
и҆ ты̀ ѡ҆брати́шисѧ и҆ послꙋ́шаеши гла́са гдⷭ҇а бг҃а твоегѡ̀ и҆ сотвори́ши за́пѡвѣди є҆гѡ̀, є҆ли̑ки а҆́зъ заповѣ́даю тебѣ̀ дне́сь.
And the Lord thy God shall bless thee in every work of thine hands, in the offspring of thy body, and in the offspring of thy cattle, and in the fruits of thy land, because the Lord thy God will again rejoice over thee for good, as he rejoiced over thy fathers:
καὶ πολυωρήσει σε Κύριος ὁ Θεός σου ἐν παντὶ ἔργῳ τῶν χειρῶν σου, ἐν τοῖς ἐκγόνοις τῆς κοιλίας σου καὶ ἐν τοῖς ἐκγόνοις τῶν κτηνῶν σου καὶ ἐν τοῖς γενήμασι τῆς γῆς σου· ὅτι ἐπιστρέψει Κύριος ὁ Θεός σου εὐφρανθῆναι ἐπὶ σοὶ εἰς ἀγαθά, καθότι εὐφράνθη ἐπὶ τοῖς πατράσι σου,
И҆ блгⷭ҇ви́тъ тѧ̀ гдⷭ҇ь бг҃ъ тво́й во всѧ́комъ дѣ́лѣ рꙋкꙋ̀ твоє́ю, въ плодѣ́хъ ᲂу҆тро́бы твоеѧ̀ и҆ въ плодѣ́хъ скотѡ́въ твои́хъ и҆ въ жи́тѣхъ землѝ твоеѧ̀, ꙗ҆́кѡ ѡ҆брати́тсѧ гдⷭ҇ь бг҃ъ тво́й возвесели́тисѧ ѡ҆ тебѣ̀ во благи́хъ, ꙗ҆́коже возвесели́сѧ о ѻ҆тцѣ́хъ твои́хъ:
if thou wilt hearken to the voice of the Lord thy God, to keep his commandments, and his ordinances, and his judgments written in the book of this law, if thou turn to the Lord thy God with all thine heart, and with all thy soul.
ἐὰν εἰσακούσῃς τῆς φωνῆς Κυρίου τοῦ Θεοῦ σου, φυλάσσεσθαι τὰς ἐντολὰς αὐτοῦ καὶ τὰ δικαιώματα αὐτοῦ καὶ τὰς κρίσεις αὐτοῦ τὰς γεγραμμένας ἐν τῷ βιβλίῳ τοῦ νόμου τούτου, ἐὰν ἐπιστραφῇς ἐπὶ Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου.
а҆́ще послꙋ́шаеши гла́са гдⷭ҇а бг҃а твоегѡ̀ храни́ти и҆ твори́ти всѧ̑ за́пѡвѣди є҆гѡ̀ и҆ ѡ҆правда̑нїѧ є҆гѡ̀ и҆ сꙋды̀ є҆гѡ̀, напи̑санныѧ въ кни́зѣ зако́на сегѡ̀: а҆́ще ѡ҆брати́шисѧ ко гдⷭ҇ꙋ бг҃ꙋ твоемꙋ̀ ѿ всегѡ̀ се́рдца твоегѡ̀ и҆ ѿ всеѧ̀ дꙋшѝ твоеѧ̀.
For this command which I give thee this day is not grievous, neither is it far from thee.
῞Οτι ἡ ἐντολὴ αὕτη, ἣν ἐγὼ ἐντέλλομαί σοι σήμερον, οὐχ ὑπέρογκός ἐστιν οὐδὲ μακρὰν ἀπὸ σοῦ ἐστιν.
Ꙗ҆́кѡ за́повѣдь сїѧ̀, ю҆́же а҆́зъ заповѣ́даю тебѣ̀ дне́сь, не тѧжка̀ є҆́сть, нижѐ дале́че є҆́сть ѿ тебє̀:
It is not in heaven above, [as if there were one] saying, Who shall go up for us into heaven, and shall take it for us, and we will hear and do it?
οὐκ ἐν τῷ οὐρανῷ ἄνω ἐστὶ λέγων· τίς ἀναβήσεται ἡμῖν εἰς τὸν οὐρανὸν καὶ λήψεται ἡμῖν αὐτήν, καὶ ἀκούσαντες αὐτὴν ποιήσομεν;
не на нб҃сѝ є҆́сть, глаго́лѧ: кто̀ взы́детъ ѿ на́съ на нб҃о и҆ во́зметъ ю҆̀ на́мъ, и҆ ᲂу҆слы́шавше ю҆̀ сотвори́мъ;
12–14For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; [Deuteronomy 30:12-14] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
Neither is it beyond the sea, saying, Who will go over for us to the other side of the sea, and take it for us, and make it audible to us, and we will do it?
οὐδὲ πέραν τῆς θαλάσσης ἐστὶ λέγων· τίς διαπεράσει ἡμῖν εἰς τὸ πέραν τῆς θαλάσσης καὶ λήψεται ἡμῖν αὐτήν, καὶ ἀκουστὴν ἡμῖν ποιήσῃ αὐτήν, καὶ ποιήσομεν;
нижѐ ѡ҆б̾ ѻ҆нꙋ̀ странꙋ̀ мо́рѧ є҆́сть, глаго́лѧй: кто̀ пре́йдетъ на́мъ на ѻ҆́нꙋ странꙋ̀ мо́рѧ и҆ во́зметъ ю҆̀ на́мъ, и҆ ᲂу҆слы́шавше ю҆̀ сотвори́мъ;
The word is very near thee, in thy mouth, and in thine heart, and in thine hands to do it.
ἐγγύς σού ἐστι τὸ ρῆμα σφόδρα ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου καὶ ἐν ταῖς χερσί σου ποιεῖν αὐτό.
бли́з̾ тебє̀ є҆́сть глаго́лъ ѕѣлѡ̀, во ᲂу҆стѣ́хъ твои́хъ и҆ въ се́рдцы твое́мъ и҆ въ рꙋкꙋ̀ твоє́ю, твори́ти є҆го̀.
“Anyone who tries to act high-handedly annoys God,” says Scripture. For bombast is a spiritual vice. Scripture tells us to repent from it as from the other vices by turning from disharmony and by linking ourselves to a change for the better through the three instruments of mouth, heart and hands.
The Stromata Book 2
But consider if perhaps all people participate in him insofar as he is Word. This is why the apostle teaches us that he is sought within the seekers by those who choose to find him. He says, “Do not say in your heart, ‘Who shall ascend into heaven?’ that is, to bring Christ down; or, ‘Who shall descend into the deep?’ that is, to bring Christ up again from the dead. But what does the Scripture say? The Word is near you, even in your mouth, and in your heart.” This is as though Christ and the Word which is sought are the same.
Commentary on the Gospel of John 1.269
But what does Scripture say? The Word is very near you, in your mouth and in your heart. And to these the Savior also kindly points out the matters pertaining to the kingdom of God, that they may not seek it outside themselves or say, “Behold here or behold there.” For he says to them, “The kingdom of God is within you.”
Commentary on the Gospel of John 19.77
The “kingdom of God,” according to the word of our Lord and Savior, “comes not with observation”; and “neither shall they say: Behold here, or behold there”—but “the kingdom of God is within us” (for “the Word is very nigh unto” us, “in our mouth and in our heart”). So it is clear that he who prays for the coming of the kingdom of God rightly prays that the kingdom of God might be established and bear fruit and be perfected in himself.
On Prayer 25.1
Behold, I have set before thee this day life and death, good and evil.
᾿Ιδοὺ δέδωκα πρὸ προσώπου σου σήμερον τὴν ζωήν καὶ τὸν θάνατον, τὸ ἀγαθὸν καὶ τὸ κακόν.
Сѐ, да́хъ пред̾ лице́мъ твои́мъ дне́сь жи́знь и҆ сме́рть, бла́го и҆ ѕло̀.
There is a certain balance constructed in the interior of each of us by our Creator, on which it is possible to judge the nature of things. “I have set before you life and death, good and evil,” two natures contrary to each other. Balance them against each other in your own tribunal.
Homily on Psalm 61:4
Let us ponder the nature of life and of death. Life is the enjoyment of the gift of breath, death the deprivation of it. Further, this gift of breath is considered by most people as a good. And so life is this, the enjoyment of goods, but death is the divestiture of them. And Scripture says, “Behold, I have set before your face life and death, good and evil,” for it calls life good and death evil and attributes to each its proper deserts.
Death as a Good 1.2
If thou wilt hearken to the commands of the Lord thy God, which I command thee this day, to love the Lord thy God, to walk in all his ways, and to keep his ordinances, and his judgments; then ye shall live, and shall be many in number, and the Lord thy God shall bless thee in all the land into which thou goest to inherit it.
ἐὰν εἰσακούσῃς τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ σου, ἃς ἐγὼ ἐντέλλομαί σοι σήμερον, ἀγαπᾶν Κύριον τὸν Θεόν σου, πορεύεσθαι ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ καὶ φυλάσσεσθαι τὰ δικαιώματα αὐτοῦ καὶ τὰς κρίσεις αὐτοῦ, καὶ ζήσεσθε, καὶ πολλοὶ ἔσεσθε, καὶ εὐλογήσει σε Κύριος ὁ Θεός σου ἐν πάσῃ τῇ γῇ, εἰς ἣν εἰσπορεύῃ ἐκεῖ κληρονομῆσαι αὐτήν.
А҆́ще послꙋ́шаеши за́повѣдїй гдⷭ҇а бг҃а твоегѡ̀, ꙗ҆̀же а҆́зъ заповѣ́даю тебѣ̀ дне́сь, люби́ти гдⷭ҇а бг҃а твоего̀, ходи́ти во всѣ́хъ пꙋте́хъ є҆гѡ̀ и҆ храни́ти ѡ҆правда̑нїѧ є҆гѡ̀ и҆ за́пѡвѣди є҆гѡ̀ и҆ сꙋды̀ є҆гѡ̀, и҆ поживе́ши, и҆ ᲂу҆мно́жишисѧ, и҆ блгⷭ҇ви́тъ тѧ̀ гдⷭ҇ь бг҃ъ тво́й на все́й землѝ, въ ню́же вхо́диши наслѣ́дити ю҆̀ та́мѡ.
But if thy heart change, and thou wilt not hearken, and thou shalt go astray and worship other gods, and serve them,
καὶ ἐὰν μεταστῇ ἡ καρδία σου καὶ μὴ εἰσακούσῃς καὶ πλανηθεὶς προσκυνήσῃς θεοῖς ἑτέροις καὶ λατρεύσῃς αὐτοῖς,
И҆ а҆́ще преврати́тсѧ се́рдце твоѐ, и҆ не послꙋ́шаеши, и҆ заблꙋди́въ поклони́шисѧ богѡ́мъ и҆ны̑мъ и҆ послꙋ́жиши и҆̀мъ,
I declare to you this day, that ye shall utterly perish, and ye shall by no means live long upon the land, into which ye go over Jordan to inherit it.
ἀναγγέλλω σοι σήμερον ὅτι ἀπωλείᾳ ἀπολεῖσθε καὶ οὐ μὴ πολυήμεροι γένησθε ἐπὶ τῆς γῆς, εἰς ἣν ὑμεῖς διαβαίνετε τὸν ᾿Ιορδάνην ἐκεῖ κληρονομῆσαι αὐτήν.
возвѣща́ю ва́мъ дне́сь, ꙗ҆́кѡ поги́белїю поги́бнете, и҆ не многодне́вни бꙋ́дете на землѝ, ю҆́же гдⷭ҇ь бг҃ъ дае́тъ тебѣ̀, въ ню́же вы̀ прехо́дите і҆ѻрда́нъ та́мѡ наслѣ́дити ю҆̀.
I call both heaven and earth to witness this day against you, I have set before you life and death, the blessing and the curse: choose thou life, that thou and thy seed may live;
διαμαρτύρομαι ὑμῖν σήμερον τόν τε οὐρανὸν καὶ τὴν γῆν, τὴν ζωὴν καὶ τὸν θάνατον δέδωκα πρὸ προσώπου ὑμῶν, τὴν εὐλογίαν καὶ τὴν κατάραν· ἔκλεξαι τὴν ζωὴν σύ, ἵνα ζήσῃς σὺ καὶ τὸ σπέρμα σου,
Засвидѣ́тельствꙋю ва́мъ дне́сь нб҃омъ и҆ земле́ю: живо́тъ и҆ сме́рть да́хъ пред̾ лице́мъ ва́шимъ, блгⷭ҇ве́нїе и҆ клѧ́твꙋ: и҆ и҆зберѝ живо́тъ, да живе́ши ты̀ и҆ сѣ́мѧ твоѐ,
For since, as it is written, man is confronted equally with life and death and stretches out his hand toward what he wants, it is necessary that whatever a man grasps with his hands in time he must possess forever in eternity. What here he cleaves to in affection, he must in the future cleave to forever, with his will and mind wholly fixed upon it.
Four Books of Timothy to the Church 1.1.7
As he himself said … “Behold before you are fire and water, death and life. Choose life, that you may live.” Everything we mentioned above, that is, good and evil, is contained in these two. For heaven and hell, Christ and the devil, height and depth are proposed to us in them. Through his grace God has put it into the power of each one to choose and to stretch out his hand to whatever he wishes.
Sermon 149.1
Behold, man, you have before you “water and fire, life and death, good and evil,” heaven and hell, the legitimate king and a cruel tyrant, the false sweetness of the world and the true blessedness of paradise. Power is given to you through the grace of Christ: “Stretch forth your hand to whichever you choose.” “Choose life, that you may live”; leave the broad way on the left which drags you to death and cling to the narrow path on the right which happily leads you to life. Do not allow the wideness of that road on the left to keep you or give you pleasure.
Sermon 151.5
You may say it is very different for God because He could, if He pleased, alter people's characters, and we can't. But this difference doesn't go quite as deep as we may at first think. God has made it a rule for Himself that He won't alter people's character by force. He can and will alter them—but only if the people will let Him. In that way He has really and truly limited His power. Sometimes we wonder why He has done so, or even wish that He hadn't. But apparently He thinks it worth doing. He would rather have a world of free beings, with all its risks, than a world of people who did right like machines because they couldn't do anything else. The more we succeed in imagining what a world of perfect automatic beings would be like, the more, I think, we shall see His wisdom.
The Trouble With X, from God in the Dock
Again, the freedom of a creature must mean freedom to choose: and choice implies the existence of things to choose between. A creature with no environment would have no choices to make: so that freedom, like self-consciousness (if they are not, indeed, the same thing) again demands the presence to the self of something other than the self.
The minimum condition of self-consciousness and freedom, then, would be that the creature should apprehend God and, therefore, itself as distinct from God. It is possible that such creatures exist, aware of God and themselves, but of no fellow-creatures. If so, their freedom is simply that of making a single naked choice--of loving God more than the self or the self more than God. But a life so reduced to essentials is not imaginable to us. As soon as we attempt to introduce the mutual knowledge of fellow-creatures we run up against the necessity of "Nature".
The Problem of Pain, Chapter 2: Divine Omnipotence
God created things which had free will. That means creatures which can go either wrong or right. Some people think they can imagine a creature which was free but had no possibility of going wrong; I cannot. If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having. A world of automata—of creatures that worked like machines—would hardly be worth creating. The happiness which God designs for His higher creatures is the happiness of being freely, voluntarily united to Him and to each other in an ecstasy of love and delight compared with which the most rapturous love between a man and a woman on this earth is mere milk and water. And for that they must be free.
Mere Christianity, Book 2, Chapter 3: The Shocking Alternative
to love the Lord thy God, to hearken to his voice, and cleave to him; for this [is] thy life, and the length of thy days, that thou shouldest dwell upon the land, which the Lord sware to thy fathers, Abraham, and Isaac, and Jacob, to give to them.
ἀγαπᾶν Κύριον τὸν Θεόν σου, εἰσακούειν τῆς φωνῆς αὐτοῦ καὶ ἔχεσθαι αὐτοῦ· ὅτι τοῦτο ἡ ζωή σου καὶ ἡ μακρότης τῶν ἡμερῶν σου, κατοικεῖν ἐπὶ τῆς γῆς, ἧς ὤμοσε Κύριος τοῖς πατράσι σου ῾Αβραὰμ καὶ ᾿Ισαὰκ καὶ ᾿Ιακὼβ δοῦναι αὐτοῖς.
люби́ти гдⷭ҇а бг҃а твоего̀, послꙋ́шати гла́са є҆гѡ̀ и҆ прилѣпи́тисѧ къ немꙋ̀: ꙗ҆́кѡ сїѐ живо́тъ тво́й, и҆ долгота̀ дні́й твои́хъ, жи́ти на землѝ, є҆́юже клѧ́тсѧ гдⷭ҇ь бг҃ъ ѻ҆тцє́мъ твои̑мъ, а҆враа́мꙋ и҆ і҆саа́кꙋ и҆ і҆а́кѡвꙋ, да́ти и҆̀мъ.
And the Lord shall purge thy heart, and the heart of thy seed, to love the Lord thy God with all thy heart, and with all thy soul, that thou mayest live.
καὶ περικαθαριεῖ Κύριος τὴν καρδίαν σου καὶ τὴν καρδίαν τοῦ σπέρματός σου, ἀγαπᾶν Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου, ἵνα ζῇς σύ.
и҆ ѡ҆чи́ститъ гдⷭ҇ь се́рдце твоѐ и҆ се́рдце сѣ́мене твоегѡ̀, люби́ти гдⷭ҇а бг҃а твоегѡ̀ ѿ всегѡ̀ се́рдца твоегѡ̀ и҆ ѿ всеѧ̀ дꙋшѝ твоеѧ̀, да живе́ши ты̀: