2 Samuel (2 Kings) 21
Commentary from 3 fathers
And King David called the Gabaonites, and said to them;-- (now the Gabaonites are not the children of Israel, but [are] of the remnant of the Amorite, and the children of Israel had sworn to them: but Saul sought to smite them in his zeal for the children of Israel and Juda.)
καὶ ἐκάλεσεν ὁ βασιλεὺς Δαυὶδ τοὺς Γαβαωνίτας καὶ εἶπε πρὸς αὐτούς· καὶ οἱ Γαβαωνῖται οὐχ υἱοὶ ᾿Ισραήλ εἰσιν, ὅτι ἀλλ’ ἢ ἐκ τοῦ λείμματος τοῦ ᾿Αμορραίου, καὶ οἱ υἱοὶ ᾿Ισραὴλ ὤμοσαν αὐτοῖς· καὶ ἐζήτησε Σαοὺλ πατάξαι αὐτοὺς ἐν τῷ ζηλῶσαι αὐτὸν τοὺς υἱοὺς ᾿Ισραὴλ καὶ ᾿Ιούδα.
И҆ призва̀ ца́рь даві́дъ гаваѡні́ты и҆ речѐ къ ни̑мъ: и҆ гаваѡні́тѧне не сꙋ́ть сы́нове і҆и҃лєвы, но то́кмѡ ѿ ѡ҆ста́ткѡвъ а҆морре́йскихъ, и҆ сы́нове і҆и҃лєвы клѧ́шасѧ и҆̀мъ: саꙋ́лъ же взыска̀ порази́ти ѧ҆̀, внегда̀ поревнова́ти є҆мꙋ̀ по сынѣ́хъ і҆и҃левыхъ и҆ і҆ꙋ́диныхъ.
And David said to the Gabaonites, What shall I do to you? and wherewithal shall I make atonement, that ye may bless the inheritance of the Lord?
καὶ εἶπε Δαυὶδ πρὸς τοὺς Γαβαωνίτας· τί ποιήσω ἡμῖν καὶ ἐν τίνι ἐξιλάσομαι καὶ εὐλογήσετε τὴν κληρονομίαν Κυρίου;
И҆ речѐ даві́дъ ко гаваѡні́тѧнѡмъ: что̀ сотворю̀ ва́мъ; и҆ чи́мъ ᲂу҆молю̀, да благословитѐ достоѧ́нїе гдⷭ҇не;
And the Gabaonites said to him, We have no [question about] silver or gold with Saul and with his house; and there is no man for us to put to death in Israel.
καὶ εἶπαν αὐτῷ οἱ Γαβαωνῖται· οὐκ ἔστιν ἡμῖν ἀργύριον ἢ χρυσίον μετὰ Σαοὺλ καὶ μετὰ τοῦ οἴκου αὐτοῦ, καὶ οὐκ ἔστιν ἡμῖν ἀνὴρ θανατῶσαι ἐν ᾿Ισραήλ.
И҆ рѣ́ша є҆мꙋ̀ гаваѡні́тѧне: нѣ́сть на́мъ сребра̀ и҆лѝ зла́та со саꙋ́ломъ и҆ съ до́момъ є҆гѡ̀, и҆ нѣ́сть на́мъ мꙋ́жа ᲂу҆мертви́ти ѿ всегѡ̀ і҆и҃лѧ. И҆ речѐ: что̀ вы̀ глаго́лете, и҆ сотворю̀ ва́мъ;
And he said, What say ye? speak, and I will do it for you. And they said to the king, The man who would have made an end of us, and persecuted us, who plotted against us to destroy us, let us utterly destroy him, so that he shall have no standing in all the coasts of Israel.
καὶ εἶπε·τί ὑμεῖς λέγετε καὶ ποιήσω ὑμῖν; καὶ εἶπαν πρὸς τὸν βασιλέα· ὁ ἀνήρ, ὃς συνετέλεσεν ἐφ’ ἡμᾶς καὶ ἐδίωξεν ἡμᾶς, ὃς παρελογίσατο ἐξολοθρεῦσαι ἡμᾶς· ἀφανίσωμεν αὐτόν, τοῦ μή ἑστάναι αὐτὸν ἐν παντὶ ὁρίῳ ᾿Ισραήλ·
И҆ рѣ́ша ко царю̀: мꙋ̑жа, и҆́же совершѝ над̾ на́ми и҆ погна́ ны, и҆́же ᲂу҆мы́сли потреби́ти ны̀, потреби́мъ є҆го̀, да не бꙋ́детъ во всѣ́хъ предѣ́лѣхъ і҆и҃левыхъ:
Let one give us seven men of his sons, and let us hang them up in the sun to the Lord in Gabaon of Saul, as chosen out for the Lord. And the king said, I will give [them].
δότω ἡμῖν ἑπτὰ ἄνδρας ἐκ τῶν υἱῶν αὐτοῦ, καὶ ἐξηλιάσωμεν αὐτοὺς τῷ Κυρίῳ ἐν τῷ Γαβαὼν Σαοὺλ ἐκλεκτοὺς Κυρίου. καὶ εἶπεν ὁ βασιλεύς· ἐγὼ δώσω.
дади́те на́мъ се́дмь мꙋже́й ѿ сынѡ́въ є҆гѡ̀, и҆ повѣ́симъ и҆̀хъ на со́лнцѣ гдⷭ҇еви въ гаваѡ́нѣ саꙋ́ли и҆збра́нныхъ гдⷭ҇нихъ. И҆ речѐ ца́рь: а҆́зъ да́мъ.
But the king spared Memphibosthe son of Jonathan the son of Saul, because of the oath of the Lord that was between them, even between David and Jonathan the son of Saul.
καὶ ἐφείσατο ὁ βασιλεὺς ἐπὶ Μεμφιβοσθὲ υἱὸν ᾿Ιωνάθαν υἱοῦ Σαοὺλ διὰ τὸν ὅρκον Κυρίου τὸν ἀνὰ μέσον αὐτῶν καὶ ἀνὰ μέσον Δαυὶδ καὶ ἀνὰ μέσον ᾿Ιωνάθαν υἱοῦ Σαούλ·
И҆ пощадѣ̀ ца́рь мемфївосѳе́а, сы́на і҆ѡнаѳа́нѧ сы́на саꙋ́лѧ, клѧ́твы ра́ди гдⷭ҇ни, ꙗ҆́же посредѣ̀ и҆́хъ и҆ посредѣ̀ даві́да и҆ посредѣ̀ і҆ѡнаѳа́на сы́на саꙋ́лѧ.
And the king took the two sons of Respha the daughter of Aia, whom she bore to Saul, Hermonoi and Memphibosthe, and the five sons of Michol daughter of Saul, whom she bore to Esdriel son of Berzelli the Moulathite.
καὶ ἔλαβεν ὁ βασιλεὺς τοὺς δύο υἱοὺς Ῥεσφὰ θυγατρὸς ῾Αϊᾶ, οὓς ἔτεκε τῷ Σαούλ, τὸν ῾Ερμωνὶ καὶ τὸν Μεμφιβοσθέ, καὶ τοὺς πέντε υἱοὺς τῆς Μιχὸλ θυγατρὸς Σαούλ, οὓς ἔτεκε τῷ ᾿Εσδριὴλ υἱῷ Βερζελλὶ τῷ Μουλαθί,
И҆ взѧ̀ ца́рь два̀ сы̑на ресфы̀ дще́ре а҆і́а, подло́жницы саꙋ́ли, и҆̀хже родѝ саꙋ́лꙋ, є҆рмѡні́а и҆ мемфївосѳе́а, и҆ пѧ́ть сынѡ́въ мелхо́лы дще́ре саꙋ́ли, и҆̀хже родѝ є҆сдрїи́лꙋ сы́нꙋ верзеллі́а моꙋлаѳі́ева,
And he gave them into the hand of the Gabaonites, and they hanged them up to the sun in the mountain before the lord: and they fell, even the seven together: moreover they were put to death in the days of harvest at the commencement, in the beginning of barley-harvest.
καὶ ἔδωκεν αὐτοὺς ἐν χειρὶ τῶν Γαβαωνιτῶν, καὶ ἐξηλίασαν αὐτοὺς ἐν τῷ ὄρει ἔναντι Κυρίου, καὶ ἔπεσαν οἱ ἑπτὰ αὐτοὶ ἐπὶ τὸ αὐτό· καὶ αὐτοὶ δὲ ἐθανατώθησαν ἐν ἡμέραις θερισμοῦ ἐν πρώτοις, ἐν ἀρχῇ θερισμοῦ κριθῶν.
и҆ дадѐ и҆̀хъ въ рꙋ́ки гаваѡні́тѡмъ. И҆ повѣ́сиша ѧ҆̀ на со́лнцѣ на горѣ̀ пред̾ гдⷭ҇емъ, и҆ падо́ша та́мѡ сі́и се́дмь вкꙋ́пѣ: ті́и же ᲂу҆мро́ша во дне́хъ жа́твы пе́рвыхъ, въ нача́лѣ жа́твы ꙗ҆чме́нѧ.
And Respha the daughter of Aia took sackcloth, and fixed it for herself on the rock in the beginning of barley harvest, until water dropped upon them out of heaven: and she did not suffer the birds of the air to rest upon them by day, nor the beasts of the field by night.
καὶ ἔλαβε Ῥεσφὰ θυγάτηρ ῾Αϊᾶ τὸν σάκκον καὶ ἔπηξεν αὐτῇ πρὸς τὴν πέτραν ἐν ἀρχῇ θερισμοῦ κριθῶν, ἕως ἔσταξεν ἐπ’ αὐτοὺς ὕδωρ ἐκ τοῦ οὐρανοῦ, καὶ οὐκ ἔδωκε τὰ πετεινὰ τοῦ οὐρανοῦ καταπαῦσαι ἐπ’ αὐτοὺς ἡμέρας καὶ τὰ θηρία τοῦ ἀγροῦ νυκτός.
И҆ взѧ̀ ресфа̀ дщѝ а҆і́ина вре́тище, и҆ потчѐ є҆̀ себѣ̀ при ка́мени, въ нача́лѣ жа́твы ꙗ҆чме́нѧ, до́ндеже снидо́ша на ни́хъ во́ды бж҃їѧ съ небесѐ, и҆ не дадѐ пти́цамъ небє́снымъ дне́мъ почи́ти на ни́хъ, нижѐ ѕвѣрє́мъ зємны́мъ но́щїю.
And it was told David what Respha the daughter of Aia the concubine of Saul had done, [[and they were faint, and Dan, the son of Joa of the offspring of the giants overtook them.]]
καὶ ἀπηγγέλη τῷ Δαυὶδ ὅσα ἐποίησε Ῥεσφὰ θυγάτηρ ῾Αϊᾶ παλλακὴ Σαούλ· καὶ ἐξελύθησαν, καὶ κατέλαβεν αὐτοὺς Δὰν υἱὸς ᾿Ιωὰ ἐκ τῶν ἀπογόνων τῶν γιγάντων,
И҆ повѣ́даша даві́дꙋ всѧ̑ є҆ли̑ка сотворѝ ресфа̀ дще́рь а҆і́а, подло́жница саꙋ́лѧ. И҆ и҆стлѣ́ша, и҆ взѧ̀ ѧ҆̀ да́нъ сы́нъ і҆ѡ́й, и҆́же ѿ и҆сча́дїй и҆споли́новыхъ.
And David went and took the bones of Saul, and the bones of Jonathan his son, from the men of the sons of Jabis Galaad, who stole them from the street of Baethsan; for the Philistines set them there in the day in which the Philistines smote Saul in Gelbue.
καὶ ἐπορεύθη Δαυὶδ καὶ ἔλαβε τὰ ὀστᾶ Σαοὺλ καὶ τὰ ὀστᾶ ᾿Ιωνάθαν τοῦ υἱοῦ αὐτοῦ παρὰ τῶν ἀνδρῶν υἱῶν ᾿Ιαβὶς Γαλαάδ, οἳ ἔκλεψαν αὐτοὺς ἐκ τῆς πλατείας Βαιθσάν, ὅτι ἔστησαν αὐτοὺς ἐκεῖ οἱ ἀλλόφυλοι ἐν τῇ ἡμέρᾳ, ᾗ ἐπάταξαν οἱ ἀλλόφυλοι τὸν Σαοὺλ ἐν Γελβουέ,
И҆ и҆́де даві́дъ, и҆ взѧ̀ кѡ́сти саꙋ̑ли и҆ кѡ́сти і҆ѡнаѳа́на сы́на є҆гѡ̀ ѿ мꙋже́й сынѡ́въ і҆аві́са галаа́дскагѡ, и҆̀же ᲂу҆крадо́ша и҆̀хъ ѿ сто́гны веѳса́ни, занѐ повѣ́сиша и҆̀хъ та́мѡ и҆ноплемє́нницы въ де́нь, во́ньже порази́ша и҆ноплемє́нницы саꙋ́ла въ гелвꙋ́и.
And he carried up thence the bones of Saul and the bones of Jonathan his son, and gathered the bones of them that had been hanged.
καὶ ἀνήνεγκεν ἐκεῖθεν τὰ ὀστᾶ Σαοὺλ καὶ τὰ ὀστᾶ ᾿Ιωνάθαν τοῦ υἱοῦ αὐτοῦ καὶ συνήγαγε τὰ ὀστᾶ τῶν ἐξηλιασμένων.
И҆ вознесѐ даві́дъ кѡ́сти саꙋ̑ли ѿтꙋ́дꙋ и҆ кѡ́сти і҆ѡнаѳа́на сы́на є҆гѡ̀, и҆ собра̀ кѡ́сти повѣ́шеныхъ на со́лнцѣ:
And they buried the bones of Saul and the bones of Jonathan his son, and the bones of them that had been hanged, in the land of Benjamin in the hill, in the sepulchre of Cis his father; and they did all things that the king commanded: and after this God hearkened to [the prayers of] the land.
καὶ ἔθαψαν τὰ ὀστᾶ Σαοὺλ καὶ τὰ ὀστᾶ ᾿Ιωνάθαν τοῦ υἱοῦ αὐτοῦ καὶ τά ὀστᾶ τῶν ἡλιασθέντων ἐν γῇ Βενιαμὶν ἐν τῇ πλευρᾷ ἐν τῷ τάφῳ Κὶς τοῦ πατρὸς αὐτοῦ καὶ ἐποίησαν πάντα, ὅσα ἐνετείλατο ὁ βασιλεύς. καὶ ἐπήκουσεν ὁ Θεὸς τῇ γῇ μετὰ ταῦτα.
и҆ погребо́ша кѡ́сти саꙋ̑ли и҆ кѡ́сти і҆ѡнаѳа́на сы́на є҆гѡ̀, и҆ кѡ́сти повѣ́шеныхъ на со́лнцѣ, въ землѝ венїамі́новѣ, при краѝ во гро́бѣ кі́са ѻ҆тца̀ є҆гѡ̀, и҆ сотвори́ша всѧ̑ є҆ли̑ка заповѣ́да ца́рь. И҆ послꙋ́ша бг҃ъ землѝ по си́хъ.
And there was yet war between the Philistines and Israel: and David went down and his servants with him, and they fought with the Philistines, and David went.
Καὶ ἐγενήθη ἔτι πόλεμος τοῖς ἀλλοφύλοις μετὰ ᾿Ισραήλ. καὶ κατέβη Δαυὶδ καὶ οἱ παῖδες αὐτοῦ μετ’ αὐτοῦ καὶ ἐπολέμησαν μετὰ τῶν ἀλλοφύλων, καὶ ἐξελύθη Δαυίδ.
И҆ бы́сть па́ки бра́нь и҆ноплеме́нникѡмъ со і҆и҃льтѧны. И҆ сни́де даві́дъ и҆ ѻ҆́троцы є҆гѡ̀ съ ни́мъ, и҆ би́шасѧ со и҆ноплемє́нники: и҆ ᲂу҆трꙋди́сѧ даві́дъ.
And Jesbi, who was of the progeny of Rapha, and the head of whose spear [was] three hundred shekels of brass in weight, who also was girt with a club, even he thought to smite David.
καὶ ᾿Ιεσβί, ὃςἦν ἐν τοῖς ἐκγόνοις τοῦ Ῥαφὰ καὶ ὁ σταθμὸς τοῦ δόρατος αὐτοῦ τριακοσίων σίκλων ὁλκὴ χαλκοῦ καὶ αὐτὸς περιεζωσμένος κορύνην, καὶ διενοεῖτο τοῦ πατάξαι τὸν Δαυίδ.
И҆ і҆есві́й, и҆́же бѣ̀ ѿ внꙋ̑къ рафа́нихъ, (ᲂу҆ негѡ́же) бѣ̀ вѣ́съ копїѧ̀ є҆гѡ̀ три́ста сі̑кль вѣ́са мѣ́дѧна, и҆ то́й бѣ̀ препоѧ́санъ ѻ҆рꙋ́жїемъ, и҆ хотѧ́ше порази́ти даві́да.
And Abessa the son of Saruia helped him and smote the Philistine, and slew him. Then the men of David swore, saying, Thou shalt not any longer go out with us to battle, and thou shalt not quench the lamp of Israel.
καὶ ἐβοήθησεν αὐτῷ ᾿Αβεσσὰ υἱὸς Σαρουΐας καὶ ἐπάταξε τὸν ἀλλόφυλον καὶ ἐθανάτωσεν αὐτόν. τότε ὤμοσαν οἱ ἄνδρες Δαυὶδ λέγοντες· οὐκ ἐξελεύσῃ ἔτι μεθ’ ἡμῶν εἰς πόλεμον καὶ οὐ μὴ σβέσῃς τὸν λύχνον ᾿Ισραήλ.
И҆ помо́же є҆мꙋ̀ а҆ве́сса сы́нъ сарꙋ́инъ, и҆ и҆зба́ви даві́да а҆ве́сса, и҆ поразѝ и҆ноплеме́нника, и҆ ᲂу҆мертвѝ є҆го̀. Тогда̀ клѧ́шасѧ мꙋ́жїе даві́дѡвы, глаго́люще: не и҆зы́деши ктомꙋ̀ съ на́ми на бра́нь, да не ᲂу҆гаси́ши свѣти́льника і҆и҃лева.
Entreat God—for this cause entreat him. It is in our behalf indeed that it is done, but it is wholly for your sakes. For we [spiritual leaders] are appointed for your advantage, and for your interests we are concerned.…For our enemy is violent. For each of you indeed anxiously thinks of his own interests, but we [think of] the concerns of all together. We stand in the part of the battle that is pressed on. The devil is more violently armed against us. For in wars too, the one who is on the opposite side endeavors before all others to overthrow the general. For this reason all his fellow combatants hasten there. For this reason there is much tumult, every one endeavoring to rescue him; they surround him with their shields, wishing to preserve his person. Hear what all the people say to David (I do not say this, as comparing myself to David, as I am not so mad, but because I wish to show the affection of the people for their ruler), “You shall go out no more; do not quench the lamp of Israel.” See how anxious they were to spare the old man. I am greatly in need of your prayers. Let no one, as I have said, from an excessive humility deprive me of this alliance and succor. If our part is well approved, your own also will be more honorable. If our teaching flows abundantly, the riches will redound to you.
Homilies on 2 Thessalonians 4
At this point someone may say that the priests of God ought to flee from such threatening dangers in order to save themselves for the service of the church in more peaceful times. It is right for some to do this when others are not lacking to supply the ministry of the church, so that it is not wholly abandoned. This is what Athanasius did, as I said before; for the body of Catholic believers knew how necessary and how profitable it was for the church to retain in the flesh a man who had defended it by words and heart’s love against the Arian heretics. But when the danger is common to all and there is more reason to fear that the priest’s escape may be attributed to a dread of death rather than an intention of future help, and when he does more harm by the example of his flight than he would do good by his preservation, there is no justifiable reason for doing it. Finally, there was holy David, who did not trust himself to the dangers of battle lest the lamp of Israel, as it is there said, “should be put out”; but he did not take this course himself—he did it because his followers begged him to do it. Otherwise, he would have had many cowardly imitators who would believe that he acted thus at the bidding of his own fear, not for any motive of usefulness to others.
Letter 228
And after this there was a battle again with the Philistines in Geth: then Sebocha the Astatothite slew Seph of the progeny of Rapha.
καὶ ἐγενήθη μετὰ ταῦτα ἔτι πόλεμος ἐν Γὲθ μετὰ τῶν ἀλλοφύλων. τότε ἐπάταξε Σεβοχὰ ὁ ᾿Αστατωθὶ τὸν Σὲφ ἐν τοῖς ἐκγόνοις τοῦ Ῥαφά.
И҆ бы́сть по си́хъ є҆щѐ бра́нь въ ге́ѳѣ со и҆ноплемє́нники: тогда̀ поразѝ совохе́й и҆́же ѿ а҆со́ѳы сѡ́бранныѧ внꙋ́ки гїга́нтѡвы.
And there was a battle in Gob with the Philistines; and Eleanan son of Ariorgim the Bethleemite slew Goliath the Gittite; and the staff of his spear [was] as a weaver’s beam.
καὶ ἐγένετο ὁ πόλεμος ἐν Γὸβ μετὰ τῶν ἀλλοφύλων. καὶ ἐπάταξεν ᾿Ελεανὰν υἱὸς ᾿Αριωργὶμ ὁ Βηθλεεμίτης τὸν Γολιὰθ τὸν Γεθθαῖον, καὶ τὸ ξύλον τοῦ δόρατος αὐτοῦ ὡς ἀντίον ὑφαινόντων.
И҆ бы́сть па́ки бра́нь въ ро́мѣ со и҆ноплемє́нники: и҆ поразѝ є҆леана́нъ сы́нъ а҆рїѡргі́ма виѳлее́млѧнинъ голїа́ѳа и҆́же ѿ геѳѳе́а, и҆ дре́во копїѧ̀ є҆гѡ̀ бы́сть а҆́ки наво́й ткꙋ́щихъ.
And there was yet a battle in Geth: and there was a man of stature, and the fingers of his hands and the toes of his feet [were] six on each, four and twenty in number: and he also was born to Rapha.
καὶ ἐγένετο ἔτι πόλεμος ἐν Γέθ. καὶ ἦν ἀνὴρ μαδών, καὶ οἱ δάκτυλοι τῶν χειρῶν αὐτοῦ καὶ οἱ δάκτυλοι τῶν ποδῶν αὐτοῦ ἓξ καὶ ἕξ, εἰκοσιτέσσαρες ἀριθμῷ, καί γε αὐτὸς ἐτέχθη τῷ Ῥαφά.
И҆ бы́сть па́ки бра́нь въ ге́ѳѣ: и҆ бѣ̀ мꙋ́жъ ѿ мадѡ́на, и҆ пе́рсты рꙋ́къ є҆гѡ̀ и҆ пе́рсты но́гъ є҆гѡ̀ по шестѝ, число́мъ два́десѧть четы́ри: и҆ то́й роди́сѧ ѿ рафы̀,
And he defied Israel, and Jonathan son of Semei brother of David, smote him.
καὶ ὠνείδισε τὸν ᾿Ισραήλ, καὶ ἐπάταξεν αὐτὸν ᾿Ιωνάθαν υἱὸς Σεμεΐ ἀδελφοῦ Δαυίδ.
и҆ ᲂу҆ничижѝ і҆и҃лѧ: и҆ ᲂу҆бѝ є҆го̀ і҆ѡнаѳа́нъ сы́нъ сафа́ѧ бра́та даві́дова.
These four were born descendants of the giants in Geth, the family of Rapha; and they fell by the hand of David, and by the hand of his servants.
οἱ τέσσαρες οὗτοι ἐτέχθησαν ἀπόγονοι τῶν γιγάντων ἐν Γὲθ τῷ Ῥαφὰ οἶκος, καὶ ἔπεσαν ἐν χειρὶ Δαυίδ, καὶ ἐν χειρὶ τῶν δούλων αὐτοῦ.
Четы́ри сі́и роди́шасѧ внꙋ́цы гїга́нтѡвы рафѣ̀ въ ге́ѳѣ, и҆ падо́ша ѿ рꙋкꙋ̀ даві́дѡвꙋ и҆ ѿ рꙋкꙋ̀ рабѡ́въ є҆гѡ̀.
And there was a famine in the days of David three years, year after year; and David sought the face of the Lord. And the Lord said, [There is] guilt upon Saul and his house because of his bloody murder, whereby he slew the Gabaonites.
ΚΑΙ ἐγένετο λιμὸς ἐν ταῖς ἡμέραις Δαυὶδ τρία ἔτη, ἐνιαυτὸς ὁ ἐχόμενος ἐνιαυτοῦ, καὶ ἐζήτησε Δαυὶδ τὸ πρόσωπον Κυρίου. καὶ εἶπε Κύριος· ἐπὶ Σαοὺλ καὶ ἐπὶ τὸν οἶκον αὐτοῦ ἀδικία ἐν θανάτῳ αἱμάτων αὐτοῦ, περὶ οὗ ἐθανάτωσε τοὺς Γαβαωνίτας.
И҆ бы́сть гла́дъ на землѝ во дни̑ даві́дѡвы трѝ лѣ̑та, лѣ́то по лѣ́тꙋ. И҆ вопросѝ даві́дъ лица̀ гдⷭ҇нѧ, и҆ речѐ гдⷭ҇ь: над̾ саꙋ́ломъ и҆ над̾ до́момъ є҆гѡ̀ ѡ҆би́да въ сме́рти крове́й є҆гѡ̀, поне́же ᲂу҆мертвѝ гаваѡні́ты.