1 Chronicles 4
Commentary from 1 father
and Rada his son; and Subal begot Jeth; and Jeth begot Achimai, and Laad: these [are] the generations of the Arathites.
καὶ Ῥάδα υἱὸς αὐτοῦ· καὶ Σουβὰλ ἐγέννησε τὸν ᾿Ιέθ, καὶ ᾿Ιὲθ ἐγέννησε τὸν ᾿Αχιμαΐ, καὶ τὸν Λαάδ· αὗται αἱ γενέσεις τοῦ Σαραθί.
и҆ рада̀ сы́нъ сꙋва́ль. Сꙋва́лъ же родѝ і҆е́ѳа, і҆е́ѳъ же родѝ а҆хїме́а и҆ лаа́да: сі́и ро́дове а҆раѳі̑ины.
And these [are] the sons of Aetam; Jezrael and Jesman, and Jebdas: and their sister’s name [was] Eselebbon.
καὶ οὗτοι υἱοὶ Αἰτάμ· ᾿Ιεζραὴλ καὶ ᾿Ιεσμὰν καὶ ᾿Ιεβδάς, καὶ ὄνομα ἀδελφῆς αὐτῶν ᾿Εσηλεββών.
И҆ сі́и сы́нове є҆та́нѡвы: і҆езраи́ль и҆ і҆есма́нъ и҆ і҆евда́нъ: и҆́мѧ же сестрѣ̀ и҆́хъ є҆сїадесфѡ́нъ.
And Phanuel the father of Gedor, and Jazer the father of Osan: these [are] the sons of Or, the first-born of Ephratha, the father of Baethalaen.
καὶ Φανουὴλ πατὴρ Γεδώρ, καὶ ᾿Αζὴρ πατὴρ ᾿Ωσάν. οὗτοι υἱοὶ ῍Ωρ τοῦ πρωτοτόκου ᾿Εφραθὰ πατρὸς Βαθαλαέν.
И҆ фанꙋи́лъ ѻ҆те́цъ гедѡ́ровъ, и҆ є҆зе́ръ ѻ҆те́цъ ѡ҆са́нь: сі́и сы́нове ѡ҆́ра пе́рвенца є҆фра́ѳа, ѻ҆тца̀ веѳлае́млѧ.
And Asur the father of Thecoe had two wives, Aoda and Thoada.
καὶ τῷ ᾿Ασοὺρ πατρὶ Θεκωὲ ἦσαν δύο γυναῖκες, ᾿Αωδὰ καὶ Θοαδά.
А҆ссꙋ́рꙋ же ѻ҆тцꙋ̀ ѳекѡ́евꙋ бы́стѣ двѣ̀ жєнѣ̀: халла̀ и҆ маара̀:
And Aoda bore to him Ochaia, and Ephal, and Thaeman, and Aasther: all these [were] the sons of Aoda.
καὶ ἔτεκεν αὐτῷ ᾿Αωδὰ τὸν ᾿Ωχαία καὶ τὸν ᾿Ηφὰλ καὶ τὸν Θεμὰν καὶ τὸν ᾿Αασθήρ· πάντες οὗτοι υἱοὶ ᾿Αωδᾶς.
роди́ же є҆мꙋ̀ маара̀ а҆ха́за и҆ а҆ѳе́ра, и҆ ѳема́на и҆ а҆асѳи́ра: всѝ сі́и сы́нове маа̑рины.
And the sons of Thoada; Sereth, and Saar, and Esthanam.
καὶ υἱοὶ Θοαδᾶς· Σερὲθ καὶ Σαὰρ καὶ ᾿Εθνάν.
И҆ сы́нове хелла̑ни: сере́ѳъ и҆ саа́ръ и҆ є҆сѳана́мъ.
And Come begot Enob, and Sabatha, and the progeny of the brother of Rechab, the son of Jarin.
καὶ Κὼς ἐγέννησε τὸν ᾿Ενὼβ καὶ τὸν Σαβαθά. καὶ γεννήσεις ἀδελφοῦ Ῥηχὰβ υἱοῦ ᾿Ιαρίν.
Кѡе́ же родѝ є҆нѡ́ва и҆ сѡвива̀ и҆ рожде́нїе бра́та риха́ва, сы́на і҆арі́млѧ.
And Igabes was more famous than his brethren; and his mother called his name Igabes, saying, I have born as a sorrowful one.
καὶ ἦν ᾿Ιγαβὴς ἔνδοξος ὑπὲρ τοὺς ἀδελφοὺς αὐτοῦ· καὶ ἡ μήτηρ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιγαβὴς λέγουσα· ἔτεκον ὡς γαβής.
Бы́сть же і҆ави́съ честнѣ́йшїй бра́тїи своеѧ̀: и҆ ма́ти є҆гѡ̀ наречѐ и҆́мѧ є҆го̀ въ болѣ́зни.
And Igabes called on the God of Israel, saying, O that thou wouldest indeed bless me, and enlarge my coasts, and that thy hand might be with me, and that thou wouldest make me know that thou wilt not grieve me! And God granted him all that he asked.
καὶ ἐπεκαλέσατο ᾿Ιγαβὴς τὸν Θεὸν ᾿Ισραὴλ λέγων· ἐὰν εὐλογῶν εὐλογήσῃς με καὶ πληθύνῃς τὰ ὅριά μου καὶ ᾖ ἡ χείρ σου μετ᾿ ἐμοῦ, καὶ ποιήσεις γνῶσιν τοῦ μὴ ταπεινῶσαί με· καὶ ἐπήγαγεν ὁ Θεὸς πάντα, ὅσα ᾐτήσατο.
И҆ призва̀ і҆ави́съ бг҃а і҆и҃лева, глаго́лѧ: а҆́ще блгⷭ҇влѧ́ѧ блгⷭ҇ви́ши менѐ и҆ распространи́ши предѣ́лы моѧ̑, и҆ бꙋ́детъ рꙋка̀ твоѧ̀ со мно́ю, и҆ сотвори́ши мѧ̀ во ᲂу҆разꙋмѣ́нїе, є҆́же не смири́ти мѧ̀. И҆ дадѐ є҆мꙋ̀ бг҃ъ всѧ̑, є҆ли̑ка проси́хъ є҆́сть.
And Chaleb the father of Ascha begot Machir; he [was] the father of Assathon.
καὶ Χαλὲβ πατὴρ ᾿Ασχὰ ἐγέννησε τὸν Μαχίρ· οὗτος πατὴρ ᾿Ασσαθών.
Хале́въ же ѻ҆те́цъ а҆сха́нь родѝ махі́ра: сы́й ѻ҆те́цъ а҆ссаѳѡ́новъ.
He begot Bathraias, and Bessee, and Thaeman the founder of the city of Naas the brother of Eselom the Kenezite: these [were] the men of Rechab.
καὶ ᾿Ασσαθὼν ἐγέννησε τὸν Βαθραίαν καὶ τὸν Βεσσηὲ καὶ τὸν Θανὰ πατέρα πόλεως Ναᾶς ἀδελφοῦ ᾿Εσελὼμ τοῦ Κενεζί· οὗτοι ἄνδρες Ῥηφά.
И҆ а҆ссаѳѡ́нъ родѝ саѳре́ѳꙋ и҆ фессі́ю, и҆ ѳа́на ѻ҆тца̀ гра́да наа́са, бра́та селѡ́ма кенезі́ина и҆ а҆ха́зова: сі́и мꙋ́жїе риха̑вли.
And the sons of Kenez; Gothoniel, and Saraia: and the sons of Gothoniel; Athath.
καὶ υἱοὶ Κενέζ· Γοθονιὴλ καὶ Σαραΐα. καὶ υἱοὶ Γοθονιήλ, ᾿Αθάθ.
Сы́нове же кенезі̑ины: гоѳонїи́лъ и҆ сараі́а. Сы́нове же гоѳонїи́лєвы а҆ѳа́ѳъ.
And Manathi begot Gophera: and Saraia begot Jobab, the father of Ageaddair, for they were artificers.
καὶ Μαναθὶ ἐγέννησε τὸν Γοφερά. καὶ Σαραΐα ἐγέννησε τὸν ᾿Ιωὰβ πατέρα ᾿Αγεαδδαΐρ, ὅτι τέκτονες ἦσαν.
Манаѳа́й же родѝ гофора̀, и҆ сараі́а родѝ і҆ѡра́ма, ѻ҆тца̀ гисасарїи́млѧ, занѐ хꙋдо́жницы бы́ша.
And the sons of Chaleb the son of Jephonne; Er, Ada, and Noom: and the sons of Ada, Kenez.
καὶ υἱοὶ Χαλὲβ υἱοῦ ᾿Ιεφοννή· ᾿Ηρά, ᾿Αδὰ καὶ Νοόμ. καὶ υἱοὶ ᾿Αδά, Κενέζ.
Сы́нове же хале́ва сы́на і҆ефонні́ина и҆́ръ, и҆ла̀ и҆ наа́мъ. Сы́нове же и҆лы̀ кене́зъ.
And the sons of Aleel, Zib, and Zepha, and Thiria, and Eserel.
καὶ υἱοὶ Γεσεήλ· Ζὶφ καὶ Ζεφὰ καὶ Θεφιὰ καὶ ᾿Εσεραήλ.
Сы́нове же а҆мели̑мли: зі́фъ и҆ зе́фа, и҆ ѳирі́а и҆ є҆сери́лъ.
And the sons of Esri; Jether, Morad, and Apher, and Jamon: and Jether begot Maron, and Semei, and Jesba the father of Esthaemon.
καὶ υἱοὶ ᾿Εσρί· ᾿Ιεθέρ, Μωρὰδ καὶ ῎Αφερ καὶ ᾿Ιαμών. καὶ ἐγέννησεν ᾿Ιεθὲρ τὸν Μαρὼν καὶ τὸν Σεμαΐ καὶ τὸν Μαρὲθ πατέρα ᾿Εσθαιμών.
Сы́нове же є҆ѵри̑ны: і҆еѳе́ръ, мѡра́дъ, и҆ а҆фе́ръ и҆ і҆амѡ́нъ: и҆ родѝ і҆еѳе́ръ марѡ́на, и҆ семе́ю, и҆ і҆есвꙋ̀ ѻ҆тца̀ гедѡ́рова и҆ ѻ҆тца̀ є҆сѳамѡ́нѧ.
And his wife, that [is] Adia, bore Jared the father of Gedor, and Aber the father of Sochon, and Chetiel the father of Zamon: and these [are] the sons of Betthia the daughter of Pharao, whom Mored took.
καὶ ἡ γυνὴ αὐτοῦ (αὕτη ᾿Αδία) ἔτεκε τὸν ᾿Ιάρεδ πατέρα Γεδὼρ καὶ τὸν ᾿Αβὲρ πατέρα Σωχὼν καὶ τὸν Χετιὴλ πατέρα Ζαμών. καὶ οὗτοι υἱοὶ Βετθία θυγατρὸς Φαραώ, ἣν ἔλαβε Μωρήδ.
Жена́ же є҆гѡ̀ сїѧ̀ а҆ді́а родѝ є҆мꙋ̀ і҆а́реда ѻ҆тца̀ гедѡ́рѧ, и҆ а҆ве́ра ѻ҆тца̀ сѡхѡ́нѧ, и҆ є҆хфїи́лѧ, ѻ҆тца̀ занѡ́нѧ. Сі́и же сы́нове веѳѳі́и дще́ре фараѡ́новы, ю҆́же поѧ́тъ мѡри́лъ.
And the sons of te wife of Iduia the sister of Nachaim the father of Keila; Garmi, and Esthaemon the Nochathite.
καὶ υἱοὶ γυναικὸς τῆς ᾿Ιδουΐας ἀδελφῆς Ναχὲμ πατρὸς Κεϊλά, Γαρμὶ καὶ ᾿Εσθαιμών, Νωχαθί.
И҆ сы́нове жены̀ і҆дꙋме́аныни, сестры̀ хане́ма и҆ далі́а ѻ҆тца̀ кеі́ла, и҆ сѷмеѡ́нъ ѻ҆те́цъ і҆ѡма́мовъ. И҆ сы́нове наи́мѡвы ѻ҆тца̀ кеі́лова: гармі́й и҆ є҆сѳемѡні́й и҆̀же и҆з̾ маха́ѳы.
And the sons of Semon; Amnon, and Ana the son of Phana, and Inon: and the sons of Sei, Zoan, and the sons of Zoab.
καὶ υἱοὶ Σεμιών· ᾿Αμνὼν καὶ ᾿Ανὰ υἱὸς Φανὰ καὶ Θιλών. καὶ υἱοὶ Σεΐ· Ζωὰθ καὶ υἱοὶ Ζωάβ,
Сы́нове же сѷмеѡ̑ни: а҆мнѡ́нъ и҆ рамнѡ́нъ сы́нъ а҆на́нь и҆ ѳимнѡ́нъ. И҆ сы́нове є҆сѝ: зѡха́ѳъ, и҆ сы́нове зѡха́ѳѡвы.
The sons of Selom the son of Juda; Er the father of Lechab, and Laada the father of Marisa, and the offspring of the family of Ephrathabac [belonging to] the house of Esoba.
υἱοὶ Σηλὼμ υἱοῦ ᾿Ιούδα· ῍Ηρ πατὴρ Ληχάβ, καὶ Λααδὰ πατὴρ Μαρισὰ καὶ γενέσεις οἰκείων ᾿Εφραδαβὰκ τῷ οἴκῳ ᾿Εσοβὰ
Сы́нове силѡ́ма, сы́на і҆ꙋ́дина: и҆́ръ ѻ҆те́цъ лиха́вль, и҆ лаа́да ѻ҆те́цъ мариса́нь: и҆ пле́мѧ до́мꙋ дѣ́лателей вѷссо́на въ домꙋ̀ є҆совы̀,
And Joakim, and the men of Chozeba, and Joas, and Saraph, who dwelt in Moab, and he changed their names to Abederin and Athukiim.
καὶ ᾿Ιωακὶμ καὶ ἄνδρες Χωζηβὰ καὶ ᾿Ιωὰς καὶ Σαράφ, οἳ κατῴκησαν ἐν Μωάβ· καὶ ἀπέστρεψεν αὐτοὺς ἀβεδηρὶν ἀθουκιΐμ.
и҆ і҆ѡакі́мъ, и҆ мꙋ́жїе хѡзива̀ и҆ і҆ѡа́съ и҆ сара́фъ, и҆̀же всели́шасѧ въ мѡа́вѣ: и҆ возвратѝ и҆̀хъ а҆веди́ръ въ маѳꙋкїи́мъ.
These [are] the potters who dwelt in Ataim and Gadira with the king: they grew strong in his kingdom, and dwelt there.
οὗτοι κεραμεῖς οἱ κατοικοῦντες ἐν ᾿Αταΐμ καὶ Γαδηρὰ μετὰ τοῦ βασιλέως, ἐν τῇ βασιλείᾳ αὐτοῦ ἐνίσχυσαν καὶ κατῴκησαν ἐκεῖ.
Сі́и скꙋде́льницы ѡ҆бита́ющїи во а҆таі́мѣ и҆ гади́рѣ съ царе́мъ, и҆ въ ца́рствѣ є҆гѡ̀ ᲂу҆крѣпи́шасѧ и҆ всели́шасѧ та́мѡ.
The sons of Semeon; Namuel, and Jamin, Jarib, Zares, Saul:
υἱοὶ Συμεών· Ναμουὴλ καὶ ᾿Ιαμίν, ᾿Ιαρίβ, Ζαρέ, Σαούλ·
Сы́нове сѷмеѡ̑ни: намꙋи́лъ и҆ і҆амі́нъ и҆ і҆арі́въ, са́ре, саꙋ́лъ.
Salem his son, Mabasam his son, Masma his son:
Σαλὲμ υἱὸς αὐτοῦ, Μαβασὰμ υἱὸς αὐτοῦ, Μασμὰ υἱὸς αὐτοῦ,
Сале́мъ сы́нъ є҆гѡ̀, маса́нъ сы́нъ є҆гѡ̀, масма̀ сы́нъ є҆гѡ̀,
Amuel his son, Sabud his son, Zacchur his son, Semei his son.
᾿Αμουὴλ υἱὸς αὐτοῦ, Σαβοὺδ υἱὸς αὐτοῦ, Ζακχοὺρ υἱὸς αὐτοῦ, Σεμεΐ υἱὸς αὐτοῦ.
а҆мꙋи́лъ сы́нъ є҆гѡ̀, савꙋ́дъ сы́нъ є҆гѡ̀, закхꙋ́ръ сы́нъ є҆гѡ̀, семе́й сы́нъ є҆гѡ̀.
Semei [had] sixteen sons, and six daughters; and his brethren had not many sons, neither did all their families multiply as the sons of Juda.
Καὶ τῷ Σεμεΐ υἱοὶ ἑκκαίδεκα καὶ θυγατέρες τρεῖς· καὶ τοῖς ἀδελφοῖς αὐτῶν οὐκ ἦσαν υἱοὶ πολλοί· καὶ πᾶσαι αἱ πατριαὶ αὐτῶν οὐκ ἐπλεόνασαν ὡς υἱοὶ ᾿Ιούδα.
Сы́нове же семє́ины шестьна́десѧть и҆ дще́рей ше́сть. Бра́тїѧмъ же и҆́хъ не бы́ша сы́нове мно́зи, и҆ всѧ̑ племена̀ и҆́хъ не ᲂу҆мно́жишасѧ ꙗ҆́коже сы́нове і҆ꙋ̑дины,
And they dwelt in Bersabee, and Molada, and in Esersual,
καὶ κατῴκησαν ἐν Βηρσαβεὲ καὶ Σαμὰ καὶ Μωλαδά, καὶ ἐν ᾿Εσηρσουὰλ
и҆ ѡ҆бита́хꙋ въ вирсаве́и и҆ сава́дѣ, и҆ мона́дѣ и҆ во є҆серсꙋа́лѣ,
and in Balaa, and in Aesem, and in Tholad,
καὶ ἐν Βαλαὰ καὶ ἐν Βοασὸμ καὶ ἐν Θουλὰδ
и҆ въ валаа́и и҆ во а҆се́мѣ, и҆ во ѳѡла́дѣ
and in Bathuel, and in Herma, and in Sikelag,
καὶ ἐν Βαθουὴλ καὶ ἐν ῾Ερμὰ καὶ ἐν Σικελὰγ
и҆ въ ваѳꙋи́лѣ, и҆ въ є҆́рмѣ и҆ въ сїкела́и,
and in Baethmarimoth, and Hemisuseosin, and the house of Baruseorim: these [were] their cities until [the time of] king David.
καὶ ἐν Βαιθμαριμὼθ καὶ ῾Ημισουσεωσὶν καὶ οἶκον Βαρουσεωρίμ· αὗται αἱ πόλεις αὐτῶν ἕως βασιλέως Δαυίδ.
и҆ во веѳмарїмѡ́ѳѣ и҆ во и҆мїсꙋсеѡсі́нѣ и҆ въ домꙋ̀ варꙋсеѡрі́мли: сі́и гра́ды и҆́хъ да́же до царѧ̀ даві́да,
And their villages [were] Aetan, and En, Remnon, and Thocca, and Aesar, five cities.
καὶ ἐπαύλεις αὐτῶν· Αἰτὰν καὶ ᾿Ηνρεμμὼν καὶ Θοκκὰν καὶ Αἰσάν, πόλεις πέντε.
и҆ се́ла и҆́хъ: є҆та́мъ и҆ и҆́нъ, рамнѡ́нъ и҆ ѳокка́нъ и҆ є҆са́ръ, градѡ́въ пѧ́ть.
And all their villages [were] round about these cities, as far as Baal: this [was] their possession, and their distribution.
καὶ πᾶσαι ἐπαύλεις αὐτῶν κύκλῳ τῶν πόλεων τούτων ἕως Βάαλ· αὕτη ἡ κατάσχεσις αὐτῶν καὶ ὁ καταλοχισμὸς αὐτῶν.
И҆ всѧ̑ вє́си и҆́хъ ѡ҆́крестъ градѡ́въ си́хъ, да́же до ваа́ла: сїѐ ѡ҆бдержа́нїе и҆́хъ и҆ раздѣле́нїе и҆́хъ.
And Mosobab, and Jemoloch, and Josia the son of Amasia;
καὶ Μοσωβὰβ καὶ ᾿Ιεμολὸχ καὶ ᾿Ιωσία υἱὸς ᾿Αμασία
Мосѡва́въ же и҆ і҆емоло́хъ, и҆ і҆ѡсі́а сы́нъ а҆масі́евъ,
and Joel, and Jeu the son of Asabia, the son of Sarau, the son of Asiel;
καὶ ᾿Ιωὴλ (καὶ οὗτος υἱὸς ᾿Ασαβία), υἱὸς Σαραία, υἱὸς ᾿Ασιὴλ
и҆ і҆ѡи́ль и҆ і҆иꙋ́й сы́нъ а҆саві́евъ, сы́нъ сара́евъ, сы́нъ а҆сїи́ль,
and Elionai, and Jocaba, and Jasuia, and Asaia, and Jediel, and Ismael, and Banaias;
καὶ ᾿Ελιωναΐ καὶ ᾿Ιακαβὰ καὶ ᾿Ιασουΐα καὶ ᾿Ασαΐα καὶ ᾿Ιεδιὴλ καὶ ᾿Ισμαὴλ καὶ Βαναίας
и҆ є҆лїѡна́й и҆ і҆ѡка́ва, и҆ і҆асꙋі́а и҆ а҆се́а, и҆ і҆едїи́лъ и҆ і҆сма́илъ и҆ ване́а
and Zuza the son of Saphai, the son of Alon, the son of Jedia, the son of Semri, the son of Samaias.
καὶ Ζουζὰ υἱὸς Σαφαΐ υἱοῦ ᾿Αλὼν υἱοῦ ᾿Ιεδιὰ υἱοῦ Σεμρὶ υἱοῦ Σαμαίου.
и҆ зꙋза̀ сы́нъ сафеі́евъ, сы́на а҆лѡ́нѧ, сы́на і҆едїи́на, сы́на семрі́нѧ, сы́на самеи́на.
These went by the names of princes in their families, and they increased abundantly in their fathers’ households.
οὗτοι οἱ διελθόντες ἐν ὀνόμασιν ἀρχόντων ἐν ταῖς γενέσεσιν αὐτῶν· καὶ ἐν οἴκοις πατριῶν αὐτῶν ἐπληθύνθησαν εἰς πλῆθος,
Сі́и произше́дшїи во и҆́менѣхъ кнѧзе́й, въ ро́дѣхъ свои́хъ и҆ въ до́мѣхъ ѻ҆те́чествъ свои́хъ ᲂу҆мно́жишасѧ во мно́жество,
And they went till they came to Gerara, to the east of Gai, to seek pasture for their cattle.
καὶ ἐπορεύθησαν ἕως τοῦ ἐλθεῖν Γέραρα ἕως τῶν ἀνατολῶν τῆς Γαὶ τοῦ ζητῆσαι νομὰς τοῖς κτήνεσιν αὐτῶν·
и҆ поидо́ша да вни́дꙋтъ въ гера́ры да́же до востѡ́къ де́бри взыска́ти па̑жити скотѡ́мъ свои̑мъ:
And they found abundant and good pastures, and the land before them [was] wide, and [there was] peace and quietness; for [there were] some of the children of Cham who dwelt there before.
καὶ εὗρον νομὰς πλείονας καὶ ἀγαθάς, καὶ ἡ γῆ πλατεῖα ἐναντίον αὐτῶν καὶ εἰρήνη καὶ ἡσυχία, ὅτι ἐκ τῶν υἱῶν Χὰμ τῶν κατοικούντων ἐκεῖ ἔμπροσθεν.
и҆ ѡ҆брѣто́ша па̑жити премнѡ́ги и҆ бла̑ги: и҆ землѧ̀ простра́нна пред̾ ни́ми, и҆ ми́ръ и҆ поко́й, занѐ пре́жде ѡ҆бита́хꙋ ѿ сынѡ́въ ха́мовыхъ та́мѡ.
And these who are written by name came in the days of Ezekias king of Juda, and they smote the people’s houses, and the Minaeans whom they found there, and utterly destroyed them until this day: and they dwelt in their place, because [there was] pasture there for their cattle.
καὶ ἤλθοσαν οὗτοι οἱ γεγραμμένοι ἐπ᾿ ὀνόματος ἐν ἡμέραις ᾿Εζεκίου βασιλέως ᾿Ιούδα καὶ ἐπάταξαν τοὺς οἴκους αὐτῶν καὶ τοὺς Μιναίους, οὓς εὕροσαν ἐκεῖ, καὶ ἀναθεμάτισαν αὐτοὺς ἕως τῆς ἡμέρας ταύτης καὶ ᾤκησαν ἀντ᾿ αὐτῶν, ὅτι νομαὶ τοῖς κτήνεσιν αὐτῶν ἐκεῖ.
И҆ прїидо́ша сі́и напи́саннїи и҆мены̀ во дни̑ є҆зекі́и царѧ̀ і҆ꙋ́дина и҆ поби́ша жи́телей и҆́хъ и҆ ѡ҆бита́нїе, и҆̀хже ѡ҆брѣто́ша тꙋ̀, и҆ и҆скорени́ша и҆̀хъ да́же до днѐ сегѡ̀: и҆ всели́шасѧ вмѣ́стѡ и҆́хъ, ꙗ҆́кѡ па́жить скотѡ́мъ и҆́хъ бѧ́ше та́мѡ.
And some of them, [even] of the sons of Symeon, went to mount Seir, [even] five hundred men; and Phalaettia, and Noadia, and Raphaia, and Oziel, sons of Jesi, [were] their rulers.
καὶ ἐξ αὐτῶν ἀπὸ τῶν υἱῶν Συμεὼν ἐπορεύθησαν εἰς ὄρος Σηὶρ ἄνδρες πεντακόσιοι, καὶ Φαλαεττία καὶ Νωαδία καὶ Ῥαφαΐα καὶ ᾿Οζιὴλ υἱοὶ ᾿Ιεσὶ ἄρχοντες αὐτῶν·
Ѿ си́хъ же ѿ сынѡ́въ сѷмеѡ́нихъ и҆до́ша въ го́рꙋ сиі́ръ мꙋже́й пѧ́ть сѡ́тъ, и҆ фалті́а и҆ нѡаді́а, и҆ рафаі́а и҆ ѻ҆зїи́лъ, сы́нове і҆е́сы, кнѧ̑зи и҆́хъ:
And they smote the remnant that were left of Amalec, until this day.
καὶ ἐπάταξαν τοὺς καταλοίπους τοὺς καταλειφθέντας τοῦ ᾿Αμαλὴκ καὶ κατῴκησαν ἐκεῖ ἕως τῆς ἡμέρας ταύτης.
и҆ поби́ша ѡ҆ста́нки ѡ҆ста́вшыѧсѧ ѿ а҆мали́ка, и҆ всели́шасѧ та́мѡ да́же до днѐ сегѡ̀.
And the sons of Juda; Phares, Esrom, and Charmi, and Or, Subal,
ΚΑΙ υἱοὶ ᾿Ιούδα· Φαρές, ᾿Εσρὼμ καὶ Χαρμὶ καὶ ῎Ωρ, Σουβὰλ
Сы́нове же і҆ꙋ̑дины: фаре́съ, є҆срѡ́мъ и҆ хармі́й, и҆ ѡ҆́ръ и҆ сꙋва́лъ,
There is abundant information in the books of Chronicles which were written to continue the books of the Kings and to preserve the memory of such important events. The first book begins with a genealogy that sets out to demonstrate how the human race came from a single man. Since it focuses only on the single kingdom of Judah, it can tell us about its cities and the villages, and from where they took their names. Here we come to know Nathan, from whom the blessed Luke constructed the beginning of his genealogy of our Lord and Savior, Son of David and Solomon's brother4 on his mother's side: "The following children were born to him in Jerusalem: Shimeah, Shobab, Nathan and Solomon, that is, the four children he fathered with Bersabea, daughter of Ammiel." And Rechab6 herself, who is mentioned in many books of Scripture, is said to have come from the tribe of Judah.It also clearly explains why Reuben lost his birthright and Joseph gained it and also, finally, the reason why the tribe of Judah obtained the highest honor: "The sons of Reuben the firstborn of Israel. He was the firstborn, but because he defiled his father's bed his birthright was given to the sons of Joseph son of Israel, so that he is not enrolled in the genealogy according to the birthright; though Judah became prominent among his brothers and a ruler came from him, yet the birthright belonged to Joseph." It also explains the reason why such a great honor was conceded to Joseph. By the will of God Judah had the dignity of receiving the Lord who was born from him according to the flesh. This is the sense tacitly expressed with the words "a leader from him." Indeed the passage seems to assert that not only the kings of the earth derived from Judah, but also the eternal king himself who had no beginning and will never end. It also describes the situation of the tribes beyond the Jordan, those of Reuben and Gad, and even the tribes of Manasseh which later were received into those of the Hagarites and the Itureans, and talks about the tribes of the Naphiseans, and all those peoples who entered into conflict with them. In addition the text relates how they fought and won, and made the Hagarites flee. And it also reports the reason for the victory: "When they received help against them, the Hagarites and all who were with them were given into their hands, for they cried to God in the battle, and he granted their entreaty because they trusted in him." It also describes the amount of the spoils of war: "They captured their livestock: 50, of their camels, 250, sheep, 2, donkeys and 100, captives. Many were slain because the war was from God. And they lived in their territory until the exile."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe genealogy of the priests and the Levites comes after this. It relates that Zadok, who was high priest at the time of David, had been the eleventh from Aaron; that Azariah, nephew of Zadok, had been the first to receive the priestly anointing in the temple built by Solomon. Among them there was also Jehozadak, who was brought to Babylon as a war prisoner. Jesus9 was his son, a high priest as well, who delivered the people from bondage together with Zerubbabel, and built a temple for the Lord. Here we also learn that Korah, who revolted against the great Moses, was a nephew of Isaar, son of Caath and brother of Amram, Aaron's and Moses' father. According to this lineage he was related to the first legislator. But he himself paid in the desert for his errors, although his children did not share the punishment of their father. From here Samuel13 came and then Aeman, who intoned Psalms and was a nephew of the prophet Samuel. In fact he was the son of Joel, son of Samuel. On the other hand, Asaph, one of the singers, came from the lineage of Gerson, son of Levi and brother of Caath. Aetham, who also belonged to the group of the singers, had Merari, the third son of Levi, as great-grandfather.The text also explains the difference between the priests and the Levites. It relates that the Levites were initiated into all the ministries of the holy altar of God: "But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense, doing all the work of the most holy place, to make atonement for Israel, according to all that Moses the servant of God had commanded." It seems to me, in fact, that this book was written after the return from Babylon. For this reason it also talks about the bondage and explains its cause: "So all Israel was enrolled by genealogies; and these are written in the book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness. Now the first to live again in their possessions in their towns were Israelites, priests, Levites, and temple servants." These accounts show that the book was begun after the captivity. Indeed no historian ever relates facts that happened afterwards, but what happened before or during his times. And actually only the prophets have the power to foretell the future. In addition it says that also those who had inhabited that land before them had been enslaved. And actually many of them still live with them: the Canaanites, Chettites, Jebusites, who had been their companions in such a misfortune. Also the priests and the Levites were brought into captivity with the Israelites. I believe that those who were called "the saints' servants" were then called Nathinim. Many of them, in fact, consecrated themselves to the ministries of the priests and the Levites. There were among them also those who were entrusted with the carrying of the water, the gathering of wood and other necessary duties. Indeed, if it was imposed to the Gabaonites, who were foreigners, to follow Joshua in the praises and to perform some works as porters or carpenters, this task was even more the duty of the Israelites. As a proof of this I have found in the interpretation of Hebrew names that this name means "house of Iaō," that is, "of the God who is." The text, in fact, mentions the children of Israel and among them Judah and Benjamin, and Ephraim18 and Manasseh. It also mentions the priests and the Levites, who inhabited those cities. About the Korēnites it says that they derived from Korah. It also says that among them there had been the guardians of the temple of God as well, and it seems that this custom had been introduced by Samuel and David. "All these, who were chosen as gatekeepers at the thresholds, were two hundred twelve. They were enrolled by genealogies in their villages. David and the prophet Samuel established them in their office of trust. So they and their descendants were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. The gatekeepers were on the four sides, east, west, north, and south."
QUESTIONS ON 1 CHRONICLES, PROLOGUEThe Chronicles also speak about the tabernacle because a temple of the Lord had not yet been built by either Samuel or David. The text also adds that that the holy services were held in the tabernacle. Worship was observed at that time according to the number of the days of the week. For it also says, "and their kindred who were in their villages were obliged to come in every seven days, in turn, to be with them." With regard to the holy utensils it says, "Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture, and over all the holy utensils, also over the choice flour, the wine, the oil, the incense and the spices." And about the priests it says, "Others, of the sons of the priests, prepared the mixing of the spices." With regard to the tomb of Saul the Chronicles gives us much information, and in the Book of Kings itself we read that his bones were gathered and buried in the land of Jabesh.
QUESTIONS ON FIRST CHRONICLES, PROLOGUE