1 Chronicles 28 · Scripture · Fisherman's Friend

1

And David assembled all the chief [men] of Israel, the chief of the judges, and all the chief [men] of the courses [of attendance] on the person of the king, and the captains of thousands and hundreds, and the treasurers, and the lords of his substance, and of all the king’s property, and of his sons, together with the eunuchs, and the mighty men, and the warriors of the army, at Jerusalem.

ΚΑΙ ἐξεκκλησίασε Δαυὶδ πάντας τοὺς ἄρχοντας ᾿Ισραήλ, ἄρχοντας τῶν κριτῶν, καὶ πάντας τοὺς ἄρχοντας τῶν ἐφημεριῶν τῶν περὶ τὸ σῶμα τοῦ βασιλέως καὶ ἄρχοντας τῶν χιλιάδων καὶ τῶν ἑκατοντάδων καὶ τοὺς γαζοφύλακας καὶ τοὺς ἐπὶ τῶν ὑπαρχόντων αὐτοῦ καὶ πάσης τῆς κτήσεως τοῦ βασιλέως καὶ τῶν υἱῶν αὐτοῦ σὺν τοῖς εὐνούχοις καὶ τοὺς δυνάστας καὶ τοὺς μαχητὰς τῆς στρατιᾶς ἐν ῾Ιερουσαλήμ.

Собра́ же даві́дъ всѧ̑ нача́льники і҆и҃лєвы, нача́льники сꙋді́й и҆ колѣ́нъ, и҆ всѧ̑ нача́льники полкѡ́въ, почре́днѡ стрегꙋ́щихъ царѧ̀, и҆ нача́льники ты́сѧщей и҆ со́тней, и҆ стра́жы сокро́вищъ, и҆ сꙋ́щыѧ над̾ и҆мѣ́нїѧми свои́ми и҆ над̾ всѣ́мъ стѧжа́нїемъ царе́вымъ, и҆ сынѡ́въ свои́хъ со є҆ѵнꙋ́хами, и҆ си̑льныѧ и҆ хра̑брыѧ во́инства во і҆ерⷭ҇ли́мъ.

2

And David stood in the midst of the assembly, and said, Hear me, my brethren, and my people: it was in my heart to build a house of rest for the ark of the covenant of the Lord, and a place for the feet of our Lord, and I prepared [materials] suitable for the building:

καὶ ἔστη Δαυὶδ ἐν μέσῳ τῆς ἐκκλησίας καὶ εἶπεν· ἀκούσατέ μου, ἀδελφοί μου καὶ λαός μου. ἐμοὶ ἐγένετο ἐπὶ καρδίαν οἰκοδομῆσαι οἶκον ἀναπαύσεως τῆς κιβωτοῦ διαθήκης Κυρίου καὶ στάσιν ποδῶν Κυρίου ἡμῶν, καὶ ἡτοίμασα τὰ εἰς τὴν κατασκήνωσιν ἐπιτήδεια·

И҆ воста̀ даві́дъ ца́рь посредѣ̀ собра́нїѧ и҆ речѐ: слы́шите мѧ̀, бра́тїѧ моѧ̑ и҆ лю́дїе моѝ: бы́сть мнѣ̀ на се́рдцы созда́ти до́мъ ᲂу҆покое́нїѧ кївѡ́тꙋ завѣ́та гдⷭ҇нѧ и҆ подно́жїе но́гъ гдⷭ҇а (бг҃а) на́шегѡ, и҆ ᲂу҆гото́вахъ на созида́нїе потрє́бнаѧ:

3

but God said, Thou shalt not build me a house to call my name upon it, for thou art a man of war, and hast shed blood.

καὶ ὁ Θεὸς εἶπεν· οὐκ οἰκοδομήσεις ἐμοὶ οἶκον τοῦ ἐπονομάσαι τὸ ὄνομά μου ἐπ᾿ αὐτῷ, ὅτι ἄνθρωπος πολεμιστὴς εἶ σὺ καὶ αἷμα ἐξέχεας.

бг҃ъ же речѐ: не сози́ждеши мнѣ̀ до́мꙋ є҆́же и҆менова́ти и҆́мѧ моѐ въ не́мъ, занѐ человѣ́къ во́инъ є҆сѝ ты̀ и҆ крѡ́ви пролїѧ́лъ є҆сѝ:

Origen of Alexandria †253

Consider whether the story about David and Solomon concerning the temple hints at something like this. For when David, who wages the wars of the Lord and stands firm against many personal enemies and enemies of Israel, wishes to build a temple for God, he is prevented by God through Nathan, who says to him, “You shall not build me a house, because you are a man of blood.”Solomon, however, who saw God in a dream and received wisdom in a dream (for the reality [of God] was reserved for him who said, “Behold, a greater than Solomon is here”), who enjoyed the profoundest peace so that each person at that time rested under his own vine and under his own fig tree and who was named after the peace in his time (for Solomon means “peaceful”), because of this peace has time to construct the famous temple for God. The temple for God is also rebuilt in the times of Esdras, when the truth overcomes wine along with the hostile king and the women.
Commentary on the Gospel of John 6.4-5

John Damascene †749

“Remember your leaders, those who spoke to you the Word of God; consider the outcome of their life and imitate their faith.” Emperors have not preached the word to you, but apostles and prophets, shepherds and teachers. When God gave commands to David concerning the house David intended to build for him, he said to him, “You may not build a house for my name, for you are a warrior and have shed blood.” “Pay all of them their dues,” the apostle Paul says, “taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.” Political prosperity is the business of emperors; the condition of the church is the concern of shepherds and teachers. Any other method is piracy, brothers. Saul tore Samuel’s cloak, and what was the consequence? God tore the kingdom away from him and gave it to David the meek.
On Divine Images, Second Apology 12

4

Yet the Lord God of Israel chose me out of the whole house of my father to be king over Israel for ever; and he chose Juda as the kingly [house], and out of the house of Juda [he chose] the house of my father; and among the sons of my father he preferred me, that I should be king over all Israel.

καὶ ἐξελέξατο Κύριος ὁ Θεὸς ᾿Ισραὴλ ἐν ἐμοὶ ἀπὸ παντὸς οἴκου πατρός μου εἶναι βασιλέα ἐπὶ ᾿Ισραὴλ εἰς τὸν αἰῶνα· καὶ ἐν ᾿Ιούδᾳ ᾑρέτικε τὸ βασίλειον καὶ ἐξ οἴκου ᾿Ιούδα τὸν οἶκον τοῦ πατρός μου, καὶ ἐν τοῖς υἱοῖς τοῦ πατρός μου ἐν ἐμοὶ ἠθέλησε τοῦ γενέσθαι με εἰς βασιλέα ἐπὶ παντὶ ᾿Ισραήλ.

и҆ и҆збра̀ гдⷭ҇ь бг҃ъ і҆и҃левъ менѐ ѿ всегѡ̀ до́мꙋ ѻ҆тца̀ моегѡ̀, да бꙋ́дꙋ ца́рь над̾ і҆и҃лемъ во вѣ́ки, и҆ во і҆ꙋ́дѣ и҆збра̀ ца́рство, и҆ ѿ до́мꙋ і҆ꙋ́дина до́мъ ѻ҆тца̀ моегѡ̀: и҆ ѿ сынѡ́въ ѻ҆тца̀ моегѡ̀ во мнѣ̀ бл҃говолѝ, є҆́же бы́ти мѝ царю̀ над̾ всѣ́мъ і҆и҃лемъ:

5

And of all my sons, (for the Lord has given me many sons,) he has chosen Solomon my son, to set him on the throne of the kingdom of the Lord over Israel.

καὶ ἀπὸ πάντων τῶν υἱῶν μου (ὅτι πολλοὺς υἱοὺς ἔδωκέ μοι Κύριος) ἐξελέξατο ἐν Σαλωμὼν τῷ υἱῷ μου καθίσαι αὐτὸν ἐπὶ θρόνου βασιλείας Κυρίου ἐπὶ τὸν ᾿Ισραήλ·

ѿ сынѡ́въ же мои́хъ всѣ́хъ, сы́ны бо мнѣ̀ мнѡ́ги дадѐ гдⷭ҇ь, и҆збра̀ соломѡ́на сы́на моего̀, да сѣди́тъ на престо́лѣ ца́рства гдⷭ҇нѧ, над̾ і҆и҃лемъ:

6

And God said to me, Solomon thy son shall build my house and my court: for I have chosen him to be my son, and I will be to him a father.

καὶ εἶπέ μοι ὁ Θεός· Σαλωμὼν ὁ υἱός σου οἰκοδομήσει τὸν οἶκόν μου καὶ τὴν αὐλήν μου, ὅτι ᾑρέτικα ἐν αὐτῷ εἶναί μου υἱόν, κἀγὼ ἔσομαι αὐτῷ εἰς πατέρα

и҆ речѐ мнѣ̀ бг҃ъ: соломѡ́нъ сы́нъ тво́й сози́ждетъ до́мъ мо́й и҆ дво́ръ мо́й, занѐ того̀ и҆збра́хъ мнѣ̀ въ сы́на бы́ти, и҆ а҆́зъ бꙋ́дꙋ є҆мꙋ̀ во ѻ҆тца̀

7

And I will establish his kingdom for ever, if he continue to keep my commandments, and my judgments, as [at] this day.

καὶ κατορθώσω τὴν βασιλείαν αὐτοῦ ἕως αἰῶνος, ἐὰν ἰσχύσῃ τοῦ φυλάξασθαι τὰς ἐντολάς μου καὶ τὰ κρίματά μου ὡς ἡ ἡμέρα αὕτη.

и҆ ᲂу҆крѣплю̀ ца́рство є҆гѡ̀ да́же до вѣ́ка, а҆́ще ᲂу҆крѣпи́тсѧ храни́ти за́пѡвѣди моѧ̑ и҆ сꙋдьбы̑ моѧ̑, ꙗ҆́коже и҆ дне́сь:

8

And now [I charge you] before the whole assembly of the Lord, and in the audience of our God, keep and seek all the commandments of the Lord our God, that ye may inherit the good land, and leave it for your sons to inherit after you for ever.

καὶ νῦν κατὰ πρόσωπον πάσης ἐκκλησίας Κυρίου καὶ ἐν ὠσὶ Θεοῦ ἡμῶν φυλάξασθε καὶ ζητήσατε πάσας τὰς ἐντολὰς Κυρίου τοῦ Θεοῦ ἡμῶν, ἵνα κληρονομήσητε τὴν γῆν τὴν ἀγαθὴν καὶ κατακληρονομήσητε τοῖς υἱοῖς ὑμῶν μεθ᾿ ὑμᾶς ἕως αἰῶνος.

нн҃ѣ ᲂу҆̀бо пред̾ лице́мъ всегѡ̀ собра́нїѧ гдⷭ҇нѧ и҆ во ᲂу҆́шы бг҃а на́шегѡ, храни́те и҆ взыщи́те всѧ̑ за́пѡвѣди гдⷭ҇а бг҃а на́шегѡ, да наслѣ́дите зе́млю бла́гꙋ и҆ ѡ҆ста́вите въ наслѣ́дїе сынѡ́мъ ва́шымъ по ва́съ да́же до вѣ́ка:

9

And now, [my] son Solomon, know the God of thy fathers, and serve him with a perfect heart and willing soul: for the Lord searches all hearts, and knows every thought: if thou seek him, he will be found of thee; but if thou shouldest forsake him, he will forsake thee for ever.

καὶ νῦν, Σαλωμὼν υἱέ μου, γνῶθι τὸν Θεὸν τῶν πατέρων σου καὶ δούλευε αὐτῷ ἐν καρδίᾳ τελείᾳ καὶ ψυχῇ θελούσῃ, ὅτι πάσας καρδίας ἐτάζει Κύριος καὶ πᾶν ἐνθύμημα γινώσκει· ἐὰν ζητήσῃς αὐτόν, εὑρεθήσεταί σοι, καὶ ἐὰν καταλείψῃς αὐτόν, καταλείψει σε εἰς τέλος.

и҆ нн҃ѣ, соломѡ́не, сы́не мо́й, да зна́еши бг҃а ѻ҆тє́цъ твои́хъ и҆ слꙋжѝ є҆мꙋ̀ се́рдцемъ соверше́ннымъ и҆ дꙋше́вною во́лею, всѧ̑ бо сердца̀ и҆спытꙋ́етъ гдⷭ҇ь и҆ всѧ́ко помышле́нїе разꙋмѣ́етъ: а҆́ще взы́щеши є҆го̀, ѡ҆брѧ́щеттисѧ: а҆́ще же ѡ҆ста́виши є҆го̀, ѡ҆ста́витъ тѧ̀ въ коне́цъ:

10

See now, for the Lord has chosen thee to build him a house for a sanctuary, be strong and do [it].

ἰδὲ νῦν ὅτι Κύριος ᾑρέτικέ σε οἰκοδομῆσαι αὐτῷ οἶκον εἰς ἁγίασμα· ἴσχυε καὶ ποίει.

нн҃ѣ ᲂу҆̀бо ви́ждь, ꙗ҆́кѡ и҆збра́ тѧ гдⷭ҇ь, да сози́ждеши є҆мꙋ̀ до́мъ во ѡ҆свѧще́нїе, крѣпи́сѧ и҆ совершѝ.

11

And David gave Solomon his son the plan of the temple, and its buildings, and its treasuries, and its upper chambers, and the inner store-rooms, and the place of the atonement,

καὶ ἔδωκε Δαυὶδ Σαλωμὼν τῷ υἱῷ αὐτοῦ τὸ παράδειγμα τοῦ ναοῦ καὶ τῶν οἴκων αὐτοῦ καὶ τῶν ζακχῶν αὐτοῦ καὶ τῶν ὑπερῴων καὶ τῶν ἀποθηκῶν τῶν ἐσωτέρων καὶ τοῦ οἴκου τοῦ ἐξιλασμοῦ.

Даде́ же даві́дъ соломѡ́нꙋ сы́нꙋ своемꙋ̀ начерта́нїе хра́ма и҆ домѡ́въ є҆гѡ̀, и҆ кама́ръ є҆гѡ̀, и҆ го́рницъ, и҆ полага́лищъ внꙋ́треннихъ, и҆ до́мꙋ ѡ҆чище́нїѧ,

Bede †735

11–12
It is to be noted, of course, that the thirty cubits of height spoken of above reached to the middle story; from there on to the third story another thirty cubits were added until the portico that was around the temple on the south and north and east reached the roof, as we learn from Josephus’s account; from there to the top of the temple roof was another sixty cubits, and so the total height of the house according to the book of Paralipomenon amounted to 120 cubits. Also the portico that was in front of the temple to the east, according to the account of the aforesaid volume, was the same number of cubits in height. That is, the porticoes around the temple of which we have just spoken, this book calls treasuries and inner chambers. David, it says, “gave his son Solomon a plan of the portico, and of the temple, and of the treasuries, and of the upper room, and of the inner chambers and of the room for the mercy seat”; here too he refers to the outer houses that were outside the courtyard of the priests surrounding the temple, when he adds, “As also of all the courts that he had in mind, and of the surrounding chambers for the treasuries of the house of the Lord and for the treasuries for dedicated objects.” The fact that the entire height of the temple was 120 cubits refers to the same mystery as when the primitive church in Jerusalem after the passion and resurrection and ascension of the Lord into heaven received the grace of the Holy Spirit in the same number of men. For fifteen, which is the sum of seven and eight, is sometimes taken to signify the life that is now lived in the sabbath rest of the souls of the faithful but will be brought to perfection at the end of the world by the resurrection of their immortal bodies. Now this fifteen arranged in a triangle, that is, numbered with all its parts, makes 120. Hence by the number 120 the great happiness of the elect in the life to come is aptly represented, and by it the third story of the Lord’s house is aptly completed because after the present hardships of the faithful and after their souls receive their rest in the life to come, the complete happiness of the whole church will be achieved in the glory of the resurrection. To this mystery likewise refers, as we have said, the fact that the Lord on rising from the dead and ascending into heaven sent to this number of men in tongues of fire the Holy Spirit, who enabled them, though differing from each other on account of the diversity of their languages, suddenly to speak in his praise in a common tongue by giving them a knowledge of all languages. For the church too in its own turn rising from the dead and ascending to heaven in incorruptible flesh will be fully and perfectly enlightened by the gift of the Holy Spirit when, according to the promise of the apostle, “God” will be “all in all.” Then there will be complete unity of languages universally for the preaching of the wonderful works of God because all join with one mind and voice in praising the glory of the divine majesty that they see before them.
Of the Temple of Solomon 1.8.2

12

and the plan which he had in his mind of the courts of the house of the Lord, and of all the chambers round about, [designed] for the treasuries of the house of God, and of the treasuries of the holy things, and of the chambers for resting:

καὶ τὸ παράδειγμα, ὃ εἶχεν ἐν πνεύματι αὐτοῦ, τῶν αὐλῶν οἴκου Κυρίου καὶ πάντων τῶν παστοφορίων τῶν κύκλῳ τῶν εἰς τὰς ἀποθήκας οἴκου Κυρίου καὶ τῶν ἀποθηκῶν τῶν ἁγίων καὶ τῶν καταλυμάτων

и҆ подо́бїе, є҆́же помы́сли дꙋ́хомъ свои́мъ, дворѡ́въ до́мꙋ гдⷭ҇нѧ, и҆ всѣ́хъ кама́ръ ѡ҆́крестъ въ сокро́вищихъ до́мꙋ гдⷭ҇нѧ, и҆ влага́лищъ ст҃ы́нь,

13

and [the plan] of the courses of the priests and Levites, for all the work of the service of the house of the Lord, and of the stores of vessels for ministration of the service of the house of the Lord.

καὶ τῶν ἐφημεριῶν τῶν ἱερέων καὶ τῶν Λευιτῶν εἰς πᾶσαν ἐργασίαν λειτουργίας οἴκου Κυρίου καὶ τῶν ἀποθηκῶν τῶν λειτουργησίμων σκευῶν τῆς λατρείας οἴκου Κυρίου,

и҆ вита́лищъ, и҆ дневны́хъ чре́дъ і҆ере́йскихъ и҆ леѵі́тскихъ, во всѧ̑ дѣла̀ слꙋже́нїѧ до́мꙋ гдⷭ҇нѧ, и҆ влага́лищъ слꙋже́бныхъ сосꙋ́дѡвъ слꙋ́жбы до́мꙋ гдⷭ҇нѧ:

14

And [he gave him] the account of their weight, both of gold and silver [vessels].

καὶ τὸν σταθμὸν τῆς ὁλκῆς αὐτῶν τῶν τε χρυσῶν καὶ ἀργυρῶν,

и҆ мѣ́рꙋ вѣ́са и҆́хъ златы́хъ и҆ сре́брѧныхъ,

15

He gave him the weight of the candlesticks, and of the lamps.

λυχνιῶν τὴν ὁλκὴν ἔδωκεν αὐτῷ καὶ τῶν λύχνων.

свѣти́льникѡвъ вѣ́съ дадѐ є҆мꙋ̀ и҆ свѣ́щникѡвъ.

16

He gave him likewise the weight of the tables of shewbread, of each table of gold, and likewise of the [tables of] silver:

ἔδωκεν αὐτῷ ὁμοίως τὸν σταθμὸν τῶν τραπεζῶν τῆς προθέσεως, ἑκάστης τραπέζης χρυσῆς καὶ ὡσαύτως τῶν ἀργυρῶν,

Дадѐ є҆мꙋ̀ подо́бнѣ вѣ́съ трапе́зы предложе́нїѧ, кі́ѧждо трапе́зы златы́ѧ, та́кожде и҆ сре́брѧныхъ,

17

also of the flesh-hooks, and vessels for drink-offering, and golden bowls: and the weight of the gold and silver [articles], and censers, [and] bowls, according to the weight of each.

καὶ τῶν κρεαγρῶν καὶ σπονδείων καὶ τῶν φιαλῶν τῶν χρυσῶν καὶ τὸν σταθμὸν τῶν χρυσῶν καὶ ἀργυρῶν, καὶ θυΐσκων κεφφουρὲ ἑκάστου σταθμοῦ.

и҆ ᲂу҆́дицъ, и҆ возлїѧ́льницъ, и҆ фїа̑лъ златы́хъ, и҆ вѣ́съ златы́хъ и҆ сре́брѧныхъ, и҆ кади́льницъ златы́хъ, коегѡ́ждо вѣ́са:

18

And he shewed him the weight [of the utensils] of the altar of incense, [which was] of pure gold, and the plan of the chariot of the cherubs that spread out their wings, and overshadowed the ark of the covenant of the Lord.

καὶ τὸν τοῦ θυσιαστηρίου τῶν θυμιαμάτων ἐκ χρυσίου δοκίμου σταθμὸν ὑπέδειξεν αὐτῷ καὶ τὸ παράδειγμα τοῦ ἅρματος τῶν Χερουβὶμ τῶν διαπεπετασμένων ταῖς πτέρυξι καὶ σκιαζόντων ἐπὶ τῆς κιβωτοῦ διαθήκης Κυρίου.

и҆ же́ртвенника ѳѷмїа́мѡвъ ѿ зла́та чи́ста вѣ́съ ѡ҆каза̀ є҆мꙋ̀, и҆ подо́бїе колесни́цы херꙋві́мѡвъ простира́ющихъ кри́ла и҆ ѡ҆сѣнѧ́ющихъ над̾ кївѡ́томъ завѣ́та гдⷭ҇нѧ.

19

David gave all to Solomon in the Lord’s handwriting, according to the knowledge given him of the work of the pattern.

πάντα ἐν γραφῇ χειρὸς Κυρίου ἔδωκε Δαυὶδ Σαλωμὼν κατὰ τὴν περιγενηθεῖσαν αὐτῷ σύνεσιν τῆς κατεργασίας τοῦ παραδείγματος.

Всѧ̑ пи̑саннаѧ рꙋко́ю гдⷭ҇нею дадѐ даві́дъ соломѡ́нꙋ, по сꙋ́щемꙋ въ не́мъ ра́зꙋмꙋ дѣ́ла и҆з̾ѡбраже́нїѧ.

20

And David said to Solomon his son, Be strong, and play the man, and do: fear not, neither be terrified; for the Lord my God [is] with thee; he will not forsake thee, and will not fail thee, until thou hast finished all the work of the service of the house of the Lord. And behold the pattern of the temple, even his house, and its treasury, and the upper chambers, and the inner store-rooms, and the place of propitiation, and the plan of the house of the Lord.

καὶ εἶπε Δαυὶδ Σαλωμὼν τῷ υἱῷ αὐτοῦ· ἴσχυε καὶ ἀνδρίζου καὶ ποίει, μὴ φοβοῦ μηδὲ πτοηθῇς, ὅτι Κύριος ὁ Θεός μου μετὰ σοῦ, οὐ ἀνήσει σε καὶ οὐ μή σε ἐγκαταλίπῃ ἕως τοῦ συντελέσαι σε πᾶσαν ἐργασίαν λειτουργίας οἴκου Κυρίου. καὶ ἰδοὺ τὸ παράδειγμα τοῦ ναοῦ καὶ τοῦ οἴκου αὐτοῦ καὶ ζακχὼ αὐτοῦ καὶ τὰ ὑπερῷα καὶ τὰς ἀποθήκας τὰς ἐσωτέρας καὶ τὸν οἶκον τοῦ ἱλασμοῦ καὶ τὸ παράδειγμα οἴκου Κυρίου.

И҆ речѐ даві́дъ соломѡ́нꙋ сы́нꙋ своемꙋ̀: ᲂу҆крѣплѧ́йсѧ и҆ мꙋжа́йсѧ и҆ творѝ: не бо́йсѧ, нижѐ страши́сѧ, занѐ гдⷭ҇ь бг҃ъ мо́й съ тобо́ю, не ѿстꙋ́питъ ѿ тебє̀, нижѐ ѡ҆ста́витъ тѧ̀, до́ндеже соверши́ши ты̀ всѐ дѣ́ло слꙋже́нїѧ до́мꙋ гдⷭ҇нѧ: и҆ сѐ, подо́бїе хра́ма и҆ до́мꙋ є҆гѡ̀, и҆ кама́ръ є҆гѡ̀, и҆ го́рницъ, и҆ полага́лищъ внꙋ́треннихъ, и҆ до́мꙋ ѡ҆чище́нїѧ, и҆ подо́бїе до́мꙋ гдⷭ҇нѧ:

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And see, [here are] the courses of the priests and Levites for all the service of the house of the Lord, and [there shall be] with thee [men] for every workmanship, and every one of ready skill in every art: also the chief men and all the people, [ready] for all thy commands.

καὶ ἰδοὺ αἱ ἐφημερίαι τῶν ἱερέων καὶ τῶν Λευιτῶν εἰς πᾶσαν λειτουργίαν οἴκου Κυρίου καὶ μετὰ σοῦ ἐν πάσῃ πραγματείᾳ καὶ πᾶς πρόθυμος ἐν σοφίᾳ κατὰ πᾶσαν τέχνην καὶ οἱ ἄρχοντες καὶ πᾶς ὁ λαὸς εἰς πάντας τοὺς λόγους σου.

и҆ сѐ, днєвны́ѧ чрєды̀ і҆ере́євъ и҆ леѵі́тѡвъ во всѧ́ко слꙋже́нїе до́мꙋ гдⷭ҇нѧ, и҆ съ тобо́ю во всѧ́цѣмъ дѣ́йствѣ, и҆ всѧ́къ ᲂу҆се́рдный въ мꙋ́дрости во всѧ́цѣмъ хꙋдо́жествѣ, и҆ кнѧ̑зи, и҆ всѝ лю́дїе во всѧ̑ словеса̀ твоѧ̑.