Monday of the 16th week after Pentecost
2 Dionysius the Areopagite, First Bishop of Athens
2 Hieromartyr Dionysius the Areopagite (96) (Hieromartyr Dionysius the Areopagite)2 Holy Hieromartyr Dionysius, Bishop of Alexandria, and his disciples (258)St John the Chozebite, Bishop of Caesarea in Palestine (532)
Matins Luke 24.1-12 § 112
Luke 24.1-12
§ 112
NOW upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.
[Заⷱ҇ 112] Во є҆ди́нꙋ же ѿ сꙋббѡ́тъ ѕѣлѡ̀ ра́нѡ прїидо́ша на гро́бъ, носѧ́щѧ ꙗ҆̀же ᲂу҆гото́ваша а҆рѡма́ты: и҆ дрꙋгі̑ѧ съ ни́ми:
And they found the stone rolled away from the sepulchre.
εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου,
ѡ҆брѣто́ша же ка́мень ѿвале́нъ ѿ гро́ба,
And they entered in, and found not the body of the Lord Jesus.
καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ.
и҆ вше́дшѧ не ѡ҆брѣто́ша тѣлесѐ гдⷭ҇а і҆и҃са.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις.
И҆ бы́сть не домышлѧ́ющымсѧ и҆̀мъ ѡ҆ се́мъ, и҆ сѐ, мꙋ̑жа два̀ ста́ста пред̾ ни́ми въ ри́захъ блеща́щихсѧ.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν;
Пристра̑шнымъ же бы́вшымъ и҆̀мъ и҆ покло́ньшымъ ли́ца на зе́млю, реко́ста къ ни̑мъ: что̀ и҆́щете жива́го съ ме́ртвыми;
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,
нѣ́сть здѣ̀, но воста̀: помѧни́те, ꙗ҆́коже гл҃а ва́мъ, є҆щѐ сы́й въ галїле́и,
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.
гл҃ѧ, ꙗ҆́кѡ подоба́етъ сн҃ꙋ чл҃вѣ́ческомꙋ пре́данꙋ бы́ти въ рꙋ́цѣ человѣ̑къ грѣ̑шникъ, и҆ пропѧ́тꙋ бы́ти, и҆ въ тре́тїй де́нь воскрⷭ҇нꙋти.
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς.
и҆ возвра́щшѧсѧ ѿ гро́ба, возвѣсти́ша всѧ̑ сїѧ̑ є҆диномꙋна́десѧте и҆ всѣ̑мъ про́чымъ.
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα.
Бѧ́ше же магдали́на марі́а и҆ і҆ѡа́нна и҆ марі́а і҆а́кѡвлѧ, и҆ про́чыѧ съ ни́ми, ꙗ҆̀же глаго́лахꙋ ко а҆пⷭ҇лѡмъ сїѧ̑.
And their words seemed to them as idle tales, and they believed them not.
καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ρήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς.
И҆ ꙗ҆ви́шасѧ пред̾ ни́ми ꙗ҆́кѡ лжа̀ глаго́лы и҆́хъ, и҆ не вѣ́ровахꙋ и҆̀мъ.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.
[Заⷱ҇ 113] Пе́тръ же воста́въ течѐ ко гро́бꙋ и҆ прини́къ ви́дѣ ри̑зы є҆ди̑ны лежа́щѧ: и҆ ѿи́де, въ себѣ̀ дивѧ́сѧ бы́вшемꙋ.
Divine Liturgy
Galatians 4:28–5:10
§ 211
Galatians 4:28–5:10 § 211
Brethren, we, as was Isaac, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the free woman.” So then, brethren, we are not children of the bondwoman, but of the free… Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. Indeed I, Paul, say unto you that if you become circumcised, Christ will profit you nothing. And I testify again to every man that is circumcised, that he is a debtor to keep the whole law. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision; but faith which works through love. You ran well, [but] who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump. I have confidence in you through the Lord, that you will have no other mind; but he that troubles you shall bear his judgment, whosoever he be.
Luke 6.24-30
§ 25
Luke 6.24-30 § 25
But woe unto you that are rich! for ye have received your consolation.
πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
[Заⷱ҇ 25] Ѻ҆ба́че го́ре ва́мъ бога̑тымъ: ꙗ҆́кѡ ѿстоитѐ ᲂу҆тѣше́нїѧ ва́шегѡ {ꙗ҆́кѡ воспрїе́млете ᲂу҆тѣше́нїе ва́ше}.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
Го́ре ва́мъ, насыще́ннїи нн҃ѣ: ꙗ҆́кѡ вза́лчете. Го́ре ва́мъ смѣю́щымсѧ нн҃ѣ: ꙗ҆́кѡ возрыда́ете и҆ воспла́чете.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
Го́ре, є҆гда̀ до́брѣ рекꙋ́тъ ва́мъ всѝ человѣ́цы. По си̑мъ бо творѧ́хꙋ лжепроро́кѡмъ ѻ҆тцы̀ и҆́хъ.
But I say unto you which hear, Love your enemies, do good to them which hate you,
Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
Но ва́мъ гл҃ю слы́шащымъ: люби́те врагѝ ва́шѧ, добро̀ твори́те ненави́дѧщымъ ва́съ,
Bless them that curse you, and pray for them which despitefully use you.
εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.
благослови́те кленꙋ́щыѧ вы̀, и҆ моли́тесѧ за творѧ́щихъ ва́мъ ѡ҆би́дꙋ.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
Бїю́щемꙋ тѧ̀ въ лани́тꙋ, пода́ждь и҆ дрꙋгꙋ́ю: и҆ ѿ взима́ющагѡ тѝ ри́зꙋ, и҆ срачи́цꙋ не возбранѝ.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
Всѧ́комꙋ же просѧ́щемꙋ ᲂу҆ тебє̀ да́й: и҆ ѿ взима́ющагѡ твоѧ̑ не и҆стѧзꙋ́й.
Reader's reference
Divine Liturgy
Prokeimena
O Lord, save Thy people / and bless Thine inheritance!
VTo Thee, O Lord, will I call. O my God, be not silent to me!
Alleluia
He who dwells in the shelter of the Most-High will abide in the shadow of the heavenly God!
VHe will say to the Lord: "My Protector and my Refuge; my God, in whom I trust!"
Communion Hymn
Praise the Lord from the heavens! Praise Him in the highest!