Monday of the 22nd week after Pentecost
Plato of Ancyra, Hieromartyr Romanus the Deacon and the Child-martyr Barulas of Antioch
Holy Martyr Plato (266) (Martyrs Platon and Roman)Holy Martyr Romanus and the holy child who declared for Christ (305) (Martyrs Platon and Roman)Holy New Martyr Anastasius of Epirus (1750), and Daniel, whom he converted
Divine Liturgy
Colossians 2:13–20
§ 255
Colossians 2:13–20 § 255
Brethren, being dead in your sins and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of ordinances that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the Cross. Having disarmed principalities and powers, He made a public show of them, triumphing over them in it. Therefore let no man judge you in meat, or in drink, or in regard to a holy day, or the new moon, or of the Sabbath days, which are a shadow of things to come, but the substance is of Christ. Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, and not holding fast to the Head, from which all the body, nourished and knit together by joints and ligaments, grows with the increase of God… Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, are you subject to regulations …
Luke 17.20-25
§ 86
Luke 17.20-25 § 86
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν· οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως,
[Заⷱ҇ 86] Вопроше́нъ же бы́въ ѿ фарїсє́й, когда̀ прїи́детъ црⷭ҇твїе бж҃їе, ѿвѣща́въ и҆̀мъ речѐ: не прїи́детъ црⷭ҇твїе бж҃їе съ соблюде́нїемъ {со ᲂу҆смотре́нїемъ}:
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
οὐδὲ ἐροῦσιν ἰδοὺ ὧδε ἢ ἰδοὺ ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.
нижѐ рекꙋ́тъ: сѐ здѣ̀, и҆лѝ: ѻ҆́ндѣ. Се́ бо, црⷭ҇твїе бж҃їе внꙋ́трь ва́съ є҆́сть.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
εἶπε δὲ πρὸς τοὺς μαθητάς· ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.
Рече́ же ко ᲂу҆чн҃кѡ́мъ (свои̑мъ): прїи́дꙋтъ дні́е, є҆гда̀ вожделѣ́ете є҆ди́нагѡ днѐ сн҃а чл҃вѣ́ческагѡ ви́дѣти, и҆ не ᲂу҆́зрите:
And they shall say to you, See here; or, see there: go not after them, nor follow them.
καὶ ἐροῦσιν ὑμῖν· ἰδοὺ ὧδε, ἰδοὺ ἐκεῖ· μὴ ἀπέλθητε μηδὲ διώξητε.
и҆ рекꙋ́тъ ва́мъ: сѐ здѣ̀, и҆лѝ: сѐ, ѻ҆́ндѣ: не и҆зы́дите, ни пожени́те:
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
ὥσπερ γὰρ ἡ ἀστραπὴ ἀστράπτουσα ἐκ τῆς ὑπ᾿ οὐρανὸν εἰς τὴν ὑπ᾿ οὐρανὸν λάμπει, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ ἡμέρᾳ αὐτοῦ.
ꙗ҆́кѡ бо мо́лнїѧ блиста́ющисѧ ѿ поднебе́сныѧ на поднебе́снѣй свѣ́титсѧ: та́кѡ бꙋ́детъ сн҃ъ чл҃вѣ́ческїй въ де́нь сво́й.
But first must he suffer many things, and be rejected of this generation.
πρῶτον δὲ δεῖ αὐτὸν πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ἀπὸ τῆς γενεᾶς ταύτης.
Пре́жде же подоба́етъ є҆мꙋ̀ мно́гѡ пострада́ти и҆ и҆скꙋше́нꙋ {ѿве́рженꙋ} бы́ти ѿ ро́да сегѡ̀.
Reader's reference
Divine Liturgy
Prokeimena
He makes His Angels spirits / and His ministers a flaming fire.
VBless the Lord, O my soul! O Lord, my God, Thou art very great!
Alleluia
Praise the Lord, O ye Angels of His! Praise Him all His hosts!
VFor He spoke and they came into being; He commanded and they were created.
Communion Hymn
He makes His Angels spirits, and His ministers a flaming fire.