27th Sunday after Pentecost
3 Conception by Righteous Anna of the Most Holy Theotokos
3 The Conception of the Most Holy Mother of God (Conception by St Anna of the Theotokos)St Hannah (Anna), the Prophetess, the mother of the Prophet Samuel (12th c. BC)St Stephen the New Light (Neolampes) of Constantinople (912)
Matins Luke 24.12-35 § 113
Luke 24.12-35
§ 113
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός.
[Заⷱ҇ 113] Пе́тръ же воста́въ течѐ ко гро́бꙋ и҆ прини́къ ви́дѣ ри̑зы є҆ди̑ны лежа́щѧ: и҆ ѿи́де, въ себѣ̀ дивѧ́сѧ бы́вшемꙋ.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαούς.
И҆ сѐ, два̀ ѿ ни́хъ бѣ́ста и҆дꙋ̑ща въ то́йже де́нь въ ве́сь ѿстоѧ́щꙋ ста́дїй шестьдесѧ́тъ ѿ і҆ерⷭ҇ли́ма, є҆́йже и҆́мѧ є҆ммаꙋ́съ:
And they talked together of all these things which had happened.
καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
и҆ та̑ бесѣ́доваста къ себѣ̀ ѡ҆ всѣ́хъ си́хъ приклю́чшихсѧ.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς·
И҆ бы́сть бесѣ́дꙋющема и҆́ма и҆ совопроша́ющемасѧ, и҆ са́мъ і҆и҃съ прибли́живсѧ и҆дѧ́ше съ ни́ма:
But their eyes were holden that they should not know him.
οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.
ѻ҆́чи же є҆ю̀ держа́стѣсѧ, да є҆гѡ̀ не позна́ета.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί;
Рече́ же къ ни́ма: что̀ сꙋ́ть словеса̀ сїѧ̑, ѡ҆ ни́хже стѧза́етасѧ къ себѣ̀ и҆дꙋ̑ща, и҆ є҆ста̀ дрѧ̑хла;
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν Ἱερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;
Ѿвѣща́въ же є҆ди́нъ, є҆мꙋ́же и҆́мѧ клео́па, речѐ къ немꙋ̀: ты́ ли є҆ди́нъ пришле́цъ є҆сѝ во і҆ерⷭ҇ли́мъ, и҆ не ᲂу҆вѣ́дѣлъ є҆сѝ бы́вшихъ въ не́мъ во дни̑ сїѧ̑;
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ,
И҆ речѐ и҆́ма: кі́ихъ; Ѡ҆́на же рѣ́ста є҆мꙋ̀: ꙗ҆̀же ѡ҆ і҆и҃сѣ назарѧни́нѣ, и҆́же бы́сть мꙋ́жъ прⷪ҇ро́къ, си́ленъ дѣ́ломъ и҆ сло́вомъ пред̾ бг҃омъ и҆ всѣ́ми людьмѝ:
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν.
ка́кѡ преда́ша є҆го̀ а҆рхїере́є и҆ кнѧ̑зи на́ши на ѡ҆сꙋжде́нїе сме́рти и҆ распѧ́ша є҆го̀:
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο.
мы́ же надѣ́ѧхомсѧ, ꙗ҆́кѡ се́й є҆́сть хотѧ̀ и҆зба́вити і҆и҃лѧ: но и҆ над̾ всѣ́ми си́ми, тре́тїй се́й де́нь є҆́сть дне́сь, ѿне́лиже сїѧ̑ бы́ша:
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον,
но и҆ жєны̀ нѣ̑кїѧ ѿ на́съ ᲂу҆жаси́ша ны̀, бы́вшыѧ ра́нѡ ᲂу҆ гро́ба:
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν.
и҆ не ѡ҆брѣ́тшѧ тѣлесѐ є҆гѡ̀, прїидо́ша, глаго́лющѧ, ꙗ҆́кѡ и҆ ꙗ҆вле́нїе а҆́гг҃лъ ви́дѣша, и҆̀же глаго́лютъ є҆го̀ жи́ва:
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον.
и҆ и҆до́ша нѣ́цыи ѿ на́съ ко гро́бꙋ и҆ ѡ҆брѣто́ша та́кѡ, ꙗ҆́коже и҆ жєны̀ рѣ́ша: самагѡ́ же не ви́дѣша.
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·
И҆ то́й речѐ къ ни́ма: ѽ, несмы́слєннаѧ и҆ кѡ́снаѧ се́рдцемъ, є҆́же вѣ́ровати ѡ҆ всѣ́хъ, ꙗ҆̀же глаго́лаша прⷪ҇ро́цы:
Ought not Christ to have suffered these things, and to enter into his glory?
οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ;
не сїѧ̑ ли подоба́ше пострада́ти хрⷭ҇тꙋ̀ и҆ вни́ти въ сла́вꙋ свою̀;
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.
И҆ наче́нъ ѿ мѡѷсе́а и҆ ѿ всѣ́хъ прⷪ҇рѡ́къ, сказа́ше и҆́ма ѿ всѣ́хъ писа́нїй ꙗ҆̀же ѡ҆ не́мъ.
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι·
И҆ прибли́жишасѧ въ ве́сь, въ ню́же и҆дѧ́ста: и҆ то́й творѧ́шесѧ далеча́йше и҆тѝ:
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς.
и҆ нꙋ́ждаста є҆го̀, глагѡ́люща: ѡ҆блѧ́зи съ на́ма, ꙗ҆́кѡ къ ве́черꙋ є҆́сть, и҆ приклони́лсѧ є҆́сть де́нь. И҆ вни́де съ ни́ма ѡ҆блещѝ.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς.
И҆ бы́сть ꙗ҆́кѡ возлежѐ съ ни́ма, (и҆) прїи́мъ хлѣ́бъ блгⷭ҇вѝ, и҆ преломи́въ даѧ́ше и҆́ма:
And their eyes were opened, and they knew him; and he vanished out of their sight.
αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν.
ѻ҆́нѣма же ѿверзо́стѣсѧ ѻ҆́чи, и҆ позна́ста є҆го̀: и҆ то́й неви́димь бы́сть и҆́ма.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς;
И҆ реко́ста къ себѣ̀: не се́рдце ли на́ю горѧ̀ бѣ̀ въ на́ю, є҆гда̀ гл҃аше на́ма на пꙋтѝ и҆ є҆гда̀ ска́зоваше на́ма писа̑нїѧ;
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς Ἱερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς,
И҆ воста̑вша въ то́й ча́съ, возврати́стасѧ во і҆ерⷭ҇ли́мъ и҆ ѡ҆брѣто́ста совокꙋ́пленыхъ є҆динона́десѧте и҆ и҆̀же бѧ́хꙋ съ ни́ми,
Saying, The Lord is risen indeed, and hath appeared to Simon.
λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι.
глаго́лющихъ, ꙗ҆́кѡ вои́стиннꙋ воста̀ гдⷭ҇ь и҆ ꙗ҆ви́сѧ сі́мѡнꙋ.
And they told what things were done in the way, and how he was known of them in breaking of bread.
καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.
И҆ та̑ повѣ́даста, ꙗ҆̀же бы́ша на пꙋтѝ, и҆ ꙗ҆́кѡ позна́сѧ и҆́ма въ преломле́нїи хлѣ́ба.
Divine Liturgy
Ephesians 6:10–17
§ 233
Ephesians 6:10–17 § 233
Brethren, be strong in the Lord, and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual wickedness in the high places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girded with truth, and having put on the breastplate of righteousness; and your feet shod with the preparation of the Gospel of peace; above all, taking the shield of faith, with which you will be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the Word of God …
Galatians 4:22–31 (St Anna) § 210ctr
St Anna
Brethren, Abraham had two sons: the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh, and he of the free woman was by promise, which things are an allegory. For these are the two covenants: the one from Mount Sínai which gives birth to bondage, which is Hágar—for this Hágar is Mount Sínai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written: “Rejoice, thou barren, that bearest not! Break forth and shout, thou that travailest not! For the desolate has many more children than she which has a husband”… Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the free woman.” So then, brethren, we are not children of the bondwoman, but of the free…
Luke 17.12-19
§ 85
Luke 17.12-19 § 85
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν,
[Заⷱ҇ 85] Входѧ́щꙋ же є҆мꙋ̀ въ нѣ́кꙋю ве́сь, срѣто́ша є҆го̀ де́сѧть прокаже́нныхъ мꙋже́й, и҆̀же ста́ша и҆здале́ча:
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· Ἰησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς.
и҆ ті́и вознесо́ша гла́съ, глаго́люще: і҆и҃се наста́вниче, поми́лꙋй ны̀.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν.
И҆ ви́дѣвъ речѐ и҆̀мъ: ше́дше покажи́тесѧ свѧще́нникѡмъ. И҆ бы́сть и҆дꙋ́щымъ и҆̀мъ, ѡ҆чи́стишасѧ.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,
Є҆ди́нъ же ѿ ни́хъ, ви́дѣвъ, ꙗ҆́кѡ и҆сцѣлѣ̀, возврати́сѧ, со гла́сомъ ве́лїимъ сла́вѧ бг҃а,
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης.
и҆ падѐ ни́цъ при ногꙋ̀ є҆гѡ̀, хвалꙋ̀ є҆мꙋ̀ воздаѧ̀: и҆ то́й бѣ̀ самарѧни́нъ.
And Jesus answering said, Were there not ten cleansed? but where are the nine?
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;
Ѿвѣща́въ же і҆и҃съ речѐ: не де́сѧть ли ѡ҆чи́стишасѧ; да де́вѧть гдѣ̀;
There are not found that returned to give glory to God, save this stranger.
οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;
ка́кѡ не ѡ҆брѣто́шасѧ возвра́щшесѧ да́ти сла́вꙋ бг҃ꙋ, то́кмѡ и҆ноплеме́нникъ се́й;
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.
И҆ речѐ є҆мꙋ̀: воста́въ и҆дѝ: вѣ́ра твоѧ̀ сп҃се́ тѧ.
Luke 8.16-21 (St Anna) § 36
St Anna
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ᾿ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσι τὸ φῶς.
[Заⷱ҇ 36] Никто́же (ᲂу҆̀бо) свѣти́льника вже́гъ, покрыва́етъ є҆го̀ сосꙋ́домъ, и҆лѝ под̾ ѻ҆́дръ подлага́етъ: но на свѣ́щникъ возлага́етъ, да входѧ́щїи ви́дѧтъ свѣ́тъ.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
οὐ γάρ ἐστι κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.
Нѣ́сть бо та́йно, є҆́же не ꙗ҆вле́но бꙋ́детъ: нижѐ ᲂу҆тае́но, є҆́же не позна́етсѧ и҆ въ ꙗ҆вле́нїе прїи́детъ.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
βλέπετε οὖν πῶς ἀκούετε· ὃς γὰρ ἐὰν ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἐὰν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ᾿ αὐτοῦ.
Блюди́тесѧ ᲂу҆̀бо, ка́кѡ слы́шите: и҆́же бо и҆́мать, да́стсѧ є҆мꙋ̀: и҆ и҆́же а҆́ще не и҆́мать, и҆ є҆́же мни́тсѧ и҆мѣ́ѧ, во́зметсѧ ѿ негѡ̀.
Then came to him his mother and his brethren, and could not come at him for the press.
Παρεγένοντο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
Прїидо́ша же къ немꙋ̀ мт҃и и҆ бра́тїѧ є҆гѡ̀, и҆ не можа́хꙋ бесѣ́довати къ немꙋ̀ наро́да ра́ди.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
καὶ ἀπηγγέλη αὐτῷ λεγόντων· ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν σε θέλοντες.
И҆ возвѣсти́ша є҆мꙋ̀, глаго́люще: мт҃и твоѧ̀ и҆ бра́тїѧ твоѧ̑ внѣ̀ стоѧ́тъ, ви́дѣти тѧ̀ хотѧ́ще.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
ὁ δὲ ἀποκριθεὶς εἶπε πρὸς αὐτούς· μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτόν.
Ѻ҆́нъ же ѿвѣща́въ речѐ къ ни̑мъ: ма́ти моѧ̀ и҆ бра́тїѧ моѧ̑ сі́и сꙋ́ть, слы́шащїи сло́во бж҃їе, и҆ творѧ́щїи є҆̀.
Reader's reference
Divine Liturgy
Prokeimena
The Lord is my strength and my song. / He has become my salvation.
VThe Lord has chastened me sorely, but He has not given me over unto death.
God is wonderful in His Saints, / the God of Israel.
VBless God in the Churches, the Lord out of Israel's wellsprings.
Alleluia
The Lord answer thee in the day of trouble! The Name of the God of Jacob protect thee!
VSave the king, O Lord, and hear us on the day we call!
The salvation of the righteous is of the Lord.
Communion Hymn
Praise the Lord from the heavens! Praise Him in the highest!
Rejoice in the Lord, O ye righteous! Praise befits the just!