Friday of the 27th week after Pentecost
Zephaniah
Holy Prophet Zephaniah (Sophonias) (7th c. BC) (Prophet Zephaniah)Our Venerable Father John the Silent, Bishop of Colonia (558)
Divine Liturgy
2 Timothy
§ 290
2 Timothy § 290
of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, to Timothy, my beloved son: grace, mercy, and peace from God the Father and Christ Jesus our Lord… Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the Gospel according to the power of God, who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given to us in Christ Jesus before time began … But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the Gospel, to which I was appointed a preacher, an Apostle, and a teacher of the Gentiles. For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that day. Hold fast the form of sound words which you have heard from me, in faith and love which are in Christ Jesus. That good thing which was committed to you, keep by the Holy Spirit who dwells in us. This you know, that all they which were in Asia have turned away from me, among whom are Phygéllus and Hermógenes. The Lord grant mercy unto the house of Onesíphorus, for he often refreshed me, and was not ashamed of my chain; but when he arrived in Rome, he sought me out very diligently and found me. The Lord grant unto him that he may find mercy from the Lord in that day: and in how many ways he ministered unto me at Éphesus, you know very well.
Luke 20.19-26
§ 101
Luke 20.19-26 § 101
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾿ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.
[Заⷱ҇ 101] И҆ взыска́ша а҆рхїере́є и҆ кни́жницы возложи́ти на́нь рꙋ́цѣ въ то́й ча́съ и҆ ᲂу҆боѧ́шасѧ наро́да: разꙋмѣ́ша бо, ꙗ҆́кѡ къ ни̑мъ при́тчꙋ сїю̀ речѐ.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
И҆ наблю́дше посла́ша ла́ѧтєли {навѣ́тникѡвъ}, притворѧ́ющихъ себѐ пра́ведники бы́ти: да и҆́мꙋтъ є҆го̀ въ словесѝ, во є҆́же преда́ти є҆го̀ нача́льствꙋ и҆ ѡ҆́бласти и҆ге́мѡновѣ.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾿ ἐπ᾿ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·
И҆ вопроси́ша є҆го̀, глаго́люще: ᲂу҆чт҃лю, вѣ́мы, ꙗ҆́кѡ пра́вѡ гл҃еши и҆ ᲂу҆чи́ши, и҆ не на лица̑ зри́ши, но вои́стиннꙋ пꙋтѝ бж҃їю ᲂу҆чи́ши:
Is it lawful for us to give tribute unto Caesar, or no?
ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;
досто́итъ ли на́мъ ке́сареви да́нь даѧ́ти, и҆лѝ нѝ;
But he perceived their craftiness, and said unto them, Why tempt ye me?
κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;
Разꙋмѣ́въ же и҆́хъ лꙋка́вство, речѐ къ ни̑мъ: что́ мѧ и҆скꙋша́ете;
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.
покажи́те мѝ ца́тꙋ {дина́рїй}: чі́й и҆́мать ѡ҆́бразъ и҆ надписа́нїе; Ѿвѣща́вше же реко́ша: ке́саревъ.
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
Ѻ҆́нъ же речѐ и҆̀мъ: воздади́те ᲂу҆̀бо, ꙗ҆̀же ке́сарєва, ке́сареви, и҆ ꙗ҆̀же бж҃їѧ, бг҃ови.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ρήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
И҆ не мого́ша зазрѣ́ти гл҃го́ла є҆гѡ̀ пред̾ людьмѝ: и҆ диви́шасѧ ѡ҆ ѿвѣ́тѣ є҆гѡ̀ и҆ ᲂу҆молча́ша.
Reader's reference
Divine Liturgy
Prokeimena
Extol the Lord our God / worship at His footstool for it is holy!
VThe Lord reigns, let the people tremble!
Alleluia
Remember Thy congregation, which Thou hast purchased of old.
VGod is our King before the ages; He has worked salvation in the midst of the earth!
Communion Hymn
Thou didst work salvation in the midst of the earth.