2 Forefeast of the Annunciation of the Theotokos

And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth.

Καὶ ἦν Νῶε ἐτῶν πεντακοσίων καὶ ἐγέννησε τρεῖς υἱούς, τὸν Σήμ, τὸν Χάμ, καὶ τὸν ᾿Ιάφεθ.

И҆ бѣ̀ нѡ́е лѣ́тъ пѧтѝ сѡ́тъ, и҆ родѝ сы́ны трѝ, си́ма, ха́ма, і҆а́феѳа.

AND it came to pass when men began to be numerous upon the earth, and daughters were born to them,

ΚΑΙ ἐγένετο ἡνίκα ἤρξαντο οἱ ἄνθρωποι πολλοὶ γίνεσθαι ἐπὶ τῆς γῆς, καὶ θυγατέρες ἐγεννήθησαν αὐτοῖς.

И҆ бы́сть є҆гда̀ нача́ша человѣ́цы мно́зи быва́ти на землѝ, и҆ дщє́ри роди́шасѧ и҆̀мъ:

that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.

ἰδόντες δὲ οἱ υἱοὶ τοῦ Θεοῦ τὰς θυγατέρας τῶν ἀνθρώπων ὅτι καλαί εἰσιν, ἔλαβον ἑαυτοῖς γυναῖκας ἀπὸ πασῶν, ὧν ἐξελέξαντο.

ви́дѣвше же сы́нове бж҃їи дщє́ри человѣ̑чи, ꙗ҆́кѡ добры̑ сꙋ́ть, поѧ́ша себѣ̀ жєны̀ ѿ всѣ́хъ, ꙗ҆̀же и҆збра́ша.

And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be an hundred and twenty years.

καὶ εἶπε Κύριος ὁ Θεός· οὐ μὴ καταμείνῃ τὸ πνεῦμά μου ἐν τοῖς ἀνθρώποις τούτοις εἰς τὸν αἰῶνα διὰ τὸ εἶναι αὐτοὺς σάρκας, ἔσονται δὲ αἱ ἡμέραι αὐτῶν ἑκατὸν εἴκοσιν ἔτη.

И҆ речѐ гдⷭ҇ь бг҃ъ: не и҆́мать дх҃ъ мо́й пребыва́ти въ человѣ́цѣхъ си́хъ во вѣ́къ, занѐ сꙋ́ть пло́ть: бꙋ́дꙋтъ же дні́е и҆́хъ лѣ́тъ сто̀ два́десѧть.

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore [children to them, those were the giants of old, the men of renown.

οἱ δὲ γίγαντες ἦσαν ἐπὶ τῆς γῆς ἐν ταῖς ἡμέραις ἐκείναις· καὶ μετ᾿ ἐκεῖνο, ὡς ἂν εἰσεπορεύοντο οἱ υἱοὶ τοῦ Θεοῦ πρὸς τὰς θυγατέρας τῶν ἀνθρώπων, καὶ ἐγεννῶσαν ἑαυτοῖς· ἐκεῖνοι ἦσαν οἱ γίγαντες οἱ ἀπ᾿ αἰῶνος, οἱ ἄνθρωποι οἱ ὀνομαστοί.

И҆споли́ни же бѧ́хꙋ на землѝ во дни̑ ѡ҆́ны: и҆ пото́мъ, є҆гда̀ вхожда́хꙋ сы́нове бж҃їи къ дще́ремъ человѣ́чєскимъ, и҆ ражда́хꙋ себѣ̀: ті́и бѧ́хꙋ и҆споли́ни, и҆̀же ѿ вѣ́ка, человѣ́цы и҆мени́тїи.

And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,

᾿Ιδὼν δὲ Κύριος ὁ Θεός, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας,

Ви́дѣвъ же гдⷭ҇ь бг҃ъ, ꙗ҆́кѡ ᲂу҆мно́жишасѧ ѕлѡ́бы человѣ́кѡвъ на землѝ: и҆ всѧ́къ помышлѧ́етъ въ се́рдцы свое́мъ прилѣ́жнѡ на ѕла̑ѧ во всѧ̑ дни̑:

then God laid it to heart that he had made man upon the earth, and he pondered [it] deeply.

καὶ ἐνεθυμήθη ὁ Θεὸς ὅτι ἐποίησε τὸν ἄνθρωπον ἐπὶ τῆς γῆς, καὶ διενοήθη.

и҆ помы́сли бг҃ъ, ꙗ҆́кѡ сотворѝ человѣ́ка на землѝ, и҆ размы́сли.

And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.

καὶ εἶπεν ὁ Θεός· ἀπαλείψω τὸν ἄνθρωπον, ὃν ἐποίησα ἀπὸ προσώπου τῆς γῆς, ἀπὸ ἀνθρώπου ἕως κτήνους καὶ ἀπό ἑρπετῶν ἕως πετεινῶν τοῦ οὐρανοῦ, ὅτι μετεμελήθην ὅτι ἐποίησα αὐτούς.

И҆ речѐ бг҃ъ: потреблю̀ человѣ́ка, є҆го́же сотвори́хъ, ѿ лица̀ землѝ, ѿ человѣ́ка да́же до скота̀, и҆ ѿ га̑дъ да́же до пти́цъ небе́сныхъ: занѐ размы́слихъ, ꙗ҆́кѡ сотвори́хъ ѧ҆̀.

But Noe found grace before the Lord God.

Νῶε δὲ εὗρε χάριν ἐναντίον Κυρίου τοῦ Θεοῦ.

Нѡ́е же ѡ҆брѣ́те блгⷣть пред̾ гдⷭ҇емъ бг҃омъ.

[My] son, keep the laws of thy father, and reject not the ordinances of thy mother:

Υἱέ, φύλασσε νόμους πατρός σου καὶ μὴ ἀπώσῃ θεσμοὺς μητρός σου·

Сы́не, хранѝ зако́ны ѻ҆тца̀ твоегѡ̀ и҆ не ѿри́ни наказа̑нїѧ ма́тере твоеѧ̀:

but bind them upon thy soul continually, and hang them as a chain about thy neck.

ἄφαψαι δὲ αὐτοὺς ἐπὶ σῇ ψυχῇ διαπαντὸς καὶ ἐγκλοίωσαι περὶ σῷ τραχήλῳ.

навѧжи́ же ѧ҆̀ на твою̀ дꙋ́шꙋ прⷭ҇нѡ и҆ ѡ҆бѧжѝ и҆̀хъ ѡ҆ твое́й вы́и.

Whensoever thou walkest, lead this along and let it be with thee; that it may talk with thee when thou wakest.

ἡνίκα ἂν περιπατῇς, ἐπάγου αὐτὴν καὶ μετὰ σοῦ ἔστω· ὡς δ᾿ ἂν καθεύδῃς, φυλασσέτω σε, ἵνα ἐγειρομένῳ συλλαλῇ σοι.

Є҆гда̀ хо́диши, водѝ ю҆̀, и҆ съ тобо́ю да бꙋ́детъ: є҆гда́ же спи́ши, да храни́тъ тѧ̀, да востаю́щꙋ тѝ глаго́летъ съ тобо́ю.

For the commandment of the law is a lamp and a light; a way of life; reproof also and correction:

ὅτι λύχνος ἐντολὴ νόμου καὶ φῶς, ὁδὸς ζωῆς καὶ ἔλεγχος καὶ παιδεία

Занѐ свѣти́льникъ за́повѣдь зако́на и҆ свѣ́тъ, и҆ пꙋ́ть жи́зни, и҆ ѡ҆бличе́нїе, и҆ наказа́нїе,

to keep thee continually from a married woman, and from the calumny of a strange tongue.

τοῦ διαφυλάσσειν σὲ ἀπὸ γυναικὸς ὑπάνδρου καὶ ἀπὸ διαβολῆς γλώσσης ἀλλοτρίας.

є҆́же сохрани́ти тѧ̀ ѿ жены̀ мꙋжа́ты и҆ ѿ наважде́нїѧ ѧ҆зы́ка чꙋжда́гѡ.

Let not the desire of beauty overcome thee, neither be thou caught by thine eyes, neither be captivated with her eyelids.

μή σε νικήσῃ κάλλους ἐπιθυμία, μηδὲ ἀγρευθῇς σοῖς ὀφθαλμοῖς, μηδὲ συναρπασθῇς ἀπὸ τῶν αὐτῆς βλεφάρων·

Сы́не, да не побѣди́тъ тѧ̀ добро́ты по́хоть, нижѐ ᲂу҆ловле́нъ бꙋ́ди твои́ма ѻ҆чи́ма, нижѐ да совосхи́тишисѧ вѣ́ждами є҆ѧ̀.

For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.

τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει.

Цѣна́ бо блꙋдни́цы, є҆ли́ка є҆ди́нагѡ хлѣ́ба: жена́ же мꙋже́й честны̑ѧ дꙋ́шы ᲂу҆ловлѧ́етъ.

Shall any one bind fire in his bosom, and not burn his garments?

ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει;

Ввѧ́жетъ ли кто̀ ѻ҆́гнь въ нѣ̑дра, ри́зъ же (свои́хъ) не сожже́тъ ли;

or will any one walk on coals of fire, and not burn his feet?

ἢ περιπατήσει τις ἐπ᾿ ἀνθράκων πυρός, τοὺς δὲ πόδας οὐ κατακαύσει;

И҆лѝ ходи́ти кто̀ бꙋ́детъ на ᲂу҆́глїехъ ѻ҆́гненныхъ, но́гъ же не сожже́тъ ли;

So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.

οὕτως ὁ εἰσελθὼν πρὸς γυναῖκα ὕπανδρον, οὐκ ἀθῳωθήσεται, οὐδὲ πᾶς ὁ ἁπτόμενος αὐτῆς.

Та́кѡ вше́дый къ женѣ̀ мꙋжа́тѣй не без̾ вины̀ бꙋ́детъ, нижѐ всѧ́къ прикаса́йсѧ є҆́й.

It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul:

οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν·

Не ди́вно, а҆́ще кто̀ ꙗ҆́тъ бꙋ́детъ крады́й: кра́детъ бо, да насы́титъ дꙋ́шꙋ свою̀ а҆́лчꙋщꙋю:

but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.

ἐὰν δὲ ἁλῷ, ἀποτίσει ἑπταπλάσια καὶ πάντα τὰ ὑπάρχοντα αὐτοῦ δοὺς ρύσεται ἑαυτόν.

а҆́ще же ꙗ҆́тъ бꙋ́детъ, возда́стъ седмери́цею, и҆ всѧ̑ и҆мѣ̑нїѧ своѧ̑ да́въ, и҆зба́витъ себѐ.

But the adulterer through want of sense procures destruction to his soul.

ὁ δὲ μοιχὸς δι᾿ ἔνδειαν φρενῶν ἀπώλειαν τῇ ψυχῇ αὐτοῦ περιποιεῖται,

Прелюбодѣ́й же за скꙋ́дость ᲂу҆ма̀ поги́бель дꙋшѝ свое́й содѣва́етъ,

He endures both pain and disgrace, and his reproach shall never be wiped off.

ὀδύνας τε καὶ ἀτιμίας ὑποφέρει, τὸ δὲ ὄνειδος αὐτοῦ οὐκ ἐξαλειφθήσεται εἰς τὸν αἰῶνα.

болѣ̑зни же и҆ безче́стїе понесе́тъ: поноше́нїе же є҆гѡ̀ не загла́дитсѧ во вѣ́къ:

For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.

μεστὸς γὰρ ζήλου θυμὸς ἀνδρὸς αὐτῆς· οὐ φείσεται ἐν ἡμέρᾳ κρίσεως,

и҆спо́лнена бо ре́вности ꙗ҆́рость мꙋ́жа є҆ѧ̀: не пощади́тъ въ де́нь сꙋда̀,

He will not forego [his] enmity for any ransom: neither will he be reconciled for many gifts.

οὐκ ἀνταλλάξεται οὐδενὸς λύτρου τὴν ἔχθραν, οὐδὲ μὴ διαλυθῇ πολλῶν δώρων.

не и҆змѣни́тъ ни є҆ди́ною цѣно́ю вражды̀, нижѐ разрѣши́тсѧ мно́гими дармѝ.

[My] son, keep my words, and hide with thee my commandments. [My] son, honour the Lord, and thou shalt be strong; and fear none but him:

ΥΙΕ, φύλασσε ἐμοὺς λόγους, τὰς δὲ ἐμὰς ἐντολὰς κρύψον παρὰ σεαυτῷ. υἱέ, τίμα τὸν Κύριον, καὶ ἰσχύσεις, πλὴν δὲ αὐτοῦ μὴ φοβοῦ ἄλλον.

Сы́не, хранѝ моѧ̑ словеса̀, моѧ̑ же за́пѡвѣди скры́й ᲂу҆ себє̀. Сы́не, чтѝ гдⷭ҇а, и҆ ᲂу҆крѣпи́шисѧ: кромѣ́ же є҆гѡ̀ не бо́йсѧ и҆но́гѡ.

And Jacob went forth from the well of the oath, and departed into Charrhan.

Καὶ ἐξῆλθεν ᾿Ιακὼβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς Χαρράν.

И҆ ѿи́де і҆а́кѡвъ ѿ кла́дѧзѧ клѧ́твеннагѡ и҆ и҆́де въ харра́нъ,

And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place,

καὶ ἀπήντησε τόπῳ καὶ ἐκοιμήθῃ ἐκεῖ· ἔδυ γὰρ ὁ ἥλιος· καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου, καὶ ἔθηκε πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ.

и҆ ѡ҆брѣ́те мѣ́сто и҆ ᲂу҆́спе та́мѡ, за́йде бо со́лнце: и҆ взѧ̀ ѿ ка́менїѧ мѣ́ста (тогѡ̀) и҆ положѝ въ возгла́вїе себѣ̀, и҆ спа̀ на мѣ́стѣ ѻ҆́нѣмъ.

and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.

καὶ ἐνυπνιάσθη, καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾿ αὐτῆς.

И҆ со́нъ ви́дѣ: и҆ сѐ, лѣ́ствица ᲂу҆твержде́на на землѝ, є҆ѧ́же глава̀ досѧза́ше до небесѐ, и҆ а҆́гг҃ли бж҃їи восхожда́хꙋ и҆ низхожда́хꙋ по не́й:

And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.

ὁ δὲ Κύριος ἐπεστήρικτο ἐπ᾿ αὐτῆς καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς ῾Αβραὰμ τοῦ πατρός σου, καὶ ὁ Θεὸς ᾿Ισαάκ· μὴ φοβοῦ· ἡ γῆ, ἐφ᾿ ἧς σὺ καθεύδεις ἐπ᾿ αὐτῆς, σοὶ δώσω αὐτήν, καὶ τῷ σπέρματί σου.

гдⷭ҇ь же ᲂу҆твержда́шесѧ на не́й и҆ речѐ: а҆́зъ є҆́смь бг҃ъ а҆враа́ма ѻ҆тца̀ твоегѡ̀ и҆ бг҃ъ і҆саа́ка, не бо́йсѧ: землѧ̀, и҆дѣ́же ты̀ спи́ши на не́й, тебѣ̀ да́мъ ю҆̀ и҆ сѣ́мени твоемꙋ̀:

And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.

καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν, καὶ ἐπ᾿ ἀνατολάς, καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου.

и҆ бꙋ́детъ сѣ́мѧ твоѐ ꙗ҆́кѡ песо́къ земны́й, и҆ распространи́тсѧ на мо́ре, и҆ лі́вꙋ, и҆ сѣ́веръ, и҆ на восто́ки: и҆ благословѧ́тсѧ ѡ҆ тебѣ̀ всѧ̑ колѣ̑на зємна́ѧ и҆ ѡ҆ сѣ́мени твое́мъ:

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

καὶ ἰδοὺ ἐγώ εἰμι μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ, οὗ ἂν πορευθῇς, καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην, ὅτι οὐ μή σε ἐγκαταλίπω, ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι.

и҆ сѐ, а҆́зъ є҆́смь съ тобо́ю, сохранѧ́ѧй тѧ̀ на всѧ́комъ пꙋтѝ, а҆́може а҆́ще по́йдеши, и҆ возвращꙋ́ тѧ въ зе́млю сїю̀: ꙗ҆́кѡ не и҆́мамъ тебѐ ѡ҆ста́вити, до́ндеже сотвори́ти мѝ всѧ̑, є҆ли̑ка гл҃ахъ тебѣ̀.

And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not.

καὶ ἐξηγέρθη ᾿Ιακὼβ ἐκ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν· ὅτι ἔστι Κύριος ἐν τῷ τόπῳ τούτῳ, ἐγὼ δὲ οὐκ ᾔδειν.

И҆ воста̀ і҆а́кѡвъ ѿ сна̀ своегѡ̀ и҆ речѐ: ꙗ҆́кѡ є҆́сть гдⷭ҇ь на мѣ́стѣ се́мъ, а҆́зъ же не вѣ́дѣхъ.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

καὶ ἐφοβήθη καὶ εἶπεν· ὡς φοβερὸς ὁ τόπος οὗτος· οὐκ ἔστι τοῦτο ἀλλ᾿ ἢ οἶκος Θεοῦ, καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ.

И҆ ᲂу҆боѧ́сѧ и҆ речѐ: ꙗ҆́кѡ стра́шно мѣ́сто сїѐ: нѣ́сть сїѐ, но до́мъ бж҃їй, и҆ сїѧ̑ врата̀ нбⷭ҇наѧ.

And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν. καὶ προσδέξομαι ὑμᾶς, λέγει Κύριος.

И҆ сконча́ютъ се́дмь дні́й, и҆ бꙋ́детъ ѿ ѻ҆сма́гѡ днѐ и҆ пото́мъ, сотворѧ́тъ жерцы̀ на же́ртвенницѣ всесожжє́нїѧ ва̑ша и҆ ꙗ҆̀же спасе́нїѧ ва́шегѡ: и҆ прїимꙋ́ вы, гл҃етъ гдⷭ҇ь.

Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.

ΚΑΙ ἐπέστρεψέ με κατὰ τὴν ὁδὸν τῆς πύλης τῶν ἁγίων τῆς ἐξωτέρας τῆς βλεπούσης κατὰ ἀνατολάς, καὶ αὕτη ἦν κεκλεισμένη.

И҆ ѡ҆брати́ мѧ на пꙋ́ть вра́тъ ст҃ы́хъ внѣ́шнихъ, зрѧ́щихъ на восто́ки: и҆ сїѧ̑ бѧ́хꙋ затворє́нна.

And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut.

καὶ εἶπε Κύριος πρός με· ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐκ ἀνοιχθήσεται, καὶ οὐδεὶς μὴ διέλθῃ δι’ αὐτῆς, ὅτι Κύριος ὁ Θεὸς ᾿Ισραὴλ εἰσελεύσεται δι’ αὐτῆς, καὶ ἔσται κεκλεισμένη·

И҆ речѐ гдⷭ҇ь ко мнѣ̀: сїѧ̑ врата̀ заключє́нна бꙋ́дꙋтъ и҆ не ѿве́рзꙋтсѧ, и҆ никто́же про́йдетъ и҆́ми: ꙗ҆́кѡ гдⷭ҇ь бг҃ъ і҆и҃левъ вни́детъ и҆́ми, и҆ бꙋ́дꙋтъ заключє́нна.

For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.

διότι ὁ ἡγούμενος, οὗτος καθήσεται ἐν αὐτῇ τοῦ φαγεῖν ἄρτον ἐναντίον Κυρίου. κατὰ τὴν ὁδὸν αἰλὰμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν αὐτοῦ ἐξελεύσεται. -

Занѐ старѣ́йшина се́й сѧ́детъ въ ни́хъ ꙗ҆́сти хлѣ́бъ пред̾ гдⷭ҇емъ: по пꙋтѝ є҆ла́ма {притво́ра} вра́тъ вни́детъ и҆ по пꙋтѝ є҆гѡ̀ и҆зы́детъ.

And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Καὶ εἰσήγαγέ με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν κατέναντι τοῦ οἴκου, καὶ εἶδον καὶ ἰδοὺ πλήρης δόξης ὁ οἶκος τοῦ Κυρίου, καὶ πίπτω ἐπὶ πρόσωπόν μου.

И҆ введе́ мѧ по пꙋтѝ вра́тъ ꙗ҆̀же къ сѣ́верꙋ, прѧ́мѡ хра́мꙋ: и҆ ви́дѣхъ, и҆ сѐ, по́лнъ сла́вы до́мъ гдⷭ҇ень. И҆ падо́хъ ни́цъ на лицы̀ мое́мъ.

Wisdom has built a house for herself, and set up seven pillars.

Η σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισε στύλους ἑπτά·

Премꙋ́дрость созда̀ себѣ̀ до́мъ и҆ ᲂу҆твердѝ столпѡ́въ се́дмь:

She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.

ἔσφαξε τὰ ἑαυτῆς θύματα, ἐκέρασεν εἰς κρατῆρα τὸν ἑαυτῆς οἶνον καὶ ἡτοιμάσατο τὴν ἑαυτῆς τράπεζαν·

закла̀ своѧ̑ же́ртвєннаѧ, и҆ растворѝ въ ча́ши свое́й вїно̀, и҆ ᲂу҆гото́ва свою̀ трапе́зꙋ:

She has sent forth her servants, calling with a loud proclamation to the feast, saying,

ἀπέστειλε τοὺς ἑαυτῆς δούλους συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα λέγουσα·

посла̀ своѧ̑ рабы̑, созыва́ющи съ высо́кимъ проповѣ́данїемъ на ча́шꙋ, глаго́лющи:

Whoso is foolish, let him turn aside to me: and to them that want understanding she says,

ὅς ἐστιν ἄφρων, ἐκκλινάτω πρός με· καὶ τοῖς ἐνδεέσι φρενῶν εἶπεν·

и҆́же є҆́сть безꙋ́менъ, да ᲂу҆клони́тсѧ ко мнѣ̀.

Come, eat of my bread, and drink wine which I have mingled for you.

ἔλθετε φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν ἐκέρασα ὑμῖν·

И҆ тре́бꙋющымъ ᲂу҆ма̀ речѐ: прїиди́те, ꙗ҆ди́те мо́й хлѣ́бъ и҆ пі́йте вїно̀, є҆́же раствори́хъ ва́мъ:

Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

ἀπολείπετε ἀφροσύνην, ἵνα εἰς τὸν αἰῶνα βασιλεύσητε, καὶ ζητήσατε φρόνησιν, καὶ κατορθώσατε ἐν γνώσει σύνεσιν.

ѡ҆ста́вите безꙋ́мїе и҆ жи́ви бꙋ́дете, да во вѣ́ки воцарите́сѧ: и҆ взыщи́те ра́зꙋма, да поживетѐ и҆ и҆спра́вите ра́зꙋмъ въ вѣ́дѣнїи.

He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself.

῾Ο παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.

Наказꙋ́ѧй ѕлы̑ѧ прїи́метъ себѣ̀ безче́стїе, ѡ҆блича́ѧй же нечести́ваго поро́чна сотвори́тъ себѐ (꙳ѡ҆бличє́нїѧ бо нечести́вомꙋ ра̑ны є҆мꙋ̀).

Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee.

μὴ ἔλεγχε κακούς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.

Не ѡ҆блича́й ѕлы́хъ, да не возненави́дѧтъ тебѐ: ѡ҆блича́й премꙋ́дра, и҆ возлю́битъ тѧ̀.

Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].

δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.

Да́ждь премꙋ́дромꙋ винꙋ̀, и҆ премꙋ́дрѣйшїй бꙋ́детъ: сказꙋ́й првⷣномꙋ, и҆ приложи́тъ прїима́ти.

The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is [the character] of a sound mind.

ἀρχὴ σοφίας φόβος Κυρίου, καὶ βουλὴ ἁγίων σύνεσις, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς·

Нача́ло премꙋ́дрости стра́хъ гдⷭ҇ень, и҆ совѣ́тъ ст҃ы́хъ ра́зꙋмъ: разꙋмѣ́ти бо зако́нъ, по́мысла є҆́сть блага́гѡ.

For in this way thou shalt live long, and years of thy life shall be added to thee.

τούτῳ γὰρ τῷ τρόπῳ πολὺν ζήσεις χρόνον, καὶ προστεθήσεταί σοι ἔτη ζωῆς σου.

Си́мъ бо ѡ҆́бразомъ мно́гое поживе́ши вре́мѧ, и҆ приложа́тсѧ тебѣ̀ лѣ̑та живота̀ твоегѡ̀.

And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep nigh to the wilderness, and came to the mount of Choreb.

ΚΑΙ Μωυσῆς ἦν ποιμαίνων τὰ πρόβατα ᾿Ιοθόρ τοῦ γαμβροῦ αὐτοῦ τοῦ ἱερέως Μαδιὰμ καὶ ἤγαγε τὰ πρόβατα ὑπὸ τὴν ἔρημον καὶ ἦλθεν εἰς τὸ ὄρος Χωρήβ.

Мѡѷсе́й же бѧ́ше пасы́й ѻ҆́вцы і҆оѳо́ра те́стѧ своегѡ̀, свѧще́нника мадїа́мска: и҆ гна́ше ѻ҆́вцы въ пꙋсты́ню, и҆ прїи́де въ го́рꙋ бж҃їю хѡри́въ.

And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire,-- but the bush was not consumed.

ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἐν πυρὶ φλογὸς ἐκ τοῦ βάτου, καὶ ὁρᾷ ὅτι ὁ βάτος καίεται πυρί, ὁ δὲ βάτος οὐ κατεκαίετο.

Ꙗ҆ви́сѧ же є҆мꙋ̀ а҆́гг҃лъ гдⷭ҇ень въ пла́мени ѻ҆́гненнѣ и҆з̾ кꙋпины̀: и҆ ви́дитъ, ꙗ҆́кѡ кꙋпина̀ гори́тъ ѻ҆гне́мъ, кꙋпина́ же не сгара́ше.

And Moses said, I will go near and see this great sight, why the bush is not consumed.

εἶπε δὲ Μωυσῆς· παρελθὼν ὄψομαι τὸ ὅραμα τὸ μέγα τοῦτο, ὅτι οὐ κατακαίεται ὁ βάτος.

Рече́ же мѡѷсе́й: мимоше́дъ ᲂу҆ви́ждꙋ видѣ́нїе вели́кое сїѐ, ꙗ҆́кѡ не сгара́етъ кꙋпина̀.

And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?

ὡς δὲ εἶδε Κύριος ὅτι προσάγει ἰδεῖν, ἐκάλεσεν αὐτὸν ὁ Κύριος ἐκ τοῦ βάτου λέγων· Μωυσῆ, Μωυσῆ. ὁ δὲ εἶπε· τί ἐστι;

Є҆гда́ же ви́дѣ гдⷭ҇ь, ꙗ҆́кѡ пристꙋпа́етъ ви́дѣти, воззва̀ є҆го̀ гдⷭ҇ь и҆з̾ кꙋпины̀, гл҃ѧ: мѡѷсе́е, мѡѷсе́е. Ѻ҆́нъ же речѐ: что́ є҆сть, гдⷭ҇и;

And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.

ὁ δὲ εἶπε· μή ἐγγίσῃς ὧδε. λῦσαι τὸ ὑπόδημα ἐκ τῶν ποδῶν σου· ὁ γὰρ τόπος, ἐν ᾧ σὺ ἕστηκας, γῆ ἁγία ἐστί.

Ѻ҆́нъ же речѐ: не приближа́йсѧ сѣ́мѡ: и҆зꙋ́й сапогѝ ѿ но́гъ твои́хъ: мѣ́сто бо, на не́мже ты̀ стои́ши, землѧ̀ ст҃а̀ є҆́сть.

And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς τοῦ πατρός σου, Θεὸς ῾Αβραὰμ καὶ Θεὸς ᾿Ισαὰκ καὶ Θεὸς ᾿Ιακώβ. ἀπέστρεψε δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ· εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ Θεοῦ.

И҆ речѐ є҆мꙋ̀: а҆́зъ є҆́смь бг҃ъ ѻ҆тца̀ твоегѡ̀, бг҃ъ а҆враа́мовъ и҆ бг҃ъ і҆саа́ковъ и҆ бг҃ъ і҆а́кѡвль. Ѿврати́ же мѡѷсе́й лицѐ своѐ: бл҃гоговѣ́ѧше бо воззрѣ́ти пред̾ бг҃а.

And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry [caused] by their task-masters; for I know their affliction.

εἶπε δὲ Κύριος πρὸς Μωυσῆν· ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ καὶ τῆς κραυγῆς αὐτῶν ἀκήκοα ἀπὸ τῶν ἐργοδιωκτῶν· οἶδα γὰρ τὴν ὀδύνην αὐτῶν,

Рече́ же гдⷭ҇ь къ мѡѷсе́ю: ви́дѧ ви́дѣхъ ѡ҆ѕлобле́нїе люді́й мои́хъ, и҆̀же во є҆гѵ́птѣ, и҆ во́пль и҆́хъ ᲂу҆слы́шахъ ѿ дѣ́лъ приста́вникѡвъ: ᲂу҆вѣ́дѣхъ бо болѣ́знь и҆́хъ,

And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.

καὶ κατέβην ἐξελέσθαι αὐτοὺς ἐκ χειρὸς τῶν Αἰγυπτίων καὶ ἐξαγαγεῖν αὐτοὺς ἐκ τῆς γῆς ἐκείνης καὶ εἰσαγαγεῖν αὐτοὺς εἰς γῆν ἀγαθὴν καὶ πολλήν, εἰς γῆν ῥέουσαν γάλα καὶ μέλι, εἰς τὸν τόπον τῶν Χαναναίων καὶ Χετταίων καὶ ᾿Αμορραίων καὶ Φερεζαίων καὶ Γεργεσαίων καὶ Εὐαίων καὶ ᾿Ιεβουσαίων

и҆ снидо́хъ и҆з̾ѧ́ти и҆̀хъ ѿ рꙋкꙋ̀ є҆гѵ̑петскꙋ, и҆ и҆звестѝ ѧ҆̀ и҆з̾ землѝ тоѧ̀, и҆ ввестѝ и҆̀хъ въ зе́млю бла́гꙋ и҆ мно́гꙋ, въ зе́млю кипѧ́щꙋю млеко́мъ и҆ ме́домъ, въ мѣ́сто ханане́йско и҆ хетте́йско, и҆ а҆морре́йско и҆ ферезе́йско, и҆ гергесе́йско и҆ є҆ѵе́йско и҆ і҆евꙋсе́йско:

The Lord made me the beginning of his ways for his works.

Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ,

Гдⷭ҇ь созда́ мѧ {Є҆вр.: стѧжа́ мѧ.} нача́ло пꙋті́й свои́хъ въ дѣла̀ своѧ̑,

He established me before time [was] in the beginning, before he made the earth:

πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι

пре́жде вѣ̑къ ѡ҆снова́ мѧ, въ нача́лѣ, пре́жде не́же зе́млю сотвори́ти,

even before he made the depths; before the fountains of water came forth:

καὶ πρὸ τοῦ τὰς ἀβύσους ποιῆσαι, πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων,

и҆ пре́жде не́же бє́здны содѣ́лати, пре́жде не́же произы́ти и҆сто́чникѡмъ во́дъ,

before the mountains were settled, and before all hills, he begets me.

πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με.

пре́жде не́же гора́мъ водрꙋзи́тисѧ, пре́жде же всѣ́хъ холмѡ́въ ражда́етъ мѧ̀.

The Lord made countries and uninhabited [tracks], and the highest inhabited parts of the world.

Κύριος ἐποίησε χώρας καὶ ἀοικήτους καὶ ἄκρα οἰκούμενα τῆς ὑπ᾿ οὐρανόν.

Гдⷭ҇ь сотворѝ страны̑ и҆ ненаселє́нныѧ, и҆ концы̑ населє́нныѧ поднебе́сныѧ.

When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds:

ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ, καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον ἐπ᾿ ἀνέμων·

Є҆гда̀ гото́вѧше не́бо, съ ни́мъ бѣ́хъ, и҆ є҆гда̀ ѿлꙋча́ше прⷭ҇то́лъ сво́й на вѣ́трѣхъ,

and when he strengthened the clouds above; and when he secured the fountains of the earth:

ἡνίκα ἰσχυρὰ ἐποίει τὰ ἄνω νέφη, καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τῆς ὑπ᾿ οὐρανὸν

и҆ є҆гда̀ крѣ̑пки творѧ́ше вы̑шнїѧ ѡ҆́блаки, и҆ є҆гда̀ твє́рды полага́ше и҆сто́чники поднебе́сныѧ,

[see Appendix] and when he strengthened the foundations of the earth:

καὶ ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς,

и҆ є҆гда̀ полага́ше мо́рю предѣ́лъ є҆гѡ̀, да во́ды не мимои́дꙋтъ ᲂу҆́стъ є҆гѡ̀, и҆ крѣ̑пка творѧ́ше ѡ҆снова̑нїѧ землѝ, бѣ́хъ при не́мъ ᲂу҆строѧ́ющи.

I was by him, suiting [myself to him], I was that wherein he took delight; and daily I rejoiced in his presence continually.

ἤμην παρ᾿ αὐτῷ ἁρμόζουσα. ἐγὼ ἤμην ᾗ προσέχαιρε, καθ᾿ ἡμέραν δὲ εὐφραινόμην ἐν προσώπῳ αὐτοῦ ἐν παντὶ καιρῷ,

А҆́зъ бѣ́хъ, ѡ҆ не́йже ра́довашесѧ, на всѧ́къ же де́нь веселѧ́хсѧ пред̾ лице́мъ є҆гѡ̀ на всѧ́ко вре́мѧ,

And it came to pass in the days of Achaz [the son] of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.

ΚΑΙ ἐγένετο ἐν ταῖς ἡμέραις ῎Αχαζ τοῦ ᾿Ιωάθαμ τοῦ υἱοῦ ᾿Οζίου βασιλέως ᾿Ιούδα, ἀνέβη Ῥασεὶμ βασιλεὺς ᾿Αρὰμ καὶ Φακεὲ υἱὸς Ῥομελίου βασιλεὺς ᾿Ισραὴλ ἐπὶ ῾Ιερουσαλὴμ πολεμῆσαι αὐτὴν καὶ οὐκ ἠδυνήθησαν πολιορκῆσαι αὐτήν.

И҆ бы́сть во дни̑ а҆ха́за сы́на і҆ѡаѳа́млѧ, сы́на ѻ҆зі́и, царѧ̀ і҆ꙋ́дина, взы́де расі́нъ ца́рь а҆ра́мль, и҆ факе́й сы́нъ ромелі́евъ, ца́рь і҆и҃левъ, на і҆ерⷭ҇ли́мъ, воева́ти на него̀, и҆ не возмого́ша разори́ти є҆го̀.

And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind.

καὶ ἀνηγγέλη εἰς τὸν οἶκον Δαυὶδ λέγων· συνεφώνησεν ᾿Αρὰμ πρὸς τὸν ᾿Εφραίμ· καὶ ἐξέστη ἡ ψυχὴ αὐτοῦ καὶ ἡ ψυχὴ τοῦ λαοῦ αὐτοῦ, ὃν τρόπον ἐν δρυμῷ ξύλον ὑπὸ πνεύματος σαλευθῇ.

И҆ возвѣсти́сѧ въ домꙋ̀ даві́довѣ, глаго́лѧ: совѣща́сѧ а҆ра́мъ со є҆фре́момъ, и҆ ᲂу҆жасе́сѧ дꙋша̀ є҆гѡ̀ и҆ дꙋша̀ люді́й є҆гѡ̀, ꙗ҆́коже въ дꙋбра́вѣ дре́во вѣ́тромъ восколе́блетсѧ.

And the Lord said to Esaias, Go forth to meet Achaz, thou, and thy son Jasub who is left, to the pool of the upper way of the fuller’s field.

καὶ εἶπε Κύριος πρὸς ᾿Ησαΐαν· ἔξελθε εἰς συνάντησιν ῎Αχαζ σὺ καὶ ὁ καταλειφθεὶς ᾿Ιασοὺβ ὁ υἱός σου πρὸς τὴν κολυμβήθραν τῆς ἄνω ὁδοῦ τοῦ ἀγροῦ τοῦ κναφέως

И҆ речѐ гдⷭ҇ь ко и҆са́їи: и҆зы́ди во срѣ́тенїе а҆ха́зꙋ ты̀ и҆ ѡ҆ста́выйсѧ і҆асꙋ́въ сы́нъ тво́й, къ кꙋпѣ́ли го́рнѧгѡ пꙋтѝ села̀ бѣли́льнича,

And thou shalt say to him, Take care to be quiet, and fear not, neither let thy soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again.

καὶ ἐρεῖς αὐτῷ· φυλάξαι τοῦ ἡσυχάσαι καὶ μὴ φοβοῦ, μηδὲ ἡ ψυχή σου ἀσθενείτω ἀπὸ τῶν δύο ξύλων τῶν δαλῶν τῶν καπνιζομένων τούτων· ὅταν γὰρ ὀργὴ τοῦ θυμοῦ μου γένηται, πάλιν ἰάσομαι.

и҆ рече́ши є҆мꙋ̀: блюдѝ, є҆́же молча́ти, и҆ не бо́йсѧ, нижѐ дꙋша̀ твоѧ̀ да и҆знемо́жетъ ѿ двою̀ дрє́вꙋ главе́нь дымѧ́щихсѧ си́хъ: є҆гда́ бо гнѣ́въ ꙗ҆́рости моеѧ̀ бꙋ́детъ, па́ки и҆сцѣлю̀.

And [as for] the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, [saying],

καὶ ὁ υἱὸς τοῦ ᾿Αρὰμ καὶ ὁ υἱὸς τοῦ Ῥομελίου, ὅτι ἐβουλεύσαντο βουλὴν πονηρὰν περὶ σοῦ λέγοντες·

Сы́нъ же а҆ра́мль и҆ сы́нъ ромелі́евъ ꙗ҆́кѡ совѣща́ста совѣ́тъ лꙋка́вый на тѧ̀, глаго́люще:

We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it;

ἀναβησόμεθα εἰς τὴν ᾿Ιουδαίαν καὶ συλλαλήσαντες αὐτοῖς, ἀποστρέψομεν αὐτοὺς πρὸς ἡμᾶς καὶ βασιλεύσομεν αὐτοῖς τὸν υἱὸν Ταβεήλ·

взы́демъ во і҆ꙋде́ю, и҆ собесѣ́довавше съ ни́ми ѿврати́мъ ѧ҆̀ къ на́мъ и҆ воцари́мъ въ не́й сы́на тавеи́лева:

thus saith the Lord of hosts, This counsel shall not abide, nor come to pass.

τάδε λέγει Κύριος σαβαώθ· οὐ μὴ μείνῃ ἡ βουλὴ αὕτη οὐδὲ ἔσται·

сїѧ̑ же гл҃етъ гдⷭ҇ь саваѡ́ѳъ: не пребꙋ́детъ совѣ́тъ се́й, нижѐ сбꙋ́детсѧ,

But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from [being] a people.

ἀλλ᾿ ἡ κεφαλὴ ᾿Αρὰμ Δαμασκὸς καὶ ἡ κεφαλὴ Δαμασκοῦ Ῥασεὶμ - ἀλλ᾿ ἔτι ἑξήκοντα καὶ πέντε ἐτῶν ἐκλείψει ἡ βασιλεία ᾿Εφραὶμ ἀπὸ λαοῦ -

но глава̀ а҆ра́мꙋ дама́скъ, и҆ глава̀ дама́скꙋ расі́нъ: но є҆щѐ шестьдесѧ́тъ и҆ пѧ́ть лѣ́тъ, ѡ҆скꙋдѣ́етъ ца́рство є҆фре́мово ѿ люді́й,

And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if ye believe not, neither will ye at all understand.

καὶ ἡ κεφαλὴ ᾿Εφραὶμ Σομόρων, καὶ ἡ κεφαλὴ Σομόρων υἱὸς τοῦ Ῥομελίου· καὶ ἐὰν μὴ πιστεύσητε, οὐδὲ μὴ συνιῆτε. -

глава́ же є҆фре́мови соморѡ́нъ, и҆ глава̀ соморѡ́нꙋ сы́нъ ромелі́евъ: и҆ а҆́ще не ᲂу҆вѣ́рите, нижѐ и҆́мате разꙋмѣ́ти.

And the Lord again spoke to Achaz, saying,

Καὶ προσέθετο Κύριος λαλῆσαι τῷ ῎Αχαζ λέγων·

И҆ приложѝ гдⷭ҇ь гл҃ати ко а҆ха́зꙋ, рекі́й:

Ask for thyself a sign of the Lord thy God, in the depth or in the height.

αἴτησαι σεαυτῷ σημεῖον παρὰ Κυρίου Θεοῦ σου εἰς βάθος ἢ εἰς ὕψος.

просѝ себѣ̀ зна́менїѧ ѿ гдⷭ҇а бг҃а твоегѡ̀ во глꙋбинꙋ̀, и҆лѝ въ высотꙋ̀.

And Achaz said, I will not ask, neither will I tempt the Lord.

καὶ εἶπεν ῎Αχαζ· οὐ μὴ αἰτήσω οὐδ᾿ οὐ μὴ πειράσω Κύριον.

И҆ речѐ а҆ха́зъ: не и҆́мамъ проси́ти, нижѐ и҆скꙋшꙋ̀ гдⷭ҇а.

And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord?

καὶ εἶπεν· ἀκούσατε δή, οἶκος Δαυίδ· μὴ μικρὸν ὑμῖν ἀγῶνα παρέχειν ἀνθρώποις; καὶ πῶς Κυρίῳ παρέχετε ἀγῶνα;

И҆ речѐ (и҆са́їа): слы́шите ᲂу҆̀бо, до́ме даві́довъ: є҆да̀ ма́ло ва́мъ є҆́сть трꙋ́дъ даѧ́ти человѣ́кѡмъ, и҆ ка́кѡ даетѐ гдⷭ҇еви трꙋ́дъ;

Therefore the Lord himself shall give you a sign; behold, the virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.

διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ·

Сегѡ̀ ра́ди да́стъ гдⷭ҇ь са́мъ ва́мъ зна́менїе: сѐ, дв҃а во чре́вѣ зачне́тъ и҆ роди́тъ сн҃а, и҆ нарече́ши и҆́мѧ є҆мꙋ̀ є҆мманꙋ́илъ: