2 Sunday after Nativity
28th Sunday after Pentecost
2 Stephen the Apostle and Archdeacon, Protomartyr
2 Afterfeast of the Nativity of ChristHoly First Martyr and Archdeacon Stephen (Protomartyr Stephen)Our Righteous Father Theodore the Branded, brother of St Theophanes the Hymnographer
Matins Luke 24.36-53 § 114
Luke 24.36-53
§ 114
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς· εἰρήνη ὑμῖν.
[Заⷱ҇ 114] Сїѧ̑ же и҆̀мъ глаго́лющымъ, (и҆) са́мъ і҆и҃съ ста̀ посредѣ̀ и҆́хъ и҆ гл҃а и҆̀мъ: ми́ръ ва́мъ.
But they were terrified and affrighted, and supposed that they had seen a spirit.
πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι ἐδόκουν πνεῦμα θεωρεῖν.
Оу҆боѧ́вшесѧ же и҆ пристра́шни бы́вше, мнѧ́хꙋ дꙋ́хъ ви́дѣти:
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
καὶ εἶπεν αὐτοῖς· τί τεταραγμένοι ἐστέ, καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;
и҆ речѐ и҆̀мъ: что̀ смꙋще́ни є҆стѐ; и҆ почто̀ помышлє́нїѧ вхо́дѧтъ въ сердца̀ ва̑ша;
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι· ψηλαφήσατέ με καὶ ἴδετε, ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει καθὼς ἐμὲ θεωρεῖτε ἔχοντα.
ви́дите рꙋ́цѣ моѝ и҆ но́зѣ моѝ, ꙗ҆́кѡ са́мъ а҆́зъ є҆́смь: ѡ҆сѧжи́те мѧ̀ и҆ ви́дите: ꙗ҆́кѡ дꙋ́хъ пло́ти и҆ ко́сти не и҆́мать, ꙗ҆́коже менѐ ви́дите и҆мꙋ́ща.
And when he had thus spoken, he shewed them his hands and his feet.
καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.
И҆ сїѐ ре́къ, показа̀ и҆̀мъ рꙋ́цѣ и҆ но́зѣ.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς καὶ θαυμαζόντων εἶπεν αὐτοῖς· ἔχετέ τι βρώσιμον ἐνθάδε;
Є҆ще́ же невѣ́рꙋющымъ и҆̀мъ ѿ ра́дости и҆ чꙋдѧ́щымсѧ, речѐ и҆̀мъ: и҆́мате ли что̀ снѣ́дно здѣ̀;
And they gave him a piece of a broiled fish, and of an honeycomb.
οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος καὶ ἀπὸ μελισσίου κηρίου,
Ѻ҆ни́ же да́ша є҆мꙋ̀ ры́бы пече́ны ча́сть и҆ ѿ пче́лъ со́тъ.
And he took it, and did eat before them.
καὶ λαβὼν ἐνώπιον αὐτῶν ἔφαγεν.
И҆ взе́мъ пред̾ ни́ми ꙗ҆дѐ,
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
εἶπε δὲ αὐτοῖς· οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ.
рече́ же и҆̀мъ: сїѧ̑ сꙋ́ть словеса̀, ꙗ҆̀же гл҃ахъ къ ва́мъ є҆щѐ сы́й съ ва́ми, ꙗ҆́кѡ подоба́етъ сконча́тисѧ всѣ̑мъ напи̑саннымъ въ зако́нѣ мѡѷсе́овѣ и҆ прⷪ҇ро́цѣхъ и҆ ѱалмѣ́хъ ѡ҆ мнѣ̀.
Then opened he their understanding, that they might understand the scriptures,
τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς,
Тогда̀ ѿве́рзе и҆̀мъ ᲂу҆́мъ разꙋмѣ́ти писа̑нїѧ
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
καὶ εἶπεν αὐτοῖς ὅτι οὕτω γέγραπται καὶ οὕτως ἔδει παθεῖν τὸν Χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ,
и҆ речѐ и҆̀мъ, ꙗ҆́кѡ та́кѡ пи́сано є҆́сть, и҆ та́кѡ подоба́ше пострада́ти хрⷭ҇тꙋ̀ и҆ воскрⷭ҇нꙋти ѿ ме́ртвыхъ въ тре́тїй де́нь,
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἱερουσαλήμ.
и҆ проповѣ́датисѧ во и҆́мѧ є҆гѡ̀ покаѧ́нїю и҆ ѿпꙋще́нїю грѣхѡ́въ во всѣ́хъ ꙗ҆зы́цѣхъ, наче́нше ѿ і҆ерⷭ҇ли́ма:
And ye are witnesses of these things.
ὑμεῖς δέ ἐστε μάρτυρες τούτων.
вы́ же є҆стѐ свидѣ́телїе си̑мъ:
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφ᾿ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἱερουσαλὴμ ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.
и҆ сѐ, а҆́зъ послю̀ ѡ҆бѣтова́нїе ѻ҆ц҃а̀ моегѡ̀ на вы̀: вы́ же сѣди́те во гра́дѣ і҆ерⷭ҇ли́мстѣ, до́ндеже ѡ҆блече́тесѧ си́лою свы́ше.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
ἐξήγαγε δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ εὐλόγησεν αὐτούς.
И҆зве́дъ же и҆̀хъ во́нъ до виѳа́нїи и҆ воздви́гъ рꙋ́цѣ своѝ, (и҆) блгⷭ҇вѝ и҆̀хъ.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
καὶ ἐγένετο ἐν τῷ εὐλογεῖν αὐτὸν αὐτοὺς διέστη ἀπ᾿ αὐτῶν καὶ ἀνεφέρετο εἰς τὸν οὐρανόν.
И҆ бы́сть є҆гда̀ блгⷭ҇влѧ́ше и҆̀хъ, ѿстꙋпѝ ѿ ни́хъ и҆ возноша́шесѧ на не́бо.
And they worshipped him, and returned to Jerusalem with great joy:
καὶ αὐτοὶ προσκυνήσαντες αὐτὸν ὑπέστρεψαν εἰς Ἱερουσαλὴμ μετὰ χαρᾶς μεγάλης,
И҆ ті́и поклони́шасѧ є҆мꙋ̀ и҆ возврати́шасѧ во і҆ерⷭ҇ли́мъ съ ра́достїю вели́кою:
And were continually in the temple, praising and blessing God. Amen.
καὶ ἦσαν διὰ παντὸς ἐν τῷ ἱερῷ αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.
и҆ бѧ́хꙋ вы́нꙋ въ це́ркви, хва́лѧще и҆ благословѧ́ще бг҃а. А҆ми́нь.
Divine Liturgy
Acts (St Stephen) § 17
St Stephen
, full of faith and power, did great wonders and miracles among the people. Then there arose some from what is called the Synagogue of the Freedmen (Cyrénians, Alexandrians, and those from Cilícia and Asia), disputing with Stephen. And they were not able to resist the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and against God.” And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. They also set up false witnesses who said, “This man does not cease to speak blasphemous words against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.” And all who sat in the council, looking steadfastly at him, saw his face as the face of an Angel. Then the high priest said, “Are these things so?” And he said, “Brethren and fathers, listen: the God of glory appeared unto our father Abraham when he was in Mesopotámia, before he dwelt in Háran, and said unto him, ‘Get thee out of thy country and from thy kindred, and come to a land that I will show thee.’ Then he came out of the land of the Chaldéans and dwelt in Háran. And from there, when his father was dead, He moved him to this land in which you now dwell. And [God] gave him no inheritance in it, not even enough [as] to set his foot on… But Solomon built Him a house. However, the Most High dwells not in temples made with hands, as the Prophet says: ‘Heaven is My throne, and earth is My footstool. What house will you build for Me? saith the Lord, or what is the place of My rest? Hath not My hand made all these things?’ You stiffnecked and uncircumcised in heart and ears! You always do resist the Holy Spirit: as your fathers did, so do you. Which of the Prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, who have received the law by the disposition of Angels and have not kept it.” When they heard these things they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked steadfastly into heaven and saw the glory of God, and Jesus standing at the right hand of God, and said, “Behold! I see the heavens opened and the Son of Man standing at the right hand of God!” Then they cried out with a loud voice, stopped their ears, and ran upon him with one accord; and [they] cast him out of the city and stoned him. And the witnesses laid down their clothes at a young man’s feet, whose name was Saul. And they stoned Stephen as he was calling upon God and saying, “Lord Jesus, receive my spirit.” And then he knelt down and cried with a loud voice, “Lord, do not lay this sin to their charge.” And when he had said this, he fell asleep.
Galatians 1:11–19 (Sunday after Nativity) § 200
Sunday after Nativity
Brethren, I make known to you that the Gospel which was preached by me is not according to man. For I neither received it from man, neither was I taught it, but it came through the revelation of Jesus Christ. For you have heard of my former conduct in the religion of the Jews, how I persecuted the Church of God beyond measure and tried to destroy it. And I advanced in the religion of the Jews beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers. But when it pleased God, who separated me from my mother's womb and called me by His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, neither did I go up to Jerusalem to those who were Apostles before me; but I went to Arabia, and returned again to Damascus. Then after three years I went up to Jerusalem to see Peter, and remained with him for fifteen days. But I saw none of the other Apostles except for James, the brother of the Lord …
Matthew 21.33-42 (St Stephen) § 87
St Stephen
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
[Заⷱ҇ 87] И҆́нꙋ при́тчꙋ слы́шите. Человѣ́къ нѣ́кїй бѣ̀ домови́тъ, и҆́же насадѝ вїногра́дъ, и҆ ѡ҆пло́томъ ѡ҆градѝ є҆го̀, и҆ и҆скопа̀ въ не́мъ точи́ло, и҆ созда̀ сто́лпъ, и҆ вдадѐ и҆̀ дѣ́лателємъ, и҆ ѿи́де.
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
Є҆гда́ же прибли́жисѧ вре́мѧ плодѡ́въ, посла̀ рабы̑ своѧ̑ къ дѣ́лателємъ прїѧ́ти плоды̀ є҆гѡ̀:
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
и҆ є҆́мше дѣ́лателє рабѡ́въ є҆гѡ̀, ѻ҆́ваго ᲂу҆́бѡ би́ша, ѻ҆́ваго же ᲂу҆би́ша, ѻ҆́ваго же ка́менїемъ поби́ша.
Again, he sent other servants more than the first: and they did unto them likewise.
πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
Па́ки посла̀ и҆́ны рабы̑ мно́жайшѧ пе́рвыхъ: и҆ сотвори́ша и҆̀мъ та́коже.
But last of all he sent unto them his son, saying, They will reverence my son.
ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
Послѣди́ же посла̀ къ ни̑мъ сы́на своего̀, глаго́лѧ: ᲂу҆срамѧ́тсѧ сы́на моегѡ̀.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
Дѣ́лателє же ви́дѣвше сы́на, рѣ́ша въ себѣ̀: се́й є҆́сть наслѣ́дникъ: прїиди́те, ᲂу҆бїе́мъ є҆го̀ и҆ ᲂу҆держи́мъ достоѧ́нїе є҆гѡ̀.
And they caught him, and cast him out of the vineyard, and slew him.
καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος, καὶ ἀπέκτειναν.
И҆ є҆́мше є҆го̀ и҆зведо́ша во́нъ и҆з̾ вїногра́да и҆ ᲂу҆би́ша.
When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
Ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
Є҆гда̀ ᲂу҆̀бо прїи́детъ господи́нъ вїногра́да, что̀ сотвори́тъ дѣ́лателємъ тѣ̑мъ;
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
Глаго́лаша є҆мꙋ̀: ѕлы́хъ ѕлѣ̀ погꙋби́тъ и҆̀хъ, и҆ вїногра́дъ преда́стъ и҆́нымъ дѣ́лателємъ, и҆̀же воздадѧ́тъ є҆мꙋ̀ плоды̀ во времена̀ своѧ̑.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
Гл҃а и҆̀мъ і҆и҃съ: нѣ́сте ли члѝ николи́же въ писа́нїихъ: ка́мень, є҆гѡ́же не въ рѧдꙋ̀ сотвори́ша {небрего́ша} зи́ждꙋщїи, се́й бы́сть во главꙋ̀ ᲂу҆́гла; ѿ гдⷭ҇а бы́сть сїѐ, и҆ є҆́сть ди́вно во ѻ҆́чїю ва́шєю {на́шєю}.
Matthew 2.13-23 (Sunday after Nativity and Theotokos) § 4
Sunday after Nativity and Theotokos
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Ἀναχωρησάντων δὲ αὐτῶν ἰδοὺ ἄγγελος Κυρίου φαίνεται κατ᾿ ὄναρ τῷ Ἰωσὴφ λέγων· ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ φεῦγε εἰς Αἴγυπτον, καὶ ἴσθι ἐκεῖ ἕως ἂν εἴπω σοι· μέλλει γὰρ Ἡρῴδης ζητεῖν τὸ παιδίον τοῦ ἀπολέσαι αὐτό.
[Заⷱ҇ 4] Ѿше́дшымъ же и҆̀мъ, сѐ, а҆́гг҃лъ гдⷭ҇ень во снѣ̀ ꙗ҆ви́сѧ і҆ѡ́сифꙋ, глаго́лѧ: воста́въ поимѝ ѻ҆троча̀ и҆ мт҃рь є҆гѡ̀, и҆ бѣжѝ во є҆гѵ́петъ, и҆ бꙋ́ди та́мѡ, до́ндеже рекꙋ́ ти: хо́щетъ бо и҆́рѡдъ и҆ска́ти ѻ҆троча́те, да погꙋби́тъ є҆̀.
When he arose, he took the young child and his mother by night, and departed into Egypt:
Ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ νυκτὸς καὶ ἀνεχώρησεν εἰς Αἴγυπτον,
Ѻ҆́нъ же воста́въ, поѧ́тъ ѻ҆троча̀ и҆ мт҃рь є҆гѡ̀ но́щїю, и҆ ѿи́де во є҆гѵ́петъ,
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
καὶ ἦν ἐκεῖ ἕως τῆς τελευτῆς Ἡρῴδου, ἵνα πληρωθῇ τὸ ρηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἐξ Αἰγύπτου ἐκάλεσα τὸν υἱόν μου.
и҆ бѣ̀ та́мѡ до ᲂу҆ме́ртвїѧ и҆́рѡдова: да сбꙋ́детсѧ рече́нное ѿ гдⷭ҇а прⷪ҇ро́комъ, глаго́лющимъ: ѿ є҆гѵ́пта воззва́хъ сн҃а моего̀.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων, ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλε πάντας τοὺς παῖδας τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσε παρὰ τῶν μάγων.
Тогда̀ и҆́рѡдъ ви́дѣвъ, ꙗ҆́кѡ порꙋ́ганъ бы́сть ѿ волхвѡ́въ, разгнѣ́васѧ ѕѣлѡ̀ и҆ посла́въ и҆збѝ всѧ̑ дѣ́ти сꙋ́щыѧ въ виѳлее́мѣ и҆ во всѣ́хъ предѣ́лѣхъ є҆гѡ̀, ѿ двою̀ лѣ̑тꙋ и҆ нижа́йше, по вре́мени, є҆́же и҆звѣ́стнѡ и҆спыта̀ ѿ волхвѡ́въ.
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
τότε ἐπληρώθη τὸ ρηθὲν ὑπὸ Ἱερεμίου τοῦ προφήτου λέγοντος·
Тогда̀ сбы́стсѧ рече́нное і҆еремі́емъ прⷪ҇ро́комъ, глаго́лющимъ:
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
φωνὴ ἐν Ραμᾷ ἠκούσθη, θρῆνος καὶ κλαυθμὸς καὶ ὀδυρμὸς πολύς· Ραχὴλ κλαίουσα τὰ τέκνα αὐτῆς, καὶ οὐκ ἤθελε παρακληθῆναι, ὅτι οὐκ εἰσίν.
гла́съ въ ра́мѣ слы́шанъ бы́сть, пла́чь и҆ рыда́нїе и҆ во́пль мно́гъ: рахи́ль пла́чꙋщисѧ ча̑дъ свои́хъ, и҆ не хотѧ́ше ᲂу҆тѣ́шитисѧ, ꙗ҆́кѡ не сꙋ́ть.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
Τελευτήσαντος δὲ τοῦ Ἡρῴδου ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ φαίνεται τῷ Ἰωσὴφ ἐν Αἰγύπτῳ
Оу҆ме́ршꙋ же и҆́рѡдꙋ, сѐ, а҆́гг҃лъ гдⷭ҇ень во снѣ̀ ꙗ҆ви́сѧ і҆ѡ́сифꙋ во є҆гѵ́птѣ,
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
λέγων· ἐγερθεὶς παράλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν Ἰσραήλ· τεθνήκασι γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου.
глаго́лѧ: воста́въ поимѝ ѻ҆троча̀ и҆ мт҃рь є҆гѡ̀ и҆ и҆дѝ въ зе́млю і҆и҃левꙋ, и҆зомро́ша бо и҆́щꙋщїи дш҃ѝ ѻ҆троча́те.
And he arose, and took the young child and his mother, and came into the land of Israel.
ὁ δὲ ἐγερθεὶς παρέλαβε τὸ παιδίον καὶ τὴν μητέρα αὐτοῦ καὶ ἦλθεν εἰς γῆν Ἰσραήλ.
Ѻ҆́нъ же воста́въ, поѧ́тъ ѻ҆троча̀ и҆ мт҃рь є҆гѡ̀ и҆ прїи́де въ зе́млю і҆и҃левꙋ.
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει ἐπὶ τῆς Ἰουδαίας ἀντὶ Ἡρῴδου τοῦ πατρὸς αὐτοῦ, ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ᾿ ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας,
Слы́шавъ же, ꙗ҆́кѡ а҆рхела́й ца́рствꙋетъ во і҆ꙋде́и вмѣ́стѡ и҆́рѡда ѻ҆тца̀ своегѡ̀, ᲂу҆боѧ́сѧ та́мѡ и҆тѝ: вѣ́сть же прїе́мь во снѣ̀, ѿи́де въ предѣ́лы галїлє́йскїѧ
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ, ὅπως πληρωθῇ τὸ ρηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται.
и҆ прише́дъ всели́сѧ во гра́дѣ нарица́емѣмъ назаре́тъ: ꙗ҆́кѡ да сбꙋ́детсѧ рече́нное прⷪ҇рѡ́ки, ꙗ҆́кѡ назѡре́й нарече́тсѧ.
Reader's reference
Divine Liturgy
Prokeimena
God is wonderful in His Saints, / the God of Israel.
VBless God in the Churches, the Lord out of Israel’s wellsprings.
Alleluia
The heavens shall confess Thy wonders, O Lord, and Thy truth in the congregation of the Saints!
VGod is glorified in the council of the Saints!
Remember David, O Lord, and all his meekness.
Communion Hymn
Praise the Lord from the heavens