2 Forefeast of the Annunciation of the Theotokos
Saint Zacharias the Recluse of Egypt (4th c.)Commemoration of the Miracle at the Monastery of the Caves in Kiev (?)
Vespers
Genesis 4.8-15
§ 7
Genesis 4.8-15 § 7
And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and slew him.
καὶ εἶπε Κάϊν πρὸς ῎Αβελ τὸν ἀδελφὸν αὐτοῦ· διέλθωμεν εἰς τὸ πεδίον. καὶ ἐγένετο ἐν τῷ εἶναι αὐτοὺς ἐν τῷ πεδίῳ, ἀνέστη Κάϊν ἐπὶ ῎Αβελ τὸν ἀδελφὸν αὐτοῦ καὶ ἀπέκτεινεν αὐτόν.
И҆ речѐ ка́їнъ ко а҆́велю бра́тꙋ своемꙋ̀: по́йдемъ на по́ле. И҆ бы́сть внегда̀ бы́ти и҆̀мъ на по́ли, воста̀ ка́їнъ на а҆́велѧ бра́та своего̀ и҆ ᲂу҆бѝ є҆го̀.
And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother's keeper?
καὶ εἶπε Κύριος ὁ Θεὸς πρὸς Κάϊν· ποῦ ἔστιν ῎Αβελ ὁ ἀδελφός σου; καὶ εἶπεν· οὐ γινώσκω· μὴ φύλαξ τοῦ ἀδελφοῦ μου εἰμὶ ἐγώ;
И҆ речѐ гдⷭ҇ь бг҃ъ ко ка́їнꙋ: гдѣ̀ є҆́сть а҆́вель бра́тъ тво́й; И҆ речѐ: не вѣ́мъ: є҆да̀ стра́жъ бра́тꙋ моемꙋ̀ є҆́смь а҆́зъ;
And the Lord said, What hast thou done? the voice of thy brother's blood cries to me out of the ground.
καί εἶπε Κύριος· τί πεποίηκας; φωνὴ αἵματος τοῦ ἀδελφοῦ σου βοᾷ πρός με ἐκ τῆς γῆς.
И҆ речѐ гдⷭ҇ь: что̀ сотвори́лъ є҆сѝ сїѐ; гла́съ кро́ве бра́та твоегѡ̀ вопїе́тъ ко мнѣ̀ ѿ землѝ:
And now thou [art] cursed from the earth which has opened her mouth to receive thy brother's blood from thy hand.
καὶ νῦν ἐπικατάρατος σὺ ἀπὸ τῆς γῆς, ἣ ἔχανε τὸ στόμα αὐτῆς δέξασθαι τὸ αἷμα τοῦ ἀδελφοῦ σου ἐκ τῆς χειρός σου·
и҆ нн҃ѣ про́клѧтъ ты̀ на землѝ, ꙗ҆́же разве́рзе ᲂу҆ста̀ своѧ̑ прїѧ́ти кро́вь бра́та твоегѡ̀ ѿ рꙋкѝ твоеѧ̀:
When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.
ὅτε ἐργᾷ τὴν γῆν, καὶ οὐ προσθήσει τὴν ἰσχὺν αὐτῆς δοῦναί σοι· στένων καὶ τρέμων ἔσῃ ἐπὶ τῆς γῆς.
є҆гда̀ дѣ́лаеши зе́млю, и҆ не приложи́тъ си́лы своеѧ̀ да́ти тебѣ̀: стенѧ̀ и҆ трѧсы́йсѧ бꙋ́деши на землѝ.
And Cain said to the Lord God, My crime [is] too great for me to be forgiven.
καὶ εἶπε Κάϊν πρὸς Κύριον τὸν Θεόν· μείζων ἡ αἰτία μου τοῦ ἀφεθῆναί με·
И҆ речѐ ка́їнъ ко гдⷭ҇ꙋ бг҃ꙋ: вѧ́щшаѧ вина̀ моѧ̀, є҆́же ѡ҆ста́витисѧ мѝ:
If thou castest me out this day from the face of the earth, and I shall be hidden from thy presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall slay me.
εἰ ἐκβάλλεις με σήμερον ἀπὸ προσώπου τῆς γῆς καὶ ἀπὸ τοῦ προσώπου σου κρυβήσομαι, καὶ ἔσομαι στένων καὶ τρέμων ἐπὶ τῆς γῆς, καὶ ἔσται πᾶς ὁ εὑρίσκων με, ἀποκτενεῖ με.
а҆́ще и҆зго́ниши мѧ̀ дне́сь ѿ лица̀ землѝ, и҆ ѿ лица̀ твоегѡ̀ скры́юсѧ, и҆ бꙋ́дꙋ стенѧ̀ и҆ трѧсы́йсѧ на землѝ, и҆ бꙋ́детъ, всѧ́къ ѡ҆брѣта́ѧй мѧ̀ ᲂу҆бїе́тъ мѧ̀.
And the Lord God said to him, Not so, any one that slays Cain shall suffer seven-fold vengeance; and the Lord God set a mark upon Cain that no one that found him might slay him.
καὶ εἶπεν αὐτῷ Κύριος ὁ Θεός· οὐχ οὕτως, πᾶς ὁ ἀποκτείνας Κάϊν ἑπτὰ ἐκδικούμενα παραλύσει. καὶ ἔθετο Κύριος ὁ Θεὸς σημεῖον τῷ Κάϊν τοῦ μὴ ἀνελεῖν αὐτὸν πάντα τὸν εὑρίσκοντα αὐτόν.
И҆ речѐ є҆мꙋ̀ гдⷭ҇ь бг҃ъ: не та́кѡ: всѧ́къ ᲂу҆би́вый ка́їна седми́жды ѿмсти́тсѧ. И҆ положѝ гдⷭ҇ь бг҃ъ зна́менїе на ка́їнѣ, є҆́же не ᲂу҆би́ти є҆гѡ̀ всѧ́комꙋ ѡ҆брѣта́ющемꙋ є҆го̀.
Proverbs 5.1-15
§ 74
Proverbs 5.1-15 § 74
[My] son, attend to my wisdom, and apply thine ear to my words;
ΥΙΕ, ἐμῇ σοφίᾳ πρόσεχε, ἐμοῖς δὲ λόγοις παράβαλλε σὸν οὗς,
Сы́не, мое́й премꙋ́дрости внима́й, къ мои̑мъ же словесє́мъ прилага́й ᲂу҆́хо твоѐ,
that thou mayest keep good understanding, and the discretion of my lips gives thee a charge. Give no heed to a worthless woman;
ἵνα φυλάξῃς ἔννοιαν ἀγαθήν· αἴσθησις δὲ ἐμῶν χειλέων ἐντέλλεταί σοι.
да сохрани́ши мы́сль бл҃гꙋ́ю: чꙋ́вство же мои́хъ ᲂу҆сте́нъ заповѣ́даетъ тебѣ̀.
for honey drops from the lips of a harlot, who for a season pleases thy palate:
μὴ πρόσεχε φαύλῃ γυναικί· μέλι γὰρ ἀποστάζει ἀπὸ χειλέων γυναικὸς πόρνης, ἣ πρὸς καιρὸν λιπαίνει σὸν φάρυγγα,
Не внима́й ѕлѣ́й женѣ̀: ме́дъ бо ка́плетъ ѿ ᲂу҆сте́нъ жены̀ блꙋдни́цы, ꙗ҆́же на вре́мѧ наслажда́етъ тво́й горта́нь:
but afterwards thou wilt find her more bitter than gall, and sharper than a two-edged sword.
ὕστερον μέντοι πικρότερον χολῆς εὑρήσεις καὶ ἠκονημένον μᾶλλον μαχαίρας διστόμου.
послѣди́ же горча́е же́лчи ѡ҆брѧ́щеши, и҆ и҆з̾ѡщре́ннꙋ па́че меча̀ ѻ҆бою́дꙋ ѻ҆́стра:
For the feet of folly lead those who deal with her down to the grave with death; and her steps are not established.
τῆς γὰρ ἀφροσύνης οἱ πόδες κατάγουσι τοὺς χρωμένους αὐτῇ μετὰ θανάτου εἰς τὸν ᾅδην, τὰ δὲ ἴχνη αὐτῆς οὐκ ἐρείδεται·
безꙋ́мїѧ бо но́зѣ низво́дѧтъ ᲂу҆потреблѧ́ющихъ ю҆̀ со сме́ртїю во а҆́дъ, стѡпы́ же є҆ѧ̀ не ᲂу҆твержда́ютсѧ:
For she goes not upon the paths of life; but her ways are slippery, and not easily known.
ὁδοὺς γὰρ ζωῆς οὐκ ἐπέρχεται, σφαλεραὶ δὲ αἱ τροχιαὶ αὐτῆς καὶ οὐκ εὔγνωστοι.
на пꙋти̑ бо живѡ́тныѧ не нахо́дитъ, заблꙋждє́нна же течє́нїѧ є҆ѧ̀ и҆ неблагоразꙋ̑мна.
Now then, [my] son, hear me, and make not my words of none effect.
νῦν οὖν, υἱέ, ἄκουέ μου καὶ μὴ ἀκύρους ποιήσῃς ἐμοὺς λόγους.
Нн҃ѣ ᲂу҆̀бо, сы́не, послꙋ́шай менѐ и҆ не ѿриновє́нна сотворѝ моѧ̑ словеса̀:
Remove thy way far from her; draw not near to the doors of her house:
μακρὰν ποίησον ἀπ᾿ αὐτῆς σὴν ὁδόν, μὴ ἐγγίσῃς πρὸς θύραις οἴκων αὐτῆς,
дале́че ѿ неѧ̀ сотворѝ пꙋ́ть тво́й и҆ не прибли́жисѧ ко две́ремъ домѡ́въ є҆ѧ̀,
lest thou give away thy life to others, and thy substance to the merciless:
ἵνα μὴ πρόῃ ἄλλοις ζωήν σου καὶ σὸν βίον ἀνελεήμοσιν·
да не преда́стъ и҆ны̑мъ живота̀ твоегѡ̀, и҆ твоегѡ̀ житїѧ̀ неми́лѡстивымъ,
lest strangers be filled with thy strength, and thy labours come into the houses of strangers;
ἵνα μὴ πλησθῶσιν ἀλλότριοι σῆς ἰσχύος, οἱ δὲ σοὶ πόνοι εἰς οἴκους ἀλλοτρίων ἔλθωσι
да не насы́тѧтсѧ и҆ні́и твоеѧ̀ крѣ́пости, твои́ же трꙋды̀ въ до́мы чꙋжды̑ѧ вни́дꙋтъ,
And thou repent at last, when the flesh of thy body is consumed,
καὶ μεταμεληθήσῃ ἐπ᾿ ἐσχάτων, ἡνίκα ἂν κατατριβῶσι σάρκες σωματός σου,
и҆ раска́ешисѧ на послѣ́докъ тво́й, є҆гда̀ и҆стрꙋ́тсѧ плѡ́ти тѣ́ла твоегѡ̀, и҆ рече́ши:
and thou shalt say, How have I hated instruction, and my heart avoided reproofs!
καὶ ἐρεῖς· πῶς ἐμίσησα παιδείαν, καὶ ἐλέγχους ἐξέκλινεν ἡ καρδία μου;
ка́кѡ возненави́дѣхъ наказа́нїе, и҆ ѿ ѡ҆бличе́нїй ᲂу҆клони́сѧ се́рдце моѐ;
I heard not the voice of him that instructed me, and taught me, neither did I apply mine ear.
οὐκ ἤκουον φωνὴν παιδεύοντός με καὶ διδάσκοντός με, οὐδὲ παρέβαλλον τὸ οὖς μου·
не послꙋ́шахъ гла́са наказꙋ́ющагѡ мѧ̀, и҆ ко ᲂу҆ча́щемꙋ мѧ̀ не прилага́хъ ᲂу҆́ха моегѡ̀:
I was almost in all evil in the midst of the congregation and assembly.
παρ᾿ ὀλίγον ἐγενόμην ἐν παντὶ κακῷ ἐν μέσῳ ἐκκλησίας καὶ συναγωγῆς.
вма́лѣ бѣ́хъ во всѧ́цѣмъ ѕлѣ̀ посредѣ̀ цр҃кве и҆ со́нмища.
Drink waters out of thine own vessels, and out of thine own springing wells.
πῖνε ὕδατα ἀπὸ σῶν ἀγγείων καὶ ἀπὸ σῶν φρεάτων πηγῆς.
Сы́не, пі́й во́ды ѿ свои́хъ сосꙋ́дѡвъ и҆ ѿ твои́хъ кладенцє́въ и҆сто́чника:
Genesis 28.10-17 (Annunciation) § 28
Annunciation
And Jacob went forth from the well of the oath, and departed into Charrhan.
Καὶ ἐξῆλθεν ᾿Ιακὼβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς Χαρράν.
И҆ ѿи́де і҆а́кѡвъ ѿ кла́дѧзѧ клѧ́твеннагѡ и҆ и҆́де въ харра́нъ,
And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place,
καὶ ἀπήντησε τόπῳ καὶ ἐκοιμήθῃ ἐκεῖ· ἔδυ γὰρ ὁ ἥλιος· καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου, καὶ ἔθηκε πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ.
и҆ ѡ҆брѣ́те мѣ́сто и҆ ᲂу҆́спе та́мѡ, за́йде бо со́лнце: и҆ взѧ̀ ѿ ка́менїѧ мѣ́ста (тогѡ̀) и҆ положѝ въ возгла́вїе себѣ̀, и҆ спа̀ на мѣ́стѣ ѻ҆́нѣмъ.
and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.
καὶ ἐνυπνιάσθη, καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾿ αὐτῆς.
И҆ со́нъ ви́дѣ: и҆ сѐ, лѣ́ствица ᲂу҆твержде́на на землѝ, є҆ѧ́же глава̀ досѧза́ше до небесѐ, и҆ а҆́гг҃ли бж҃їи восхожда́хꙋ и҆ низхожда́хꙋ по не́й:
And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.
ὁ δὲ Κύριος ἐπεστήρικτο ἐπ᾿ αὐτῆς καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς ῾Αβραὰμ τοῦ πατρός σου, καὶ ὁ Θεὸς ᾿Ισαάκ· μὴ φοβοῦ· ἡ γῆ, ἐφ᾿ ἧς σὺ καθεύδεις ἐπ᾿ αὐτῆς, σοὶ δώσω αὐτήν, καὶ τῷ σπέρματί σου.
гдⷭ҇ь же ᲂу҆твержда́шесѧ на не́й и҆ речѐ: а҆́зъ є҆́смь бг҃ъ а҆враа́ма ѻ҆тца̀ твоегѡ̀ и҆ бг҃ъ і҆саа́ка, не бо́йсѧ: землѧ̀, и҆дѣ́же ты̀ спи́ши на не́й, тебѣ̀ да́мъ ю҆̀ и҆ сѣ́мени твоемꙋ̀:
And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.
καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν, καὶ ἐπ᾿ ἀνατολάς, καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου.
и҆ бꙋ́детъ сѣ́мѧ твоѐ ꙗ҆́кѡ песо́къ земны́й, и҆ распространи́тсѧ на мо́ре, и҆ лі́вꙋ, и҆ сѣ́веръ, и҆ на восто́ки: и҆ благословѧ́тсѧ ѡ҆ тебѣ̀ всѧ̑ колѣ̑на зємна́ѧ и҆ ѡ҆ сѣ́мени твое́мъ:
And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.
καὶ ἰδοὺ ἐγώ εἰμι μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ, οὗ ἂν πορευθῇς, καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην, ὅτι οὐ μή σε ἐγκαταλίπω, ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι.
и҆ сѐ, а҆́зъ є҆́смь съ тобо́ю, сохранѧ́ѧй тѧ̀ на всѧ́комъ пꙋтѝ, а҆́може а҆́ще по́йдеши, и҆ возвращꙋ́ тѧ въ зе́млю сїю̀: ꙗ҆́кѡ не и҆́мамъ тебѐ ѡ҆ста́вити, до́ндеже сотвори́ти мѝ всѧ̑, є҆ли̑ка гл҃ахъ тебѣ̀.
And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not.
καὶ ἐξηγέρθη ᾿Ιακὼβ ἐκ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν· ὅτι ἔστι Κύριος ἐν τῷ τόπῳ τούτῳ, ἐγὼ δὲ οὐκ ᾔδειν.
И҆ воста̀ і҆а́кѡвъ ѿ сна̀ своегѡ̀ и҆ речѐ: ꙗ҆́кѡ є҆́сть гдⷭ҇ь на мѣ́стѣ се́мъ, а҆́зъ же не вѣ́дѣхъ.
And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.
καὶ ἐφοβήθη καὶ εἶπεν· ὡς φοβερὸς ὁ τόπος οὗτος· οὐκ ἔστι τοῦτο ἀλλ᾿ ἢ οἶκος Θεοῦ, καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ.
И҆ ᲂу҆боѧ́сѧ и҆ речѐ: ꙗ҆́кѡ стра́шно мѣ́сто сїѐ: нѣ́сть сїѐ, но до́мъ бж҃їй, и҆ сїѧ̑ врата̀ нбⷭ҇наѧ.
Ezekiel 43.27-44.4 (Annunciation) § 173
Annunciation
Chapter 43
And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.
καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν. καὶ προσδέξομαι ὑμᾶς, λέγει Κύριος.
И҆ сконча́ютъ се́дмь дні́й, и҆ бꙋ́детъ ѿ ѻ҆сма́гѡ днѐ и҆ пото́мъ, сотворѧ́тъ жерцы̀ на же́ртвенницѣ всесожжє́нїѧ ва̑ша и҆ ꙗ҆̀же спасе́нїѧ ва́шегѡ: и҆ прїимꙋ́ вы, гл҃етъ гдⷭ҇ь.
Chapter 44
Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.
ΚΑΙ ἐπέστρεψέ με κατὰ τὴν ὁδὸν τῆς πύλης τῶν ἁγίων τῆς ἐξωτέρας τῆς βλεπούσης κατὰ ἀνατολάς, καὶ αὕτη ἦν κεκλεισμένη.
И҆ ѡ҆брати́ мѧ на пꙋ́ть вра́тъ ст҃ы́хъ внѣ́шнихъ, зрѧ́щихъ на восто́ки: и҆ сїѧ̑ бѧ́хꙋ затворє́нна.
And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut.
καὶ εἶπε Κύριος πρός με· ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐκ ἀνοιχθήσεται, καὶ οὐδεὶς μὴ διέλθῃ δι’ αὐτῆς, ὅτι Κύριος ὁ Θεὸς ᾿Ισραὴλ εἰσελεύσεται δι’ αὐτῆς, καὶ ἔσται κεκλεισμένη·
И҆ речѐ гдⷭ҇ь ко мнѣ̀: сїѧ̑ врата̀ заключє́нна бꙋ́дꙋтъ и҆ не ѿве́рзꙋтсѧ, и҆ никто́же про́йдетъ и҆́ми: ꙗ҆́кѡ гдⷭ҇ь бг҃ъ і҆и҃левъ вни́детъ и҆́ми, и҆ бꙋ́дꙋтъ заключє́нна.
For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.
διότι ὁ ἡγούμενος, οὗτος καθήσεται ἐν αὐτῇ τοῦ φαγεῖν ἄρτον ἐναντίον Κυρίου. κατὰ τὴν ὁδὸν αἰλὰμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν αὐτοῦ ἐξελεύσεται. -
Занѐ старѣ́йшина се́й сѧ́детъ въ ни́хъ ꙗ҆́сти хлѣ́бъ пред̾ гдⷭ҇емъ: по пꙋтѝ є҆ла́ма {притво́ра} вра́тъ вни́детъ и҆ по пꙋтѝ є҆гѡ̀ и҆зы́детъ.
And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.
Καὶ εἰσήγαγέ με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν κατέναντι τοῦ οἴκου, καὶ εἶδον καὶ ἰδοὺ πλήρης δόξης ὁ οἶκος τοῦ Κυρίου, καὶ πίπτω ἐπὶ πρόσωπόν μου.
И҆ введе́ мѧ по пꙋтѝ вра́тъ ꙗ҆̀же къ сѣ́верꙋ, прѧ́мѡ хра́мꙋ: и҆ ви́дѣхъ, и҆ сѐ, по́лнъ сла́вы до́мъ гдⷭ҇ень. И҆ падо́хъ ни́цъ на лицы̀ мое́мъ.
Proverbs 9.1-11 (Annunciation) § 81
Annunciation
Wisdom has built a house for herself, and set up seven pillars.
Η σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισε στύλους ἑπτά·
Премꙋ́дрость созда̀ себѣ̀ до́мъ и҆ ᲂу҆твердѝ столпѡ́въ се́дмь:
She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.
ἔσφαξε τὰ ἑαυτῆς θύματα, ἐκέρασεν εἰς κρατῆρα τὸν ἑαυτῆς οἶνον καὶ ἡτοιμάσατο τὴν ἑαυτῆς τράπεζαν·
закла̀ своѧ̑ же́ртвєннаѧ, и҆ растворѝ въ ча́ши свое́й вїно̀, и҆ ᲂу҆гото́ва свою̀ трапе́зꙋ:
She has sent forth her servants, calling with a loud proclamation to the feast, saying,
ἀπέστειλε τοὺς ἑαυτῆς δούλους συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα λέγουσα·
посла̀ своѧ̑ рабы̑, созыва́ющи съ высо́кимъ проповѣ́данїемъ на ча́шꙋ, глаго́лющи:
Whoso is foolish, let him turn aside to me: and to them that want understanding she says,
ὅς ἐστιν ἄφρων, ἐκκλινάτω πρός με· καὶ τοῖς ἐνδεέσι φρενῶν εἶπεν·
и҆́же є҆́сть безꙋ́менъ, да ᲂу҆клони́тсѧ ко мнѣ̀.
Come, eat of my bread, and drink wine which I have mingled for you.
ἔλθετε φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν ἐκέρασα ὑμῖν·
И҆ тре́бꙋющымъ ᲂу҆ма̀ речѐ: прїиди́те, ꙗ҆ди́те мо́й хлѣ́бъ и҆ пі́йте вїно̀, є҆́же раствори́хъ ва́мъ:
Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.
ἀπολείπετε ἀφροσύνην, ἵνα εἰς τὸν αἰῶνα βασιλεύσητε, καὶ ζητήσατε φρόνησιν, καὶ κατορθώσατε ἐν γνώσει σύνεσιν.
ѡ҆ста́вите безꙋ́мїе и҆ жи́ви бꙋ́дете, да во вѣ́ки воцарите́сѧ: и҆ взыщи́те ра́зꙋма, да поживетѐ и҆ и҆спра́вите ра́зꙋмъ въ вѣ́дѣнїи.
He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself.
῾Ο παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.
Наказꙋ́ѧй ѕлы̑ѧ прїи́метъ себѣ̀ безче́стїе, ѡ҆блича́ѧй же нечести́ваго поро́чна сотвори́тъ себѐ (꙳ѡ҆бличє́нїѧ бо нечести́вомꙋ ра̑ны є҆мꙋ̀).
Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee.
μὴ ἔλεγχε κακούς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.
Не ѡ҆блича́й ѕлы́хъ, да не возненави́дѧтъ тебѐ: ѡ҆блича́й премꙋ́дра, и҆ возлю́битъ тѧ̀.
Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].
δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.
Да́ждь премꙋ́дромꙋ винꙋ̀, и҆ премꙋ́дрѣйшїй бꙋ́детъ: сказꙋ́й првⷣномꙋ, и҆ приложи́тъ прїима́ти.
The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is [the character] of a sound mind.
ἀρχὴ σοφίας φόβος Κυρίου, καὶ βουλὴ ἁγίων σύνεσις, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς·
Нача́ло премꙋ́дрости стра́хъ гдⷭ҇ень, и҆ совѣ́тъ ст҃ы́хъ ра́зꙋмъ: разꙋмѣ́ти бо зако́нъ, по́мысла є҆́сть блага́гѡ.
For in this way thou shalt live long, and years of thy life shall be added to thee.
τούτῳ γὰρ τῷ τρόπῳ πολὺν ζήσεις χρόνον, καὶ προστεθήσεταί σοι ἔτη ζωῆς σου.
Си́мъ бо ѡ҆́бразомъ мно́гое поживе́ши вре́мѧ, и҆ приложа́тсѧ тебѣ̀ лѣ̑та живота̀ твоегѡ̀.
Hours Isaiah 5.7-16 § 124
Isaiah 5.7-16
§ 124
For the vineyard of the Lord of hosts is the house of Israel, and the men of Juda [his] beloved plant: I expected [it] to bring forth judgment, and it brought forth iniquity; and not righteousness, but a cry.
ὁ γὰρ ἀμπελῶν Κυρίου σαβαὼθ οἶκος τοῦ ᾿Ισραήλ ἐστι καὶ ἄνθρωπος τοῦ ᾿Ιούδα νεόφυτον ἠγαπημένον· ἔμεινα τοῦ ποιῆσαι κρίσιν, ἐποίησε δὲ ἀνομίαν καὶ οὐ δικαιοσύνην, ἀλλὰ κραυγήν.
Вїногра́дъ бо гдⷭ҇а саваѡ́ѳа, до́мъ і҆и҃левъ є҆́сть, и҆ человѣ́къ і҆ꙋ́динъ но́вый са́дъ возлю́бленный: жда́хъ, да сотвори́тъ сꙋ́дъ, сотвори́ же беззако́нїе, и҆ не пра́вдꙋ, но во́пль.
Woe [to them] that join house to house, and add field to field, that they may take away something of their neighbor’s: will ye dwell alone upon the land?
Οὐαὶ οἱ συνάπτοντες οἰκίαν πρὸς οἰκίαν καὶ ἀγρὸν πρὸς ἀγρὸν ἐγγίζοντες, ἵνα τοῦ πλησίον ἀφέλωνταί τι. μὴ οἰκήσετε μόνοι ἐπὶ τῆς γῆς;
Го́ре совокꙋплѧ́ющымъ до́мъ къ до́мꙋ и҆ село̀ къ селꙋ̀ приближа́ющымъ, да бли́жнемꙋ ѿи́мꙋтъ что̀: є҆да̀ вселите́сѧ є҆ди́ни на землѝ;
For these things have reached the ears of the Lord of hosts: for though many houses should be built, many and fair houses shall be desolate, and there shall be no inhabitants in them.
ἠκούσθη γὰρ εἰς τὰ ὦτα Κυρίου σαβαὼθ ταῦτα· ἐὰν γὰρ γένωνται οἰκίαι πολλαί, εἰς ἔρημον ἔσονται μεγάλαι καὶ καλαί, καὶ οὐκ ἔσονται οἱ ἐνοικοῦντες ἐν αὐταῖς.
Оу҆слы́шашасѧ бо во ᲂу҆шесѣ́хъ гдⷭ҇а саваѡ́ѳа сїѧ̑: а҆́ще бо бꙋ́дꙋтъ до́мове мно́зи, въ запꙋстѣ́нїе бꙋ́дꙋтъ вели́цыи и҆ до́брїи, и҆ не бꙋ́дꙋтъ живꙋ́щїи въ ни́хъ:
For where ten yoke of oxen plough [the land] shall yield one jar-full, and he that sows six homers shall produce three measures.
οὗ γὰρ ἐργῶνται δέκα ζεύγη βοῶν, ποιήσει κεράμιον ἕν, καὶ ὁ σπείρων ἀρτάβας ἓξ ποιήσει μέτρα τρία.
и҆дѣ́же бо воз̾ѡрю́тъ де́сѧть сꙋпрꙋ̑гъ волѡ́въ, сотвори́тъ корча́гъ є҆ди́нъ, и҆ сѣ́ѧй а҆ртава̑съ ше́сть сотвори́тъ мѣ̑ры трѝ.
Woe [to them] that rise up in the morning, and follow strong drink; who wait [at it till] evening: for the wine shall inflame them.
Οὐαὶ οἱ ἐγειρόμενοι τὸ πρωΐ, καὶ τὰ σίκερα διώκοντες, οἱ μένοντες τὸ ὀψέ· ὁ γὰρ οἶνος αὐτοὺς συγκαύσει.
Го́ре востаю́щымъ заꙋ́тра и҆ сїке́ръ гонѧ́щымъ, ждꙋ́щымъ ве́чера: вїно́ бо сожже́тъ ѧ҆̀:
For they drink wine with harp, and psaltery, and drums, and pipes: but they regard not the works of the Lord, and consider not the works of his hands.
μετὰ γὰρ κιθάρας καὶ ψαλτηρίου καὶ τυμπάνων καὶ αὐλῶν τὸν οἶνον πίνουσι, τὰ δὲ ἔργα Κυρίου οὐκ ἐμβλέπουσι καὶ τὰ ἔργα τῶν χειρῶν αὐτοῦ οὐ κατανοοῦσι.
со гꙋ́сльми бо и҆ пѣвни́цами, и҆ тѷмпа̑ны и҆ свирѣ́льми вїно̀ пїю́тъ, на дѣла́ же гдⷭ҇нѧ не взира́ютъ и҆ дѣ́лъ рꙋкꙋ̀ є҆гѡ̀ не помышлѧ́ютъ.
Therefore my people have been taken captive, because they know not the Lord: and there has been a multitude of dead [bodies], because of hunger and of thirst for water.
τοίνυν αἰχμάλωτος ὁ λαός μου ἐγενήθη διὰ τὸ μὴ εἰδέναι αὐτοὺς τὸν Κύριον, καὶ πλῆθος ἐγενήθη νεκρῶν διὰ λιμὸν καὶ δίψος ὕδατος.
Оу҆̀бо плѣне́ни бы́ша лю́дїе моѝ, за є҆́же не вѣ́дѣти и҆̀мъ гдⷭ҇а, и҆ мно́жество бы́сть ме́ртвыхъ гла́да ра́ди и҆ жа́жди водны́ѧ.
Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down [into it].
καὶ ἐπλάτυνεν ὁ ᾅδης τὴν ψυχὴν αὐτοῦ καὶ διήνοιξε τὸ στόμα αὐτοῦ τοῦ μὴ διαλιπεῖν, καὶ καταβήσονται οἱ ἔνδοξοι καὶ οἱ μεγάλοι καὶ οἱ πλούσιοι καὶ οἱ λοιμοὶ αὐτῆς.
И҆ разширѝ а҆́дъ дꙋ́шꙋ свою̀ и҆ разве́рзе ᲂу҆ста̀ своѧ̑, є҆́же не преста́ти: и҆ сни́дꙋтъ сла́внїи и҆ вели́цыи и҆ бога́тїи и҆ гꙋби́телїе и҆́хъ и҆ веселѧ́йсѧ въ не́мъ:
And the mean man shall be brought low, and the great man shall be disgraced, and the lofty eyes shall be brought low.
καὶ ταπεινωθήσεται ἄνθρωπος, καὶ ἀτιμασθήσεται ἀνήρ, καὶ οἱ ὀφθαλμοὶ οἱ μετέωροι ταπεινωθήσονται.
и҆ смири́тсѧ человѣ́къ, и҆ ѡ҆безче́ститсѧ мꙋ́жъ, и҆ ѻ҆́чи высокоглѧ́дающїи смирѧ́тсѧ.
But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.
καὶ ὑψωθήσεται Κύριος σαβαὼθ ἐν κρίματι, καὶ ὁ Θεὸς ὁ ἅγιος δοξασθήσεται ἐν δικαιοσύνῃ.
И҆ вознесе́тсѧ гдⷭ҇ь саваѡ́ѳъ въ сꙋдѣ̀, и҆ бг҃ъ ст҃ы́й просла́витсѧ въ пра́вдѣ: