Monday of the Fourth Week of Lent
4 40 Martyrs of Sebaste
4 Holy Forty Martyrs of SebasteSt Caesarius (369)
Vespers
Genesis 8.21-9.7
§ 16
Genesis 8.21-9.7 § 16
Chapter 8
And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more smite all living flesh as I have done.
καὶ ὠσφράνθη Κύριος ὁ Θεὸς ὀσμὴν εὐωδίας, καὶ εἶπε Κύριος ὁ Θεὸς διανοηθείς· οὐ προσθήσω ἔτι καταράσασθαι τὴν γῆν διὰ τὰ ἔργα τῶν ἀνθρώπων, ὅτι ἔγκειται ἡ διάνοια τοῦ ἀνθρώπου ἐπιμελῶς ἐπὶ τὰ πονηρὰ ἐκ νεότητος αὐτοῦ· οὐ προσθήσω οὖν ἔτι πατάξαι πᾶσαν σάρκα ζῶσαν, καθὼς ἐποίησα.
И҆ ѡ҆бонѧ̀ гдⷭ҇ь воню̀ благоꙋха́нїѧ. И҆ речѐ гдⷭ҇ь бг҃ъ размы́сливъ: не приложꙋ̀ ктомꙋ̀ проклѧ́ти зе́млю за дѣла̀ человѣ́чєскаѧ, занѐ прилежи́тъ помышле́нїе человѣ́кꙋ прилѣ́жнѡ на ѕла̑ѧ ѿ ю҆́ности є҆гѡ̀: не приложꙋ̀ ᲂу҆̀бо ктомꙋ̀ порази́ти всѧ́кꙋю пло́ть живꙋ́щꙋю, ꙗ҆́коже сотвори́хъ:
All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.
πάσας τὰς ἡμέρας τῆς γῆς, σπέρμα καὶ θερισμός, ψῦχος καὶ καῦμα, θέρος καὶ ἔαρ, ἡμέραν καὶ νύκτα οὐ καταπαύσουσι.
во всѧ̑ дни̑ землѝ сѣ́ѧтва и҆ жа́тва, зима̀ и҆ зно́й, лѣ́то и҆ весна̀, де́нь и҆ но́щь не преста́нꙋтъ.
Chapter 9
AND God blessed Noe and his sons, and said to them, Increase and multiply, and fill the earth and have dominion over it.
ΚΑΙ εὐλόγησεν ὁ Θεὸς τὸν Νῶε καὶ τοὺς υἱοὺς αὐτοῦ καὶ εἶπεν αὐτοῖς· αὐξάνεσθε καὶ πληθύνεσθε καὶ πληρώσατε τὴν γῆν καὶ κατακυριεύσατε αὐτῆς.
И҆ блгⷭ҇вѝ бг҃ъ нѡ́а и҆ сы́ны є҆гѡ̀ и҆ речѐ и҆̀мъ: расти́тесѧ и҆ мно́житесѧ, и҆ напо́лните зе́млю и҆ ѡ҆блада́йте є҆́ю:
And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fishes of the sea, I have placed them under your power.
καὶ ὁ τρόμος καὶ ὁ φόβος ὑμῶν ἔσται ἐπὶ πᾶσι τοῖς θηρίοις τῆς γῆς, ἐπὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ καὶ ἐπὶ πάντα τὰ κινούμενα ἐπὶ τῆς γῆς καὶ ἐπὶ πάντας τοὺς ἰχθύας τῆς θαλάσσης· ὑπὸ χεῖρας ὑμῖν δέδωκα.
и҆ стра́хъ и҆ тре́петъ ва́шъ бꙋ́детъ на всѣ́хъ ѕвѣре́хъ земны́хъ (и҆ на всѣ́хъ скотѣ́хъ земны́хъ), на всѣ́хъ пти́цахъ небе́сныхъ и҆ на всѣ́хъ дви́жꙋщихсѧ по землѝ и҆ на всѣ́хъ ры́бахъ морски́хъ: въ рꙋ́цѣ ва́шы вда́хъ (ѧ҆̀).
And every reptile which is living shall be to you for meat, I have given all things to you as the green herbs.
καὶ πᾶν ἑρπετόν, ὅ ἐστι ζῶν, ὑμῖν ἔσται εἰς βρῶσιν· ὡς λάχανα χόρτου δέδωκα ὑμῖν τὰ πάντα.
И҆ всѧ́кое дви́жꙋщеесѧ, є҆́же є҆́сть жи́во, ва́мъ бꙋ́детъ въ снѣ́дь: ꙗ҆́кѡ ѕе́лїе травно́е да́хъ ва́мъ всѐ.
But flesh with blood of life ye shall not eat.
πλὴν κρέας ἐν αἵματι ψυχῆς οὐ φάγεσθε·
То́чїю мѧ́са въ кро́ви дꙋшѝ да не снѣ́сте.
For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of [his] brother man.
καὶ γὰρ τὸ ὑμέτερον αἷμα τῶν ψυχῶν ὑμῶν ἐκ χειρὸς πάντων τῶν θηρίων ἐκζητήσω αὐτὸ καὶ ἐκ χειρὸς ἀνθρώπου ἀδελφοῦ ἐκζητήσω τὴν ψυχὴν τοῦ ἀνθρώπου.
Кро́ви бо ва́шей, дꙋ́шъ ва́шихъ, ѿ рꙋкѝ всѧ́кагѡ ѕвѣ́рѧ и҆зыщꙋ̀ (є҆ѧ̀): и҆ ѿ рꙋкѝ человѣ́ка бра́та и҆зыщꙋ̀ є҆ѧ̀.
He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man.
ὁ ἐκχέων αἷμα ἀνθρώπου, ἀντὶ τοῦ αἵματος αὐτοῦ ἐκχυθήσεται, ὅτι ἐν εἰκόνι Θεοῦ ἐποίησα τὸν ἄνθρωπον.
Пролива́ѧй кро́вь человѣ́чꙋ, въ є҆ѧ̀ мѣ́стѡ є҆гѡ̀ пролїе́тсѧ: ꙗ҆́кѡ во ѡ҆́бразъ бж҃їй сотвори́хъ человѣ́ка.
But do ye increase and multiply, and fill the earth, and have dominion over it.
ὑμεῖς δὲ αὐξάνεσθε καὶ πληθύνεσθε καὶ πληρώσατε τὴν γῆν, καὶ κατακυριεύσατε αὐτῆς.
Вы́ же расти́тесѧ и҆ мно́житесѧ, и҆ напо́лните зе́млю, и҆ мно́житесѧ на не́й.
Proverbs 11.19-12.6
§ 85
Proverbs 11.19-12.6 § 85
Chapter 11
A righteous son is born for life: but the persecution of the ungodly [ends] in death.
υἱὸς δίκαιος γεννᾶται εἰς ζωήν, διωγμὸς δὲ ἀσεβοῦς εἰς θάνατον.
Сы́нъ првⷣный ражда́етсѧ въ живо́тъ: гоне́нїе же нечести́вагѡ въ сме́рть.
Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.
βδέλυγμα Κυρίῳ διεστραμμέναι ὁδοί, προσδεκτοὶ δὲ αὐτῷ πάντες ἄμωμοι ἐν ταῖς ὁδοῖς αὐτῶν.
Ме́рзость гдⷭ҇еви пꙋтїѐ развраще́нни, прїѧ́тни же є҆мꙋ̀ всѝ непоро́чнїи въ пꙋте́хъ свои́хъ.
He that unjustly strikes hands shall not be unpunished: but he that sows righteousness he shall receive a faithful reward.
χειρὶ χεῖρας ἐμβαλὼν ἀδίκως οὐκ ἀτιμώρητος ἔσται, ὁ δὲ σπείρων δικαιοσύνην λήψεται μισθὸν πιστόν.
Въ рꙋ́кꙋ рꙋ́цѣ вложи́въ непра́веднѡ, не без̾ мꙋ́ки бꙋ́детъ ѕлы́хъ: сѣ́ѧй же пра́вдꙋ прїи́метъ мздꙋ̀ вѣ́рнꙋ.
As an ornament in a swine’s snout, so is beauty to an ill-minded women.
ὥσπερ ἐνώτιον ἐν ρινὶ ὑός, οὕτως γυναικὶ κακόφρονι κάλλος.
Ꙗ҆́коже ᲂу҆серѧ́зь златы́й въ но́здрехъ свинїѝ, та́кѡ женѣ̀ ѕлоꙋ́мнѣй лѣ́пота.
All the desire of the righteous is good: but the hope of the ungodly shall perish.
ἐπιθυμία δικαίων πᾶσα ἀγαθή, ἐλπὶς δὲ ἀσεβῶν ἀπολεῖται.
Жела́нїе првⷣныхъ всѐ благо́е, наде́жда же нечести́выхъ поги́бнетъ.
There are [some] who scatter their own, and make it more: and there are [some] also who gather, [yet] have less.
εἰσὶν οἳ τὰ ἴδια σπείροντες πλείονα ποιοῦσιν, εἰσὶ δὲ καὶ οἳ συνάγοντες ἐλαττονοῦνται.
Сꙋ́ть, и҆̀же своѧ̑ сѣ́юще, мнѡ́жайшаѧ творѧ́тъ: сꙋ́ть же и҆ собира́юще чꙋжда̑ѧ, ᲂу҆малѧ́ютсѧ.
Every sincere soul is blessed: but a passionate man is not graceful.
ψυχὴ εὐλογουμένη πᾶσα ἁπλῆ, ἀνὴρ δὲ θυμώδης οὐκ εὐσχήμων.
Дꙋша̀ блгⷭ҇ве́нна всѧ́каѧ проста́ѧ: мꙋ́жъ ꙗ҆́рый неблагоѡбра́зенъ.
May he that hoards corn leave it to the nation: but blessing be on the head of him that gives [it].
ὁ συνέχων σῖτον ὑπολείποιτο αὐτὸν τοῖς ἔθνεσιν, εὐλογίαν δὲ εἰς κεφαλὴν τοῦ μεταδιδόντος.
Оу҆держава́ѧй пшени́цꙋ ѡ҆ста́витъ ю҆̀ ꙗ҆зы́кѡмъ: продаѧ́й пшени́цꙋ скꙋ́пѡ, ѿ наро́да про́клѧтъ, блгⷭ҇ве́нїе же гдⷭ҇не на главѣ̀ подава́ющагѡ.
He that devises good [counsels] seeks good favour: but [as for] him that seeks after evil, [evil] shall overtake him.
τεκταινόμενος ἀγαθὰ ζητεῖ χάριν ἀγαθήν, ἐκζητοῦντα δὲ κακά, καταλήψεται αὐτόν.
Творѧ́й блага̑ѧ и҆́щетъ блгⷣти добры̀: и҆́щꙋщаго же ѕла̑ѧ пости́гнꙋтъ є҆го̀.
He that trusts in wealth shall fall; but he that helps righteous men shall rise.
ὁ πεποιθὼς ἐπὶ πλούτῳ οὗτος πεσεῖται, ὁ δὲ ἀντιλαμβανόμενος δικαίων οὗτος ἀνατελεῖ.
Надѣ́ѧйсѧ на бога́тство своѐ, се́й паде́тъ: застꙋпа́ѧй же првⷣныхъ, то́й возсїѧ́етъ.
He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man.
ὁ μὴ συμπεριφερόμενος τῷ ἑαυτοῦ οἴκῳ κληρονομήσει ἄνεμον, δουλεύσει δὲ ἄφρων φρονίμῳ.
Не сматрѧ́ѧй своегѡ̀ до́мꙋ наслѣ́дитъ вѣ́тры: порабо́таетъ же безꙋ́мный разꙋ́мномꙋ.
Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.
ἐκ καρποῦ δικαιοσύνης φύεται δένδρον ζωῆς, ἀφαιροῦνται δὲ ἄωροι ψυχαὶ παρανόμων.
Ѿ плода̀ пра́вды дре́во жи́зни прозѧба́етъ: ѿе́млютсѧ же безвре́меннѡ дꙋ́ши беззако́нныхъ.
If the righteous scarcely be saved, where shall the ungodly and the sinner appear?
εἰ ὁ μὲν δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποὺ φανεῖται;
А҆́ще првⷣный є҆два̀ спаса́етсѧ, нечести́вый же и҆ грѣ́шный гдѣ̀ ꙗ҆ви́тсѧ;
Chapter 12
He that loves instruction loves sense, but he that hates reproofs is a fool.
Ο ἀγαπῶν παιδείαν, ἀγαπᾷ αἴσθησιν, ὁ δὲ μισῶν ἐλέγχους ἄφρων.
Любѧ́й наказа́нїе лю́битъ чꙋ́вство: ненави́дѧй же ѡ҆бличе́нїѧ безꙋ́менъ.
He that has found favour with the Lord [is made] better; but a transgressor shall be passed over in silence.
κρείσων ὁ εὑρὼν χάριν παρὰ Κυρίῳ, ἀνὴρ δὲ παράνομος παρασιωπηθήσεται.
Лꙋ́чше ѡ҆брѣты́й блгⷣть ѿ гдⷭ҇а бг҃а: мꙋ́жъ же законопрестꙋ́пенъ премолча́нъ бꙋ́детъ.
A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up.
οὐ κατορθώσει ἄνθρωπος ἐξ ἀνόμου, αἱ δὲ ῥίζαι τῶν δικαίων οὐκ ἐξαρθήσονται.
Не и҆спра́витсѧ человѣ́къ ѿ беззако́ннагѡ: корє́нїѧ же првⷣныхъ не ѿи́мꙋтсѧ.
A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband.
γυνὴ ἀνδρεία στέφανος τῷ ἀνδρὶ αὐτῆς· ὥσπερ δὲ ἐν ξύλῳ σκώληξ, οὕτως ἄνδρα ἀπόλλυσι γυνὴ κακοποιός.
Жена̀ мꙋ́жественнаѧ вѣне́цъ мꙋ́жꙋ своемꙋ̀: ꙗ҆́коже въ дре́вѣ че́рвь, та́кѡ мꙋ́жа погꙋблѧ́етъ жена̀ ѕлотво́рнаѧ.
The thoughts of the righteous [are true] judgments; but ungodly men devise deceits.
λογισμοὶ δικαίων κρίματα, κυβερνῶσι δὲ ἀσεβεῖς δόλους.
Мы̑сли првⷣныхъ сꙋдьбы̑: ᲂу҆правлѧ́ютъ же нечести́вїи лє́сти.
The words of ungodly men are crafty; but the mouth of the upright shall deliver them.
λόγοι ἀσεβῶν δόλιοι, στόμα δὲ ὀρθῶν ρύσεται αὐτούς.
Словеса̀ нечести́выхъ льсти̑ва въ кро́вь, ᲂу҆ста́ же пра́выхъ и҆зба́вѧтъ и҆̀хъ.
Isaiah 43.9-14 (Martyrs) § 148
Martyrs
All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.
πάντα τὰ ἔθνη συνήχθησαν ἅμα, καὶ συναχθήσονται ἄρχοντες ἐξ αὐτῶν. τίς ἀναγγελεῖ ταῦτα; ἢ τὰ ἐξ ἀρχῆς τίς ἀναγγελεῖ ὑμῖν; ἀγαγέτωσαν τοὺς μάρτυρας αὐτῶν καὶ δικαιωθήτωσαν καὶ εἰπάτωσαν ἀληθῆ.
Всѝ ꙗ҆зы́цы собра́шасѧ вкꙋ́пѣ, и҆ соберꙋ́тсѧ кнѧ̑зи ѿ ни́хъ. Кто̀ возвѣсти́тъ сїѧ̑; и҆лѝ ꙗ҆̀же и҆спе́рва кто̀ возвѣсти́тъ ва́мъ; да приведꙋ́тъ свидѣ̑тели своѧ̑ и҆ ѡ҆правдѧ́тсѧ, и҆ да ᲂу҆слы́шатъ и҆ да рекꙋ́тъ и҆́стинꙋ.
Be ye my witnesses, and I [too am] a witness, saith the Lord God, and my servant whom I have chosen: that ye may know, and believe, and understand that I am [he]: before me there was no other God, and after me there shall be none.
γίνεσθέ μοι μάρτυρες, καὶ ἐγὼ μάρτυς, λέγει Κύριος ὁ Θεός, καὶ ὁ παῖς μου, ὃν ἐξελεξάμην, ἵνα γνῶτε καὶ πιστεύσητε καὶ συνῆτε ὅτι ἐγώ εἰμι. ἔμπροσθέν μου οὐκ ἐγένετο ἄλλος Θεὸς καὶ μετ᾿ ἐμὲ οὐκ ἔσται.
Бꙋ́дите мѝ свидѣ́телїе, и҆ а҆́зъ свидѣ́тель, гл҃етъ гдⷭ҇ь бг҃ъ, и҆ ѻ҆́трокъ мо́й, є҆го́же и҆збра́хъ, да ᲂу҆вѣ́сте и҆ вѣ́рꙋете мѝ и҆ ᲂу҆разꙋмѣ́ете, ꙗ҆́кѡ а҆́зъ є҆́смь: пре́жде менє̀ не бы́сть и҆́нъ бг҃ъ, и҆ по мнѣ̀ не бꙋ́детъ.
I am God; and beside me there is no Saviour.
ἐγὼ ὁ Θεός, καὶ οὐκ ἔστι πάρεξ ἐμοῦ ὁ σῴζων.
А҆́зъ бг҃ъ, и҆ нѣ́сть ра́звѣ менє̀ сп҃са́ѧй.
I have declared, and have saved; I have reproached, and there was no strange [god] among you: ye are my witnesses, and I am the Lord God,
ἐγὼ ἀνήγγειλα καὶ ἔσωσα, ὠνείδισα καὶ οὐκ ἦν ἐν ὑμῖν ἀλλότριος. ὑμεῖς ἐμοὶ μάρτυρες καὶ ἐγὼ Κύριος ὁ Θεός.
А҆́зъ возвѣсти́хъ и҆ сп҃со́хъ, ᲂу҆кори́хъ, и҆ не бѣ̀ въ ва́съ чꙋжді́й: вы̀ мнѣ̀ свидѣ́телїе, и҆ а҆́зъ свидѣ́тель, гл҃етъ гдⷭ҇ь бг҃ъ,
even from the beginning; and there is none that can deliver out of my hands: I will work, and who shall turn it back?
ἔτι ἀπ᾿ ἀρχῆς καὶ οὐκ ἔστιν ὁ ἐκ τῶν χειρῶν μου ἐξαιρούμενος· ποιήσω, καὶ τίς ἀποστρέψει αὐτό;
є҆щѐ ѿ нача́ла, и҆ нѣ́сть и҆з̾има́ѧй ѿ рꙋкꙋ̀ моє́ю: сотворю̀, и҆ кто̀ ѿврати́тъ є҆̀;
Thus saith the Lord God that redeems you, the Holy One of Israel; for your sakes I will send to Babylon, and I will stir up all that flee, and the Chaldeans shall be bound in ships.
Οὕτως λέγει Κύριος ὁ Θεὸς ὁ λυτρούμενος ῾υμᾶς, ὁ ἅγιος τοῦ ᾿Ισραήλ· ἕνεκεν ὑμῶν ἀποστελῶ εἰς Βαβυλῶνα καὶ ἐπεγερῶ φεύγοντας πάντας, καὶ Χαλδαῖοι ἐν πλοίοις δεθήσονται.
Та́кѡ гл҃етъ гдⷭ҇ь бг҃ъ, и҆збавлѧ́ѧй ва́съ, ст҃ы́й і҆и҃левъ: ва́съ ра́ди послю̀ въ вавѷлѡ́нъ и҆ воздви́гнꙋ всѧ̑ бѣжа́щыѧ, и҆ халде́є въ корабле́хъ свѧ́жꙋтсѧ.
Wisdom of Solomon 3.1-9 (Martyrs) § 100
Martyrs
But the souls of the righteous are in the hand of God, and there shall no torment touch them.
ΔΙΚΑΙΩΝ δὲ ψυχαὶ ἐν χειρὶ Θεοῦ, καὶ οὐ μὴ ἅψηται αὐτῶν βάσανος.
Првⷣныхъ же дꙋ́ши въ рꙋцѣ̀ бж҃їей, и҆ не прико́снетсѧ и҆́хъ мꙋ́ка.
In the sight of the unwise they seemed to die: and their departure is taken for misery,
ἔδοξαν ἐν ὀφθαλμοῖς ἀφρόνων τεθνάναι, καὶ ἐλογίσθη κάκωσις ἡ ἔξοδος αὐτῶν
Непщева́ни бы́ша во ѻ҆́чїю безꙋ́мныхъ ᲂу҆мре́ти, и҆ вмѣни́сѧ ѡ҆ѕлобле́нїе и҆схо́дъ и҆́хъ,
And their going from us to be utter destruction: but they are in peace.
καί ἡ ἀφ᾿ ἡμῶν πορεία σύντριμμα, οἱ δέ εἰσιν ἐν εἰρήνῃ.
и҆ є҆́же ѿ на́съ ше́ствїе сокрꙋше́нїе: ѻ҆ни́ же сꙋ́ть въ ми́рѣ.
For though they be punished in the sight of men, yet is their hope full of immortality.
καὶ γὰρ ἐν ὄψει ἀνθρώπων ἐὰν καλασθῶσιν, ἡ ἐλπὶς αὐτῶν ἀθανασίας πλήρης·
И҆́бо пред̾ лице́мъ человѣ́ческимъ а҆́ще и҆ мꙋ́кꙋ прїи́мꙋтъ, ᲂу҆пова́нїе и҆́хъ безсме́ртїѧ и҆спо́лнено:
And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
καὶ ὀλίγα παιδευθέντες μεγάλα εὐεργετηθήσονται, ὅτι ὁ Θεὸς ἐπείρασεν αὐτοὺς καὶ εὗρεν αὐτοὺς ἀξίους ἑαυτοῦ·
и҆ вма́лѣ нака́зани бы́вше, вели́кими благодѣ́тельствовани бꙋ́дꙋтъ, ꙗ҆́кѡ бг҃ъ и҆скꙋсѝ и҆̀хъ и҆ ѡ҆брѣ́те и҆̀хъ достѡ́йны себѣ̀:
As gold in the furnace hath he tried them, and received them as a burnt offering.
ὡς χρυσὸν ἐν χωνευτηρίῳ ἐδοκίμασεν αὐτοὺς καὶ ὡς ὁλοκάρπωμα θυσίας προσεδέξατο αὐτούς.
ꙗ҆́кѡ зла́то въ горни́лѣ и҆скꙋсѝ и҆̀хъ, и҆ ꙗ҆́кѡ всепло́дїе же́ртвенное прїѧ́тъ ѧ҆̀.
And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
καὶ ἐν καιρῷ ἐπισκοπῆς αὐτῶν ἀναλάμψουσι καὶ ὡς σπινθῆρες ἐν καλάμῃ διαδραμοῦνται·
И҆ во вре́мѧ посѣще́нїѧ и҆́хъ возсїѧ́ютъ, и҆ ꙗ҆́кѡ и҆́скры по сте́блїю потекꙋ́тъ:
They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
κρινοῦσιν ἔθνη καὶ κρατήσουσι λαῶν, καὶ βασιλεύσει αὐτῶν Κύριος εἰς τοὺς αἰῶνας.
сꙋ́дѧтъ ꙗ҆зы́кѡмъ и҆ ѡ҆блада́ютъ людьмѝ, и҆ воцр҃и́тсѧ въ ни́хъ гдⷭ҇ь во вѣ́ки.
They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.
οἱ πεποιθότες ἐπ᾿ αὐτῷ συνήσουσιν ἀλήθειαν, καὶ οἱ πιστοὶ ἐν ἀγάπῃ προσμενοῦσιν αὐτῷ, ὅτι χάρις καὶ ἔλεος ἐν τοῖς ὁσίοις αὐτοῦ, καὶ ἐπισκοπὴ ἐν τοῖς ἐκλεκτοῖς αὐτοῦ.
Надѣ́ющїисѧ на́нь ᲂу҆разꙋмѣ́ютъ и҆́стинꙋ, и҆ вѣ́рнїи въ любвѝ пребꙋ́дꙋтъ є҆мꙋ̀, ꙗ҆́кѡ блгⷣть и҆ млⷭ҇ть въ прпⷣбныхъ є҆гѡ̀ и҆ посѣще́нїе во и҆збра́нныхъ є҆гѡ̀.
Wisdom of Solomon 5.15-6.3 (Martyrs) § 102
Martyrs
Chapter 5
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Δίκαιοι δὲ εἰς τὸν αἰῶνα ζῶσι, καὶ ἐν Κυρίῳ ὁ μισθὸς αὐτῶν, καὶ ἡ φροντὶς αὐτῶν παρὰ ῾Υψίστῳ.
првⷣницы же во вѣ́ки живꙋ́тъ, и҆ во гдѣ̀ мзда̀ и҆́хъ, и҆ попече́нїе и҆́хъ ᲂу҆ вы́шнѧгѡ:
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
διὰ τοῦτο λήψονται τὸ βασίλειον τῆς εὐπρεπείας καὶ τὸ διάδημα τοῦ κάλλους ἐκ χειρὸς Κυρίου, ὅτι τῇ δεξιᾷ σκεπάσει αὐτοὺς καὶ τῷ βραχίονι ὑπερασπιεῖ αὐτῶν.
сегѡ̀ ра́ди прїи́мꙋтъ црⷭ҇твїе благолѣ́пїѧ и҆ вѣне́цъ добро́ты ѿ рꙋкѝ гдⷭ҇ни, ꙗ҆́кѡ десни́цею покры́етъ и҆̀хъ и҆ мы́шцею защи́титъ и҆̀хъ.
He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.
λήψεται πανοπλίαν τὸν ζῆλον αὐτοῦ καὶ ὁπλοποιήσει τὴν κτίσιν εἰς ἄμυναν ἐχθρῶν·
Прїи́метъ всеѻрꙋ́жїе рве́нїе своѐ и҆ воѡрꙋжи́тъ тва́рь въ ме́сть врагѡ́мъ,
He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
ἐνδύσεται θώρακα δικαιοσύνην καὶ περιθήσεται κόρυθα κρίσιν ἀνυπόκριτον·
ѡ҆блече́тсѧ въ брѡнѧ̀ пра́вды и҆ возложи́тъ шле́мъ сꙋ́дъ нелицемѣ́ренъ,
He shall take holiness for an invincible shield.
λήψεται ἀσπίδα ἀκαταμάχητον ὁσιότητα,
прїи́метъ щи́тъ непобѣди́мый преподо́бїе,
His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
ὀξυνεῖ δὲ ἀπότομον ὀργὴν εἰς ρομφαίαν, συνεκπολεμήσει δὲ αὐτῷ ὁ κόσμος ἐπὶ τοὺς παράφρονας.
поѡстри́тъ же напра́сный гнѣ́въ во ѻ҆рꙋ́жїе: спобо́ретъ же съ ни́мъ мі́ръ на безꙋ̑мныѧ.
Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
πορεύσονται εὔστοχοι βολίδες ἀστραπῶν καὶ ὡς ἀπὸ εὐκύκλου τόξου τῶν νεφῶν ἐπί σκοπὸν ἁλοῦνται,
По́йдꙋтъ праволꙋ̑чныѧ стрѣ́лы мѡ́лнїины, и҆ ꙗ҆́кѡ ѿ благокрꙋ́гла лꙋ́ка ѡ҆блакѡ́въ на намѣ́ренїе полетѧ́тъ:
And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
καὶ ἐκ πετροβόλου θυμοῦ πλήρεις ριφήσονται χάλαζαι. ἀγανακτήσει κατ᾿ αὐτῶν ὕδωρ θαλάσσης, ποταμοὶ δὲ συγκλύσουσιν ἀποτόμως.
и҆ ѿ каменоме́тныѧ ꙗ҆́рости и҆спо́лнь падꙋ́тъ гра́ды: вознегодꙋ́етъ на ни́хъ вода̀ морска́ѧ, рѣ́ки же потопѧ́тъ на́глѡ:
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
ἀντιστήσεται αὐτοῖς πνεῦμα δυνάμεως καὶ ὡς λαῖλαψ ἐκλικμήσει αὐτούς. καὶ ἐρημώσει πᾶσαν τὴν γῆν ἀνομία, καὶ ἡ κακοπραγία περιτρέψει θρόνους δυναστῶν.
сопроти́въ ста́нетъ и҆̀мъ дꙋ́хъ си́лы, и҆ ꙗ҆́кѡ ви́хоръ развѣ́етъ и҆̀хъ:
Chapter 6
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
ΑΚΟΥΣΑΤΕ οὖν, βασιλεῖς, καὶ σύνετε· μάθετε, δικασταὶ περάτων γῆς.
Слы́шите ᲂу҆̀бо, ца́рїе, и҆ разꙋмѣ́йте: наꙋчи́тесѧ, сꙋдїи̑ концє́въ землѝ:
Give ear, ye that rule the people, and glory in the multitude of nations.
ἐνωτίσασθε οἱ κρατοῦντες πλήθους καὶ γεγαυρωμένοι ἐπὶ ὄχλοις ἐθνῶν·
внꙋши́те, содержа́щїи мнѡ́жества и҆ гордѧ́щїисѧ ѡ҆ наро́дѣхъ ꙗ҆зы́кѡвъ:
For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
ὅτι ἐδόθη παρὰ τοῦ Κυρίου ἡ κράτησις ὑμῖν καὶ ἡ δυναστεία παρὰ ῾Υψίστου, ὃς ἐξετάσει ὑμῶν τὰ ἔργα καὶ τὰς βουλὰς διερευνήσει·
ꙗ҆́кѡ дана̀ є҆́сть ѿ гдⷭ҇а держа́ва ва́мъ и҆ си́ла ѿ вы́шнѧгѡ, и҆́же и҆стѧ́жетъ дѣла̀ ва̑ша и҆ помышлє́нїѧ и҆спыта́етъ:
Matins Luke 21.12-19 (Martyrs) § 106
Martyrs
But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ᾿ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσι, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
[Заⷱ҇ 106] Пре́жде же си́хъ всѣ́хъ возложа́тъ на вы̀ рꙋ́ки своѧ̑ и҆ и҆жденꙋ́тъ, предаю́ще на сѡ́нмища и҆ темни̑цы, ведѡ́мы къ царє́мъ и҆ влады́камъ, и҆́мене моегѡ̀ ра́ди:
And it shall turn to you for a testimony.
ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.
прилꙋчи́тсѧ же ва́мъ во свидѣ́тельство.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
θέσθε οὖν εἰς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·
Положи́те ᲂу҆̀бо на сердца́хъ ва́шихъ, не пре́жде поꙋча́тисѧ ѿвѣщава́ти:
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.
а҆́зъ бо да́мъ ва́мъ ᲂу҆ста̀ и҆ премⷣрость, є҆́йже не возмо́гꙋтъ проти́витисѧ и҆лѝ ѿвѣща́ти всѝ противлѧ́ющїисѧ ва́мъ.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ συγγενῶν καὶ φίλων καὶ ἀδελφῶν, καὶ θανατώσουσιν ἐξ ὑμῶν,
Пре́дани же бꙋ́дете и҆ роди́тєли и҆ бра́тїею и҆ ро́домъ и҆ дрꙋ̑ги, и҆ ᲂу҆мертвѧ́тъ ѿ ва́съ:
And ye shall be hated of all men for my name's sake.
καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου·
и҆ бꙋ́дете ненави́дими ѿ всѣ́хъ и҆́мене моегѡ̀ ра́ди:
But there shall not an hair of your head perish.
καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται·
и҆ вла́съ главы̀ ва́шеѧ не поги́бнетъ:
In your patience possess ye your souls.
ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.
въ терпѣ́нїи ва́шемъ стѧжи́те дꙋ́шы ва́шѧ.
Hours Isaiah 14.24-32 § 138
Isaiah 14.24-32
§ 138
Thus saith the Lord of hosts, As I have said, so it shall be: and as I have purposed, so [the matter] shall remain:
τάδε λέγει Κύριος σαβαώθ· ὃν τρόπον εἴρηκα, οὕτως ἔσται, καὶ ὃν τρόπον βεβούλευμαι, οὕτως μενεῖ,
Сїѧ̑ гл҃етъ гдⷭ҇ь саваѡ́ѳъ: ꙗ҆́коже гл҃ахъ, та́кѡ бꙋ́детъ, и҆ ꙗ҆́коже совѣща́хъ, та́кѡ пребꙋ́детъ,
[even] to destroy the Assyrians upon my land, and upon my mountains: and they shall be for trampling; and their yoke shall be taken away from them, and their glory shall be taken away from their shoulders.
τοῦ ἀπολέσαι τοὺς ᾿Ασσυρίους ἀπὸ τῆς γῆς τῆς ἐμῆς καὶ ἀπὸ τῶν ὀρέων μου, καὶ ἔσονται εἰς καταπάτημα, καὶ ἀφαιρεθήσεται ἀπ᾿ αὐτῶν ὁ ζυγὸς αὐτῶν, καὶ τὸ κῦδος αὐτῶν ἀπὸ τῶν ὤμων ἀφαιρεθήσεται.
є҆́же погꙋби́ти а҆ссѷрі́анъ на землѝ мое́й и҆ на гора́хъ мои́хъ: и҆ бꙋ́дꙋтъ въ попра́нїе, и҆ ѿи́метсѧ ѿ ни́хъ ꙗ҆ре́мъ и҆́хъ, и҆ сла́ва {Є҆вр.: бре́мѧ.} и҆́хъ ѿ ра́менъ и҆́хъ ѿи́метсѧ.
This is the purpose which the Lord has purposed upon the whole earth: and this the hand that is uplifted against all the nations.
αὕτη ἡ βουλή, ἣν βεβούλευται Κύριος ἐπὶ τὴν ὅλην οἰκουμένην, καὶ αὕτη ἡ χεὶρ ἡ ὑψηλὴ ἐπὶ πάντα τὰ ἔθνη.
Се́й совѣ́тъ, є҆го́же совѣща̀ гдⷭ҇ь на всю̀ вселе́ннꙋю, и҆ сїѧ̀ рꙋка̀ на всѧ̑ ꙗ҆зы́ки вселе́нныѧ:
For what the Holy God has purposed, who shall frustrate? and who shall turn back his uplifted hand?
ἃ γὰρ ὁ Θεὸς ὁ ἅγιος βεβούλευται, τίς διασκεδάσει; καὶ τὴν χεῖρα αὐτοῦ τὴν ὑψηλὴν τίς ἀποστρέψει;
ꙗ҆̀же бо бг҃ъ ст҃ы́й совѣща̀, кто̀ разори́тъ; и҆ рꙋ́кꙋ є҆гѡ̀ высо́кꙋю кто̀ ѿврати́тъ;
In the year in which king Achaz died this word came.
Τοῦ ἔτους, οὗ ἀπέθανεν ὁ βασιλεὺς ῎Αχαζ, ἐγενήθη τὸ ρῆμα τοῦτο.
Въ лѣ́то, въ не́же ᲂу҆́мре а҆ха́зъ ца́рь, бы́сть глаго́лъ се́й:
Rejoice not, all ye Philistines, because the yoke of him that smote you is broken: for out of the seed of the serpent shall come forth the young asps, and their young shall come forth flying serpents,
μὴ εὐφρανθείητε οἱ ἀλλόφυλοι πάντες, συνετρίβη γὰρ ὁ ζυγὸς τοῦ παίοντος ὑμᾶς· ἐκ γὰρ σπέρματος ὄφεως ἐξελεύσεται ἔκγονα ἀσπίδων, καὶ τὰ ἔκγονα αὐτῶν ἐξελεύσονται ὄφεις πετόμενοι
не ра́дꙋйтесѧ, всѝ и҆ноплемє́нницы, сокрꙋши́сѧ бо ꙗ҆ре́мъ бїю́щагѡ вы̀: ѿ сѣ́мене бо ѕмїи́на и҆зы́дꙋтъ и҆сча̑дїѧ а҆́спїдѡвъ, и҆ и҆сча̑дїѧ и҆́хъ и҆зы́дꙋтъ ѕмїи̑ парѧ́щїи:
And the poor shall be fed by him, and poor men shall rest in peace: but he shall destroy thy seed with hunger, and shall destroy thy remnant.
καὶ βοσκηθήσονται πτωχοὶ δι᾿ αὐτοῦ, πτωχοὶ δὲ ἄνθρωποι ἐπὶ εἰρήνης ἀναπαύσονται· ἀνελεῖ δὲ λιμῷ τὸ σπέρμα σου καὶ τὸ κατάλειμμά σου ἀνελεῖ.
и҆ ᲂу҆пасꙋ́тсѧ ᲂу҆бо́зїи и҆́мъ, ни́щїи же человѣ́цы въ ми́рѣ почі́ютъ: и҆ потреби́тъ гла́домъ сѣ́мѧ твоѐ, и҆ ѡ҆ста́нокъ тво́й и҆збїе́тъ.
Howl, ye gates of cities; let the cities be troubled and cry, [even] all the Philistines: for smoke is coming from the north, and there is no [possibility] of living.
ὀλολύξατε, πύλαι πόλεων, κεκραγέτωσαν πόλεις τεταραγμέναι, οἱ ἀλλόφυλοι πάντες, ὅτι ἀπὸ Βορρᾶ καπνὸς ἔρχεται, καὶ οὐκ ἔστι τοῦ εἶναι.
Воспла́читесѧ, врата̀ градѡ́въ, да возопїю́тъ гра́ды смѧте́ннїи, и҆ноплемє́нницы всѝ, занѐ ды́мъ ѿ сѣ́вера и҆́детъ, и҆ нѣ́сть, и҆́же пребꙋ́детъ.
And what shall the kings of the nations answer? That the Lord has founded Sion, and by him the poor of the people shall be saved.
καὶ τί ἀποκριθήσονται βασιλεῖς ἐθνῶν; ὅτι Κύριος ἐθεμελίωσε Σιών, καὶ δι᾿ αὐτοῦ σωθήσονται οἱ ταπεινοὶ τοῦ λαοῦ.
И҆ что̀ ѿвѣща́ютъ ца́рїе ꙗ҆зы́кѡвъ; ꙗ҆́кѡ гдⷭ҇ь ѡ҆снова̀ сїѡ́на, и҆ тѣ́мъ спасꙋ́тсѧ смире́ннїи люді́й є҆гѡ̀.
Divine Liturgy
Hebrews 12:1–10 (Martyrs) § 331
Martyrs
Thou, O Lord, shalt protect us / and preserve us from this generation for ever!
Verse: Save me, O Lord, for there is no longer any that is godly.
Brethren, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with patience the race that is set before us, looking unto Jesus, the author and finisher of our faith. who for the joy that was set before Him endured the Cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and faint in your minds. You have not yet resisted unto bloodshed, striving against sin. And you have forgotten the exhortation which speaks unto you as unto children: “My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by Him. for whom the Lord loveth He chastens, and scourges every son whom He receives.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastisement, of which all have become partakers, then you are bastards and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness...
Make a joyful noise to the Lord all the earth! Sing of His Name! Give to Him glorious praise!
Verse: For Thou, O God, hast proved us: Thou hast tried us, as silver is tried.
Rejoice in the Lord, O ye righteous! Praise befits the just!
Matthew 20.1-16 (Martyrs) § 80
Martyrs
FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ.
[Заⷱ҇ 80] Подо́бно бо є҆́сть црⷭ҇твїе нбⷭ҇ное человѣ́кꙋ домови́тꙋ, и҆́же и҆зы́де кꙋ́пнѡ {ѕѣлѡ̀} ᲂу҆́трѡ наѧ́ти дѣ́латєли въ вїногра́дъ сво́й,
And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
καὶ συμφωνήσας μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.
и҆ совѣща́въ съ дѣ́латєли по пѣ́нѧзю на де́нь, посла̀ и҆̀хъ въ вїногра́дъ сво́й.
And he went out about the third hour, and saw others standing idle in the marketplace,
καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς,
И҆ и҆зше́дъ въ тре́тїй ча́съ, ви́дѣ и҆́ны стоѧ́щѧ на то́ржищи пра̑здны,
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
καὶ ἐκείνοις εἶπεν· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν. οἱ δὲ ἀπῆλθον.
и҆ тѣ̑мъ речѐ: и҆ди́те и҆ вы̀ въ вїногра́дъ мо́й, и҆ є҆́же бꙋ́детъ пра́вда, да́мъ ва́мъ. Ѻ҆ни́ же и҆до́ша.
Again he went out about the sixth and ninth hour, and did likewise.
πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως.
Па́ки же и҆зше́дъ въ шесты́й и҆ девѧ́тый ча́съ, сотворѝ та́коже.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
περὶ δὲ τὴν ἑνδεκάτην ὥραν ἐξελθὼν εὗρεν ἄλλους ἑστῶτας ἀργούς, καὶ λέγει αὐτοῖς· τί ὧδε ἑστήκατε ὅλην τὴν ἡμέραν ἀργοί;
Во є҆диныйжена́десѧть ча́съ и҆зше́дъ, ѡ҆брѣ́те дрꙋгі̑ѧ стоѧ́щѧ пра̑здны и҆ глаго́ла и҆̀мъ: что̀ здѣ̀ стоитѐ ве́сь де́нь пра́здни;
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
λέγουσιν αὐτῷ· ὅτι οὐδεὶς ἡμᾶς ἐμισθώσατο. λέγει αὐτοῖς· ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον λήψεσθε.
Глаго́лаша є҆мꙋ̀: ꙗ҆́кѡ никто́же на́съ наѧ́тъ. Глаго́ла и҆̀мъ: и҆ди́те и҆ вы̀ въ вїногра́дъ (мо́й), и҆ є҆́же бꙋ́детъ пра́ведно, прїи́мете.
So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
ὀψίας δὲ γενομένης λέγει ὁ κύριος τοῦ ἀμπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ· κάλεσον τοὺς ἐργάτας καὶ ἀπόδος αὐτοῖς τὸν μισθόν, ἀρξάμενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
Ве́черꙋ же бы́вшꙋ, глаго́ла господи́нъ вїногра́да къ приста́вникꙋ своемꙋ̀: призовѝ дѣ́латєли и҆ да́ждь и҆̀мъ мздꙋ̀, наче́нъ ѿ послѣ́днихъ до пе́рвыхъ.
And when they came that were hired about the eleventh hour, they received every man a penny.
καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
И҆ прише́дше и҆̀же во є҆диныйна́десѧть ча́съ, прїѧ́ша по пѣ́нѧзю.
But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
ἐλθόντες δὲ οἱ πρῶτοι ἐνόμισαν ὅτι πλείονα λήψονται, καὶ ἔλαβον καὶ αὐτοὶ ἀνὰ δηνάριον.
Прише́дше же пе́рвїи мнѧ́хꙋ, ꙗ҆́кѡ вѧ́щше прїи́мꙋтъ: и҆ прїѧ́ша и҆ ті́и по пѣ́нѧзю:
And when they had received it, they murmured against the goodman of the house,
λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου
прїе́мше же ропта́хꙋ на господи́на,
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
λέγοντες ὅτι οὗτοι οἱ ἔσχατοι μίαν ὥραν ἐποίησαν, καὶ ἴσους ἡμῖν αὐτοὺς ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡμέρας καὶ τὸν καύσωνα.
глаго́люще, ꙗ҆́кѡ сі́и послѣ́днїи є҆ди́нъ ча́съ сотвори́ша, и҆ ра́вныхъ на́мъ сотвори́лъ и҆̀хъ є҆сѝ, поне́сшымъ тѧготꙋ̀ днѐ и҆ ва́ръ.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν· ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς μοι;
Ѻ҆́нъ же ѿвѣща́въ речѐ є҆ди́номꙋ и҆́хъ: дрꙋ́же, не ѡ҆би́жꙋ тебѐ: не по пѣ́нѧзю ли совѣща́лъ є҆сѝ со мно́ю;
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί·
возмѝ твоѐ и҆ и҆дѝ: хощꙋ́ же и҆ семꙋ̀ послѣ́днемꙋ да́ти, ꙗ҆́коже и҆ тебѣ̀:
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
ἢ οὐκ ἔξεστί μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς, εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι;
и҆лѝ нѣ́сть мѝ лѣ́ть сотвори́ти, є҆́же хощꙋ̀, во свои́хъ мѝ; а҆́ще ѻ҆́ко твоѐ лꙋка́во є҆́сть, ꙗ҆́кѡ а҆́зъ бла́гъ є҆́смь;
So the last shall be first, and the first last: for many be called, but few chosen.
Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι· πολλοὶ γάρ εἰσι κλητοί, ὀλίγοι δὲ ἐκλεκτοί.
Та́кѡ бꙋ́дꙋтъ послѣ́днїи пе́рви, и҆ пе́рвїи послѣ́дни: мно́зи бо сꙋ́ть зва́ни, ма́лѡ же и҆збра́нныхъ.