Monday of the 2nd Sunday of Pascha

4 Mark

Monday, April 25, 2039

4 Holy Apostle and Evangelist Mark (68?) (Holy Apostle and Evangelist Mark)Saint Ananias, Second Bishop of Alexandria (1st c.)

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Vespers

James 1:1–12 § 50e (St Mark)

James 1:1–12 (St Mark) § 50e

St Mark

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes that are scattered abroad: Greetings. My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. Blessed is the man who endures temptation; for when he has been proved, he will receive the crown of life which the Lord has promised to those who love Him.

James 1:13–27 § 51e (St Mark)

James 1:13–27 (St Mark) § 51e

St Mark

Brethren, let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God. Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If any man among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

James 2:1–13 § 52 (St Mark)

James 2:1–13 (St Mark) § 52

St Mark

Brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality. For if there should come into your assembly a man with gold rings, in fine apparel, and there should also come in a poor man in filthy clothes, and you pay attention to the one wearing the fine clothes and say to him, “Sit here in a good place,” and say to the poor man, “You, stand there,” or, “Sit here at my footstool,” have you not shown partiality among yourselves, and become judges with evil thoughts? Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the Kingdom which He promised to those who love Him? But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called? If you really fulfill the royal law according to the Scripture, “Thou shalt love thy neighbor as thyself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whosoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not kill.” Now if you do not commit adultery, but you do kill, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy; and mercy triumphs over judgment.

Matins Luke 10.1-15 (St Mark) § 50

Luke 10.1-15 § 50 (St Mark)

St Mark

1

AFTER these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.

[Заⷱ҇ 50] По си́хъ же ꙗ҆вѝ гдⷭ҇ь и҆ и҆нѣ́хъ се́дмьдесѧтъ, и҆ посла̀ и҆̀хъ по двѣма̀ пред̾ лице́мъ свои́мъ во всѧ́къ гра́дъ и҆ мѣ́сто, а҆́може хотѧ́ше са́мъ и҆тѝ:

2

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

ἔλεγεν οὖν πρὸς αὐτούς· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι· δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

гл҃аше же къ ни̑мъ: жа́тва ᲂу҆́бѡ мно́га, дѣ́лателей же ма́лѡ: моли́тесѧ ᲂу҆̀бо гдⷭ҇и́нꙋ жа́твѣ, да и҆зведе́тъ дѣ́латєли на жа́твꙋ свою̀.

3

Go your ways: behold, I send you forth as lambs among wolves.

ὑπάγετε· ἰδοὺ ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.

И҆ди́те: сѐ а҆́зъ посыла́ю вы̀ ꙗ҆́кѡ а҆́гнцы посредѣ̀ волкѡ́въ.

4

Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.

Не носи́те влага́лища, ни пи́ры, ни сапѡ́гъ: и҆ никого́же на пꙋтѝ цѣлꙋ́йте.

5

And into whatsoever house ye enter, first say, Peace be to this house.

εἰς ἣν δ᾿ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε· εἰρήνη τῷ οἴκῳ τούτῳ.

Во́ньже а҆́ще до́мъ вни́дете, пе́рвѣе глаго́лите: ми́ръ до́мꙋ семꙋ̀:

6

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

καὶ ἐὰν ᾖ ἐκεῖ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπ᾿ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μήγε, ἐφ᾿ ὑμᾶς ἐπανακάμψει.

и҆ а҆́ще ᲂу҆́бѡ бꙋ́детъ тꙋ̀ сы́нъ ми́ра, почі́етъ на не́мъ ми́ръ ва́шъ: а҆́ще ли же нѝ, къ ва́мъ возврати́тсѧ:

7

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε ἐσθίοντες καὶ πίνοντες τὰ παρ᾿ αὐτῶν· ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστι· μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.

въ то́мъ же домꙋ̀ пребыва́йте, ꙗ҆дꙋ́ще и҆ пїю́ще, ꙗ҆̀же сꙋ́ть ᲂу҆ ни́хъ: досто́инъ бо є҆́сть дѣ́латель мзды̀ своеѧ̀. Не преходи́те и҆з̾ до́мꙋ въ до́мъ.

8

And into whatsoever city ye enter, and they receive you, eat such things as are set before you:

καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν,

И҆ во́ньже а҆́ще гра́дъ вхо́дите, и҆ прїе́млютъ вы̀, ꙗ҆ди́те предлага́ємаѧ ва́мъ:

9

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς· ἤγγικεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

и҆ и҆сцѣли́те недꙋ̑жныѧ, и҆̀же сꙋ́ть въ не́мъ, и҆ глаго́лите и҆̀мъ: прибли́жисѧ на вы̀ црⷭ҇твїе бж҃їе.

10

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,

εἰς ἣν δ᾿ ἂν πόλιν εἰσέρχησθε καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε·

И҆ во́ньже а҆́ще гра́дъ вхо́дите, и҆ не прїе́млютъ ва́съ, и҆зше́дше на распꙋ̑тїѧ є҆гѡ̀, рцы́те:

11

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἀπὸ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἡμῶν ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

и҆ пра́хъ, прилѣ́пшїй на́мъ ѿ гра́да ва́шегѡ, ѿтрѧса́емъ ва́мъ. Ѻ҆ба́че сїѐ вѣ́дите, ꙗ҆́кѡ прибли́жисѧ на вы̀ црⷭ҇твїе бж҃їе:

12

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ.

гл҃ю ва́мъ, ꙗ҆́кѡ содо́млѧнѡмъ въ де́нь то́й ѿра́днѣе бꙋ́детъ, не́же гра́дꙋ томꙋ̀.

13

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.

Го́ре тебѣ̀, хоразі́не, го́ре тебѣ̀, виѳсаі́до: ꙗ҆́кѡ а҆́ще въ тѵ́рѣ и҆ сїдѡ́нѣ бы́ша си̑лы бы́ли бы́вшыѧ въ ва́ю, дре́вле ᲂу҆́бѡ во вре́тищи и҆ пе́пелѣ сѣдѧ́ще пока́ѧлисѧ бы́ша:

14

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.

ѻ҆ба́че тѵ́рꙋ и҆ сїдѡ́нꙋ ѿра́днѣе бꙋ́детъ на сꙋдѣ̀, не́же ва́ма.

15

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.

И҆ ты̀, капернаꙋ́ме, и҆́же до небе́съ вознесы́йсѧ, до а҆́да низведе́шисѧ.

Divine Liturgy

Acts 3:19–26 § 9

Acts 3:19–26 § 9

In those days, Peter said to the people, “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing shall come from the presence of the Lord, and that He may send Jesus Christ, who was before preached unto you, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy Prophets since the world began. For Moses truly said unto the fathers, ‘The Lord your God shall raise up unto you a Prophet like me from your brethren. Him you shall hear in all things, whatever He shall say unto you. And it shall come to pass that every soul who will not hear that Prophet shall be utterly destroyed from among the people.’ Yes, and all the Prophets, from Samuel and those that follow, as many as have spoken, have also foretold these days. You are children of the Prophets, and of the covenant which God made with our fathers, saying unto Abraham, ‘And in thy seed shall all the kindreds of the earth be blessed.’ Unto you first God, having raised up His Son Jesus, sent Him to bless you, in turning away every one of you from his iniquities.”

1 Peter 5:6–14 § 63 (St Mark)

1 Peter 5:6–14 (St Mark) § 63

St Mark

Brethren, humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you. Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion for ever and ever. Amen. By Silvánus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. She who is in Babylon, elect together with you, greets you; and so does Mark my son. Greet one another with a kiss of love. Peace be with you all that are in Christ Jesus. Amen.

John 2.1-11 § 6

John 2.1-11 § 6

1

AND the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·

[Заⷱ҇ 6] И҆ въ тре́тїй де́нь бра́къ бы́сть въ ка́нѣ галїле́йстей: и҆ бѣ̀ мт҃и і҆и҃сова тꙋ̀.

2

And both Jesus was called, and his disciples, to the marriage.

ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον.

Зва́нъ же бы́сть і҆и҃съ и҆ ᲂу҆чн҃цы̀ є҆гѡ̀ на бра́къ.

3

And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν· οἶνον οὐκ ἔχουσι.

И҆ недоста́вшꙋ вїнꙋ̀, гл҃го́ла мт҃и і҆и҃сова къ немꙋ̀: вїна̀ не и҆́мꙋтъ.

4

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

λέγει αὐτῇ ὁ Ἰησοῦς· τί ἐμοὶ καὶ σοί, γύναι; οὔπω ἥκει ἡ ὥρα μου.

Гл҃а є҆́й і҆и҃съ: что̀ (є҆́сть) мнѣ̀ и҆ тебѣ̀, же́но; не ᲂу҆̀ прїи́де ча́съ мо́й.

5

His mother saith unto the servants, Whatsoever he saith unto you, do it.

λέγει ἡ μήτηρ αὐτοῦ τοῖς διακόνοις· ὅ,τι ἂν λέγῃ ὑμῖν, ποιήσατε.

Гл҃го́ла мт҃и є҆гѡ̀ слꙋга́мъ: є҆́же а҆́ще гл҃етъ ва́мъ, сотвори́те.

6

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

ἦσαν δὲ ἐκεῖ ὑδρίαι λίθιναι ἓξ κείμεναι κατὰ τὸν καθαρισμὸν τῶν Ἰουδαίων, χωροῦσαι ἀνὰ μετρητὰς δύο ἢ τρεῖς.

Бѣ́хꙋ же тꙋ̀ водоно́си ка́менни ше́сть, лежа́ще по ѡ҆чище́нїю і҆ꙋде́йскꙋ, вмѣстѧ́щїи по двѣма̀ и҆лѝ трїе́мъ мѣ́рамъ.

7

Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

λέγει αὐτοῖς ὁ Ἰησοῦς· γεμίσατε τὰς ὑδρίας ὕδατος. καὶ ἐγέμισαν αὐτὰς ἕως ἄνω.

Гл҃а и҆̀мъ і҆и҃съ: напо́лните водоно́сы воды̀. И҆ напо́лниша и҆̀хъ до верха̀.

8

And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

καὶ λέγει αὐτοῖς· ἀντλήσατε νῦν καὶ φέρετε τῷ ἀρχιτρικλίνῳ. καὶ ἤνεγκαν.

И҆ гл҃а и҆̀мъ: почерпи́те нн҃ѣ и҆ принеси́те а҆рхїтрїклі́нови. И҆ принесо́ша.

9

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον—καὶ οὐκ ᾔδει πόθεν ἐστίν· οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ—φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος

Ꙗ҆́коже вкꙋсѝ а҆рхїтрїклі́нъ вїна̀ бы́вшагѡ ѿ воды̀, и҆ не вѣ́дѧше, ѿкꙋ́дꙋ є҆́сть: слꙋги̑ же вѣ́дѧхꙋ поче́рпшїи во́дꙋ: пригласѝ жениха̀ а҆рхїтрїклі́нъ

10

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

καὶ λέγει αὐτῷ· πᾶς ἄνθρωπος πρῶτον τὸν καλὸν οἶνον τίθησι, καὶ ὅταν μεθυσθῶσι, τότε τὸν ἐλάσσω· σὺ τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι.

и҆ глаго́ла є҆мꙋ̀: всѧ́къ человѣ́къ пре́жде до́брое вїно̀ полага́етъ, и҆ є҆гда̀ ᲂу҆пїю́тсѧ, тогда̀ хꙋ́ждшее: ты́ (же) соблю́лъ є҆сѝ до́брое вїно̀ досе́лѣ.

11

This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Ταύτην ἐποίησε τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας καὶ ἐφανέρωσε τὴν δόξαν αὐτοῦ, καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.

Сѐ сотворѝ нача́токъ зна́менїємъ і҆и҃съ въ ка́нѣ галїле́йстѣй и҆ ꙗ҆вѝ сла́вꙋ свою̀: и҆ вѣ́роваша въ него̀ ᲂу҆чн҃цы̀ є҆гѡ̀.

Mark 6.7-13 § 23 (St Mark)

Mark 6.7-13 (St Mark) § 23

St Mark

7

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

Καὶ προσκαλεῖται τοὺς δώδεκα, καὶ ἤρξατο αὐτοὺς ἀποστέλλειν δύο δύο, καὶ ἐδίδου αὐτοῖς ἐξουσίαν τῶν πνευμάτων τῶν ἀκαθάρτων,

[Заⷱ҇ 23] И҆ призва̀ ѻ҆бана́десѧте, и҆ нача́тъ и҆̀хъ посыла́ти два̀ два̀, и҆ даѧ́ше и҆̀мъ вла́сть над̾ дꙋ̑хи нечи́стыми.

8

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδὸν εἰ μὴ ράβδον μόνον, μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν,

И҆ заповѣ́да и҆̀мъ, да ничесѡ́же во́змꙋтъ на пꙋ́ть, то́кмѡ же́злъ є҆ди́нъ: ни пи́ры, ни хлѣ́ба, ни при по́ѧсѣ мѣ́ди:

9

But be shod with sandals; and not put on two coats.

ἀλλ᾿ ὑποδεδεμένους σανδάλια, καὶ μὴ ἐνδεδύσθαι δύο χιτῶνας.

но ѡ҆бꙋве́ни въ санда̑лїѧ: и҆ не ѡ҆блачи́тисѧ въ двѣ̀ ри̑зѣ.

10

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

καὶ ἔλεγεν αὐτοῖς· ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν·

И҆ гл҃аше и҆̀мъ: и҆дѣ́же а҆́ще вни́дете въ до́мъ, тꙋ̀ пребыва́йте, до́ндеже и҆зы́дете ѿтꙋ́дꙋ:

11

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

καὶ ὅσοι ἐὰν μὴ δέξωνται ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται Σοδόμοις ἢ Γομόρροις ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.

и҆ є҆ли́цы а҆́ще не прїи́мꙋтъ вы̀, нижѐ послꙋ́шаютъ ва́съ, и҆сходѧ́ще ѿтꙋ́дꙋ, ѿтрѧси́те пра́хъ, и҆́же под̾ нога́ми ва́шими, во свидѣ́тельство и҆̀мъ: а҆ми́нь гл҃ю ва́мъ, ѿра́днѣе бꙋ́детъ содо́мѡмъ и҆ гомо́ррѡмъ въ де́нь сꙋ́дный, не́же гра́дꙋ томꙋ̀.

12

And they went out, and preached that men should repent.

Καὶ ἐξελθόντες ἐκήρυσσον ἵνα μετανοήσωσι,

И҆ и҆зше́дше проповѣ́дахꙋ, да пока́ютсѧ:

13

And they cast out many devils, and anointed with oil many that were sick, and healed them.

καὶ δαιμόνια πολλὰ ἐξέβαλλον, καὶ ἤλειφον ἐλαίῳ πολλοὺς ἀρρώστους καὶ ἐθεράπευον.

и҆ бѣ́сы мнѡ́ги и҆згонѧ́хꙋ: и҆ ма́захꙋ ма́сломъ мнѡ́ги недꙋ̑жныѧ, и҆ и҆сцѣлѣва́хꙋ.

Reader's reference

Acts 3:19–26 § 9 — 1 Peter 5:6–14 § 63

Prokeimena

Weekday Common

He makes His Angels spirits / and His ministers a flaming fire.

VBless the Lord, O my soul! O Lord, my God, Thou art very great!

Tone 8Apostol

Their proclamation has gone out into all the earth / and their words to the ends of the universe!

VThe heavens are telling the Glory of God, and the firmament proclaims His handiwork!

Alleluia

Weekday Common

Praise the Lord, O ye Angels of His! Praise Him all His hosts!

VFor He spoke and they came into being; He commanded and they were created.

Tone 1Apostol

The heavens shall confess Thy wonders, O Lord, and Thy truth in the congregation of the Saints!

VGod is glorified in the council of the Saints!

Communion Hymn

Weekday Common

He makes His Angels spirits, and His ministers a flaming fire.

Apostol

Their proclamation has gone out into all the earth, and their words to the ends of the universe!

Reader's reference

Divine Liturgy

Prokeimena

Weekday Common

He makes His Angels spirits / and His ministers a flaming fire.

VBless the Lord, O my soul! O Lord, my God, Thou art very great!

Tone 8Apostol

Their proclamation has gone out into all the earth / and their words to the ends of the universe!

VThe heavens are telling the Glory of God, and the firmament proclaims His handiwork!

Alleluia

Weekday Common

Praise the Lord, O ye Angels of His! Praise Him all His hosts!

VFor He spoke and they came into being; He commanded and they were created.

Tone 1Apostol

The heavens shall confess Thy wonders, O Lord, and Thy truth in the congregation of the Saints!

VGod is glorified in the council of the Saints!

Communion Hymn

Weekday Common

He makes His Angels spirits, and His ministers a flaming fire.

Apostol

Their proclamation has gone out into all the earth, and their words to the ends of the universe!