2 Forefeast of the Holy Theophany
Synaxis of the Seventy Apostles. (Synaxis of Seventy Apostles)The Ethiopian Eunuch of Queen CandaceVenerable Apollinaria (5th c.)
Divine Liturgy
Hebrews 4:1–13
§ 310
Hebrews 4:1–13 § 310
Brethren, since a promise remains of entering into His rest, let us fear lest any of you seem to have come short of it. For indeed the Gospel was preached unto us as well as unto them; but the word which they heard did not profit them, not being mixed with faith in them that heard it. For we who have believed do enter that rest, as He has said: “As I have sworn in My wrath, they shall not enter into My rest,” although the works were finished from the foundation of the world. For He spoke in a certain place of the seventh day in this way: “And God did rest on the seventh day from all His works”; and again in this place: “They shall not enter into My rest.” Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of unbelief, again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, harden not your hearts.” For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he that has entered into His rest, has himself has also ceased from his works, as God did from His. Let us therefore be diligent to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open unto the eyes of Him to whom we have to do.
Luke 19.45-48
§ 98
Luke 19.45-48 § 98
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ καὶ ἀγοράζοντας
[Заⷱ҇ 98] И҆ вше́дъ въ це́рковь, нача́тъ и҆згони́ти продаю́щыѧ въ не́й и҆ кꙋпꙋ́ющыѧ,
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
λέγων αὐτοῖς· γέγραπται ὅτι ὁ οἶκός μου οἶκος προσευχῆς ἐστιν· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
гл҃ѧ и҆̀мъ: пи́сано є҆́сть: до́мъ мо́й до́мъ моли́твы є҆́сть: вы́ же сотвори́сте є҆го̀ пеще́рꙋ разбо́йникѡмъ.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
καὶ ἦν διδάσκων τὸ καθ᾿ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,
И҆ бѣ̀ ᲂу҆чѧ̀ по всѧ̑ дни̑ въ це́ркви. А҆рхїере́є же и҆ кни́жницы и҆ска́хꙋ є҆го̀ погꙋби́ти, и҆ старѣ̑йшины лю́демъ:
And could not find what they might do: for all the people were very attentive to hear him.
καὶ οὐχ εὕρισκον τὸ τί ποιήσουσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.
и҆ не ѡ҆брѣта́хꙋ, что́ бы сотвори́ли є҆мꙋ̀: лю́дїе бо всѝ держа́хꙋсѧ є҆гѡ̀, послꙋ́шающе є҆го̀.
Reader's reference
Divine Liturgy
Prokeimena
The righteous one shall rejoice in the Lord / and shall set his hope on Him.
VHear my voice, O God, when I pray unto Thee.
Alleluia
The righteous shall flourish like a palm tree and shall grow like a cedar in Lebanon.
VThey that are planted in the house of the Lord shall flourish in the courts of our God.
Communion Hymn
The righteous shall be in everlasting remembrance. He shall not fear evil tidings.