2 Forefeast of the Nativity of Christ
Holy Great Martyr Anastasia the Widow, the Deliverer from Potions (290) (Greatmartyr Anastasia and Companions)
Divine Liturgy
Hebrews
§ 321
Hebrews § 321
indicated, that the way into the Holiest of All was not made manifest while the first tabernacle was still standing. It was symbolic for this present time, for both gifts and sacrifices were offered, which could not make the conscience of him who performed the service, perfect, but dealt only with foods and drinks, various ablutions, and regulations for the body, imposed until the time of reformation… And for this reason He is the Mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of the eternal inheritance. For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives. Therefore not even the first covenant was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, and scarlet wool, and hýssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the testament which God hath commanded you.” Then likewise he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And according to the law, almost all things are purged with blood; and without [the] shedding of blood there is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Mark 10.2-12
§ 43
Mark 10.2-12 § 43
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
καὶ προσελθόντες οἱ Φαρισαῖοι ἐπηρώτων αὐτὸν εἰ ἔξεστιν ἀνδρὶ γυναῖκα ἀπολῦσαι, πειράζοντες αὐτόν.
[Заⷱ҇ 43] И҆ пристꙋ́пльше фарїсе́є вопроси́ша є҆го̀: а҆́ще досто́итъ мꙋ́жꙋ женꙋ̀ пꙋсти́ти; и҆скꙋша́юще є҆го̀.
And he answered and said unto them, What did Moses command you?
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· τί ὑμῖν ἐνετείλατο Μωϋσῆς;
Ѻ҆́нъ же ѿвѣща́въ речѐ и҆̀мъ: что̀ ва́мъ заповѣ́да мѡѷсе́й;
And they said, Moses suffered to write a bill of divorcement, and to put her away.
οἱ δὲ εἶπον· ἐπέτρεψε Μωϋσῆς βιβλίον ἀποστασίου γράψαι καὶ ἀπολῦσαι.
Ѻ҆ни́ же рѣ́ша: мѡѷсе́й повелѣ̀ кни́гꙋ распꙋ́стнꙋю написа́ти, и҆ пꙋсти́ти.
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς· πρὸς τὴν σκληροκαρδίαν ὑμῶν ἔγραψεν ὑμῖν τὴν ἐντολὴν ταύτην·
И҆ ѿвѣща́въ і҆и҃съ речѐ и҆̀мъ: по жестосе́рдїю ва́шемꙋ написа̀ ва́мъ за́повѣдь сїю̀:
But from the beginning of the creation God made them male and female.
ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός·
ѿ нача́ла же созда́нїѧ, мꙋ́жа и҆ женꙋ̀ сотвори́лъ ѧ҆̀ є҆́сть бг҃ъ:
For this cause shall a man leave his father and mother, and cleave to his wife;
ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.
сегѡ̀ ра́ди ѡ҆ста́витъ человѣ́къ ѻ҆тца̀ своего̀ и҆ ма́терь
And they twain shall be one flesh: so then they are no more twain, but one flesh.
ὥστε οὐκέτι εἰσὶ δύο, ἀλλὰ μία σάρξ·
и҆ прилѣпи́тсѧ къ женѣ̀ свое́й, и҆ бꙋ́дета ѻ҆́ба въ пло́ть є҆ди́нꙋ: тѣ́мже ᲂу҆жѐ нѣ́ста два̀, но пло́ть є҆ди́на:
What therefore God hath joined together, let not man put asunder.
ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.
є҆́же ᲂу҆̀бо бг҃ъ сочета̀, человѣ́къ да не разлꙋча́етъ.
And in the house his disciples asked him again of the same matter.
καὶ εἰς τὴν οἰκίαν πάλιν οἱ μαθηταὶ περὶ τούτου ἐπηρώτων αὐτόν,
И҆ въ домꙋ̀ па́ки ᲂу҆чн҃цы̀ є҆гѡ̀ ѡ҆ се́мъ вопроси́ша є҆го̀.
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
καὶ λέγει αὐτοῖς· ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ καὶ γαμήσῃ ἄλλην, μοιχᾶται ἐπ᾿ αὐτήν·
И҆ гл҃а и҆̀мъ: [Заⷱ҇ 44] и҆́же а҆́ще пꙋ́ститъ женꙋ̀ свою̀ и҆ ѡ҆же́нитсѧ и҆но́ю, прелюбы̀ твори́тъ на ню̀:
And if a woman shall put away her husband, and be married to another, she committeth adultery.
καὶ ἐὰν γυνὴ ἀπολύσασα τὸν ἄνδρα γαμηθῇ ἄλλῳ, μοιχᾶται.
и҆ а҆́ще жена̀ пꙋ́ститъ мꙋ́жа {мꙋ́жа своего̀} и҆ посѧ́гнетъ за и҆но́го, прелюбы̀ твори́тъ.
Reader's reference
Divine Liturgy
Prokeimena
The righteous one shall rejoice in the Lord / and shall set his hope on Him.
VHear my voice, O God, when I pray unto Thee.
Alleluia
The righteous shall flourish like a palm tree and shall grow like a cedar in Lebanon.
VThey that are planted in the house of the Lord shall flourish in the courts of our God.
Communion Hymn
The righteous shall be in everlasting remembrance. He shall not fear evil tidings.