Monday of the 27th week after Pentecost

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·

И҆ ѿвѣща́въ речѐ и҆̀мъ і҆и҃съ: сы́нове вѣ́ка сегѡ̀ же́нѧтсѧ и҆ посѧга́ютъ:

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·

а҆ сподо́бльшїисѧ вѣ́къ ѡ҆́нъ ᲂу҆лꙋчи́ти и҆ воскрⷭ҇нїе, є҆́же ѿ ме́ртвыхъ, ни же́нѧтсѧ, ни посѧга́ютъ:

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

ни ᲂу҆мре́ти бо ктомꙋ̀ мо́гꙋтъ: ра́вни бо сꙋ́ть а҆́гг҃лѡмъ и҆ сн҃ове сꙋ́ть бж҃їи, воскрⷭ҇нїѧ сн҃ове сꙋ́ще:

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

а҆ ꙗ҆́кѡ востаю́тъ ме́ртвїи, и҆ мѡѷсе́й сказа̀ при кꙋпинѣ̀, ꙗ҆́коже глаго́летъ гдⷭ҇а бг҃а а҆враа́млѧ и҆ бг҃а і҆саа́кова и҆ бг҃а і҆а́кѡвлѧ:

For he is not a God of the dead, but of the living: for all live unto him.

Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.

бг҃ъ же нѣ́сть ме́ртвыхъ, но живы́хъ: вси́ бо томꙋ̀ жи́ви сꙋ́ть.

And he said unto them, How say they that Christ is David's son?

Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;

ка́кѡ глаго́лютъ хрⷭ҇та̀ сн҃а дв҃дова бы́ти;

And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,

καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου

Са́мъ бо дв҃дъ глаго́летъ въ кни́зѣ ѱало́мстѣй: речѐ гдⷭ҇ь гдⷭ҇еви моемꙋ̀: сѣдѝ ѡ҆деснꙋ́ю менє̀,

Till I make thine enemies thy footstool.

ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

до́ндеже положꙋ̀ врагѝ твоѧ̑ подно́жїе нога́ма твои́ма.

David therefore calleth him Lord, how is he then his son?

Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;

Дв҃дъ ᲂу҆̀бо гдⷭ҇а є҆го̀ нарица́етъ, и҆ ка́кѡ сн҃ъ є҆мꙋ̀ є҆́сть;

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

μὴ φοβοῦ τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.

[Заⷱ҇ 67] Не бо́йсѧ, ма́лое ста́до: ꙗ҆́кѡ бл҃гоизво́ли ѻ҆ц҃ъ ва́шъ да́ти ва́мъ црⷭ҇тво.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην. ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·

Продади́те и҆мѣ̑нїѧ ва̑ша и҆ дади́те ми́лостыню. Сотвори́те себѣ̀ влага̑лища неветша̑юща, сокро́вище неѡскꙋдѣ́емо на нб҃сѣ́хъ, и҆дѣ́же та́ть не приближа́етсѧ, ни мо́ль растлѣва́етъ.

For where your treasure is, there will your heart be also.

ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ καὶ ἡ καρδία ὑμῶν ἔσται.

И҆дѣ́же бо сокро́вище ва́ше, тꙋ̀ и҆ се́рдце ва́ше бꙋ́детъ.

Let your loins be girded about, and your lights burning;

ἔστωσαν ὑμῶν αἱ ὀσφύες περιεζωσμέναι καὶ οἱ λύχνοι καιόμενοι·

Да бꙋ́дꙋтъ чрє́сла ва̑ша препоѧ̑сана, и҆ свѣти́льницы горѧ́щїи:

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

καὶ ὑμεῖς ὅμοιοι ἀνθρώποις προσδεχομένοις τὸν κύριον ἑαυτῶν, πότε ἀναλύσει ἐκ τῶν γάμων, ἵνα ἐλθόντος καὶ κρούσαντος εὐθέως ἀνοίξωσιν αὐτῷ.

и҆ вы̀ подо́бни человѣ́кѡмъ ча́ющымъ го́спода своегѡ̀, когда̀ возврати́тсѧ ѿ бра́ка, да прише́дшꙋ и҆ толкнꙋ́вшꙋ, а҆́бїе ѿве́рзꙋтъ є҆мꙋ̀.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

μακάριοι οἱ δοῦλοι ἐκεῖνοι, οὓς ἐλθὼν ὁ κύριος εὑρήσει γρηγοροῦντας. ἀμὴν λέγω ὑμῖν ὅτι περιζώσεται καὶ ἀνακλινεῖ αὐτούς, καὶ παρελθὼν διακονήσει αὐτοῖς.

Бл҃же́ни рабѝ ті́и, и҆̀хже прише́дъ госпо́дь ѡ҆брѧ́щетъ бдѧ́щихъ: а҆ми́нь гл҃ю ва́мъ, ꙗ҆́кѡ препоѧ́шетсѧ и҆ посади́тъ и҆̀хъ, и҆ минꙋ́въ {пристꙋпи́въ} послꙋ́житъ и҆̀мъ.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

καὶ ἐὰν ἔλθῃ ἐν τῇ δευτέρᾳ φυλακῇ καὶ ἐν τῇ τρίτῃ φυλακῇ ἔλθῃ καὶ εὕρῃ οὕτω, μακάριοί εἰσιν οἱ δοῦλοι ἐκεῖνοι.

И҆ а҆́ще прїи́детъ во вторꙋ́ю стра́жꙋ, и҆ въ тре́тїю стра́жꙋ прїи́детъ, и҆ ѡ҆брѧ́щетъ (и҆̀хъ) та́кѡ, бл҃же́ни сꙋ́ть рабѝ ті́и.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, ἐγρηγόρησεν ἂν καὶ οὐκ ἂν ἀφῆκε διορυγῆναι τὸν οἶκον αὐτοῦ.

Се́ же вѣ́дите, ꙗ҆́кѡ а҆́ще бы вѣ́далъ господи́нъ хра́мины, въ кі́й ча́съ та́ть прїи́детъ, бдѣ́лъ ᲂу҆̀бо бы, и҆ не бы̀ да́лъ подкопа́ти до́мꙋ своегѡ̀:

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι· ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται.

и҆ вы̀ ᲂу҆̀бо бꙋ́дите гото́ви: ꙗ҆́кѡ, во́ньже ча́съ не мни́те, сн҃ъ чл҃вѣ́ческїй прїи́детъ.