2 Forefeast of the Annunciation of the Theotokos

So Cain went forth from the presence of God and dwelt in the land of Nod over against Edem.

ἐξῆλθε δὲ Κάϊν ἀπὸ προσώπου τοῦ Θεοῦ καὶ ᾤκησεν ἐν γῇ Ναὶδ κατέναντι ᾿Εδέμ.

И҆ и҆зы́де ка́їнъ ѿ лица̀ бж҃їѧ и҆ всели́сѧ въ зе́млю наі́дъ, прѧ́мѡ є҆де́мꙋ.

And Cain knew his wife, and having conceived she bore Enoch; and he built a city; and he named the city after the name of his son, Enoch.

Καὶ ἔγνω Κάϊν τὴν γυναῖκα αὐτοῦ, καὶ συλλαβοῦσα ἔτεκε τὸν ᾿Ενώχ. καὶ ἦν οἰκοδομῶν πόλιν καὶ ἐπωνόμασε τὴν πόλιν ἐπὶ τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ, ᾿Ενώχ.

И҆ позна̀ ка́їнъ женꙋ̀ свою̀, и҆ заче́нши родѝ є҆нѡ́ха. И҆ бѣ̀ зи́ждѧй гра́дъ, и҆ и҆менова̀ гра́дъ во и҆́мѧ сы́на своегѡ̀ є҆нѡ́хъ.

And to Enoch was born Gaidad; and Gaidad begot Maleleel; and Maleleel begot Mathusala; and Mathusala begot Lamech.

ἐγεννήθη δὲ τῷ ᾿Ενὼχ Γαϊδάδ, καὶ Γαϊδὰδ ἐγέννησε τὸν Μαλελεήλ, καὶ Μαλελεὴλ ἐγέννησε τὸν Μαθουσάλα, καὶ Μαθουσάλα ἐγέννησε τὸν Λάμεχ.

Роди́сѧ же є҆нѡ́хꙋ гаїда́дъ: и҆ гаїда́дъ родѝ малелеи́ла: и҆ малелеи́лъ родѝ маѳꙋса́ла: маѳꙋса́лъ же родѝ ламе́ха.

And Lamech took to himself two wives; the name of the one was Ada, and the name of the second Sella.

καὶ ἔλαβεν ἑαυτῷ Λάμεχ δύο γυναῖκας, ὄνομα τῇ μιᾷ ᾿Αδά, καὶ ὄνομα τῇ δευτέρᾳ Σελλά.

И҆ взѧ̀ себѣ̀ ламе́хъ двѣ̀ жєны̀: и҆́мѧ є҆ди́нѣй а҆да̀ и҆ и҆́мѧ вторѣ́й селла̀.

And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle.

καὶ ἔτεκεν ᾿Αδὰ τὸν ᾿Ιωβήλ· οὗτος ἦν πατὴρ οἰκούντων ἐν σκηναῖς κτηνοτρόφων.

И҆ родѝ а҆да̀ і҆ѡви́ла: се́й бѧ́ше ѻ҆те́цъ живꙋ́щихъ въ селе́нїихъ скотопита́телей.

And the name of his brother was Jubal; he it was who invented the psaltery and harp.

καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ ᾿Ιουβάλ· οὗτος ἦν ὁ καταδείξας ψαλτήριον καὶ κιθάραν.

И҆ и҆́мѧ бра́тꙋ є҆гѡ̀ і҆ꙋва́лъ: се́й бѧ́ше показа́вый пѣвни́цꙋ и҆ гꙋ́сли.

And Sella also bore Thobel; he was a smith, a manufacturer both of brass and iron; and the sister of Thobel was Noema.

Σελλὰ δὲ καὶ αὐτὴ ἔτεκε τὸν Θόβελ, καὶ ἦν σφυροκόπος χαλκεὺς χαλκοῦ καὶ σιδήρου· ἀδελφὴ δὲ Θόβελ Νοεμά.

Селла́ же и҆ та́ѧ родѝ ѳо́вела: се́й бѧ́ше млатобі́ецъ, кова́чь мѣ́ди и҆ желѣ́за: сестра́ же ѳо́велова ноема̀.

And Lamech said to his wives, Ada and Sella, Hear my voice, ye wives of Lamech, consider my words, because I have slain a man to my sorrow and a youth to my grief.

εἶπε δὲ Λάμεχ ταῖς ἑαυτοῦ γυναιξίν· ᾿Αδὰ καὶ Σελλά, ἀκούσατέ μου τῆς φωνῆς, γυναῖκες Λάμεχ, ἐνωτίσασθέ μου τοὺς λόγους, ὅτι ἄνδρα ἀπέκτεινα εἰς τραῦμα ἐμοὶ καὶ νεανίσκον εἰς μώλωπα ἐμοί·

Рече́ же ламе́хъ свои̑мъ жена́мъ: а҆да̀ и҆ селла̀, ᲂу҆слы́шите гла́съ мо́й, жєны̀ ламе́хѡвы, внꙋши́те моѧ̑ словеса̀: ꙗ҆́кѡ мꙋ́жа ᲂу҆би́хъ въ ꙗ҆́звꙋ мнѣ̀ и҆ ю҆́ношꙋ въ стрꙋ́пъ мнѣ̀:

Because vengeance has been exacted seven times on Cain's behalf, on Lamech's [it shall be] seventy times seven.

ὅτι ἑπτάκις ἐκδεδίκηται ἐκ Κάϊν, ἐκ δὲ Λάμεχ ἑβδομηκοντάκις ἑπτά.

ꙗ҆́кѡ седми́цею ѿмсти́сѧ ѿ ка́їна, ѿ ламе́ха же се́дмьдесѧтъ седми́цею.

And Adam knew Eve his wife, and she conceived and bore a son, and called his name Seth, saying, For God has raised up to me another seed instead of Abel, whom Cain slew.

῎Εγνω δὲ ᾿Αδὰμ Εὔαν τὴν γυναῖκα αὐτοῦ, καὶ συλλαβοῦσα ἔτεκεν υἱόν, καὶ ἐπωνόμασε τὸ ὄνομα αὐτοῦ Σήθ, λέγουσα· ἐξανέστησε γάρ μοι ὁ Θεὸς σπέρμα ἕτερον ἀντὶ ῎Αβελ, ὃν ἀπέκτεινε Κάϊν.

Позна́ же а҆да́мъ є҆́ѵꙋ женꙋ̀ свою̀: и҆ заче́нши родѝ сы́на, и҆ и҆менова̀ и҆́мѧ є҆мꙋ̀ си́ѳъ, глаго́лющи: воскр҃си́ бо мѝ бг҃ъ сѣ́мѧ дрꙋго́е, вмѣ́стѡ а҆́велѧ, є҆го́же ᲂу҆бѝ ка́їнъ.

And Seth had a son, and he called his name Enos: he hoped to call on the name of the Lord God.

καὶ τῷ Σὴθ ἐγένετο υἱός, ἐπωνόμασε δὲ τὸ ὄνομα αὐτοῦ ᾿Ενώς· οὗτος ἤλπισεν ἐπικαλεῖσθαι τὸ ὄνομα Κυρίου τοῦ Θεοῦ.

И҆ си́ѳꙋ бы́сть сы́нъ: и҆менова́ же и҆́мѧ є҆мꙋ̀ є҆нѡ́съ: се́й ᲂу҆пова̀ призыва́ти и҆́мѧ гдⷭ҇а бг҃а.

Drink waters out of thine own vessels, and out of thine own springing wells.

πῖνε ὕδατα ἀπὸ σῶν ἀγγείων καὶ ἀπὸ σῶν φρεάτων πηγῆς.

Сы́не, пі́й во́ды ѿ свои́хъ сосꙋ́дѡвъ и҆ ѿ твои́хъ кладенцє́въ и҆сто́чника:

Let not waters out of thy fountain be spilt by thee, but let thy waters go into thy streets.

μὴ ὑπερεκχείσθω σοι ὕδατα ἐκ τῆς σῆς πηγῆς, εἰς δὲ σὰς πλατείας διαπορευέσθω τὰ σὰ ὕδατα·

да преизлива́ютсѧ тебѣ̀ во́ды ѿ твоегѡ̀ и҆сто́чника, во твоѧ̑ же пꙋти̑ да происхо́дѧтъ твоѧ̑ во́ды.

Let them be only thine own, and let no stranger partake with thee.

ἔστω σοι μόνῳ ὑπάρχοντα, καὶ μηδεὶς ἀλλότριος μετασχέτω σοι·

Да бꙋ́дꙋтъ тебѣ̀ є҆ди́номꙋ и҆мѣ̑нїѧ, и҆ да никто́же чꙋ́ждь причасти́тсѧ тебѣ̀.

Let thy fountain of water be [truly] thine own; and rejoice with the wife of thy youth.

ἡ πηγή σου τοῦ ὕδατος ἔστω σοι ἰδία, καὶ συνευφραίνου μετὰ γυναικὸς τῆς ἐκ νεότητός σου.

И҆сто́чникъ твоеѧ̀ воды̀ да бꙋ́детъ тебѣ̀ тво́й, и҆ весели́сѧ съ жено́ю, ꙗ҆́же ѿ ю҆́ности твоеѧ̀:

Let [thy] loving hart and thy graceful colt company with thee, and let her be considered thine own, and be with thee at all times; for ravished with her love thou shalt be greatly increased.

ἔλαφος φιλίας καὶ πῶλος σῶν χαρίτων ὁμιλείτω σοι· ἡ δὲ ἰδία ἡγείσθω σου καὶ συνέστω σοι ἐν παντὶ καιρῷ, ἐν γὰρ τῇ ταύτης φιλίᾳ συμπεριφερόμενος πολλοστὸς ἔσῃ.

є҆ле́нь любвѐ и҆ жребѧ̀ твои́хъ благода́тей да бесѣ́дꙋетъ тебѣ̀, твоѧ́ же да пред̾и́детъ тебѣ̀ и҆ да бꙋ́детъ съ тобо́ю во всѧ́ко вре́мѧ: въ дрꙋ́жбѣ бо сеѧ̀ спребыва́ѧй ᲂу҆мно́женъ бꙋ́деши.

Be not intimate with a strange woman, neither fold thyself in the arms of a woman not thine own.

μὴ πολὺς ἴσθι πρὸς ἀλλοτρίαν, μηδὲ συνέχου ἀγκάλαις τῆς μὴ ἰδίας·

Не мно́гъ бꙋ́ди къ чꙋжде́й, нижѐ ѡ҆б̾ѧ́тъ бꙋ́ди ѡ҆б̾ѧ̑тїи не твоеѧ̀:

For the ways of a man are before the eyes of God, and he looks on all his paths.

ἐνώπιον γάρ εἰσι τῶν τοῦ Θεοῦ ὀφθαλμῶν ὁδοὶ ἀνδρός, εἰς δὲ πάσας τὰς τροχιὰς αὐτοῦ σκοπεύει.

пред̾ ѻ҆чи́ма бо сꙋ́ть бж҃їима пꙋтїѐ мꙋ́жа, всѧ̑ же течє́нїѧ є҆гѡ̀ назира́етъ.

Iniquities ensnare a man, and every one is bound in the chains of his own sins.

παρονομίαι ἄνδρα ἀγρεύουσι, σειραῖς δὲ τῶν ἑαυτοῦ ἁμαρτιῶν ἕκαστος σφίγγεται·

Законопрестꙋплє́нїѧ мꙋ́жа ᲂу҆ловлѧ́ютъ: плени́цами же свои́хъ грѣхѡ́въ кі́йждо затѧза́етсѧ.

Such a man dies with the uninstructed; and he is cast forth from the abundance of his own substance, and has perished through folly.

οὗτος τελευτᾷ μετὰ ἀπαιδεύτων, ἐκ δὲ πλήθους τῆς ἑαυτοῦ βιότητος ἐξερρίφη καὶ ἀπώλετο δι᾿ ἀφροσύνην.

Се́й скончава́етсѧ съ ненака́занными: ѿ мно́жества же своегѡ̀ житїѧ̀ и҆зве́ржетсѧ и҆ погиба́етъ за безꙋ́мїе.

[My] son, if thou become surety for thy friend, thou shalt deliver thine hand to an enemy.

ΥΙΕ, ἐὰν ἐγγυήσῃ σὸν φίλον, παραδώσεις σὴν χεῖρα ἐχθρῷ·

Сы́не, а҆́ще порꙋчи́шисѧ за твоего̀ дрꙋ́га, преда́си твою̀ рꙋ́кꙋ врагꙋ̀.

For a man’s own lips become a strong snare to him, and he is caught with the lips of his own mouth.

παγὶς γὰρ ἰσχυρὰ ἀνδρὶ τὰ ἴδια χείλη, καὶ ἁλίσκεται χείλεσιν ἰδίου στόματος.

Сѣ́ть бо крѣпка̀ мꙋ́жꙋ своѝ ᲂу҆стнѣ̀, и҆ плѣнѧ́етсѧ ᲂу҆стна́ми свои́хъ ᲂу҆́стъ.

[My] son, do what I command thee, and deliver thyself; for on thy friend’s account thou art come into the power of evil [men]: faint not, but stir up even thy friend for whom thou art become surety.

ποίει, υἱέ, ἃ ἐγώ σοι ἐντέλλομαι, καὶ σώζου· ἥκεις γὰρ εἰς χεῖρας κακῶν διὰ σὸν φίλον. ἴσθι μὴ ἐκλυόμενος, παρόξυνε δὲ καὶ τὸν φίλον σου, ὃν ἐνεγγυήσω.

Творѝ, сы́не, ꙗ҆̀же а҆́зъ заповѣ́дꙋю тѝ, и҆ спаса́йсѧ: и҆́деши бо въ рꙋ́цѣ ѕлы́хъ за твоего̀ дрꙋ́га: бꙋ́ди не ѡ҆слабѣва́ѧ, поѡщрѧ́й же и҆ твоего̀ дрꙋ́га, є҆го́же и҆спорꙋчи́лъ є҆сѝ.

And Jacob went forth from the well of the oath, and departed into Charrhan.

Καὶ ἐξῆλθεν ᾿Ιακὼβ ἀπὸ τοῦ φρέατος τοῦ ὅρκου καὶ ἐπορεύθη εἰς Χαρράν.

И҆ ѿи́де і҆а́кѡвъ ѿ кла́дѧзѧ клѧ́твеннагѡ и҆ и҆́де въ харра́нъ,

And came to a certain place and slept there, for the sun had gone down; and he took [one] of the stones of the place, and put it at his head, and lay down to sleep in that place,

καὶ ἀπήντησε τόπῳ καὶ ἐκοιμήθῃ ἐκεῖ· ἔδυ γὰρ ὁ ἥλιος· καὶ ἔλαβεν ἀπὸ τῶν λίθων τοῦ τόπου, καὶ ἔθηκε πρὸς κεφαλῆς αὐτοῦ καὶ ἐκοιμήθη ἐν τῷ τόπῳ ἐκείνῳ.

и҆ ѡ҆брѣ́те мѣ́сто и҆ ᲂу҆́спе та́мѡ, за́йде бо со́лнце: и҆ взѧ̀ ѿ ка́менїѧ мѣ́ста (тогѡ̀) и҆ положѝ въ возгла́вїе себѣ̀, и҆ спа̀ на мѣ́стѣ ѻ҆́нѣмъ.

and dreamed, and behold a ladder fixed on the earth, whose top reached to heaven, and the angels of God ascended and descended on it.

καὶ ἐνυπνιάσθη, καὶ ἰδοὺ κλίμαξ ἐστηριγμένη ἐν τῇ γῇ, ἧς ἡ κεφαλὴ ἀφικνεῖτο εἰς τὸν οὐρανόν, καὶ οἱ ἄγγελοι τοῦ Θεοῦ ἀνέβαινον καὶ κατέβαινον ἐπ᾿ αὐτῆς.

И҆ со́нъ ви́дѣ: и҆ сѐ, лѣ́ствица ᲂу҆твержде́на на землѝ, є҆ѧ́же глава̀ досѧза́ше до небесѐ, и҆ а҆́гг҃ли бж҃їи восхожда́хꙋ и҆ низхожда́хꙋ по не́й:

And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.

ὁ δὲ Κύριος ἐπεστήρικτο ἐπ᾿ αὐτῆς καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς ῾Αβραὰμ τοῦ πατρός σου, καὶ ὁ Θεὸς ᾿Ισαάκ· μὴ φοβοῦ· ἡ γῆ, ἐφ᾿ ἧς σὺ καθεύδεις ἐπ᾿ αὐτῆς, σοὶ δώσω αὐτήν, καὶ τῷ σπέρματί σου.

гдⷭ҇ь же ᲂу҆твержда́шесѧ на не́й и҆ речѐ: а҆́зъ є҆́смь бг҃ъ а҆враа́ма ѻ҆тца̀ твоегѡ̀ и҆ бг҃ъ і҆саа́ка, не бо́йсѧ: землѧ̀, и҆дѣ́же ты̀ спи́ши на не́й, тебѣ̀ да́мъ ю҆̀ и҆ сѣ́мени твоемꙋ̀:

And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.

καὶ ἔσται τὸ σπέρμα σου ὡς ἡ ἄμμος τῆς γῆς καὶ πλατυνθήσεται ἐπὶ θάλασσαν καὶ ἐπὶ λίβα καὶ ἐπὶ βορρᾶν, καὶ ἐπ᾿ ἀνατολάς, καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ἐν τῷ σπέρματί σου.

и҆ бꙋ́детъ сѣ́мѧ твоѐ ꙗ҆́кѡ песо́къ земны́й, и҆ распространи́тсѧ на мо́ре, и҆ лі́вꙋ, и҆ сѣ́веръ, и҆ на восто́ки: и҆ благословѧ́тсѧ ѡ҆ тебѣ̀ всѧ̑ колѣ̑на зємна́ѧ и҆ ѡ҆ сѣ́мени твое́мъ:

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

καὶ ἰδοὺ ἐγώ εἰμι μετὰ σοῦ διαφυλάσσων σε ἐν τῇ ὁδῷ πάσῃ, οὗ ἂν πορευθῇς, καὶ ἀποστρέψω σε εἰς τὴν γῆν ταύτην, ὅτι οὐ μή σε ἐγκαταλίπω, ἕως τοῦ ποιῆσαί με πάντα ὅσα ἐλάλησά σοι.

и҆ сѐ, а҆́зъ є҆́смь съ тобо́ю, сохранѧ́ѧй тѧ̀ на всѧ́комъ пꙋтѝ, а҆́може а҆́ще по́йдеши, и҆ возвращꙋ́ тѧ въ зе́млю сїю̀: ꙗ҆́кѡ не и҆́мамъ тебѐ ѡ҆ста́вити, до́ндеже сотвори́ти мѝ всѧ̑, є҆ли̑ка гл҃ахъ тебѣ̀.

And Jacob awaked out of his sleep, and said, The Lord is in this place, and I knew it not.

καὶ ἐξηγέρθη ᾿Ιακὼβ ἐκ τοῦ ὕπνου αὐτοῦ καὶ εἶπεν· ὅτι ἔστι Κύριος ἐν τῷ τόπῳ τούτῳ, ἐγὼ δὲ οὐκ ᾔδειν.

И҆ воста̀ і҆а́кѡвъ ѿ сна̀ своегѡ̀ и҆ речѐ: ꙗ҆́кѡ є҆́сть гдⷭ҇ь на мѣ́стѣ се́мъ, а҆́зъ же не вѣ́дѣхъ.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

καὶ ἐφοβήθη καὶ εἶπεν· ὡς φοβερὸς ὁ τόπος οὗτος· οὐκ ἔστι τοῦτο ἀλλ᾿ ἢ οἶκος Θεοῦ, καὶ αὕτη ἡ πύλη τοῦ οὐρανοῦ.

И҆ ᲂу҆боѧ́сѧ и҆ речѐ: ꙗ҆́кѡ стра́шно мѣ́сто сїѐ: нѣ́сть сїѐ, но до́мъ бж҃їй, и҆ сїѧ̑ врата̀ нбⷭ҇наѧ.

And it shall come to pass from the eighth day and onward, [that] the priests shall offer your whole-burnt-offerings on the altar, and your peace-offerings; and I will accept you, saith the Lord.

καὶ ἔσται ἀπὸ τῆς ἡμέρας τῆς ὀγδόης καὶ ἐπέκεινα ποιήσουσιν οἱ ἱερεῖς ἐπὶ τὸ θυσιαστήριον τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰ τοῦ σωτηρίου ὑμῶν. καὶ προσδέξομαι ὑμᾶς, λέγει Κύριος.

И҆ сконча́ютъ се́дмь дні́й, и҆ бꙋ́детъ ѿ ѻ҆сма́гѡ днѐ и҆ пото́мъ, сотворѧ́тъ жерцы̀ на же́ртвенницѣ всесожжє́нїѧ ва̑ша и҆ ꙗ҆̀же спасе́нїѧ ва́шегѡ: и҆ прїимꙋ́ вы, гл҃етъ гдⷭ҇ь.

Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.

ΚΑΙ ἐπέστρεψέ με κατὰ τὴν ὁδὸν τῆς πύλης τῶν ἁγίων τῆς ἐξωτέρας τῆς βλεπούσης κατὰ ἀνατολάς, καὶ αὕτη ἦν κεκλεισμένη.

И҆ ѡ҆брати́ мѧ на пꙋ́ть вра́тъ ст҃ы́хъ внѣ́шнихъ, зрѧ́щихъ на восто́ки: и҆ сїѧ̑ бѧ́хꙋ затворє́нна.

And the Lord said to me, This gate shall be shut, it shall not be opened, and no one shall pass through it; for the Lord God of Israel shall enter by it, and it shall be shut.

καὶ εἶπε Κύριος πρός με· ἡ πύλη αὕτη κεκλεισμένη ἔσται, οὐκ ἀνοιχθήσεται, καὶ οὐδεὶς μὴ διέλθῃ δι’ αὐτῆς, ὅτι Κύριος ὁ Θεὸς ᾿Ισραὴλ εἰσελεύσεται δι’ αὐτῆς, καὶ ἔσται κεκλεισμένη·

И҆ речѐ гдⷭ҇ь ко мнѣ̀: сїѧ̑ врата̀ заключє́нна бꙋ́дꙋтъ и҆ не ѿве́рзꙋтсѧ, и҆ никто́же про́йдетъ и҆́ми: ꙗ҆́кѡ гдⷭ҇ь бг҃ъ і҆и҃левъ вни́детъ и҆́ми, и҆ бꙋ́дꙋтъ заключє́нна.

For the prince, he shall sit in it, to eat bread before the Lord; he shall go in by the way of the porch of the gate, and shall go forth by the way of the same.

διότι ὁ ἡγούμενος, οὗτος καθήσεται ἐν αὐτῇ τοῦ φαγεῖν ἄρτον ἐναντίον Κυρίου. κατὰ τὴν ὁδὸν αἰλὰμ τῆς πύλης εἰσελεύσεται καὶ κατὰ τὴν ὁδὸν αὐτοῦ ἐξελεύσεται. -

Занѐ старѣ́йшина се́й сѧ́детъ въ ни́хъ ꙗ҆́сти хлѣ́бъ пред̾ гдⷭ҇емъ: по пꙋтѝ є҆ла́ма {притво́ра} вра́тъ вни́детъ и҆ по пꙋтѝ є҆гѡ̀ и҆зы́детъ.

And he brought me in by the way of the gate that looks northward, in front of the house: and I looked, and, behold, the house was full of the glory of the Lord: and I fell upon my face.

Καὶ εἰσήγαγέ με κατὰ τὴν ὁδὸν τῆς πύλης τῆς πρὸς βορρᾶν κατέναντι τοῦ οἴκου, καὶ εἶδον καὶ ἰδοὺ πλήρης δόξης ὁ οἶκος τοῦ Κυρίου, καὶ πίπτω ἐπὶ πρόσωπόν μου.

И҆ введе́ мѧ по пꙋтѝ вра́тъ ꙗ҆̀же къ сѣ́верꙋ, прѧ́мѡ хра́мꙋ: и҆ ви́дѣхъ, и҆ сѐ, по́лнъ сла́вы до́мъ гдⷭ҇ень. И҆ падо́хъ ни́цъ на лицы̀ мое́мъ.

Wisdom has built a house for herself, and set up seven pillars.

Η σοφία ᾠκοδόμησεν ἑαυτῇ οἶκον καὶ ὑπήρεισε στύλους ἑπτά·

Премꙋ́дрость созда̀ себѣ̀ до́мъ и҆ ᲂу҆твердѝ столпѡ́въ се́дмь:

She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.

ἔσφαξε τὰ ἑαυτῆς θύματα, ἐκέρασεν εἰς κρατῆρα τὸν ἑαυτῆς οἶνον καὶ ἡτοιμάσατο τὴν ἑαυτῆς τράπεζαν·

закла̀ своѧ̑ же́ртвєннаѧ, и҆ растворѝ въ ча́ши свое́й вїно̀, и҆ ᲂу҆гото́ва свою̀ трапе́зꙋ:

She has sent forth her servants, calling with a loud proclamation to the feast, saying,

ἀπέστειλε τοὺς ἑαυτῆς δούλους συγκαλοῦσα μετὰ ὑψηλοῦ κηρύγματος ἐπὶ κρατῆρα λέγουσα·

посла̀ своѧ̑ рабы̑, созыва́ющи съ высо́кимъ проповѣ́данїемъ на ча́шꙋ, глаго́лющи:

Whoso is foolish, let him turn aside to me: and to them that want understanding she says,

ὅς ἐστιν ἄφρων, ἐκκλινάτω πρός με· καὶ τοῖς ἐνδεέσι φρενῶν εἶπεν·

и҆́же є҆́сть безꙋ́менъ, да ᲂу҆клони́тсѧ ко мнѣ̀.

Come, eat of my bread, and drink wine which I have mingled for you.

ἔλθετε φάγετε τῶν ἐμῶν ἄρτων καὶ πίετε οἶνον, ὃν ἐκέρασα ὑμῖν·

И҆ тре́бꙋющымъ ᲂу҆ма̀ речѐ: прїиди́те, ꙗ҆ди́те мо́й хлѣ́бъ и҆ пі́йте вїно̀, є҆́же раствори́хъ ва́мъ:

Leave folly, that ye may reign for ever; and seek wisdom, and improve understanding by knowledge.

ἀπολείπετε ἀφροσύνην, ἵνα εἰς τὸν αἰῶνα βασιλεύσητε, καὶ ζητήσατε φρόνησιν, καὶ κατορθώσατε ἐν γνώσει σύνεσιν.

ѡ҆ста́вите безꙋ́мїе и҆ жи́ви бꙋ́дете, да во вѣ́ки воцарите́сѧ: и҆ взыщи́те ра́зꙋма, да поживетѐ и҆ и҆спра́вите ра́зꙋмъ въ вѣ́дѣнїи.

He that reproves evil [men] shall get dishonour to himself; and he that rebukes an ungodly [man] shall disgrace himself.

῾Ο παιδεύων κακοὺς λήψεται ἑαυτῷ ἀτιμίαν· ἐλέγχων δὲ τὸν ἀσεβῆ μωμήσεται ἑαυτόν.

Наказꙋ́ѧй ѕлы̑ѧ прїи́метъ себѣ̀ безче́стїе, ѡ҆блича́ѧй же нечести́ваго поро́чна сотвори́тъ себѐ (꙳ѡ҆бличє́нїѧ бо нечести́вомꙋ ра̑ны є҆мꙋ̀).

Rebuke not evil [men], lest they should hate thee: rebuke a wise [man], and he will love thee.

μὴ ἔλεγχε κακούς, ἵνα μὴ μισήσωσί σε· ἔλεγχε σοφόν, καὶ ἀγαπήσει σε.

Не ѡ҆блича́й ѕлы́хъ, да не возненави́дѧтъ тебѐ: ѡ҆блича́й премꙋ́дра, и҆ возлю́битъ тѧ̀.

Give an opportunity to a wise [man], and he will be wiser: instruct a just man, and he will receive more [instruction].

δίδου σοφῷ ἀφορμήν, καὶ σοφώτερος ἔσται· γνώριζε δικαίῳ, καὶ προσθήσει τοῦ δέχεσθαι.

Да́ждь премꙋ́дромꙋ винꙋ̀, и҆ премꙋ́дрѣйшїй бꙋ́детъ: сказꙋ́й првⷣномꙋ, и҆ приложи́тъ прїима́ти.

The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is [the character] of a sound mind.

ἀρχὴ σοφίας φόβος Κυρίου, καὶ βουλὴ ἁγίων σύνεσις, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς·

Нача́ло премꙋ́дрости стра́хъ гдⷭ҇ень, и҆ совѣ́тъ ст҃ы́хъ ра́зꙋмъ: разꙋмѣ́ти бо зако́нъ, по́мысла є҆́сть блага́гѡ.

For in this way thou shalt live long, and years of thy life shall be added to thee.

τούτῳ γὰρ τῷ τρόπῳ πολὺν ζήσεις χρόνον, καὶ προστεθήσεταί σοι ἔτη ζωῆς σου.

Си́мъ бо ѡ҆́бразомъ мно́гое поживе́ши вре́мѧ, и҆ приложа́тсѧ тебѣ̀ лѣ̑та живота̀ твоегѡ̀.

But the Lord of hosts shall be exalted in judgment, and the holy God shall be glorified in righteousness.

καὶ ὑψωθήσεται Κύριος σαβαὼθ ἐν κρίματι, καὶ ὁ Θεὸς ὁ ἅγιος δοξασθήσεται ἐν δικαιοσύνῃ.

И҆ вознесе́тсѧ гдⷭ҇ь саваѡ́ѳъ въ сꙋдѣ̀, и҆ бг҃ъ ст҃ы́й просла́витсѧ въ пра́вдѣ:

And they that were spoiled shall be fed as bulls, and lambs shall feed on the waste places of them that are taken away.

καὶ βοσκηθήσονται οἱ διηρπασμένοι ὡς ταῦροι, καὶ τὰς ἐρήμους τῶν ἀπειλημμένων ἄρνες φάγονται.

и҆ ᲂу҆пасꙋ́тсѧ расхище́ннїи ꙗ҆́кѡ ю҆нцы̀, и҆ пꙋсты̑ни плѣне́нныхъ а҆́гнцы поѧдѧ́тъ.

Woe [to them] that draw sins to them as with a long rope, and iniquities as with a thong of the heifer’s yoke:

οὐαὶ οἱ ἐπισπώμενοι τὰς ἁμαρτίας ὡς σχοινίῳ μακρῷ καὶ ὡς ζυγοῦ ἱμάντι δαμάλεως τὰς ἀνομίας,

Го́ре привлача́ющымъ грѣхѝ ꙗ҆́кѡ ᲂу҆́жемъ до́лгимъ, и҆ ꙗ҆́кѡ и҆́га ю҆́нична реме́немъ беззакѡ́нїѧ своѧ̑,

who say, Let him speedily hasten what he will do, that we may see [it]: and let the counsel of the Holy One of Israel come, that we may know [it].

οἱ λέγοντες· τὸ τάχος ἐγγισάτω ἃ ποιήσει, ἵνα ἴδωμεν, καὶ ἐλθάτω ἡ βουλὴ τοῦ ἁγίου ᾿Ισραήλ, ἵνα γνῶμεν.

глаго́лющымъ: ско́рѡ да прибли́жатсѧ, ꙗ҆̀же сотвори́тъ, да ви́димъ, и҆ да прїи́детъ совѣ́тъ ст҃а́гѡ і҆и҃лева, да разꙋмѣ́емъ.

Woe [to them] that call evil good, and good evil; who make darkness light, and light darkness; who make bitter sweet, and sweet bitter.

Οὐαὶ οἱ λέγοντες τὸ πονηρὸν καλὸν καὶ τὸ καλὸν πονηρόν, οἱ τιθέντες τὸ σκότος φῶς καὶ τὸ φῶς σκότος, οἱ τιθέντες τὸ πικρὸν γλυκὺ καὶ τὸ γλυκὺ πικρόν.

Го́ре глаго́лющымъ лꙋка́вое до́брое, и҆ до́брое лꙋка́вое, полага́ющымъ тьмꙋ̀ свѣ́тъ, и҆ свѣ́тъ тьмꙋ̀, полага́ющымъ го́рькое сла́дкое, и҆ сла́дкое го́рькое.

Woe [to them] that are wise in their own conceit, and knowing in their own sight.

Οὐαὶ οἱ συνετοὶ ἑαυτοῖς καὶ ἐνώπιον αὐτῶν ἐπιστήμονες.

Го́ре, и҆̀же мꙋ́дри въ себѣ̀ сами́хъ и҆ пред̾ собо́ю разꙋ́мни.

Woe to the strong [ones] of you that drink wine, and the mighty [ones] that mingle strong drink:

οὐαὶ οἱ ἰσχύοντες ὑμῶν, οἱ πίνοντες τὸν οἶνον καὶ οἱ δυνάσται οἱ κεραννύντες τὰ σίκερα,

Го́ре крѣ̑пкимъ ва́шымъ, вїно̀ пїю́щымъ, и҆ вельмо́жамъ растворѧ́ющымъ сїке́ръ,

who justify the ungodly for rewards, and take away the righteousness of the righteous.

οἱ δικαιοῦντες τὸν ἀσεβῆ ἕνεκεν δώρων καὶ τὸ δίκαιον τοῦ δικαίου αἴροντες.

ѡ҆правда́ющымъ нечести́ва дарѡ́въ ра́ди, и҆ є҆́же є҆́сть првⷣное првⷣнагѡ взе́млющымъ ѿ негѡ̀.

Therefore as stubble shall be burnt by a coal of fire, and shall be consumed by a violent flame, their root shall be as chaff, and their flower shall go up as dust: for they rejected the law of the Lord of hosts, and insulted the word of the Holy One of Israel.

διὰ τοῦτο ὃν τρόπον καυθήσεται καλάμη ὑπὸ ἄνθρακος πυρὸς καὶ συγκαυθήσεται ὑπὸ φλογὸς ἀνειμένης, ἡ ῥίζα αὐτῶν ὡς χνοῦς ἔσται καὶ τὸ ἄνθος αὐτῶν ὡς κονιορτὸς ἀναβήσεται· οὐ γὰρ ἠθέλησαν τὸν νόμον Κυρίου σαβαώθ, ἀλλὰ τὸ λόγιον τοῦ ἁγίου ᾿Ισραὴλ παρώξυναν.

Сегѡ̀ ра́ди ꙗ҆́коже сгори́тъ тро́сть ѿ ᲂу҆́глїѧ ѻ҆́гненнагѡ и҆ сожже́тсѧ ѿ пла́мене разгорѣ́вшагѡсѧ, ко́рень и҆́хъ ꙗ҆́кѡ пе́рсть бꙋ́детъ, и҆ цвѣ́тъ и҆́хъ ꙗ҆́кѡ пра́хъ взы́детъ: не восхотѣ́ша бо зако́на гдⷭ҇а саваѡ́ѳа, но сло́во ст҃а́гѡ і҆и҃лева раздражи́ша.

Therefore the Lord of hosts was greatly angered against his people, and he reached forth his hand upon them, and smote them: and the mountains were troubled, and their carcasses were as dung in the midst of the way: yet for all this his anger has not been turned away, but his hand is yet raised.

καὶ ἐθυμώθη ὀργῇ Κύριος σαβαὼθ ἐπὶ τὸν λαὸν αὐτοῦ, καὶ ἐπέβαλε τὴν χεῖρα αὐτοῦ ἐπ᾿ αὐτοὺς καὶ ἐπάταξεν αὐτούς, καὶ παρωξύνθη τὰ ὄρη, καὶ ἐγενήθη τὰ θνησιμαῖα αὐτῶν ὡς κοπρία ἐν μέσῳ ὁδοῦ. καὶ ἐν πᾶσι τούτοις οὐκ ἀπεστράφη ὁ θυμὸς αὐτοῦ, ἀλλὰ ἔτι χεὶρ ὑψηλή.

И҆ воз̾ѧри́сѧ гнѣ́вомъ гдⷭ҇ь саваѡ́ѳъ на лю́ди своѧ̑, и҆ наложѝ рꙋ́кꙋ свою̀ на ни́хъ, и҆ поразѝ и҆̀хъ: и҆ раздражи́шасѧ го́ры, и҆ бы́ша трꙋ́пи и҆́хъ ꙗ҆́кѡ гно́й посредѣ̀ пꙋтѝ. И҆ во всѣ́хъ си́хъ не ѿврати́сѧ ꙗ҆́рость є҆гѡ̀, но є҆щѐ рꙋка̀ є҆гѡ̀ высока̀.