3 Afterfeast of the Holy Theophany
3 The Synaxis of the Venerable and Illustrious Prophet, Forerunner and Baptist of the Lord, John. (Synaxis of St John the Baptist)New Martyr Athanasius of Attalia (1700)Our Venerable Father Cedd, Bishop of Essex and Abbot of Lastingham (664)
Divine Liturgy
Acts 19:1–8 (Forerunner) § 42
Forerunner
In those days, it came to pass that while Apóllos was at Córinth, that Paul, having passed through the upper regions, came to Éphesus. And finding some disciples he said unto them, “Have you received the Holy Spirit since you believed?” And they said unto him, “We have not so much as heard whether there be any Holy Spirit.” And he said unto them, “Unto what then were you baptized?” And they said, “Unto the baptism of John.” Then said Paul, “John truly baptized with a baptism of repentance, saying unto the people that they should believe on Him who would come after him, that is, on Christ Jesus.” When they heard this, they were baptized in the Name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. Now the men were about twelve in all. And he went into the synagogue and spoke boldly for three months, reasoning and persuading concerning the things of the Kingdom of God.
Hebrews
§ 321
Hebrews § 321
indicated, that the way into the Holiest of All was not made manifest while the first tabernacle was still standing. It was symbolic for this present time, for both gifts and sacrifices were offered, which could not make the conscience of him who performed the service, perfect, but dealt only with foods and drinks, various ablutions, and regulations for the body, imposed until the time of reformation… And for this reason He is the Mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of the eternal inheritance. For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives. Therefore not even the first covenant was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, and scarlet wool, and hýssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the testament which God hath commanded you.” Then likewise he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And according to the law, almost all things are purged with blood; and without [the] shedding of blood there is no remission. Therefore it was necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
John 1.29-34 (Forerunner) § 3
Forerunner
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτὸν καὶ λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
[Заⷱ҇ 3] Во ᲂу҆́трїй (же) ви́дѣ і҆ѡа́ннъ і҆и҃са грѧдꙋ́ща къ себѣ̀ и҆ глаго́ла: сѐ, а҆́гнецъ бж҃їй, взе́млѧй грѣхѝ мі́ра:
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
οὗτός ἐστι περὶ οὗ ἐγὼ εἶπον· ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
се́й є҆́сть, ѡ҆ не́мже а҆́зъ рѣ́хъ: по мнѣ̀ грѧде́тъ мꙋ́жъ, и҆́же предо мно́ю бы́сть, ꙗ҆́кѡ пе́рвѣе менє̀ бѣ̀:
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.
и҆ а҆́зъ не вѣ́дѣхъ є҆гѡ̀: но да ꙗ҆ви́тсѧ і҆и҃леви, сегѡ̀ ра́ди прїидо́хъ а҆́зъ водо́ю крестѧ̀.
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ’ αὐτόν.
И҆ свидѣ́тельствова і҆ѡа́ннъ, глаго́лѧ, ꙗ҆́кѡ ви́дѣхъ дх҃а сходѧ́ща ꙗ҆́кѡ го́лꙋбѧ съ небесѐ, и҆ пребы́сть на не́мъ:
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν· ἐφ’ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
и҆ а҆́зъ не вѣ́дѣхъ є҆гѡ̀: но посла́вый мѧ̀ крести́ти водо́ю, то́й мнѣ̀ речѐ: над̾ него́же ᲂу҆́зриши дх҃а сходѧ́ща и҆ пребыва́юща на не́мъ, то́й є҆́сть крⷭ҇тѧ́й дх҃омъ ст҃ы́мъ:
And I saw, and bare record that this is the Son of God.
κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ.
и҆ а҆́зъ ви́дѣхъ и҆ свидѣ́тельствовахъ, ꙗ҆́кѡ се́й є҆́сть сн҃ъ бж҃їй.
Luke 21.12-19
§ 106
Luke 21.12-19 § 106
But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
πρὸ δὲ τούτων πάντων ἐπιβαλοῦσιν ἐφ᾿ ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσι, παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
[Заⷱ҇ 106] Пре́жде же си́хъ всѣ́хъ возложа́тъ на вы̀ рꙋ́ки своѧ̑ и҆ и҆жденꙋ́тъ, предаю́ще на сѡ́нмища и҆ темни̑цы, ведѡ́мы къ царє́мъ и҆ влады́камъ, и҆́мене моегѡ̀ ра́ди:
And it shall turn to you for a testimony.
ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.
прилꙋчи́тсѧ же ва́мъ во свидѣ́тельство.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
θέσθε οὖν εἰς τὰς καρδίας ὑμῶν μὴ προμελετᾶν ἀπολογηθῆναι·
Положи́те ᲂу҆̀бо на сердца́хъ ва́шихъ, не пре́жде поꙋча́тисѧ ѿвѣщава́ти:
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.
а҆́зъ бо да́мъ ва́мъ ᲂу҆ста̀ и҆ премⷣрость, є҆́йже не возмо́гꙋтъ проти́витисѧ и҆лѝ ѿвѣща́ти всѝ противлѧ́ющїисѧ ва́мъ.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων καὶ συγγενῶν καὶ φίλων καὶ ἀδελφῶν, καὶ θανατώσουσιν ἐξ ὑμῶν,
Пре́дани же бꙋ́дете и҆ роди́тєли и҆ бра́тїею и҆ ро́домъ и҆ дрꙋ̑ги, и҆ ᲂу҆мертвѧ́тъ ѿ ва́съ:
And ye shall be hated of all men for my name's sake.
καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου·
и҆ бꙋ́дете ненави́дими ѿ всѣ́хъ и҆́мене моегѡ̀ ра́ди:
But there shall not an hair of your head perish.
καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται·
и҆ вла́съ главы̀ ва́шеѧ не поги́бнетъ:
In your patience possess ye your souls.
ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.
въ терпѣ́нїи ва́шемъ стѧжи́те дꙋ́шы ва́шѧ.
Reader's reference
Divine Liturgy
Prokeimena
The righteous one shall rejoice in the Lord / and shall set his hope on Him.
VHear my voice, O God, when I pray unto Thee!
The righteous one shall rejoice in the Lord / and shall set his hope on Him.
VHear my voice, O God, when I pray unto Thee.
Alleluia
Light dawns for the righteous, and joy for the upright in heart.
VRejoice in the Lord, O ye righteous, and give thanks at the remembrance of His Holiness!
The righteous shall flourish like a palm tree and shall grow like a cedar in Lebanon.
VThey that are planted in the house of the Lord shall flourish in the courts of our God.
Communion Hymn
The grace of God has appeared for the salvation of all men.
The righteous shall be in everlasting remembrance. He shall not fear evil tidings.