Friday of the Second Week of Lent
6 Annunciation of the Most Holy Theotokos
6 The Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary (Annunciation Most Holy Theotokos)New Confessor/Hieromartyr Tikhon, patriarch of Moscow (1925)
Vespers
Genesis 5.32-6.8
§ 10
Genesis 5.32-6.8 § 10
Chapter 5
And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth.
Καὶ ἦν Νῶε ἐτῶν πεντακοσίων καὶ ἐγέννησε τρεῖς υἱούς, τὸν Σήμ, τὸν Χάμ, καὶ τὸν ᾿Ιάφεθ.
И҆ бѣ̀ нѡ́е лѣ́тъ пѧтѝ сѡ́тъ, и҆ родѝ сы́ны трѝ, си́ма, ха́ма, і҆а́феѳа.
Chapter 6
AND it came to pass when men began to be numerous upon the earth, and daughters were born to them,
ΚΑΙ ἐγένετο ἡνίκα ἤρξαντο οἱ ἄνθρωποι πολλοὶ γίνεσθαι ἐπὶ τῆς γῆς, καὶ θυγατέρες ἐγεννήθησαν αὐτοῖς.
И҆ бы́сть є҆гда̀ нача́ша человѣ́цы мно́зи быва́ти на землѝ, и҆ дщє́ри роди́шасѧ и҆̀мъ:
that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.
ἰδόντες δὲ οἱ υἱοὶ τοῦ Θεοῦ τὰς θυγατέρας τῶν ἀνθρώπων ὅτι καλαί εἰσιν, ἔλαβον ἑαυτοῖς γυναῖκας ἀπὸ πασῶν, ὧν ἐξελέξαντο.
ви́дѣвше же сы́нове бж҃їи дщє́ри человѣ̑чи, ꙗ҆́кѡ добры̑ сꙋ́ть, поѧ́ша себѣ̀ жєны̀ ѿ всѣ́хъ, ꙗ҆̀же и҆збра́ша.
And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be an hundred and twenty years.
καὶ εἶπε Κύριος ὁ Θεός· οὐ μὴ καταμείνῃ τὸ πνεῦμά μου ἐν τοῖς ἀνθρώποις τούτοις εἰς τὸν αἰῶνα διὰ τὸ εἶναι αὐτοὺς σάρκας, ἔσονται δὲ αἱ ἡμέραι αὐτῶν ἑκατὸν εἴκοσιν ἔτη.
И҆ речѐ гдⷭ҇ь бг҃ъ: не и҆́мать дх҃ъ мо́й пребыва́ти въ человѣ́цѣхъ си́хъ во вѣ́къ, занѐ сꙋ́ть пло́ть: бꙋ́дꙋтъ же дні́е и҆́хъ лѣ́тъ сто̀ два́десѧть.
Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore [children to them, those were the giants of old, the men of renown.
οἱ δὲ γίγαντες ἦσαν ἐπὶ τῆς γῆς ἐν ταῖς ἡμέραις ἐκείναις· καὶ μετ᾿ ἐκεῖνο, ὡς ἂν εἰσεπορεύοντο οἱ υἱοὶ τοῦ Θεοῦ πρὸς τὰς θυγατέρας τῶν ἀνθρώπων, καὶ ἐγεννῶσαν ἑαυτοῖς· ἐκεῖνοι ἦσαν οἱ γίγαντες οἱ ἀπ᾿ αἰῶνος, οἱ ἄνθρωποι οἱ ὀνομαστοί.
И҆споли́ни же бѧ́хꙋ на землѝ во дни̑ ѡ҆́ны: и҆ пото́мъ, є҆гда̀ вхожда́хꙋ сы́нове бж҃їи къ дще́ремъ человѣ́чєскимъ, и҆ ражда́хꙋ себѣ̀: ті́и бѧ́хꙋ и҆споли́ни, и҆̀же ѿ вѣ́ка, человѣ́цы и҆мени́тїи.
And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,
᾿Ιδὼν δὲ Κύριος ὁ Θεός, ὅτι ἐπληθύνθησαν αἱ κακίαι τῶν ἀνθρώπων ἐπὶ τῆς γῆς καὶ πᾶς τις διανοεῖται ἐν τῇ καρδίᾳ αὐτοῦ ἐπιμελῶς ἐπὶ τὰ πονηρὰ πάσας τὰς ἡμέρας,
Ви́дѣвъ же гдⷭ҇ь бг҃ъ, ꙗ҆́кѡ ᲂу҆мно́жишасѧ ѕлѡ́бы человѣ́кѡвъ на землѝ: и҆ всѧ́къ помышлѧ́етъ въ се́рдцы свое́мъ прилѣ́жнѡ на ѕла̑ѧ во всѧ̑ дни̑:
then God laid it to heart that he had made man upon the earth, and he pondered [it] deeply.
καὶ ἐνεθυμήθη ὁ Θεὸς ὅτι ἐποίησε τὸν ἄνθρωπον ἐπὶ τῆς γῆς, καὶ διενοήθη.
и҆ помы́сли бг҃ъ, ꙗ҆́кѡ сотворѝ человѣ́ка на землѝ, и҆ размы́сли.
And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.
καὶ εἶπεν ὁ Θεός· ἀπαλείψω τὸν ἄνθρωπον, ὃν ἐποίησα ἀπὸ προσώπου τῆς γῆς, ἀπὸ ἀνθρώπου ἕως κτήνους καὶ ἀπό ἑρπετῶν ἕως πετεινῶν τοῦ οὐρανοῦ, ὅτι μετεμελήθην ὅτι ἐποίησα αὐτούς.
И҆ речѐ бг҃ъ: потреблю̀ человѣ́ка, є҆го́же сотвори́хъ, ѿ лица̀ землѝ, ѿ человѣ́ка да́же до скота̀, и҆ ѿ га̑дъ да́же до пти́цъ небе́сныхъ: занѐ размы́слихъ, ꙗ҆́кѡ сотвори́хъ ѧ҆̀.
But Noe found grace before the Lord God.
Νῶε δὲ εὗρε χάριν ἐναντίον Κυρίου τοῦ Θεοῦ.
Нѡ́е же ѡ҆брѣ́те блгⷣть пред̾ гдⷭ҇емъ бг҃омъ.
Proverbs 6.20-7.1
§ 77
Proverbs 6.20-7.1 § 77
Chapter 6
[My] son, keep the laws of thy father, and reject not the ordinances of thy mother:
Υἱέ, φύλασσε νόμους πατρός σου καὶ μὴ ἀπώσῃ θεσμοὺς μητρός σου·
Сы́не, хранѝ зако́ны ѻ҆тца̀ твоегѡ̀ и҆ не ѿри́ни наказа̑нїѧ ма́тере твоеѧ̀:
but bind them upon thy soul continually, and hang them as a chain about thy neck.
ἄφαψαι δὲ αὐτοὺς ἐπὶ σῇ ψυχῇ διαπαντὸς καὶ ἐγκλοίωσαι περὶ σῷ τραχήλῳ.
навѧжи́ же ѧ҆̀ на твою̀ дꙋ́шꙋ прⷭ҇нѡ и҆ ѡ҆бѧжѝ и҆̀хъ ѡ҆ твое́й вы́и.
Whensoever thou walkest, lead this along and let it be with thee; that it may talk with thee when thou wakest.
ἡνίκα ἂν περιπατῇς, ἐπάγου αὐτὴν καὶ μετὰ σοῦ ἔστω· ὡς δ᾿ ἂν καθεύδῃς, φυλασσέτω σε, ἵνα ἐγειρομένῳ συλλαλῇ σοι.
Є҆гда̀ хо́диши, водѝ ю҆̀, и҆ съ тобо́ю да бꙋ́детъ: є҆гда́ же спи́ши, да храни́тъ тѧ̀, да востаю́щꙋ тѝ глаго́летъ съ тобо́ю.
For the commandment of the law is a lamp and a light; a way of life; reproof also and correction:
ὅτι λύχνος ἐντολὴ νόμου καὶ φῶς, ὁδὸς ζωῆς καὶ ἔλεγχος καὶ παιδεία
Занѐ свѣти́льникъ за́повѣдь зако́на и҆ свѣ́тъ, и҆ пꙋ́ть жи́зни, и҆ ѡ҆бличе́нїе, и҆ наказа́нїе,
to keep thee continually from a married woman, and from the calumny of a strange tongue.
τοῦ διαφυλάσσειν σὲ ἀπὸ γυναικὸς ὑπάνδρου καὶ ἀπὸ διαβολῆς γλώσσης ἀλλοτρίας.
є҆́же сохрани́ти тѧ̀ ѿ жены̀ мꙋжа́ты и҆ ѿ наважде́нїѧ ѧ҆зы́ка чꙋжда́гѡ.
Let not the desire of beauty overcome thee, neither be thou caught by thine eyes, neither be captivated with her eyelids.
μή σε νικήσῃ κάλλους ἐπιθυμία, μηδὲ ἀγρευθῇς σοῖς ὀφθαλμοῖς, μηδὲ συναρπασθῇς ἀπὸ τῶν αὐτῆς βλεφάρων·
Сы́не, да не побѣди́тъ тѧ̀ добро́ты по́хоть, нижѐ ᲂу҆ловле́нъ бꙋ́ди твои́ма ѻ҆чи́ма, нижѐ да совосхи́тишисѧ вѣ́ждами є҆ѧ̀.
For the value of a harlot is as much as of one loaf; and a woman hunts for the precious souls of men.
τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει.
Цѣна́ бо блꙋдни́цы, є҆ли́ка є҆ди́нагѡ хлѣ́ба: жена́ же мꙋже́й честны̑ѧ дꙋ́шы ᲂу҆ловлѧ́етъ.
Shall any one bind fire in his bosom, and not burn his garments?
ἀποδήσει τις πῦρ ἐν κόλπῳ, τὰ δὲ ἱμάτια οὐ κατακαύσει;
Ввѧ́жетъ ли кто̀ ѻ҆́гнь въ нѣ̑дра, ри́зъ же (свои́хъ) не сожже́тъ ли;
or will any one walk on coals of fire, and not burn his feet?
ἢ περιπατήσει τις ἐπ᾿ ἀνθράκων πυρός, τοὺς δὲ πόδας οὐ κατακαύσει;
И҆лѝ ходи́ти кто̀ бꙋ́детъ на ᲂу҆́глїехъ ѻ҆́гненныхъ, но́гъ же не сожже́тъ ли;
So is he that goes in to a married woman; he shall not be held guiltless, neither any one that touches her.
οὕτως ὁ εἰσελθὼν πρὸς γυναῖκα ὕπανδρον, οὐκ ἀθῳωθήσεται, οὐδὲ πᾶς ὁ ἁπτόμενος αὐτῆς.
Та́кѡ вше́дый къ женѣ̀ мꙋжа́тѣй не без̾ вины̀ бꙋ́детъ, нижѐ всѧ́къ прикаса́йсѧ є҆́й.
It is not to be wondered at if one should be taken stealing, for he steals that when hungry he may satisfy his soul:
οὐ θαυμαστὸν ἐὰν ἁλῷ τις κλέπτων, κλέπτει γὰρ ἵνα ἐμπλήσῃ τὴν ψυχὴν πεινῶν·
Не ди́вно, а҆́ще кто̀ ꙗ҆́тъ бꙋ́детъ крады́й: кра́детъ бо, да насы́титъ дꙋ́шꙋ свою̀ а҆́лчꙋщꙋю:
but if he should be taken, he shall repay sevenfold, and shall deliver himself by giving all his goods.
ἐὰν δὲ ἁλῷ, ἀποτίσει ἑπταπλάσια καὶ πάντα τὰ ὑπάρχοντα αὐτοῦ δοὺς ρύσεται ἑαυτόν.
а҆́ще же ꙗ҆́тъ бꙋ́детъ, возда́стъ седмери́цею, и҆ всѧ̑ и҆мѣ̑нїѧ своѧ̑ да́въ, и҆зба́витъ себѐ.
But the adulterer through want of sense procures destruction to his soul.
ὁ δὲ μοιχὸς δι᾿ ἔνδειαν φρενῶν ἀπώλειαν τῇ ψυχῇ αὐτοῦ περιποιεῖται,
Прелюбодѣ́й же за скꙋ́дость ᲂу҆ма̀ поги́бель дꙋшѝ свое́й содѣва́етъ,
He endures both pain and disgrace, and his reproach shall never be wiped off.
ὀδύνας τε καὶ ἀτιμίας ὑποφέρει, τὸ δὲ ὄνειδος αὐτοῦ οὐκ ἐξαλειφθήσεται εἰς τὸν αἰῶνα.
болѣ̑зни же и҆ безче́стїе понесе́тъ: поноше́нїе же є҆гѡ̀ не загла́дитсѧ во вѣ́къ:
For the soul of her husband is full of jealousy: he will not spare in the day of vengeance.
μεστὸς γὰρ ζήλου θυμὸς ἀνδρὸς αὐτῆς· οὐ φείσεται ἐν ἡμέρᾳ κρίσεως,
и҆спо́лнена бо ре́вности ꙗ҆́рость мꙋ́жа є҆ѧ̀: не пощади́тъ въ де́нь сꙋда̀,
He will not forego [his] enmity for any ransom: neither will he be reconciled for many gifts.
οὐκ ἀνταλλάξεται οὐδενὸς λύτρου τὴν ἔχθραν, οὐδὲ μὴ διαλυθῇ πολλῶν δώρων.
не и҆змѣни́тъ ни є҆ди́ною цѣно́ю вражды̀, нижѐ разрѣши́тсѧ мно́гими дармѝ.
Chapter 7
[My] son, keep my words, and hide with thee my commandments. [My] son, honour the Lord, and thou shalt be strong; and fear none but him:
ΥΙΕ, φύλασσε ἐμοὺς λόγους, τὰς δὲ ἐμὰς ἐντολὰς κρύψον παρὰ σεαυτῷ. υἱέ, τίμα τὸν Κύριον, καὶ ἰσχύσεις, πλὴν δὲ αὐτοῦ μὴ φοβοῦ ἄλλον.
Сы́не, хранѝ моѧ̑ словеса̀, моѧ̑ же за́пѡвѣди скры́й ᲂу҆ себє̀. Сы́не, чтѝ гдⷭ҇а, и҆ ᲂу҆крѣпи́шисѧ: кромѣ́ же є҆гѡ̀ не бо́йсѧ и҆но́гѡ.
Exodus 3.1-8 (Annunciation) § 38
Annunciation
And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep nigh to the wilderness, and came to the mount of Choreb.
ΚΑΙ Μωυσῆς ἦν ποιμαίνων τὰ πρόβατα ᾿Ιοθόρ τοῦ γαμβροῦ αὐτοῦ τοῦ ἱερέως Μαδιὰμ καὶ ἤγαγε τὰ πρόβατα ὑπὸ τὴν ἔρημον καὶ ἦλθεν εἰς τὸ ὄρος Χωρήβ.
Мѡѷсе́й же бѧ́ше пасы́й ѻ҆́вцы і҆оѳо́ра те́стѧ своегѡ̀, свѧще́нника мадїа́мска: и҆ гна́ше ѻ҆́вцы въ пꙋсты́ню, и҆ прїи́де въ го́рꙋ бж҃їю хѡри́въ.
And an angel of the Lord appeared to him in flaming fire out of the bush, and he sees that the bush burns with fire,-- but the bush was not consumed.
ὤφθη δὲ αὐτῷ ἄγγελος Κυρίου ἐν πυρὶ φλογὸς ἐκ τοῦ βάτου, καὶ ὁρᾷ ὅτι ὁ βάτος καίεται πυρί, ὁ δὲ βάτος οὐ κατεκαίετο.
Ꙗ҆ви́сѧ же є҆мꙋ̀ а҆́гг҃лъ гдⷭ҇ень въ пла́мени ѻ҆́гненнѣ и҆з̾ кꙋпины̀: и҆ ви́дитъ, ꙗ҆́кѡ кꙋпина̀ гори́тъ ѻ҆гне́мъ, кꙋпина́ же не сгара́ше.
And Moses said, I will go near and see this great sight, why the bush is not consumed.
εἶπε δὲ Μωυσῆς· παρελθὼν ὄψομαι τὸ ὅραμα τὸ μέγα τοῦτο, ὅτι οὐ κατακαίεται ὁ βάτος.
Рече́ же мѡѷсе́й: мимоше́дъ ᲂу҆ви́ждꙋ видѣ́нїе вели́кое сїѐ, ꙗ҆́кѡ не сгара́етъ кꙋпина̀.
And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?
ὡς δὲ εἶδε Κύριος ὅτι προσάγει ἰδεῖν, ἐκάλεσεν αὐτὸν ὁ Κύριος ἐκ τοῦ βάτου λέγων· Μωυσῆ, Μωυσῆ. ὁ δὲ εἶπε· τί ἐστι;
Є҆гда́ же ви́дѣ гдⷭ҇ь, ꙗ҆́кѡ пристꙋпа́етъ ви́дѣти, воззва̀ є҆го̀ гдⷭ҇ь и҆з̾ кꙋпины̀, гл҃ѧ: мѡѷсе́е, мѡѷсе́е. Ѻ҆́нъ же речѐ: что́ є҆сть, гдⷭ҇и;
And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
ὁ δὲ εἶπε· μή ἐγγίσῃς ὧδε. λῦσαι τὸ ὑπόδημα ἐκ τῶν ποδῶν σου· ὁ γὰρ τόπος, ἐν ᾧ σὺ ἕστηκας, γῆ ἁγία ἐστί.
Ѻ҆́нъ же речѐ: не приближа́йсѧ сѣ́мѡ: и҆зꙋ́й сапогѝ ѿ но́гъ твои́хъ: мѣ́сто бо, на не́мже ты̀ стои́ши, землѧ̀ ст҃а̀ є҆́сть.
And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.
καὶ εἶπεν· ἐγώ εἰμι ὁ Θεὸς τοῦ πατρός σου, Θεὸς ῾Αβραὰμ καὶ Θεὸς ᾿Ισαὰκ καὶ Θεὸς ᾿Ιακώβ. ἀπέστρεψε δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ· εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ Θεοῦ.
И҆ речѐ є҆мꙋ̀: а҆́зъ є҆́смь бг҃ъ ѻ҆тца̀ твоегѡ̀, бг҃ъ а҆враа́мовъ и҆ бг҃ъ і҆саа́ковъ и҆ бг҃ъ і҆а́кѡвль. Ѿврати́ же мѡѷсе́й лицѐ своѐ: бл҃гоговѣ́ѧше бо воззрѣ́ти пред̾ бг҃а.
And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry [caused] by their task-masters; for I know their affliction.
εἶπε δὲ Κύριος πρὸς Μωυσῆν· ἰδὼν εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ καὶ τῆς κραυγῆς αὐτῶν ἀκήκοα ἀπὸ τῶν ἐργοδιωκτῶν· οἶδα γὰρ τὴν ὀδύνην αὐτῶν,
Рече́ же гдⷭ҇ь къ мѡѷсе́ю: ви́дѧ ви́дѣхъ ѡ҆ѕлобле́нїе люді́й мои́хъ, и҆̀же во є҆гѵ́птѣ, и҆ во́пль и҆́хъ ᲂу҆слы́шахъ ѿ дѣ́лъ приста́вникѡвъ: ᲂу҆вѣ́дѣхъ бо болѣ́знь и҆́хъ,
And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.
καὶ κατέβην ἐξελέσθαι αὐτοὺς ἐκ χειρὸς τῶν Αἰγυπτίων καὶ ἐξαγαγεῖν αὐτοὺς ἐκ τῆς γῆς ἐκείνης καὶ εἰσαγαγεῖν αὐτοὺς εἰς γῆν ἀγαθὴν καὶ πολλήν, εἰς γῆν ῥέουσαν γάλα καὶ μέλι, εἰς τὸν τόπον τῶν Χαναναίων καὶ Χετταίων καὶ ᾿Αμορραίων καὶ Φερεζαίων καὶ Γεργεσαίων καὶ Εὐαίων καὶ ᾿Ιεβουσαίων
и҆ снидо́хъ и҆з̾ѧ́ти и҆̀хъ ѿ рꙋкꙋ̀ є҆гѵ̑петскꙋ, и҆ и҆звестѝ ѧ҆̀ и҆з̾ землѝ тоѧ̀, и҆ ввестѝ и҆̀хъ въ зе́млю бла́гꙋ и҆ мно́гꙋ, въ зе́млю кипѧ́щꙋю млеко́мъ и҆ ме́домъ, въ мѣ́сто ханане́йско и҆ хетте́йско, и҆ а҆морре́йско и҆ ферезе́йско, и҆ гергесе́йско и҆ є҆ѵе́йско и҆ і҆евꙋсе́йско:
Proverbs 8.22-30 (Annunciation) § 79
Annunciation
The Lord made me the beginning of his ways for his works.
Κύριος ἔκτισέ με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ,
Гдⷭ҇ь созда́ мѧ {Є҆вр.: стѧжа́ мѧ.} нача́ло пꙋті́й свои́хъ въ дѣла̀ своѧ̑,
He established me before time [was] in the beginning, before he made the earth:
πρὸ τοῦ αἰῶνος ἐθεμελίωσέ με ἐν ἀρχῇ, πρὸ τοῦ τὴν γῆν ποιῆσαι
пре́жде вѣ̑къ ѡ҆снова́ мѧ, въ нача́лѣ, пре́жде не́же зе́млю сотвори́ти,
even before he made the depths; before the fountains of water came forth:
καὶ πρὸ τοῦ τὰς ἀβύσους ποιῆσαι, πρὸ τοῦ προελθεῖν τὰς πηγὰς τῶν ὑδάτων,
и҆ пре́жде не́же бє́здны содѣ́лати, пре́жде не́же произы́ти и҆сто́чникѡмъ во́дъ,
before the mountains were settled, and before all hills, he begets me.
πρὸ τοῦ ὄρη ἑδρασθῆναι, πρὸ δὲ πάντων βουνῶν γεννᾷ με.
пре́жде не́же гора́мъ водрꙋзи́тисѧ, пре́жде же всѣ́хъ холмѡ́въ ражда́етъ мѧ̀.
The Lord made countries and uninhabited [tracks], and the highest inhabited parts of the world.
Κύριος ἐποίησε χώρας καὶ ἀοικήτους καὶ ἄκρα οἰκούμενα τῆς ὑπ᾿ οὐρανόν.
Гдⷭ҇ь сотворѝ страны̑ и҆ ненаселє́нныѧ, и҆ концы̑ населє́нныѧ поднебе́сныѧ.
When he prepared the heaven, I was present with him; and when he prepared his throne upon the winds:
ἡνίκα ἡτοίμαζε τὸν οὐρανόν, συμπαρήμην αὐτῷ, καὶ ὅτε ἀφώριζε τὸν ἑαυτοῦ θρόνον ἐπ᾿ ἀνέμων·
Є҆гда̀ гото́вѧше не́бо, съ ни́мъ бѣ́хъ, и҆ є҆гда̀ ѿлꙋча́ше прⷭ҇то́лъ сво́й на вѣ́трѣхъ,
and when he strengthened the clouds above; and when he secured the fountains of the earth:
ἡνίκα ἰσχυρὰ ἐποίει τὰ ἄνω νέφη, καὶ ὡς ἀσφαλεῖς ἐτίθει πηγὰς τῆς ὑπ᾿ οὐρανὸν
и҆ є҆гда̀ крѣ̑пки творѧ́ше вы̑шнїѧ ѡ҆́блаки, и҆ є҆гда̀ твє́рды полага́ше и҆сто́чники поднебе́сныѧ,
[see Appendix] and when he strengthened the foundations of the earth:
καὶ ἰσχυρὰ ἐποίει τὰ θεμέλια τῆς γῆς,
и҆ є҆гда̀ полага́ше мо́рю предѣ́лъ є҆гѡ̀, да во́ды не мимои́дꙋтъ ᲂу҆́стъ є҆гѡ̀, и҆ крѣ̑пка творѧ́ше ѡ҆снова̑нїѧ землѝ, бѣ́хъ при не́мъ ᲂу҆строѧ́ющи.
I was by him, suiting [myself to him], I was that wherein he took delight; and daily I rejoiced in his presence continually.
ἤμην παρ᾿ αὐτῷ ἁρμόζουσα. ἐγὼ ἤμην ᾗ προσέχαιρε, καθ᾿ ἡμέραν δὲ εὐφραινόμην ἐν προσώπῳ αὐτοῦ ἐν παντὶ καιρῷ,
А҆́зъ бѣ́хъ, ѡ҆ не́йже ра́довашесѧ, на всѧ́къ же де́нь веселѧ́хсѧ пред̾ лице́мъ є҆гѡ̀ на всѧ́ко вре́мѧ,
Matins Luke 1.39-49, 56 (Annunciation) § 4
Annunciation
Chapter 1
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Ἀναστᾶσα δὲ Μαριὰμ ἐν ταῖς ἡμέραις ταύταις ἐπορεύθη εἰς τὴν ὀρεινὴν μετὰ σπουδῆς εἰς πόλιν Ἰούδα,
[Заⷱ҇ 4] Воста́вши же мр҃їа́мь во дни̑ ты̑ѧ, и҆́де въ гѡ́рнѧѧ со тща́нїемъ, во гра́дъ і҆ꙋ́довъ:
And entered into the house of Zacharias, and saluted Elisabeth.
καὶ εἰσῆλθεν εἰς τὸν οἶκον Ζαχαρίου καὶ ἠσπάσατο τὴν Ἐλισάβετ.
и҆ вни́де въ до́мъ заха́рїинъ и҆ цѣлова̀ є҆лїсаве́тъ.
And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
καὶ ἐγένετο ὡς ἤκουσεν ἡ Ἐλισάβετ τὸν ἀσπασμὸν τῆς Μαρίας, ἐσκίρτησε τὸ βρέφος ἐν τῇ κοιλίᾳ αὐτῆς· καὶ ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλισάβετ
И҆ бы́сть ꙗ҆́кѡ ᲂу҆слы́ша є҆лїсаве́тъ цѣлова́нїе мр҃і́ино, взыгра́сѧ младе́нецъ во чре́вѣ є҆ѧ̀: и҆ и҆спо́лнисѧ дх҃а ст҃а є҆лїсаве́тъ,
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
καὶ ἀνεφώνησε φωνῇ μεγάλῃ καὶ εἶπεν· εὐλογημένη σὺ ἐν γυναιξὶ καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
и҆ возопѝ гла́сомъ ве́лїимъ, и҆ речѐ: блгⷭ҇ве́на ты̀ въ жена́хъ, и҆ блгⷭ҇ве́нъ пло́дъ чре́ва твоегѡ̀:
And whence is this to me, that the mother of my Lord should come to me?
καὶ πόθεν μοι τοῦτο ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;
и҆ ѿкꙋ́дꙋ мнѣ̀ сїѐ, да прїи́детъ мт҃и гдⷭ҇а моегѡ̀ ко мнѣ̀;
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
ἰδοὺ γὰρ ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου, ἐσκίρτησε τὸ βρέφος ἐν ἀγαλλιάσει ἐν τῇ κοιλίᾳ μου.
се́ бо, ꙗ҆́кѡ бы́сть гла́съ цѣлова́нїѧ твоегѡ̀ во ᲂу҆́шїю моє́ю, взыгра́сѧ младе́нецъ ра́дощами во чре́вѣ мое́мъ:
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
καὶ μακαρία ἡ πιστεύσασα ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.
и҆ бл҃же́нна вѣ́ровавшаѧ, ꙗ҆́кѡ бꙋ́детъ соверше́нїе гл҃гѡ́ланнымъ є҆́й ѿ гдⷭ҇а.
And Mary said, My soul doth magnify the Lord,
καὶ εἶπε Μαριάμ· Μεγαλύνει ἡ ψυχή μου τὸν Κύριον
И҆ речѐ мр҃їа́мь: вели́читъ дш҃а̀ моѧ̀ гдⷭ҇а,
And my spirit hath rejoiced in God my Saviour.
καὶ ἠγαλλίασε τὸ πνεῦμά μου ἐπὶ τῷ Θεῷ τῷ σωτῆρί μου,
и҆ возра́довасѧ дх҃ъ мо́й ѡ҆ бз҃ѣ сп҃сѣ мое́мъ:
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ. ἰδοὺ γὰρ ἀπὸ τοῦ νῦν μακαριοῦσί με πᾶσαι αἱ γενεαί·
ꙗ҆́кѡ призрѣ̀ на смире́нїе рабы̀ своеѧ̀: се́ бо, ѿнн҃ѣ ᲂу҆блажа́тъ мѧ̀ всѝ ро́ди:
For he that is mighty hath done to me great things; and holy is his name.
ὅτι ἐποίησέ μοι μεγαλεῖα ὁ δυνατὸς καὶ ἅγιον τὸ ὄνομα αὐτοῦ,
ꙗ҆́кѡ сотворѝ мнѣ̀ вели́чїе си́льный, и҆ ст҃о и҆́мѧ є҆гѡ̀:
And Mary abode with her about three months, and returned to her own house.
Ἔμεινε δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.
Пребы́сть же мр҃їа́мь съ не́ю ꙗ҆́кѡ трѝ мцⷭ҇ы и҆ возврати́сѧ въ до́мъ сво́й.
Hours Isaiah 7.1-14 § 127
Isaiah 7.1-14
§ 127
And it came to pass in the days of Achaz [the son] of Joatham, the son of Ozias, king of Juda, there came up Rasim king of Aram, and Phakee son of Romelias, king of Israel, against Jerusalem to war against it, but they could not take it.
ΚΑΙ ἐγένετο ἐν ταῖς ἡμέραις ῎Αχαζ τοῦ ᾿Ιωάθαμ τοῦ υἱοῦ ᾿Οζίου βασιλέως ᾿Ιούδα, ἀνέβη Ῥασεὶμ βασιλεὺς ᾿Αρὰμ καὶ Φακεὲ υἱὸς Ῥομελίου βασιλεὺς ᾿Ισραὴλ ἐπὶ ῾Ιερουσαλὴμ πολεμῆσαι αὐτὴν καὶ οὐκ ἠδυνήθησαν πολιορκῆσαι αὐτήν.
И҆ бы́сть во дни̑ а҆ха́за сы́на і҆ѡаѳа́млѧ, сы́на ѻ҆зі́и, царѧ̀ і҆ꙋ́дина, взы́де расі́нъ ца́рь а҆ра́мль, и҆ факе́й сы́нъ ромелі́евъ, ца́рь і҆и҃левъ, на і҆ерⷭ҇ли́мъ, воева́ти на него̀, и҆ не возмого́ша разори́ти є҆го̀.
And a message was brought to the house of David, saying, Aram has conspired with Ephraim. And his soul was amazed, and the soul of his people, as in a wood a tree is moved by the wind.
καὶ ἀνηγγέλη εἰς τὸν οἶκον Δαυὶδ λέγων· συνεφώνησεν ᾿Αρὰμ πρὸς τὸν ᾿Εφραίμ· καὶ ἐξέστη ἡ ψυχὴ αὐτοῦ καὶ ἡ ψυχὴ τοῦ λαοῦ αὐτοῦ, ὃν τρόπον ἐν δρυμῷ ξύλον ὑπὸ πνεύματος σαλευθῇ.
И҆ возвѣсти́сѧ въ домꙋ̀ даві́довѣ, глаго́лѧ: совѣща́сѧ а҆ра́мъ со є҆фре́момъ, и҆ ᲂу҆жасе́сѧ дꙋша̀ є҆гѡ̀ и҆ дꙋша̀ люді́й є҆гѡ̀, ꙗ҆́коже въ дꙋбра́вѣ дре́во вѣ́тромъ восколе́блетсѧ.
And the Lord said to Esaias, Go forth to meet Achaz, thou, and thy son Jasub who is left, to the pool of the upper way of the fuller’s field.
καὶ εἶπε Κύριος πρὸς ᾿Ησαΐαν· ἔξελθε εἰς συνάντησιν ῎Αχαζ σὺ καὶ ὁ καταλειφθεὶς ᾿Ιασοὺβ ὁ υἱός σου πρὸς τὴν κολυμβήθραν τῆς ἄνω ὁδοῦ τοῦ ἀγροῦ τοῦ κναφέως
И҆ речѐ гдⷭ҇ь ко и҆са́їи: и҆зы́ди во срѣ́тенїе а҆ха́зꙋ ты̀ и҆ ѡ҆ста́выйсѧ і҆асꙋ́въ сы́нъ тво́й, къ кꙋпѣ́ли го́рнѧгѡ пꙋтѝ села̀ бѣли́льнича,
And thou shalt say to him, Take care to be quiet, and fear not, neither let thy soul be disheartened because of these two smoking firebrands: for when my fierce anger is over, I will heal again.
καὶ ἐρεῖς αὐτῷ· φυλάξαι τοῦ ἡσυχάσαι καὶ μὴ φοβοῦ, μηδὲ ἡ ψυχή σου ἀσθενείτω ἀπὸ τῶν δύο ξύλων τῶν δαλῶν τῶν καπνιζομένων τούτων· ὅταν γὰρ ὀργὴ τοῦ θυμοῦ μου γένηται, πάλιν ἰάσομαι.
и҆ рече́ши є҆мꙋ̀: блюдѝ, є҆́же молча́ти, и҆ не бо́йсѧ, нижѐ дꙋша̀ твоѧ̀ да и҆знемо́жетъ ѿ двою̀ дрє́вꙋ главе́нь дымѧ́щихсѧ си́хъ: є҆гда́ бо гнѣ́въ ꙗ҆́рости моеѧ̀ бꙋ́детъ, па́ки и҆сцѣлю̀.
And [as for] the son of Aram, and the son of Romelias, forasmuch as they have devised an evil counsel, [saying],
καὶ ὁ υἱὸς τοῦ ᾿Αρὰμ καὶ ὁ υἱὸς τοῦ Ῥομελίου, ὅτι ἐβουλεύσαντο βουλὴν πονηρὰν περὶ σοῦ λέγοντες·
Сы́нъ же а҆ра́мль и҆ сы́нъ ромелі́евъ ꙗ҆́кѡ совѣща́ста совѣ́тъ лꙋка́вый на тѧ̀, глаго́люще:
We will go up against Judea, and having conferred with them we will turn them away to our side, and we will make the son of Tabeel king of it;
ἀναβησόμεθα εἰς τὴν ᾿Ιουδαίαν καὶ συλλαλήσαντες αὐτοῖς, ἀποστρέψομεν αὐτοὺς πρὸς ἡμᾶς καὶ βασιλεύσομεν αὐτοῖς τὸν υἱὸν Ταβεήλ·
взы́демъ во і҆ꙋде́ю, и҆ собесѣ́довавше съ ни́ми ѿврати́мъ ѧ҆̀ къ на́мъ и҆ воцари́мъ въ не́й сы́на тавеи́лева:
thus saith the Lord of hosts, This counsel shall not abide, nor come to pass.
τάδε λέγει Κύριος σαβαώθ· οὐ μὴ μείνῃ ἡ βουλὴ αὕτη οὐδὲ ἔσται·
сїѧ̑ же гл҃етъ гдⷭ҇ь саваѡ́ѳъ: не пребꙋ́детъ совѣ́тъ се́й, нижѐ сбꙋ́детсѧ,
But the head of Aram is Damascus, and the head of Damascus, Rasim; and yet within sixty and five years the kingdom of Ephraim shall cease from [being] a people.
ἀλλ᾿ ἡ κεφαλὴ ᾿Αρὰμ Δαμασκὸς καὶ ἡ κεφαλὴ Δαμασκοῦ Ῥασεὶμ - ἀλλ᾿ ἔτι ἑξήκοντα καὶ πέντε ἐτῶν ἐκλείψει ἡ βασιλεία ᾿Εφραὶμ ἀπὸ λαοῦ -
но глава̀ а҆ра́мꙋ дама́скъ, и҆ глава̀ дама́скꙋ расі́нъ: но є҆щѐ шестьдесѧ́тъ и҆ пѧ́ть лѣ́тъ, ѡ҆скꙋдѣ́етъ ца́рство є҆фре́мово ѿ люді́й,
And the head of Ephraim is Somoron, and the head of Somoron the son of Romelias: but if ye believe not, neither will ye at all understand.
καὶ ἡ κεφαλὴ ᾿Εφραὶμ Σομόρων, καὶ ἡ κεφαλὴ Σομόρων υἱὸς τοῦ Ῥομελίου· καὶ ἐὰν μὴ πιστεύσητε, οὐδὲ μὴ συνιῆτε. -
глава́ же є҆фре́мови соморѡ́нъ, и҆ глава̀ соморѡ́нꙋ сы́нъ ромелі́евъ: и҆ а҆́ще не ᲂу҆вѣ́рите, нижѐ и҆́мате разꙋмѣ́ти.
And the Lord again spoke to Achaz, saying,
Καὶ προσέθετο Κύριος λαλῆσαι τῷ ῎Αχαζ λέγων·
И҆ приложѝ гдⷭ҇ь гл҃ати ко а҆ха́зꙋ, рекі́й:
Ask for thyself a sign of the Lord thy God, in the depth or in the height.
αἴτησαι σεαυτῷ σημεῖον παρὰ Κυρίου Θεοῦ σου εἰς βάθος ἢ εἰς ὕψος.
просѝ себѣ̀ зна́менїѧ ѿ гдⷭ҇а бг҃а твоегѡ̀ во глꙋбинꙋ̀, и҆лѝ въ высотꙋ̀.
And Achaz said, I will not ask, neither will I tempt the Lord.
καὶ εἶπεν ῎Αχαζ· οὐ μὴ αἰτήσω οὐδ᾿ οὐ μὴ πειράσω Κύριον.
И҆ речѐ а҆ха́зъ: не и҆́мамъ проси́ти, нижѐ и҆скꙋшꙋ̀ гдⷭ҇а.
And he said, Hear ye now, O house of David; is it a little thing for you to contend with men? and how do ye contend against the Lord?
καὶ εἶπεν· ἀκούσατε δή, οἶκος Δαυίδ· μὴ μικρὸν ὑμῖν ἀγῶνα παρέχειν ἀνθρώποις; καὶ πῶς Κυρίῳ παρέχετε ἀγῶνα;
И҆ речѐ (и҆са́їа): слы́шите ᲂу҆̀бо, до́ме даві́довъ: є҆да̀ ма́ло ва́мъ є҆́сть трꙋ́дъ даѧ́ти человѣ́кѡмъ, и҆ ка́кѡ даетѐ гдⷭ҇еви трꙋ́дъ;
Therefore the Lord himself shall give you a sign; behold, the virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.
διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ·
Сегѡ̀ ра́ди да́стъ гдⷭ҇ь са́мъ ва́мъ зна́менїе: сѐ, дв҃а во чре́вѣ зачне́тъ и҆ роди́тъ сн҃а, и҆ нарече́ши и҆́мѧ є҆мꙋ̀ є҆мманꙋ́илъ:
Divine Liturgy
Hebrews 2:11–18 (Annunciation) § 306
Annunciation
Brethren, both He that sanctifies and they who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying: “I will declare Thy name unto My brethren, in the midst of the congregation will I sing praise unto Thee.” And again: “I will put My trust in Him.” And again: “Behold, I and the children which God hath given Me.” Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him that had the power of death, that is, the devil, and release them, who through fear of death were all their lifetime subject to bondage. For indeed, He took not upon Himself the nature of Angels, but He took upon Himself the seed of Abraham. Therefore, in all things He had to be made like unto His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make expiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to help those who are tempted.
Luke 1.24-38 (Annunciation) § 3
Annunciation
And after those days his wife Elisabeth conceived, and hid herself five months, saying,
μετὰ δὲ ταύτας τὰς ἡμέρας συνέλαβεν Ἐλισάβετ ἡ γυνὴ αὐτοῦ, καὶ περιέκρυβεν ἑαυτὴν μῆνας πέντε,
[Заⷱ҇ 3] По си́хъ же дне́хъ зача́тъ є҆лїсаве́тъ жена̀ є҆гѡ̀, и҆ таѧ́шесѧ мцⷭ҇ъ пѧ́ть, глаго́лющи:
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
λέγουσα ὅτι οὕτω μοι πεποίηκεν ὁ Κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν τὸ ὄνειδός μου ἐν ἀνθρώποις.
ꙗ҆́кѡ та́кѡ мнѣ̀ сотворѝ гдⷭ҇ь во дни̑, въ нѧ́же призрѣ̀ ѿѧ́ти поноше́нїе моѐ въ человѣ́цѣхъ.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Ἐν δὲ τῷ μηνὶ τῷ ἕκτῳ ἀπεστάλη ὁ ἄγγελος Γαβριὴλ ὑπὸ τοῦ Θεοῦ εἰς πόλιν τῆς Γαλιλαίας, ᾗ ὄνομα Ναζαρέτ,
Въ мцⷭ҇ъ же шесты́й по́сланъ бы́сть а҆́гг҃лъ гаврїи́лъ ѿ бг҃а во гра́дъ галїле́йскїй, є҆мꙋ́же и҆́мѧ назаре́тъ,
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
πρὸς παρθένον μεμνηστευμένην ἀνδρί, ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυΐδ, καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.
къ дв҃ѣ ѡ҆брꙋче́ннѣй мꙋ́жеви, є҆мꙋ́же и҆́мѧ і҆ѡ́сифъ, ѿ до́мꙋ дв҃дова: и҆ и҆́мѧ дв҃ѣ мр҃їа́мь.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
καὶ εἰσελθὼν ὁ ἄγγελος πρὸς αὐτὴν εἶπε· χαῖρε, κεχαριτωμένη· ὁ Κύριος μετὰ σοῦ· εὐλογημένη σὺ ἐν γυναιξίν.
И҆ вше́дъ къ не́й а҆́гг҃лъ речѐ: ра́дꙋйсѧ, блгⷣтнаѧ: гдⷭ҇ь съ тобо́ю: блгⷭ҇ве́на ты̀ въ жена́хъ.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.
Ѻ҆на́ же ви́дѣвши смꙋти́сѧ ѡ҆ словесѝ є҆гѡ̀ и҆ помышлѧ́ше, каково̀ бꙋ́детъ цѣлова́нїе сїѐ.
And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
καὶ εἶπεν ὁ ἄγγελος αὐτῇ· μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.
И҆ речѐ а҆́гг҃лъ є҆́й: не бо́йсѧ, мр҃їа́мь: ѡ҆брѣла́ бо є҆сѝ блгⷣть ᲂу҆ бг҃а.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
καὶ ἰδοὺ συλλήψῃ ἐν γαστρὶ καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.
И҆ сѐ зачне́ши во чре́вѣ, и҆ роди́ши сн҃а, и҆ нарече́ши и҆́мѧ є҆мꙋ̀ і҆и҃съ:
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
οὗτος ἔσται μέγας καὶ υἱὸς ὑψίστου κληθήσεται, καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυῒδ τοῦ πατρὸς αὐτοῦ,
се́й бꙋ́детъ ве́лїй, и҆ сн҃ъ вы́шнѧгѡ нарече́тсѧ: и҆ да́стъ є҆мꙋ̀ гдⷭ҇ь бг҃ъ прⷭ҇то́лъ дв҃да ѻ҆тца̀ є҆гѡ̀:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας, καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.
и҆ воцр҃и́тсѧ въ домꙋ̀ і҆а́кѡвли во вѣ́ки, и҆ црⷭ҇твїю є҆гѡ̀ не бꙋ́детъ конца̀.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
εἶπε δὲ Μαριὰμ πρὸς τὸν ἄγγελον· πῶς ἔσται μοι τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;
Рече́ же мр҃їа́мь ко а҆́гг҃лꙋ: ка́кѡ бꙋ́детъ сїѐ, и҆дѣ́же мꙋ́жа не зна́ю;
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ· Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σὲ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται υἱὸς Θεοῦ.
И҆ ѿвѣща́въ а҆́гг҃лъ речѐ є҆́й: дх҃ъ ст҃ы́й на́йдетъ на тѧ̀, и҆ си́ла вы́шнѧгѡ ѡ҆сѣни́тъ тѧ̀: тѣ́мже и҆ ражда́емое ст҃о нарече́тсѧ сн҃ъ бж҃їй:
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
καὶ ἰδοὺ Ἐλισάβετ ἡ συγγενής σου καὶ αὐτὴ συνειληφυῖα υἱὸν ἐν γήρει αὐτῆς, καὶ οὗτος μὴν ἕκτος ἐστὶν αὐτῇ τῇ καλουμένῃ στείρᾳ·
и҆ сѐ, є҆лїсаве́тъ ю҆́жика твоѧ̀, и҆ та̀ зача́тъ сы́на въ ста́рости свое́й: и҆ се́й мцⷭ҇ъ шесты́й є҆́сть є҆́й нарица́емѣй непло́ды:
For with God nothing shall be impossible.
ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ρῆμα.
ꙗ҆́кѡ не и҆знемо́жетъ ᲂу҆ бг҃а всѧ́къ гл҃го́лъ.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
εἶπε δὲ Μαριάμ· ἰδοὺ ἡ δούλη Κυρίου· γένοιτό μοι κατὰ τὸ ρῆμά σου. καὶ ἀπῆλθεν ἀπ᾿ αὐτῆς ὁ ἄγγελος.
Рече́ же мр҃їа́мь: сѐ, раба̀ гдⷭ҇нѧ: бꙋ́ди мнѣ̀ по глаго́лꙋ твоемꙋ̀. И҆ ѿи́де ѿ неѧ̀ а҆́гг҃лъ.
Reader's reference
Divine Liturgy
Prokeimena
From day to day / proclaim the salvation of our God!
VSing to the Lord a new song; sing to the Lord, all the earth!
Alleluia
He descends like the rain in the grass, like showers that water the earth!
VMay His Name be blessed for ever, His Name continue as long as the sun!
Communion Hymn
The Lord has chosen Zion; He has desired it for His habitation!