Friday of the 32nd week after Pentecost
4 Theodosius the Great, the Cœnobiarch, Founder of Monasticism in Palestine
Afterfeast of the Holy Theophany4 Our Holy Father Theodosius the Cenobiarch (519) (Ven. Theodosius the Great)The Venerable Vitalis (5th c.)Venerable Michael of Klops, Fool for Christ (1456)
Vespers
Wisdom of Solomon 3.1-9
§ 100
Wisdom of Solomon 3.1-9 § 100
But the souls of the righteous are in the hand of God, and there shall no torment touch them.
ΔΙΚΑΙΩΝ δὲ ψυχαὶ ἐν χειρὶ Θεοῦ, καὶ οὐ μὴ ἅψηται αὐτῶν βάσανος.
Првⷣныхъ же дꙋ́ши въ рꙋцѣ̀ бж҃їей, и҆ не прико́снетсѧ и҆́хъ мꙋ́ка.
In the sight of the unwise they seemed to die: and their departure is taken for misery,
ἔδοξαν ἐν ὀφθαλμοῖς ἀφρόνων τεθνάναι, καὶ ἐλογίσθη κάκωσις ἡ ἔξοδος αὐτῶν
Непщева́ни бы́ша во ѻ҆́чїю безꙋ́мныхъ ᲂу҆мре́ти, и҆ вмѣни́сѧ ѡ҆ѕлобле́нїе и҆схо́дъ и҆́хъ,
And their going from us to be utter destruction: but they are in peace.
καί ἡ ἀφ᾿ ἡμῶν πορεία σύντριμμα, οἱ δέ εἰσιν ἐν εἰρήνῃ.
и҆ є҆́же ѿ на́съ ше́ствїе сокрꙋше́нїе: ѻ҆ни́ же сꙋ́ть въ ми́рѣ.
For though they be punished in the sight of men, yet is their hope full of immortality.
καὶ γὰρ ἐν ὄψει ἀνθρώπων ἐὰν καλασθῶσιν, ἡ ἐλπὶς αὐτῶν ἀθανασίας πλήρης·
И҆́бо пред̾ лице́мъ человѣ́ческимъ а҆́ще и҆ мꙋ́кꙋ прїи́мꙋтъ, ᲂу҆пова́нїе и҆́хъ безсме́ртїѧ и҆спо́лнено:
And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
καὶ ὀλίγα παιδευθέντες μεγάλα εὐεργετηθήσονται, ὅτι ὁ Θεὸς ἐπείρασεν αὐτοὺς καὶ εὗρεν αὐτοὺς ἀξίους ἑαυτοῦ·
и҆ вма́лѣ нака́зани бы́вше, вели́кими благодѣ́тельствовани бꙋ́дꙋтъ, ꙗ҆́кѡ бг҃ъ и҆скꙋсѝ и҆̀хъ и҆ ѡ҆брѣ́те и҆̀хъ достѡ́йны себѣ̀:
As gold in the furnace hath he tried them, and received them as a burnt offering.
ὡς χρυσὸν ἐν χωνευτηρίῳ ἐδοκίμασεν αὐτοὺς καὶ ὡς ὁλοκάρπωμα θυσίας προσεδέξατο αὐτούς.
ꙗ҆́кѡ зла́то въ горни́лѣ и҆скꙋсѝ и҆̀хъ, и҆ ꙗ҆́кѡ всепло́дїе же́ртвенное прїѧ́тъ ѧ҆̀.
And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
καὶ ἐν καιρῷ ἐπισκοπῆς αὐτῶν ἀναλάμψουσι καὶ ὡς σπινθῆρες ἐν καλάμῃ διαδραμοῦνται·
И҆ во вре́мѧ посѣще́нїѧ и҆́хъ возсїѧ́ютъ, и҆ ꙗ҆́кѡ и҆́скры по сте́блїю потекꙋ́тъ:
They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
κρινοῦσιν ἔθνη καὶ κρατήσουσι λαῶν, καὶ βασιλεύσει αὐτῶν Κύριος εἰς τοὺς αἰῶνας.
сꙋ́дѧтъ ꙗ҆зы́кѡмъ и҆ ѡ҆блада́ютъ людьмѝ, и҆ воцр҃и́тсѧ въ ни́хъ гдⷭ҇ь во вѣ́ки.
They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.
οἱ πεποιθότες ἐπ᾿ αὐτῷ συνήσουσιν ἀλήθειαν, καὶ οἱ πιστοὶ ἐν ἀγάπῃ προσμενοῦσιν αὐτῷ, ὅτι χάρις καὶ ἔλεος ἐν τοῖς ὁσίοις αὐτοῦ, καὶ ἐπισκοπὴ ἐν τοῖς ἐκλεκτοῖς αὐτοῦ.
Надѣ́ющїисѧ на́нь ᲂу҆разꙋмѣ́ютъ и҆́стинꙋ, и҆ вѣ́рнїи въ любвѝ пребꙋ́дꙋтъ є҆мꙋ̀, ꙗ҆́кѡ блгⷣть и҆ млⷭ҇ть въ прпⷣбныхъ є҆гѡ̀ и҆ посѣще́нїе во и҆збра́нныхъ є҆гѡ̀.
Wisdom of Solomon 5.15-6.3
§ 102
Wisdom of Solomon 5.15-6.3 § 102
Chapter 5
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Δίκαιοι δὲ εἰς τὸν αἰῶνα ζῶσι, καὶ ἐν Κυρίῳ ὁ μισθὸς αὐτῶν, καὶ ἡ φροντὶς αὐτῶν παρὰ ῾Υψίστῳ.
првⷣницы же во вѣ́ки живꙋ́тъ, и҆ во гдѣ̀ мзда̀ и҆́хъ, и҆ попече́нїе и҆́хъ ᲂу҆ вы́шнѧгѡ:
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
διὰ τοῦτο λήψονται τὸ βασίλειον τῆς εὐπρεπείας καὶ τὸ διάδημα τοῦ κάλλους ἐκ χειρὸς Κυρίου, ὅτι τῇ δεξιᾷ σκεπάσει αὐτοὺς καὶ τῷ βραχίονι ὑπερασπιεῖ αὐτῶν.
сегѡ̀ ра́ди прїи́мꙋтъ црⷭ҇твїе благолѣ́пїѧ и҆ вѣне́цъ добро́ты ѿ рꙋкѝ гдⷭ҇ни, ꙗ҆́кѡ десни́цею покры́етъ и҆̀хъ и҆ мы́шцею защи́титъ и҆̀хъ.
He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.
λήψεται πανοπλίαν τὸν ζῆλον αὐτοῦ καὶ ὁπλοποιήσει τὴν κτίσιν εἰς ἄμυναν ἐχθρῶν·
Прїи́метъ всеѻрꙋ́жїе рве́нїе своѐ и҆ воѡрꙋжи́тъ тва́рь въ ме́сть врагѡ́мъ,
He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
ἐνδύσεται θώρακα δικαιοσύνην καὶ περιθήσεται κόρυθα κρίσιν ἀνυπόκριτον·
ѡ҆блече́тсѧ въ брѡнѧ̀ пра́вды и҆ возложи́тъ шле́мъ сꙋ́дъ нелицемѣ́ренъ,
He shall take holiness for an invincible shield.
λήψεται ἀσπίδα ἀκαταμάχητον ὁσιότητα,
прїи́метъ щи́тъ непобѣди́мый преподо́бїе,
His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
ὀξυνεῖ δὲ ἀπότομον ὀργὴν εἰς ρομφαίαν, συνεκπολεμήσει δὲ αὐτῷ ὁ κόσμος ἐπὶ τοὺς παράφρονας.
поѡстри́тъ же напра́сный гнѣ́въ во ѻ҆рꙋ́жїе: спобо́ретъ же съ ни́мъ мі́ръ на безꙋ̑мныѧ.
Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
πορεύσονται εὔστοχοι βολίδες ἀστραπῶν καὶ ὡς ἀπὸ εὐκύκλου τόξου τῶν νεφῶν ἐπί σκοπὸν ἁλοῦνται,
По́йдꙋтъ праволꙋ̑чныѧ стрѣ́лы мѡ́лнїины, и҆ ꙗ҆́кѡ ѿ благокрꙋ́гла лꙋ́ка ѡ҆блакѡ́въ на намѣ́ренїе полетѧ́тъ:
And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
καὶ ἐκ πετροβόλου θυμοῦ πλήρεις ριφήσονται χάλαζαι. ἀγανακτήσει κατ᾿ αὐτῶν ὕδωρ θαλάσσης, ποταμοὶ δὲ συγκλύσουσιν ἀποτόμως.
и҆ ѿ каменоме́тныѧ ꙗ҆́рости и҆спо́лнь падꙋ́тъ гра́ды: вознегодꙋ́етъ на ни́хъ вода̀ морска́ѧ, рѣ́ки же потопѧ́тъ на́глѡ:
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
ἀντιστήσεται αὐτοῖς πνεῦμα δυνάμεως καὶ ὡς λαῖλαψ ἐκλικμήσει αὐτούς. καὶ ἐρημώσει πᾶσαν τὴν γῆν ἀνομία, καὶ ἡ κακοπραγία περιτρέψει θρόνους δυναστῶν.
сопроти́въ ста́нетъ и҆̀мъ дꙋ́хъ си́лы, и҆ ꙗ҆́кѡ ви́хоръ развѣ́етъ и҆̀хъ:
Chapter 6
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
ΑΚΟΥΣΑΤΕ οὖν, βασιλεῖς, καὶ σύνετε· μάθετε, δικασταὶ περάτων γῆς.
Слы́шите ᲂу҆̀бо, ца́рїе, и҆ разꙋмѣ́йте: наꙋчи́тесѧ, сꙋдїи̑ концє́въ землѝ:
Give ear, ye that rule the people, and glory in the multitude of nations.
ἐνωτίσασθε οἱ κρατοῦντες πλήθους καὶ γεγαυρωμένοι ἐπὶ ὄχλοις ἐθνῶν·
внꙋши́те, содержа́щїи мнѡ́жества и҆ гордѧ́щїисѧ ѡ҆ наро́дѣхъ ꙗ҆зы́кѡвъ:
For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
ὅτι ἐδόθη παρὰ τοῦ Κυρίου ἡ κράτησις ὑμῖν καὶ ἡ δυναστεία παρὰ ῾Υψίστου, ὃς ἐξετάσει ὑμῶν τὰ ἔργα καὶ τὰς βουλὰς διερευνήσει·
ꙗ҆́кѡ дана̀ є҆́сть ѿ гдⷭ҇а держа́ва ва́мъ и҆ си́ла ѿ вы́шнѧгѡ, и҆́же и҆стѧ́жетъ дѣла̀ ва̑ша и҆ помышлє́нїѧ и҆спыта́етъ:
Wisdom of Solomon 4.7-15
§ 101
Wisdom of Solomon 4.7-15 § 101
But though the righteous be prevented with death, yet shall he be in rest.
Δίκαιος δὲ ἐὰν φθάσῃ τελευτῆσαι, ἐν ἀναπαύσει ἔσται·
Првⷣникъ же а҆́ще пости́гнетъ сконча́тисѧ, въ поко́и бꙋ́детъ:
For honourable age is not that which standeth in length of time, nor that is measured by number of years.
γῆρας γὰρ τίμιον οὐ τὸ πολυχρόνιον οὐδὲ ἀριθμῷ ἐτῶν μεμέτρηται·
ста́рость бо честна̀ не многолѣ́тна, нижѐ въ числѣ̀ лѣ́тъ и҆счита́етсѧ:
But wisdom is the gray hair unto men, and an unspotted life is old age.
πολιὰ δέ ἐστι φρόνησις ἀνθρώποις καὶ ἡλικία γήρως βίος ἀκηλίδωτος.
сѣди́на же є҆́сть мꙋ́дрость человѣ́кѡмъ, и҆ во́зрастъ ста́рости житїѐ нескве́рно.
He pleased God, and was beloved of him: so that living among sinners he was translated.
εὐάρεστος τῷ Θεῷ γενόμενος ἠγαπήθη καὶ ζῶν μεταξὺ ἁμαρτωλῶν μετετέθη·
Бл҃гоꙋго́денъ бг҃ови бы́въ, возлю́бленъ бы́сть, и҆ живы́й посредѣ̀ грѣ́шныхъ преста́вленъ бы́сть:
Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.
ἡρπάγη, μὴ κακία ἀλλάξῃ σύνεσιν αὐτοῦ ἢ δόλος ἀπατήσῃ ψυχὴν αὐτοῦ·
восхище́нъ бы́сть, да не ѕло́ба и҆змѣни́тъ ра́зꙋмъ є҆гѡ̀, и҆лѝ ле́сть прельсти́тъ дꙋ́шꙋ є҆гѡ̀.
For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
βασκανία γὰρ φαυλότητος ἀμαυροῖ τὰ καλά, καὶ ρεμβασμὸς ἐπιθυμίας μεταλλεύει νοῦν ἄκακον.
Раче́нїе бо ѕло́бы помрача́етъ дѡ́браѧ, и҆ паре́нїе по́хоти премѣнѧ́етъ ᲂу҆́мъ неѕло́бивъ.
He, being made perfect in a short time, fulfilled a long time:
τελειωθεὶς ἐν ὀλίγῳ ἐπλήρωσε χρόνους μακρούς,
Сконча́всѧ вма́лѣ и҆спо́лни лѣ̑та дѡ́лга:
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
ἀρεστὴ γὰρ ἦν Κυρίῳ ἡ ψυχὴ αὐτοῦ· διὰ τοῦτο ἔσπευσεν ἐκ μέσου πονηρίας. οἱ δὲ λαοὶ ἰδόντες καὶ μὴ νοήσαντες, μηδὲ θέντες ἐπὶ διανοίᾳ τὸ τοιοῦτον,
ᲂу҆го́дна бо бѣ̀ гдⷭ҇еви дꙋша̀ є҆гѡ̀, сегѡ̀ ра́ди потща́сѧ ѿ среды̀ лꙋка́вствїѧ:
This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
ὅτι χάρις καὶ ἔλεος ἐν τοῖς ἐκλεκτοῖς αὐτοῦ καὶ ἐπισκοπὴ ἐν τοῖς ὁσίοις αὐτοῦ.
лю́дїе же ви́дѣвше и҆ не разꙋмѣ́вше, нижѐ поло́жше въ помышле́нїи таково́е, ꙗ҆́кѡ блгⷣть и҆ млⷭ҇ть въ прпⷣбныхъ є҆гѡ̀ и҆ посѣще́нїе во и҆збра́нныхъ є҆гѡ̀.
Matins Luke 6.17-23 § 24
Luke 6.17-23
§ 24
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
καὶ καταβὰς μετ᾿ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν,
[Заⷱ҇ 24] И҆зше́дъ съ ни́ми, ста̀ на мѣ́стѣ ра́внѣ: и҆ наро́дъ ᲂу҆чн҃къ є҆гѡ̀, и҆ мно́жество мно́го люді́й ѿ всеѧ̀ і҆ꙋде́и и҆ і҆ерⷭ҇ли́ма, и҆ помо́рїѧ тѵ́рска и҆ сїдѡ́нска,
And they that were vexed with unclean spirits: and they were healed.
καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο·
и҆̀же прїидо́ша послꙋ́шати є҆гѡ̀ и҆ и҆сцѣли́тисѧ ѿ недꙋ̑гъ свои́хъ, и҆ стра́ждꙋщїи ѿ дꙋ̑хъ нечи́стыхъ: и҆ и҆сцѣлѧ́хꙋсѧ.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾿ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
И҆ ве́сь наро́дъ и҆ска́ше прикаса́тисѧ є҆мꙋ̀: ꙗ҆́кѡ си́ла ѿ негѡ̀ и҆схожда́ше и҆ и҆сцѣлѧ́ше всѧ̑.
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
И҆ то́й возве́дъ ѻ҆́чи своѝ на ᲂу҆чн҃кѝ своѧ̑, гл҃аше: бл҃же́ни ни́щїи дꙋ́хомъ: ꙗ҆́кѡ ва́ше є҆́сть црⷭ҇твїе бж҃їе.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
Бл҃же́ни, а҆́лчꙋщїи нн҃ѣ: ꙗ҆́кѡ насы́титесѧ. Бл҃же́ни, пла́чꙋщїи нн҃ѣ: ꙗ҆́кѡ возсмѣе́тесѧ.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
Бл҃же́ни бꙋ́дете, є҆гда̀ возненави́дѧтъ ва́съ человѣ́цы, и҆ є҆гда̀ разлꙋча́тъ вы̀ и҆ поно́сѧтъ, и҆ пронесꙋ́тъ и҆́мѧ ва́ше ꙗ҆́кѡ ѕло̀, сн҃а чл҃вѣ́ческагѡ ра́ди.
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
Возра́дꙋйтесѧ въ то́й де́нь и҆ взыгра́йте: се́ бо, мзда̀ ва́ша мно́га на нб҃сѝ. По си̑мъ бо творѧ́хꙋ прⷪ҇ро́кѡмъ ѻ҆тцы̀ и҆́хъ.
Divine Liturgy
1 Peter
§ 58
1 Peter § 58
of Jesus Christ, to the pilgrims scattered throughout Póntus, Galátia, Cappadócia, Asia, and Bithýnia, elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the Blood of Jesus Christ: grace unto you and peace be multiplied… Of this salvation the Prophets have inquired and searched diligently, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them did signify, when It testified beforehand the sufferings of Christ, and the glories that would follow. Unto them it was revealed that, not unto themselves, but unto us they did minister the things which now have been reported unto you through those who have preached the Gospel unto you by the Holy Spirit sent down from heaven; things into which the Angels desire to look… Therefore it is also contained in the Scripture, “Behold, I lay in Zion a chief cornerstone, elect, precious: and he that believeth on Him shall not be put to shame.” Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders had rejected has become the chief cornerstone,” and “a stone of stumbling, and a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. But you are a chosen generation, a royal priesthood, a holy nation, [God’s special] people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people, but are now the people of God, who had not obtained mercy, but now have obtained mercy.
2 Corinthians 4:6–15 (St Theodosius) § 176
St Theodosius
Brethren, It is God who commanded the light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ… But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed; always bearing in the body the dying of the Lord Jesus, that the life of Jesus also might be made manifest in our body. For we which live are always delivered unto death for Jesus' sake, that the life of Jesus also might be made manifest in our mortal flesh. So then death is working in us, but life in you… And since we have the same spirit of faith, according to what is written, “I believed and therefore have I spoken,” we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. For all things are for your sakes, that grace, having spread through the thanksgiving of many, may abound to the glory of God…
Luke 19.12-28
§ 95
Luke 19.12-28 § 95
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.
Речѐ ᲂу҆̀бо: [Заⷱ҇ 95] человѣ́къ нѣ́кїй добра̀ ро́да и҆́де на странꙋ̀ дале́че прїѧ́ти себѣ̀ ца́рство и҆ возврати́тисѧ:
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπε πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι.
призва́въ же де́сѧть ра̑бъ свои́хъ, дадѐ и҆̀мъ де́сѧть мна̑съ и҆ речѐ къ ни̑мъ: кꙋ́плю дѣ́йте, до́ндеже прїидꙋ̀.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες· οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ᾿ ἡμᾶς.
И҆ гра́ждане є҆гѡ̀ ненави́дѧхꙋ є҆го̀ и҆ посла́ша послы̀ в̾слѣ́дъ є҆гѡ̀, глаго́люще: не хо́щемъ семꙋ̀, да ца́рствꙋетъ над̾ на́ми.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπε φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκε τὸ ἀργύριον, ἵνα ἐπιγνῷ τίς τί διεπραγματεύσατο.
И҆ бы́сть є҆гда̀ возврати́сѧ прїи́мъ ца́рство, речѐ пригласи́ти рабы̑ ты̑ѧ, и҆̀мже дадѐ сребро̀, да ᲂу҆вѣ́сть, каковꙋ̀ кꙋ́плю сꙋ́ть сотвори́ли.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.
Прїи́де же пе́рвый, глаго́лѧ: го́споди, мна́съ твоѧ̀ придѣ́ла де́сѧть мна̑съ.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
καὶ εἶπεν αὐτῷ· εὖ, ἀγαθὲ δοῦλε· ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.
И҆ речѐ є҆мꙋ̀: бла́гѡ, ра́бе до́брый: ꙗ҆́кѡ ѡ҆ ма́лѣ вѣ́ренъ бы́лъ є҆сѝ, бꙋ́ди ѡ҆́бласть и҆мѣ́ѧ над̾ десѧтїю̀ градѡ́въ.
And the second came, saying, Lord, thy pound hath gained five pounds.
καὶ ἦλθεν ὁ δεύτερος λέγων· κύριε, ἡ μνᾶ σου ἐποίησε πέντε μνᾶς.
И҆ прїи́де вторы́й, глаго́лѧ: го́споди, мна́съ твоѧ̀ сотворѝ пѧ́ть мна̑съ.
And he said likewise to him, Be thou also over five cities.
εἶπε δὲ καὶ τούτῳ· καὶ σὺ γίνου ἐπάνω πέντε πόλεων.
Рече́ же и҆ томꙋ̀: и҆ ты̀ бꙋ́ди над̾ пѧтїю̀ градѡ́въ.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
καὶ ἕτερος ἦλθε λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ.
И҆ дрꙋгі́й прїи́де, глаго́лѧ: го́споди, сѐ, мна́съ твоѧ̀, ю҆́же и҆мѣ́хъ положе́нꙋ во ᲂу҆брꙋ́сѣ:
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας, καὶ συνάγεις ὅθεν οὐ διεσκόρπισας.
боѧ́хсѧ бо тебє̀, ꙗ҆́кѡ человѣ́къ ꙗ҆́ръ є҆сѝ, взе́млеши, є҆гѡ́же не положи́лъ є҆сѝ, и҆ жне́ши, є҆гѡ́же не сѣ́ѧлъ є҆сѝ.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἄνθρωπος αὐστηρός εἰμι ἐγώ, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα, καὶ συνάγων ὅθεν οὐ διεσκόρπισα·
Глаго́ла же є҆мꙋ̀: ѿ ᲂу҆́стъ твои́хъ сꙋждꙋ́ ти, лꙋка́вый ра́бе: вѣ́дѣлъ є҆сѝ, ꙗ҆́кѡ а҆́зъ человѣ́къ ꙗ҆́ръ є҆́смь, взе́млю, є҆гѡ́же не положи́хъ, и҆ жнꙋ̀, є҆гѡ́же не сѣ́ѧхъ:
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
καὶ διατί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτό;
и҆ почто̀ не вда́лъ є҆сѝ моегѡ̀ сребра̀ кꙋпцє́мъ, и҆ а҆́зъ прише́дъ съ ли́хвою и҆стѧза́лъ бы́хъ є҆̀;
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
καὶ τοῖς παρεστῶσιν εἶπεν. ἄρατε ἀπ᾿ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.
И҆ предстоѧ́щымъ речѐ: возми́те ѿ негѡ̀ мна́съ и҆ дади́те и҆мꙋ́щемꙋ де́сѧть мна̑съ.
(And they said unto him, Lord, he hath ten pounds.)
καὶ εἶπον αὐτῷ· κύριε, ἔχει δέκα μνᾶς.
И҆ рѣ́ша є҆мꙋ̀: го́споди, и҆́мать де́сѧть мна̑съ.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
λέγω γὰρ ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.
Глаго́лю бо ва́мъ, ꙗ҆́кѡ всѧ́комꙋ и҆мꙋ́щемꙋ да́стсѧ: а҆ ѿ неимꙋ́щагѡ, и҆ є҆́же и҆́мать, ѿи́метсѧ ѿ негѡ̀:
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ᾿ αὐτούς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.
ѻ҆ба́че врагѝ моѧ̑ ѡ҆́ны, и҆̀же не восхотѣ́ша менѐ, да ца́рь бы́хъ бы́лъ над̾ ни́ми, приведи́те сѣ́мѡ и҆ и҆зсѣцы́те предо мно́ю.
And when he had thus spoken, he went before, ascending up to Jerusalem.
Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων εἰς Ἱεροσόλυμα.
И҆ сїѧ̑ ре́къ, и҆дѧ́ше предѝ, восходѧ̀ во і҆ерⷭ҇ли́мъ.
Matthew 11.27-30 (St Theodosius) § 43
St Theodosius
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου· καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
[Заⷱ҇ 43] Всѧ̑ мнѣ̀ прє́дана сꙋ́ть ѻ҆ц҃е́мъ мои́мъ: и҆ никто́же зна́етъ сн҃а, то́кмѡ ѻ҆ц҃ъ: ни ѻ҆ц҃а̀ кто̀ зна́етъ, то́кмѡ сн҃ъ, и҆ є҆мꙋ́же а҆́ще во́литъ сн҃ъ ѿкры́ти.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
Прїиди́те ко мнѣ̀ всѝ трꙋжда́ющїисѧ и҆ ѡ҆бремене́ннїи, и҆ а҆́зъ ᲂу҆поко́ю вы̀:
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
ἄρατε τὸν ζυγόν μου ἐφ᾿ ὑμᾶς καὶ μάθετε ἀπ᾿ ἐμοῦ, ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
возми́те и҆́го моѐ на себѐ и҆ наꙋчи́тесѧ ѿ менє̀, ꙗ҆́кѡ кро́токъ є҆́смь и҆ смире́нъ срⷣцемъ: и҆ ѡ҆брѧ́щете поко́й дꙋша́мъ ва́шымъ:
For my yoke is easy, and my burden is light.
ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
и҆́го бо моѐ бл҃го, и҆ бре́мѧ моѐ легко̀ є҆́сть.
Reader's reference
Divine Liturgy
Prokeimena
Extol the Lord our God / worship at His footstool for it is holy!
VThe Lord reigns, let the people tremble!
Precious in the sight of the Lord / is the death of His Saints!
VWhat shall I render to the Lord for all His bounty to me?
Alleluia
Remember Thy congregation, which Thou hast purchased of old.
VGod is our King before the ages; He has worked salvation in the midst of the earth!
Blessed is the man who feareth the Lord, who greatly delights in His commandments.
VHis seed shall be mighty in the land.
Communion Hymn
Thou didst work salvation in the midst of the earth.
The righteous shall be in everlasting remembrance. He shall not fear evil tidings.