Sunday after Theophany
30th Sunday after Pentecost
Domnica of Constantinople, and Venerable Makarios
Afterfeast of the Holy TheophanyOur Venerable Mother Domnica (Domnina) (ca. 474)Saint Atticus, Patriarch of Constantinople (425) (Sunday after Theophany)Saint Severinus (482)
Matins John 20.11-18 § 64
John 20.11-18
§ 64
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω.
[Заⷱ҇ 64] Марі́а же стоѧ́ше ᲂу҆ гро́ба внѣ̀ пла́чꙋщи: ꙗ҆́коже пла́кашесѧ, прини́че во гро́бъ
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ.
и҆ ви́дѣ два̀ а҆́гг҃ла въ бѣ́лыхъ (ри́захъ) сѣдѧ̑ща, є҆ди́наго ᲂу҆ главы̀ и҆ є҆ди́наго ᲂу҆ ногꙋ̀, и҆дѣ́же бѣ̀ лежа́ло тѣ́ло і҆и҃сово.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.
καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.
И҆ глаго́ласта є҆́й ѡ҆́на: же́но, что̀ пла́чешисѧ; Глаго́ла и҆́ма: ꙗ҆́кѡ взѧ́ша гдⷭ҇а моего̀, и҆ не вѣ́мъ, гдѣ̀ положи́ша є҆го̀.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι Ἰησοῦς ἐστι.
И҆ сїѧ̑ ре́кши ѡ҆брати́сѧ вспѧ́ть и҆ ви́дѣ і҆и҃са стоѧ́ща, и҆ не вѣ́дѧше, ꙗ҆́кѡ і҆и҃съ є҆́сть.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
λέγει αὐτῇ ὁ Ἰησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
Гл҃а є҆́й і҆и҃съ: же́но, что̀ пла́чеши; кого̀ и҆́щеши; Ѻ҆на́ (же) мнѧ́щи, ꙗ҆́кѡ вертогра́дарь є҆́сть, глаго́ла є҆мꙋ̀: го́споди, а҆́ще ты̀ є҆сѝ взѧ́лъ є҆го̀, повѣ́ждь мѝ, гдѣ̀ є҆сѝ положи́лъ є҆го̀, и҆ а҆́зъ возмꙋ̀ є҆го̀.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ραββουνί, ὃ λέγεται, διδάσκαλε.
Гл҃а є҆́й і҆и҃съ: марі́е. Ѻ҆на́ (же) ѡ҆бра́щшисѧ глаго́ла є҆мꙋ̀: раввꙋні̀, є҆́же глаго́летсѧ, ᲂу҆чт҃лю.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
λέγει αὐτῇ ὁ Ἰησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν.
Гл҃а є҆́й і҆и҃съ: не прикаса́йсѧ мнѣ̀, не ᲂу҆̀ бо взыдо́хъ ко ѻ҆ц҃ꙋ̀ моемꙋ̀: и҆ди́ же ко бра́тїи мое́й и҆ рцы̀ и҆̀мъ: восхождꙋ̀ ко ѻ҆ц҃ꙋ̀ моемꙋ̀ и҆ ѻ҆ц҃ꙋ̀ ва́шемꙋ, и҆ бг҃ꙋ моемꙋ̀ и҆ бг҃ꙋ ва́шемꙋ.
Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
Прїи́де (же) марі́а магдали́на повѣ́дающи ᲂу҆чн҃кѡ́мъ, ꙗ҆́кѡ ви́дѣ гдⷭ҇а, и҆ сїѧ̑ речѐ є҆́й.
Divine Liturgy
Ephesians 4:7–13 (Sunday after Theophany) § 224ctr
Sunday after Theophany
Brethren, unto every one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended up on high, He led captivity captive, and gave gifts unto men.” (Now this, “He ascended,” what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be Apostles, some Prophets, some Evangelists, and some pastors and teachers, for the perfecting of the saints, for the work of the ministry, for the edification of the Body of Christ, till we all come to the unity of the faith and the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ…
Matthew 4.12-17 (Sunday after Theophany) § 8
Sunday after Theophany
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
Ἀκούσας δὲ ὁ Ἰησοῦς ὅτι Ἰωάννης παρεδόθη, ἀνεχώρησεν εἰς τὴν Γαλιλαίαν,
[Заⷱ҇ 8] Слы́шавъ же і҆и҃съ, ꙗ҆́кѡ і҆ѡа́ннъ пре́данъ бы́сть, ѿи́де въ галїле́ю,
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
καὶ καταλιπὼν τὴν Ναζαρὲτ ἐλθὼν κατῴκησεν εἰς Καπερναοὺμ τὴν παραθαλασσίαν ἐν ὁρίοις Ζαβουλὼν καὶ Νεφθαλείμ,
и҆ ѡ҆ста́вль назаре́тъ, прише́дъ всели́сѧ въ капернаꙋ́мъ въ помо́рїе, въ предѣ́лѣхъ завꙋлѡ́нихъ и҆ нефѳалі́млихъ:
That it might be fulfilled which was spoken by Esaias the prophet, saying,
ἵνα πληρωθῇ τὸ ρηθὲν διὰ Ἡσαΐου τοῦ προφήτου λέγοντος·
да сбꙋ́детсѧ рече́нное и҆са́їемъ прⷪ҇ро́комъ, глаго́лющимъ:
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,
землѧ̀ завꙋлѡ́нѧ и҆ землѧ̀ нефѳалі́млѧ, пꙋ́ть мо́рѧ ѡ҆б̾ ѡ҆́нъ по́лъ і҆ѻрда́на, галїле́а ꙗ҆зы̑къ,
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδε φῶς μέγα καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.
лю́дїе седѧ́щїи во тьмѣ̀ ви́дѣша свѣ́тъ ве́лїй, и҆ сѣдѧ́щымъ въ странѣ̀ и҆ сѣ́ни сме́ртнѣй, свѣ́тъ возсїѧ̀ и҆̀мъ.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν καὶ λέγειν· μετανοεῖτε· ἤγγικε γὰρ ἡ βασιλεία τῶν οὐρανῶν.
Ѿто́лѣ нача́тъ і҆и҃съ проповѣ́дати и҆ гл҃ати: пока́йтесѧ, прибли́жисѧ бо црⷭ҇тво нбⷭ҇ное.
Reader's reference
Divine Liturgy
Prokeimena
Let Thy mercy, O Lord, be upon us / as we have set our hope on Thee.
VRejoice in the Lord, O ye righteous! Praise befits the just!
Alleluia
I will sing of Thy mercies, O Lord for ever; with my mouth I will proclaim Thy truth from generation to generation.
VFor Thou hast said: “Mercy will be established for ever, and Thy truth will be prepared in the heavens!”
Communion Hymn
The grace of God has appeared for the salvation of all men.